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of  % 

Pittemtg  of  ®ormtt0 

From  the  Library  of 

Professor  W.H,  Clawson 

Dept.  of  English 
Univ.  College 


HANDBOUND 
AT  THE 


UNI\'ERSITY  OF 
TORONTO  PRESS 


> 


%\t  ilinor  iatms  of  lojjn  f  g^pft. 


€arlg  (gnglis^  ®t*t  Society. 

€)rtrH  Situs,  cvn. 

1911  (for  1910) 


BERLIN:  ASHER  &  CO.,  13,  UNTER  DEN  LINDEN. 

NEW  YORK  :  0.  SCRIBNER  &  CO. ,   LEYPOLDT  &  HOLT. 

PHILADELPHIA :  J.  B.  LIPPINCOTT  &  CO. 


1 


C:i?ercl)cgpnnct!)tl)ctcftani|tof|oljii 


Lydgate  at  his  De.sk,  from  Pynson's  Fkint  of  "The  Testament." 

"The  famous  clerk  hathe  joys  of  his  librarye." 

(Lydgate,  Evtry  Thing  to  his  SemblcU^le.) 


She  pinoii  |lop?5 


of 


•A' 


EDITED   FROM   ALL    AVAILABLE   MSS.,   WITH  AN   ATTEMPT   TO   ESTABLISH 

THE   LYDGATE  CANON 


BY 

HENRY   NOBLE   MacCRACKEN,   Ph.D. 

ASSISTANT    PKOKEaSOR   OF   ENGLISH    IN    YALE    UNIVERSITY 


PART   I 

1.  THE   LYDGATE   CANON 

2.  RELIGIOUS   POEMS 


LONDON: 
PUBLISHED  FOR  THE  EARLY  ENGLISH  TEXT  SOCIETY 

BY  KEGAN  PAUL,  TKENCH,  TRUBNEE  &  CO.,  Ltd., 

DRYDEN    HOUSE,    43    GERRARD    STREET,    80H0,    W. 

AND   BY  HENRY  FROWDE,  OXFORD  UNIVERSITY  PRESS, 

AMEX  CORNER,  E.G.,  AND  IN  NEW  YORK. 
1911  (for  1910). 


)H  I) 


921705 


®dra  StruB,  cvii. 

RICHARD   CLAY    &   SONS,    LIMITED,    LONDON   AND   BUNOAV. 


PREFACE. 

The  present  edition  is  the  result  of  study  during  the  year  1906-7 
at  Harvard  University,  where  I  presented  a  thesis  for  the  doctor's 
degree,  Studies  in  the  Life  and  Writinris  of  John  Lydgate.  In  that 
thesis,  now  in  the  library  at  Harvard  University,  I  devoted  chapter 
IT  to  the  consideration  of  I.ydgate's  rhyme,  metre,  and  style,  and 
chapter  III  to  the  rejection  of  many  of  the  poems  which  in  this  intro- 
duction I  declare  spurious.  The  canon  here  presented  was  read  at  the 
Philological  Society's  meeting  hi  IMarcli  1908,  and  met  with  the 
general  approval  of  those  most  famiUar  with  Lydgate's  writings.  It 
contained  only  a  summary  of  essentials,  where  my  thesis  considered 
the  subject  in  its  fullest  extent ;  and  any  one  desirous  of  disputing 
my  statements  about  Lydgate's  rhyme,  metre,  and  style,  is  referred  to 
that  ponderous  manuscript  of  a  thousand  typed  pages,  for  my  evidence. 

Professor  Saintsbury,  in  a  note  in  the  bibliography  to  his  chapter 
on  the  Chaucerians,  in  The  Cambridge  History  of  English  Literature, 
Vol.  II,  speaks  kindly  of  my  attempt  to  establish  a  Lydgate  Canon, 
but  objects  to  my  statement  that  "  Lydgate  is  always  smooth,"  and  to 
my  dismissal  of  Hawes'  evidence  in  re  The  Assembly  of  Gods  and 
Court  of  Sapience.  In  answer  to  the  first,  I  say  that  contrasted  with 
the  poetry  of  his  time  Lydgate's  verse  is  smooth,  by  whatever  stand- 
ard it  be  judged,  and  that  a  poem  must  be  as  smooth  as  any  of  the 
acknowledged  pieces  of  Lydgate^  to  be  accepted  as  his,  if  no  other 
e^vidence  is  forthcoming  ;  just  as  an  essay  on  English  poetry  must  be 
as  witty  and  entertaining  as  the  acknowledged  work  of  Professor 
Saintsbury,  before  I  would  admit  that  it  was  his,  if  no  other  evidence 
were  at  hand.  He  must  not  start  on  a  false  premise,  that  Lydgate 
wrote  London  Lickpeny,  the  Court  of  Sapience  and  the  Assembly  of 
Gods,  and  then  generalize  on  "  Lydgate's  "style,  and  its  apparent  lack 
of  smoothness. 

To  his  second  criticism,  I  answer  that  Professor  Saintsbury  must 
not  imply  that  since  Hawes  speaks  of  his  master,  he  kneio  the  monk 
intimately.  The  monk  had  been  dead  fifty  years  before  Hawes  wrote 
at  King  Henry's  court.  Hawes  probably  took  his  knowledge  from 
the  prints  of  the  time,  which  were  in  Lydgate's  case,  as  in  Chaucer's, 
often  right,  and  often  wrong.  It  is  the  easiest  thing  in  the  world, 
after  a  lapse  of  fifty  years,  for  anonymous  pieces  to  be  attributed 
■wrongly  to  a  well-known  author,  even  by  a  devoted  admirer.  Let 
Professor  Saintsbury  examine  the  anonymous  stories  and  articles  in  the 
Southern  Literary  Messenger,  which  have  recently  been  attributed  to 

^  By  acknowledged  pieces  I  mean  pieces  in  which  the  poet  names  himself. 


Freface, 

Poe.  Will  he  accept  them  as  Poe's,  upon  the  word  of  some  present- 
day  admirer  of  Poe,  unless  they  are  precisely  in  the  style  of  Poe's 
acknowledged  work  ?  Finally,  Professor  Saintsbury  notes  with  sur- 
prise my  disqualification  of  London  Liclipenij,  though  ten  Brink  had 
rejected  it  years  ago. 

My  task  has  nothing  in  it  of  a  revolutionary  character.  I  have 
followed  other  editors  of  Lydgate,  and  by  comparison  of  rhyme- 
indexes  of  all  other  known  verse-writers  of  the  fifteenth  century 
with  Lydgate's  acknowledged  practice  I  have  noted  a  number  of 
diff"erences  in  usage,  which  are  sufficient  to  determine,  in  cases  where 
the  style  is  close  to  Lydgate's,  the  probabilities  of  his  authorship. 
My  reliance  upon  the  word  of  scribes  is  justified  by  the  satisfactory 
way  in  which  their  attributions  fulfil  the  conditions  of  these  rhyme- 
tests. 

In  manuscript-lists  of  the  major-poems,  I  have  made  little  original 
search,  though  I  think  my  lists  are  more  complete  than  any  hitherto 
published.  I  was  able  to  draw  the  attention  of  Dr.  Bergen,  the 
editor  of  the  Troy  Book,  to  three  manuscripts,  and  to  correct  Dr. 
Erdmann's  list  of  the  Thebes  MSS.  in  one  particular.  For  The 
Temple  of  Glas,  Life  of  St.  AJhon,  Daimce  of  Machahree,  Complaint 
of  the  Black  Knight,  Fables.,  Nightingale,  and  Secrees,  all  recently 
edited  or  studied,  I  have  added  a  MS.  apiece. 

If  many  additions  are  made  to  my  Lydgate  Canon,  they  will  come 
chiefly,  I  believe,  from  the  numerous  private  sources,  to  which, 
during  my  year's  residence  in  England,  1907-8,  I  had  no  access. 
The  only  library,  known  to  contain  poems  by  Lydgate,  to  which  I 
was  denied  access  was  Longleat ;  and  some  future  visitor  must  make 
collations  there  with  my  texts.  Fortunately  I  have  other  copies, 
and  earlier  ones,  than  any  in  Longleat. 

My  thanks  are  due  to  Mr.  Alfred  Eogers  of  the  Cambridge 
University  Library  and  to  Mr.  J.  Abrams  of  the  Bodleian  for  copies 
of  certain  texts. 

To  the  authorities  of  the  various  public  libraries,  and  to  owners 
of  manuscripts  in  their  private  libraries  I  am  greatly  obliged  for 
permission  to  inspect  manuscripts.  Particular  acknowledgment  will 
be  made  in  the  notes  on  manuscripts  in  my  second  volume. 

To  Dr.  Furnivall,  for  much  kind  help,  I  am  greatly  indebted.  To 
Professor  W.  Henry  Schofield,  at  whose  suggestion  I  undertook  the 
task,  and  to  Professors  W.  A.  Neilson  and  G.  L.  Kittredge  of 
Harvard,  I  am  most  grateful  for  continued  encouragement  and 
assistance.  Professor  Carleton  F.  Brown  of  Bryn  Mawr  College 
kuadly  directed  me  to  the  Sidney  Sussex  College  MS. 

Henry  Noble  MacCracken. 
New  Haven, 

January  1,  1910. 


CONTENTS. 


The  Lydgate  Canon  ... 
Index  to  the  Lydgate  Canon 


I'AGB 
V 

li 


Religious  Poems  : — 

1.  Benedic  Anima  Mea  Domino... 

2.  Benedictus  Peus  in  Donis  Suis 

3.  Deus  in  Nomine  Tuo  Saluum  me  Fag 

4.  An  Epistle  to  Sibille 

5.  The  Pater  Noster  Translated 

6.  A  Prayer  in  Old  Age 

7.  Te  Deum  Laudamus 

8.  Vexilla  Regis  Prodeunt 

9.  God  is  Myn  Helpere... 

10.  A  Defence  of  Holv  Church 

11.  A  Procession  of  Corpus  Cristi 

12.  A  Holy  Medytacion   ... 

13.  Letabundus 

14.  An  Exposition  of  the  Pater  Noster 

15.  Misericordias  Domini  in  Eternum  Cantabo 

16.  On  De  Profundis 

17..  Poems  on  the  Mass     ... 

18.  The  Fifftene  Toknys  aforn  the  Doom 

19.  Prayers  to  Ten  Saints 

20.  To  St.  Edmund 

21.  A  Devowte  Invocacioun  to  Sainte  Denys 

22.  A  Praise  of  St.  Anne 


1 

7 

10 

14 

18 

20 

21 

25 

27 

30 

35 

43 

49 

60 

71 

77 

84 

117 

120 

124 

127 

130 


Contents. 


/  ■ 


23.  An  Invocation  to  Seynte  Anne 

24.  A  Pratere  to  Seynt  Michaell 

25.  A  Prayeer  to  Gaubriell 

26.  To  St.  Katherine,  St.  Margaret,  and  St.  Mary 

Magdalene  ... 

27.  A  Prayer  to  St.  Leonard 

28.  To  St.  Ositha 

29.  To  St.  Kobert  of  Bury 

30.  A  Prayer  to  Seynt  Thomas 

31.  A  Prayer  to  St.  Thomas  of  Canterbury 

32.  To  St.  Ursula  and  the  Eleven  Thousand  Virgins 

33.  The  Legend  of  St.  George   ... 

34.  The  Legende  of  St.  Petbonilla 

35.  How  the  Plague  was  Ceased  in  Eome 

36.  The  Legend  of  Seynt  Gyle  ... 

37.  The  Legend  of  Seynt  Margauete    ... 

38.  The  Legend  of  St.  Austin  at  Compton 

39.  The  Eight  Verses  of  St.  Bernard... 

40.  Another  version  of  the  above 
4L  A  Prayer  for  King,  Queen,  and  People,   1429  .. 

42.  Cristes  Passioun 

43.  A  Seying  of  the  Nightingale 

44.  The  Child  Jesus  to  Mary,  the  Rose 

45.  Criste  Qui  Lux  es  et  Dies  ... 

46.  The  Fifteen  Goes  of  Christ 

47.  The  Dolerous  Pyte  of  Crystes  Passioun 

48.  A  Prayer  upon  the  Cross     ... 

49.  Ballade  at  the   Reverence  of   Our   Lady,  Qwene 

OF   Mercy     ... 

50.  The  Fyfftene  Ioyes  of  Cure  Lady  (ii) 

51.  The  Fifteen  Joys  and  Sorrows  of  Mary 

52.  Ave  Maria!      

53.  To  Mary  the  Star  of  Jacob 

54.  To  Mary  the  Queen  of  Heaven 

55.  Gaude  Virgo  Mater  Christi 

56.  The  Image  of  Our  Lady 


130 
133 
133 

134 
135 
137 
138 
139 
140 
144 
145 
154 
159 
161 
173 
193 
206 
209 
212 
216 
221 
235 
235 
238 
250 
252 

254 
2G0 
268 
280 
282 
284 
288 
290 


Contents. 


57.  Ave  Regina  Celorum 

58.  Regina  Celi  Letare    ... 

59.  Stella  Celi  Extirpauit  (i)    ... 

60.  Stella  Celi  Extirpauit  (ii)  ... 

61.  A  Prayer  to  Mary  in  whom  is  Affiaunce 

62.  On  the  Image  of  Pity 

63.  Ave,  Jesse  Virqula  !  ... 

64.  A  Valentine  to  Her  that  Excelleth  All 

65.  The  Legend  of  Dan  Joos 

66.  Gloriosa  Dicta  Sunt  De  Te 

67.  Quis  Dabit  Meo  Capiti  Fontem  Lacrimarum  1 

68.  The  Testament  of  Dan  John  Lydgate 

69.  A  Kalendare   ... 


PAQB 

291 
293 
294 
295 
296 
297 
299 
304 
311 
315 
324 
329 
3G3 


C0  m|)  Mxh 


THE  LYDGATE  CANON.' 


There  are  three  means  of  discrimination  to  help  us  in  proving 
Lydgate's  true  works  :  Lydgate's  own  statements,  the  statements  of 
contemporary  scribes,  and  the  internal  evidence  of  rhyme,  metre,  and 
style.  I  place  least  emphasis  on  the  last,  but  none  the  less  consider 
it  as  our  only  aid  when  the  first  two  are  lacking. 

1.  No  one  surely  can  doubt  a  poet  who  names  himself  in  his 
work.  Literary  forgery  was  a  lost  art,  when  most  pieces  circulated 
anonpnously. 

2.  The  scribes  of  the  period  seem  to  have  been  particularly  well- 
informed  people,  and  I  take  their  rubrics  and  colophons  as  generally 
far  more  trustworthy  than  our  own  microscopic  examination  of  the 
texts.2 

3.  Internal  evidence  gives  doubtfvd  residts.  Lydgate  in  his 
secular  poetry  was  a  Chaucerian,  while  in  his  religious  poetry  he  had 
a  host  of  imitators.  In  the  one  case  I  cannot  deny  that  another 
Chaucerian  might  have  written  almost  any  one  of  the  poems  of 
the  school  of  the  court  of  love  ascribed  to  Lydgate.  In  the  other 
case  I  cannot  deny  that  an  imitator  might  have  imitated  his  style  so 
closely  as  to  make  his  work  indistinguishable  from  his  model's.  At 
once  I  must  abandon  an  attempt  to  claim  for  Lydgate  any  ballade, 
virelai,  or  other  poem  of  courtly  love  not  expressly  assigned  to  him 

^  This  Introduction  is  a  revision  and  enlargement  of  a  preliminary  paper 
presented  under  this  title  before  the  Philological  Society,  March,  190S,  and 
printed  in  the  Transactions  as  Appendix  II.  of  1907-09.  Certain  errors  in  that 
paper  are  silently  corrected  here,  and  I  take  this  opportunity  to  apologize  for 
them. 

2  In  MS.  Bodley  686  the  running  title  puts  Lydgate  above  the  Tale  of 
the  Crow  or  Chaucer's  Maunciples  Tale.  The  scribe  intended  it  to  head  not 
this  poem,  but  some  one  of  Lydgate's  works,  a  number  of  which  he  adds  later  on. 
This  error  crept  into  library  catalogues,  and  I  last  saw  it  in  a  Berlin  doctor's 
dissertation,  printed  in  1906  !  In  MS.  Rawlinson  c.  86,  date  about  1500,  part 
of  Chaucer's  Dido  is  ascribed  to  Lydgate.  Finally  the  gossippy  Shirley  in 
Ashmole  59,  written  in  old  age,  is  not  always  to  be  trusted. 


vi  Lydgate's  Style  Uniform. 

on  MS.  authority.  But  in  regard  to  Lydgate's  imitators  I  can  oppose 
the  objection  that  Lydgate's  religious  and  moral  poems,  written  in  his 
own  manner,  are  almost  entirely  the  product  of  his  old  age,  and  that 
his  imitators  are  a  generation  behind  him.  Lydgate  as  an  old  man 
still  writes  the  language  of  his  youth,  but  his  imitators  cannot  find 
this  language  in  the  rapidly  changing  state  of  the  tongue.  Thus  it  is 
unlil\;ely  that  any  imitator  on  the  religious  side  will  be  able  to  imitate 
Lydgate  so  closely  as  to  defy  detection.  Poets  of  equal  age  with 
Lydgate  may  do  so,  but  they  are  not  so  apt  to  be  his  imitators. 
And  diligent  search  has  failed  to  find  a  single  known  religious  poet 
of  the  time  whose  rhyme-scheme  is  the  same  as  Lydgate's. 

But  upon  the  other  side  of  the  question,  upon  the  exclusion  of 
ipurious  poetry,  it  is,  I  think,  a  safe  canon,  or  means  of  discrimina- 
tion, that  if  in  100,000  lines  of  verse  known  as  Lydgate's  no  excep- 
cions  can  be  found  to  certain  phenomena,  any  poem  in  which  such 
exceptions  occur  must  possess  stronger  evidence  than  tradition 
dating  from  later  than  1500  if  its  claim  to  share  in  Lydgate's  fame 
is  to  be  admitted.  Lydgate  might  have  changed  his  style,  his  rhyme, 
his  metre  for  another,  had  he  ever  been  conscious  that  another  style, 
metre,  or  rhyme  was  desirable ;  there  is  no  evidence  that  he  ever 
thought  so,  or  that  any  contemporary  ever  thought  so.  On  the 
contrary,  his  style  throughout  his  life  is  highly  commended  by  the 
religious  poet,  by  the  historical  verse-writer,  and  by  the  poet  of 
courtly  love.  This  style  is  perhaps  the  most  uniform,  the  most 
repetitive,  the  most  conventional  of  all  English  poetry.  In  his 
work,  therefore,  if  anywhere,  tests  of  rhyme,  rhyme-tag,  metre  and 
phrase  shoxild  be  applied  with  almost  absolute  precision. 

We  have,  then,  before  us  the  task,  not  of  describing  in  all  their 
detail,  the  characteristics  of  Lydgate's  poetry,  but  of  providing  if 
possible  a  basis  for  certain  tests  of  genuineness. 


I.  Khyme. 

Lydgate  was  throughout  his  life  an  accurate  and  skilful  rhymer.  ^ 
His  rhyme-index  is  carefully  modelled  on  Chaucer's,  and  there  are 
very  few  exceptions  to  his  usage.     Certain  of  these  should  be  noted. 

1.  Words  ending  in  -er,  -ere,  -ers,  rhyme  with  words  in  -ir,  -ire, 
-irs.^ 

1  In  all  these  remarks  I  but  follow  the  various  editors  of  Lydgate's  works, 
for  the  Early  English  Text  Society,  to  whose  evidence  the  reader  is  referred. 


Lyd gates  Rhymes,  \  n 

But  so  they  (li»  in  the  Assembly  of  Gods,  and  in  Bokenham's 
poems,  and  in  Fragment  B  of  tlie  Romaunt  of  the  Rose. 

2.  Open  and  close  e,  and  o,  are  not  kept  apart. 

But  this  is  characteristic  of  all  fifteenth-century  verse,  and  in 
fact  Chaucer  did  not  always  keep  the  distinction. 

3.  Final  weak  -e.  Words  ending  in  a  final  weak  -e  sometimes 
rhpue  with  words  that  do  not.  But  this  practice  is  characteristic  of 
the  poems  of  the  whole  century.  The  Avhole  matter  of  final  -e  in 
the  fifteenth  century  is  best  postponed  until  we  are  more  sure  as  to 
the  facts.     A  study  of  Lydgate's  -e  is  now  being  made. 

4.  The  -y  :  -ye,  -ie,  rhyme. 

In  certain  words,  mercy,  party,  Calvary,  Lydgate  varies  between 
-y  and  -ye  rhymes.^  But  aside  from  these,  Lydgate's  usage  is  practi- 
cally uniform ;  he  never  departs  from  the  Chaucerian  usage  once  in 
10,000  lines.     All  his  contemporaries,  save  Hoccleve,  rhyme  y  :  -ye. 

It  should  be  noted  that  skye,  no  matter  in  what  sense  it  is  used, 
always  rhymes  in  Lydgate  with  words  in  -ye,  as  do  remedye,  Marie. 

5.  "We  may  now  note  certain  minor  Chaucerian  distinctions, 
observed  by  Lydgate,  but  neglected  by  one  or  other  of  the  poets 
whose  works  are  identified  as  Lydgate's.^  Lydgate  never  rhymes 
the  following : 

1.  -igne,  -ine.  Ex.  benlgne  :  devlne. 

2.  -ighte,  -ite.  „  righte  :  lyte. 

3.  -orie,  -ye.  „  glorie  :  folye. 

4.  -arie,  -ie.  ,,  necessarie  :  folye. 

5.  -ees,  -esse.  „  pees  :  excesse. 

6.  Assonances.^ 

7.  Penultimate  or  antepenultimate  rhyme  of  words  in  -oun.* 

In  Nos.   1,   2,   and   6   of  the  above  classes  Lydgate's  usage  is 

^  Three  examples  in  Complaint  of  the  Black  Knight,  and  three  in  Reason 
and  Sensuality,  both  early  works.     Practically  none  in  later  poems. 

"^  John  Walton,  for  example,  rhymes  -orie  :  -ye  ;  as  do  John  Hardyng, 
Quixley,  and  Burgh.  The  continuator  of  the  Secrees  rhymes  -igne  :  -ine 
continually. 

^  Assonances  occur  in  Lydgate,  but  very  rarely  indeed ;  not  over  6  in 
150,000  lines. 

*  Temptacioun  :  nacioun,  derisioun  :  visioun,  correccioun  :  dileccioun,  etc. 
The  -acioun  rhyme  comes  into  Lydgate's  work  rarely,  and  by  accident  in  his 
latest  poems  (Serrees,  Miracles  of  Edmund) ;  the  others  never.  They  are 
characteristic  of  Hoccleve's  verse,  however.  Miss  B.  Skeat,  in  her  dissertation 
on  The  Lamentation  of  Mary  Magdalene,  noted  the  fact  that  Lydgate  rhymed 
on  the  ultimate,  and  used  it  as  a  test  in  denying  that  poem  to  Lydgate,  to 
whom  the  Harleian  Catalogue  assigns  it. 


viii  Lydgates  Iletre. 

almost  miiform ;  in  3,  4,  and  5  it  may  be  said  to  be  absolutely 
so.  These  distinctions,  so  often  neglected  by  other  poets  of  the 
time,  furnish  the  readiest  way  to  dispose  of  most  of  the  pseudo- 
Lydgatian  poetry. 

II.  Metre. 

Lydgate,  like  most  other  poets  of  his  time,  had  two  lines, 
■one  of  four  accents,  the  other  of  five  accents.  I  do  not  know 
whether  in  any  poem  of  his  he  puts  the  short  line  and  the  long 
line  together ;  certain  evidence  points  that  way.  His  normal 
forms  of  verse  are  the  rhyme  royal  (or  ballade,  as  it  was  called 
in  his  time),  the  eight-line  ballade  stanza,  and  couplets  in  8 
and  10  syllables.  In  his  envoys  he  sometimes  employs  stanzas 
of  varying  rhjrme-schemes,  abba,  aabha,  etc.  Lydgate  wrote 
roundels  too,  Ave  know.  It  seems  pretty  certain  that  in  his  five- 
accent  line  Lydgate  allowed  greater  variety  than  Chaucer  in  the 
number  of  unaccented  syllables.  Yet  at  the  same  time  he  never 
went  so  far  as  to  make  his  lines  impossible  of  reading  under  a 
.scheme  of  variations  of  the  iambic  pentameter. ^  Thus  verse  so  rude 
as  that  of  the  Coventry  Miracle  Plays  is  quite  foreign  to  his  manner. 
Throughout  his  life  he  centred  his  attention  on  the  even  flow 
of  his  verse,  and  on  the  simplicity  of  structure  so  noticeable  in 
Chaucer.  Those  two  ideals  led  him  into  redundancy  and  exceed- 
ing looseness  of  grammatical  form,  but  they  never  misled  him  into 
immelodious  measures. 

Professor  Churton  Collins  was  probably  right  in  saying  that 
Lydgate  wrote  some  of  the  smoothest  verse  in  the  language.     But 

1  The  broken-backed  line,  which  Professor  Schipper  noted,  with  two 
accented  syllables  next  each  other  at  the  caesura,  is  not  altogether  objection- 
able. I  have  tried  reading  Troy  Book  aloud,  and  have  come  to  agree  with 
its  editor  that  it  is  a  pleasant  variation  of  the  line.  The  phenomenon  is  not 
unknown  in  later  times.     I  give  a  typical  specimen,  Troy  Book,  16  : 

To  loke  vpon  inly  furious. 

But  I  believe  with  Professor  Kaluza  that  this  broken-backed  line  can  in  most 
instances  be  easily  mended,  and  that  it  was  far  less  used  than  editors  of 
Lydgate  would  have  us  believe.  {Liter aturUatt  f.  germ.  Phil.,  1899,  pp.  373- 
375;  1900,  p.  408.) 

It  is  important  to  note  in  this  connection  that  the  five  accents  in  Lydgate's 
line  fall,  without  strain,  upon  syllables  that  require  a  major  or  minor  stress. 
This  is  not  tlie  practice  of  Hoccleve,  invariably,  nor  of  other  writers  of  the  time. 
See,  on  this  point.  Dr.  Furnivall's  introduction  to  Hoccleve,  E.E.T.S.,  E.S.  61, 
p.  xli ;  and  my  Quixley's  Ballades  Royal,  Yorkshire  Archcol.  Jourri.  March, 
1908,  XX,  35  ;  also  Metric  of  the  Chaucerian  Traditioii,  A.  H.  Licklider,  1910. 


Lijclgate's  Style. 


IX 


to  contend  that  no  other  poet  could  write  harmoniously  in  Lytlgate's 
•day  would  he  hopeless.  Such  a  poem  as  that  addressed  to  Lydgate 
in  ]\[S.  Bodley,  Fairfax  16,  is  as  metrical  as  any  of  Lydgate 's,  and 
obviously  cannot  be  by  him. 

Until  then  a  careful  study  of  the  metres  of  the  fifteenth  century 
is  made,  and  the  prevailing  rhythms  noted  down  by  some  one  as 
acute  as  Professor  Sievers,  let  us  say,  no  possible  test,  other  than 
that  of  absolute  roughness,  can  be  used  on  poetry  attributed  to 
Lydgate. 

III.  Style. 

1.  Subject. — Lydgate's  pen  was  at  the  service  of  any  devout 
Catholic  and  patriotic  Lancastrian.  If  his  range  of  ideas  was 
narrow,  he  was  yet  ready  to  do  what  he  coidd  in  any  direction. 
From  some  fields  of  writing  he  was  shut  out  naturally,  the  fields 
-open  to  a  man  of  opposite  nature.  With  the  possible  exception  of 
-one  poem,^  Lydgate  never  descended  to  the  vulgar  and  obscene. 
"When  translating,  however,  he  might  feel  himself  boimd  to  repro- 
duce his  original.  Thus  in  the  Ballade  of  the  Crabbe,  Lydgate 
attacks  priests,  though  very  slightly,  because  his  original  had  not 
spared  them. 

It  is  thus  not  safe  to  believe  that  any  subject  would  have  been 
foreign  to  Lydgate's  pen,  with  the  one  exception  of  obscenity.  And 
even  here  Lydgate's  introduction  of  Mine  Host  of  the  Tabard  in 
the  Prologue  to  his  Story  of  Tliebes,  and  the  rather  coarse  language 
which  Mine  Host  uses,  proves  that  Lydgate  enjoyed  this  side  of 
Chaucer's  humour  as  weU  as  the  other. 

2.  Cliaucerian  influence. — Xo  amoiuit  of   Chaucerian  influence 

can  be  taken  as  a  test  of  Lydgate's  genuine  writing.     There  was  no 

poet  of  the  time,  I  believe,  more  the  creature  of  Chaucer,  no  poet 

more  eager  to 

"...  seke  his  boke  )jat  is  left  be-hynde, 
Som  goodly  word  J)er-iii  for  to  fynde, 
To  sette  amouge  ))e  crokid  lynys  rude 
Whiche  I  do  write  ;  as,  by  similitude, 
f)e  ruby  stant,  so  royal  of  reuoun, 
"With-Inne  a  ryng  of  copur  or  latoun." 

[Troy  Book,  II,  4703  f.) 

Yet  others  were  no  doubt  equally  devoted,  and  no  greater  mistake 

1  The  Hood  of  Green,  noted  below. 


X  The  Tests  Summarized. 

could  be  made  than  to  ascribe  a  poem  to  Lydgate  merely  because  it 
is  Chaucerian  and  yet  not  quite  up  to  Chaucer's  mark. 

3.  Other  influence. — In  his  religious  poetry  Lydgate  shows  most 
clearly  the  influence  of  that  school  of  poetry,  of  which  the  highest 
types  are  the  Pearl  and  the  Quia  Amore  Langueo.  While  I  do  not 
believe  that  Lydgate  could  rise  to  the  height  of  this  last  poem,  yet 
he  came  near  it  on  more  than  one  occasion,  and  it  is  very  difficult  to 
distinguish  between  a  poem  like  Timor  Mortis  Conturbat  Me,  by 
Lydgate,  and  others  like  Fortis  ut  Mors  dileccio,  not  claimed  for 
him. 

4.  Much  has  been  made  of  Lydgate's  tendency  to  repetition, 
amplification,  and  digression ;  and  indeed  in  some  poems,  particularly 
those  from  the  French,  these  traits  seem  almost  a  peculiar  disease. 
But  these  qualities  are  characteristic  of  the  homilist  at  any  period, 
and  the  duplication  of  terms  is  an  essential  quality  of  English  style. 
It  would  thus  be  dangerous  to  draw  any  line  between  Lydgate's 
tendency  to  excessive  redundancy  and  the  normal  verbiage  of 
monkish  poets.  There  are  times  when  Lydgate  is  concise,  when 
every  line  teUs ;  there  are  times  when  other  poets  than  Lydgate  grow 
tedious. 

5.  The  personality  of  Lydgate,  as  expressed  in  his  writings,  may 
on  occasion  serve  us  as  a  guide.  Lydgate  is  always  modest,  depre- 
cative, simple ;  he  never  forces  himself  or  his  opinion  on  the  reader, 
never  treats  the  reader  otherwise  than  as  a  master.  It  is  quite  true 
that  this  attitude  is  a  conventional  one  of  the  time,  but  in  no  other 
writer  that  I  have  read  is  sincerity  in  the  use  of  the  convention  so 
evident  in  every  line  of  his  writing. 

6.  Another  characteristic  of  Lydgate's  style  may  be  taken  as  a 
test,  his  rhyme-tags.  The  best  collection  of  these  is  in  the  preface 
to  Reson  and  Sensuallyte  in  the  E.E.T.S.  series.  We  note  the 
great  variety  of  them,  and  the  absence  of  one  rhyme-tag  so  needed 
by  the  minstrel,  "verament." 

Here  then  is  a  conservative  statement  of  the  tests  which  can 
be  applied.  With  proper  caution,  we  can  exact  a  certain  smoothness 
of  verse,  a  certain  dignity  and  elevation  of  sentiment,  a  certain 
polish  as  of  the  court.  We  can  demand  no  minstrel-rhyme-tags,  and 
no  frequent  use  of  the  half-dozen  departures  from  Chaucer's  rhyme- 
scheme,  which  I  have  particidarly  noted.  Applying  these  tests  in  a 
friendly  manner,  it  is  now  possible  to  draw  up  a  list  of  Lydgate's 
poems  as  they  exist  to-day  in  print  or  manuscript,  and  to  indicate 


Genuine  Poems:  Ale-seller — Amor  Vincit  Omnia.         xi 

tlie  evidence  upon  wliicli  we  may  allow  thcni  to  the  monk  of  liury. 
I  have  made  the  list  an  alphabetical  one  l)y  titles,  quotin<(  first 
lines.^  Poems  in  which  Lydgate  names  himself  or  liis  place  of 
birth  are  indicated  by  small  capiUils.  Manuscripts  in  which  the 
scribe  in  rubric  or  colophon  names  Lydgate  are  named  in  italics. 
Other  external  evidence  is  not  indicated.  On  the  side  of  internal 
evidence  it  should  be  said  tliat  my  examination  of  the  poems  here 
j)resented  finds  every  one  of  them  agreeing  with  the  tests  I  have 
suggested  for  Lydgate's  authorship.  "Where  there  is  no  external 
evidence,  however,  the  nature  of  the  internal  evidence,  leading  me 
to  accept  the  poem  in  the  Lydgate  canon,  is  indicated.^ 

L  Ale-seller,^   Ballade  on  an. 

Beg.  Reiuenibryiig  ou  tlie  grete  unstabiliiesse. 

MS. — Bodley,  Kawlinson,  c.  48  ;  11  stanzas  of  7  lines,  last  two  fiagmcntary. 

Sir  Frederick  Madden,  whose  aunotated  copy  of  Ritson  s  Bibliof/raphia 
Poet  tea,  iu  the  Haivard  College  Library,  shows  that  he  had  a  thorough  know- 
ledge of  Lydgate  MSS.,  ascribes  the  poem  to  Lydgate  in  his  account  of  the  MS. 
in  the  preface  to  the  Ro.xbuige  Club  Sijr  d'airnyne.  His  judgment  is  veiitied 
by  the  accuracy  of  the  -ye  rhyme  in  the  refrain,  the  tags  "I  dar  riht  weel 
assure,"  "1  dar  weel  saye."  "in  substauni-e,"  "done  here  besy  cure,"  the 
rhyme  resoiin  :  gueidoiin,  and  the  apologj'  for  "rude  writynge."  The  ninth 
stanza  is  another  rendering  of  the  proverb,  "  Falleie  fallentem  non  est  fraus," 
the  version  of  which  from  the  Fa/l  of  Princes  is  so  often  quoted.  Tlie  Rawlin- 
.son  MS.  contains  chietiy  Lydgate  poems.  1  do  not  feel  justified  in  doubting 
Sir  Frederick  Maddi-n's  opinion,  and  therefore  accept  the  poem  as  in  full 
harmony  with  Lydgatt;'s  style.     See  also  Ballade  per  Antiphrasim. 

2.  Amor  YLncit  Omnia,  ]\Ientiris  Quod  Pecunia. 

Beg.  Ecli  man  folwith  his  owne  fan'asie  ;  17  stanzas  of  8  lines, 
mS'&.—Ashmole  59  ("pat  philosotVe  Lidegate")* ;  B.  M.  Addit.  29729  ; 
Harleij  ~'i'ol  ("a  deniawnde  by  Lydgaie").     What  is  practically  the 
same  refrain  is  in  Fall  of  Princes,  Book  III,  chapter  4,  envoy,  which 
appears  often  as  a  separate  poem. 

'  On  titles.  So  far  as  possiljle,  I  have  preserved  the  titles  given  in  rubrics. 
This  is  particularly  true  of  the  Latin  titles  indicating  the  hymns  translated. 
L)  some  cases,  however,  the  titles  in  different  MSS.  of  the  same  poem  are  noc 
identical,  in  other  cases  the  same  title  is  applied  to  different  poems.  As  most 
of  the  poems  are  ballades  with  refrains,  I  have  followed  the  practice  adopted  in 
Chaucer's  j  oems  Trouthe,  Lak  of  Stedfasf.nesse,  etc.,  of  selecting  the  essential 
element  in  the  refrain  line.  In  other  cases  I  have  tried  to  select  a  title  agree- 
able to  the  theme.  The  danger  of  confusion  with  titles  given  by  others  will  be 
obviated  by  cross  references  in  the  index. 

-  I  must  beg  to  defer  the  presentation  of  all  my  evidence  in  regard  to  poems 
admitted  by  me  on  internal  evidence  alone,  until  these  poems  are  discussed  iu 
the  notes  of  this  edition,  which  will  be  appended  to  my  second  volume. 

•*  MS.  title,  Hie  nota  de  illis  que  vendunt  ceruisiam  in  cantuar.  But  the 
poem  refers  only  to  a  loose  tavern-wench. 

••  As  Shirley  calls  him.  This  is  a  good  place  in  which  to  acknowledge  my 
indebtedness  to  Miss  Hammond's  recent  articles  on  Shirley  MSS.  in  Anglia, 
passim. 

LYDGATK,  M.  P.  h 


xii  Genuine  Poems:  Ave  Jesse  Virgula — Brut. 

3.  Ave  Jesse  Virgula. 

Bcq.  Hayle  blissid  lady  moder  of  Criste  les'i ;  19  stanzas  of  8  lines. 
MSS.— i/«?-%,.V55(last  12  stauzj.s),  2251;  Trin.  Coll.  Camb.  R.  :3.  21 
(2  copies).^ 

4.  Ave  Maria  {or  Salutacio  Angelica). 

Beg.  Hayle  gloryous  lady  and  heuenly  quena;  .5  stanzas  of  8  short  linos. 
MS.  — Trm.  Coll.  Cavib.  Ji.  3.  i2l. 

5.  Ave  Eegina  Celorum. 

Btg.  Hayle  luminary  and  benigne  lanternc  ;  6  stanzas  of  8  lines. 
MSS.— Trin.  Coll.  Camb.  11.  i.  21  (2  copies)  ;  Harley  2251. 
Appears  in  both  ]\ISS.  in  a  list  of  similar  jioeuis  by  Lydgate,  ami  is 
exactly  in  their  style  ;   "aureate  beames,"  etc. 

6.  Ballade  at  tlie  Reverence  of  Our  Lady  Qwene  of  Mercy. 

Brg.  A  Thowsande  stories  I  koujje  to  you  reherce  ;  11  stanzas  of  7  lines. 
U^^.—Ashmoh  59  ;  B.  M.  Sloane  1212. 

Printed  bv  Tlivnne,  153:^  Chaucer,  joined  to  another  poem  ;  se])arate]y 
by  Prof."  Skeat,  O.xford  Chaucer,  VII,  275,  with  collation  of  MSS.- 

7.  Ballade  of  Her  that  liatli  all  Virtues  sette  in  liir  Image. 

Beg.  Fresshe  lusty  beaute,  loyned  with  gentylesse  ;   7  stanzas  of  7  lines. 
nk  —  Trin.  GvU.  Camb.  R.  3.  20  [Balade  of  Love) ;  Adds.  29729. 

8.  Ballade  per  Antiplirasim.^ 

Beg.  Vndir  youre  hood  is  but  oo  contenance  ;  5  stanzas  of  8  lines. 
MS. — Kawlinson  c.  48,  where  it  follows  Ale-seller. 

9.  Ballade  to  King  Henry  VI,  on  his  Coronation. 

Beg.   Moost  noble  Prynce  of  cristin  prynces  aPe  ;  16  stanzas  of  8  lines, 
MSS.  — rri?i.  Coll.  Camb.  R.  3.  20  ;   Harley  2251  ;  Addit.  29729  ;  Ash- 
mole  59.    Printed  by  Wright,  Political  Boons,  II,  141  tf.,  from  MS.  (2). 

10.  Benedic  Anima  Mea. 

Beg.  0  thou  mv  sonle  gyf  lande  vnto  the  lord  ;  22  stanzas  of  8  lines. 
'MSS.  —  Trin.  Coll.  Camb.  R.  3.  20  [2  copies)  ;  Addit.  34.360  ;  and  Harley 
2251.     The  last  two  MSS.  are  probably  copies  of  the  first. 

11.  Benedictus  Dens  in  Donis  Suis. 

Beg.  God  departith  his  gyfftys  dyversly  ;  9  stanzas  of  8  lines. 
MSS.  —Harley  2255  ;  Laud  683. 

12.  Brut. 

In  the  Harvard  MS.  AR  5  a  copy  of  the  common  Bmt,  in  John  Shirley'.s- 
hand,  lias  a  rubric  at  the  place  beginning  with  the  reign  of  Richard  II,  where 
the  translation,  from  the  French,  of  the  portion  following  is  ascribeil  to  Lydgate. 
1  found  nothing  to  corroborate  this  statement  in  my  examination  of  the 
translation,  but  leave  it  for  others  to  believe  or  doubt.  Nothing  is  more  likely, 
than  that  Lydgate  was  asked  to  do  the  work. 

1  Not  in  Trin.  Coll.  Camb.  R.  3.  20  ;  as  stated  Anglia,  28,  16. 

^  As  the  Ballade  in  Co mmendatiun  of  O^ir  Lady  ;  under  which  title  I  note 
it  below,  in  discussion. 

^  Noted  by  Madden  as  Lydgate's.  The  refrain,  "as  I  go  loos  and  teied  am 
with  a  lyne,"  is  also  in  Ti/rd  with  a  Lyne,  below.  I  take  the  title  from  a 
rubric  of  Shirley's. 


Genuine  J'ocjus:  Bycornc — Complaint.  xiii 

l.'V   r>vcorno  and  Cliiclu'fiU'lic. 

Bill.   0  pnideiit  i'olkt-s  taki'l>e  hei-fl  ;  19  stanzas  of  7  slioil  lines. 

MSS.  — r//;;.  Coll.  Ciniih.  /■'..>'.  „H  K.  3.19  ;  Hailcy  22'>l. 

Printed  by  llalliwi'll,  Minor  Poems,  pp.  1-^9-13.'),  fVoni  (3).  Also  in 
iKHlsley's  OIi/  Fhijis,  eA.  1780,  .\ii,  335  ;  in  Grnth  niait's  Mcujaziiie, 
1836;  see  also  Montaiglon,  JlccaeU  dcs  po^sirs  francoisrs  des  XV'  et 
XVI'  sieclcs,  Paris,  IS^S,  vol.  xi,  for  a  print  of  a  French  version  of 
the  type  of  wliich  Lydgate's  is  a  translation. 

14.  Caiuliridge,  A'ciscs  on. 

Beg.   By  trewe  recorde  of  the  do.-tor  Px-de  ;  13  stanzas  of  7  lines. 

USS.—Bakrrs  MS.  a,  Cambridije;'^  Harley  367.- 

Printed  from  former  in  Retrospective  Review,  2d  series,  I,  498.  Tin; 
general  style  of  the  verses  is  so  absolutely  in  harmoii}'  with  the  lifeless- 
ness  of  Lydgate's  later  work  that  it  is  impossible  not  to  agree  with 
the  ascription. 

15.  Cartae  Yersificatae. 

Charters  of  English  Kings  to  the  Abbev  of  Bnrv  :  693  lines,  in  ballade. 

JIS.  — 15.  M.  Addit.  14848,  fols.  243-2.'i7  (Kegi^tei  of  Wm.  Curteys 
c.  1440). 

Printed  from  tliis  by  Arnold,  Monvrial.s  of  Barii  St.  Edmunds,  III 
(1896),  215-237  (Rolls  series).  These  are  so  ab-olutely  in  accord  witli 
Lydgate's  style,  and  their  dale  so  coincides  wall  Lydgate's  other  work 
of  the  kind"  for  Curteys  (see  De  Prqfitiuhs)  that  we  must  agree  with 
Jlr.  Arnold  in  allowing  Lydgate  as  the  author.  All  tests  of  rhyme 
througiiout  agree  in  proving  Lyilgate's  anthordii[). 

16.  Child  Jesus  and  ^lary  the  KiKse,  The. 

Beg.  My  fatiier  above  beholding  thy  mekenes  ;  3  stanzas  of  7  lines. 
JIS.  — llarley  2251.     A  charming  ballade  to  the   Virgin,  which  I  admit 
"atwixen  hope  and  dred." 

v/     17.   Churl  and  the  Bird,  The. 

Bcq.   Problemes  of  olde  Ivkenes  and  fygures ;  54  stanzas  of  7,  envoy  1  of  8. 

lilSS.— Trin.  Coll.  Camb.  R.  3.  19;  Lansdoinie  699;  Harley  116; 
Caligula  A  ii ;  Leyden  Voss.  9  ;  Huth  ;  Balliol  354  ;  Lin.  Cath.  C. 
5.  4. 

Printed  by  Caxton,  de  Worde  (2),  Copland,  Pynson,  Ashmole  {Thcn- 
trum  Ckcmicum),  Roxburghe  Club,  1818  (Sykes) ;  Halliwell,  M.  P.,  pp. 
179-193,  re-i)rint  in  Cambr.  facsimile  from  Caxton.  Eight  leaves 
only  of  the  2d  ed.  by  de  Worde  exist.  See  Corser,  Collai.  Anglo- 
Poet.  Pt.  viii,  p.  S82,  for  prints. 

18.  CDniplaint  for  Lack  of  Mercy,  A. 

Beg.   Grettere  mater  of  dol  an[d]  heuynesse  ;  4  stanzas  of  8  lines,  with 

refrain. 
MS.— Univ.  Lib.  Canib.  Ff.  1.  6,  fols.  152^-153^.     The  poem,  though 

in  a  corrupt  copy,  is  in  Lydgate's  most  characteristic  sty^e. 

19,  Complaint  for  My  Lady  of  Gloucester  and  Iloland. 
Beg.  A  solitary  sore  compleyuyng  ;  18  stanzas  of  7  short  lines. 
]^ISS.— Trin.  Coll.  Camb.  R.  3.  20  ;  Ashmole  59  (in  running  title). 
Printed  Irom  (1)  Anglia,  xxvii,  381  f.,  by  Miss  Hammond.     Written  by 


^  Transcribed  by  Stokys  from  an  earlier  codex,  see  Catal.  v.  197. 
2  Not  in  Harley  1704,'as  Ritson  tells  us. 


xiv         Genuine  Fooiis:  Complaint — Decdh's  Warning. 

one  familiar  with  the  Duke  of  Gloucester's  liousehokl,  and  in  Lydgate's 
maniipr.  Lydgate  had  been  employed  to  celebrate  tlie  betrothal  of 
the  Duke  and  Duchess.  A  probable  reason  for  the  omission  of 
Lydgate's  name  in  the  earlier  MS.,  written  while  tlie  Duke  was  still 
alive,  is  his  probable  hostility  to  the  author  of  this  Complaint. 

20.  Complaint  of  the  Black  Knight. 

Beg.  In  May  when  Flora,  the  fresshe  lusty  (juene  ;  681  lines,  stanzas  of 

7  lines. 
M.'SS.— Fairfax    16;    Bodlev    638;    Tanner   346;    Digby,    181;    Arch. 

Selden  B  2i  ;  B.   M.   Addit.   16165:  Pepvs  (Magdalene  Coll.  Camb.) 

2006  ;  Asloan  MS.,  245-246,  293-300. 
Printed   by  de   Worde   (copy   iu    Ciiatsworth),    Chepman   and  Myllar, 

1508    {Golaffros    and    GoAvanc)  ;    Thynne    1532    in    Chaucer ;    and  by 

succeeding  editors  as  Chaucer's:  by  Skeat,  Oxf.  Chaucer,  VII,  245- 

265;  by  Krausser,   Anglia,  xix,  211-290;  and  Halle,   1896,  from  al! 

but  last-named  MS.  ;  modernized  by  Dart,  1718. 

21.  Consulo  Quisqnis  Eris. 

Beg.  I  counceyle  whafsoouer  thow  be  ;  15  stanzas  of  8  lines. 

MSS.— B.  M.  Harlev  2255,  2251  ;  Addit.  34360  ;  Univ.  Lib.  Hh.  4.  12  ; 
Trin.  Coll.  Camb.  R.  3.  21  ;  Jesus  Coll.  Camb.  56  ;  Hodl.  Arch.  Selden 
B  10,  from  de  Worde's  print.     Pynson  repeated  this  print,  1526. 

Printed  bv  Halliwell  fiom  (1),  entitled  The  Cmicords  of  Compamt,  and 
by  Dr.  Furnivall  in  BoL  Bel.  and  Love  Bocms  (E.E.f.S.).  The" Latin 
couplet  of  which  the  above  words  are  the  beginning,  and  of  which 
the  poem  is  an  expansion,  is  usually  found  as  rubric.  The  internal 
evidence  for  Lydgate's  authorsliip  of  this  piece  i-i  overwhelming. 

22.  Criste  Qui  Lux  Es  et  Dies. 

Beg.   0  Criste  ))at  arte  bo})e  day  and  light ;  7  stanzas  of  8  short  lines. 
MSS.— Tiin.  Coll.  Camb.   R.   3.  20  ;  Harh-y  2251.     In  the  Bannatyne 
MS.  is  a  version  a  little  resembling  Lydgate's. 

23.  Cristes  Passioun. 

Beg.  Man  to  refourme  thyn  exil  and  thi  loos  ;  15  stanzas  of  8  lines. 
MSS.— Hnrley  372,  7333\  Tiin.  Coll.  Camb.  R.  3.  21  ;  Univ.  Lib.  Cam!}. 
Kk.  1.  6  ;  laud  6S3 ;   B.  M.  Addit.  31042. 

24.  Daunce  of  Machal)i'ee. 

Beg.  0  ye  folkes,  harde  hearted  as  a  stone  ;  84  stanzas  of  8  lines. 

MSS.  — r?v'«.   Coll.   Ca,nb.  B.  3.  21  ;  Lansdowne  699  ;  Leyden  Voss.  9  ; 
Bodley    221;    Sehlen    supra    53;    Bodley    686;    Harley    116;    Files-' 
mere,  Corp.  Chr.  Coll.  237  ;  Line.  Cath.  C.  5.  4  ;  Cott.  Vesp.  A.  xvi. 

Printed  in  Tottell,  Fall  of  Brince.s,  1554  ;  Dugdale's  St.  BauVs,  1658, 
p.  289  ;  Modern  version,  see  Brit.  Bibl.  II,  463,  La  Danse  MacJinhre, 
by  W.  Coleman,  1630.  Editions  in  preparation  by  Miss  Warren  and 
Miss  Hammond. 

25.  De  Profundis. 

Beg.   Hauyng  a  conseit  in  my  sympill  wyt ;  21  stanzas  of  8  lines. 
MSS.— //«;■/«/  2355;    Laud.  '683;    Jesus   Coll.    Camb.    56;    MS.    (2) 
lacks  two  last  stanzas.     Written  in  old  age  for  Curteys. 

26.  Death's  Warning. 

Beg.  Si]j  l^at  ye  list  to  set  me  in  your  bnke  ;  8  stanzas  of  7  lines. 
MSS.— Harley  17i)6  (Nos.   11.   12);    Douce    322;    Univ.     Lib.   Camb. 
Ff.  V.  45.     In  the  first  two  MSS.  these  ballades  are  s.iid  to  be  taken 


Genuine  Poems:  Defence  of  Holy  Chnrch — Douhlcnesse.     xv 

out  of  the  book  of  Jolin  Lucas  ;  witli  the  exception  of  the  first  stanza, 
howL-ver,  tliey  are  from  tlit-  Fall  nf  J'rnicrs.^  It  is  not  unlikely  tliat 
Lycl>;ate  himself  extnutcd  them,  and  wrote  a  first  stanza  to  acconijiany 
a  grisly  image  of  deatli,  like  that  in  the  Douce  cojiy. 

27.  Defence  of  Holy  Churcli. 

Bc(j.  Right  mighty  prince  of  whom  the  nohle  fame  ;  21  stanzas  of  7 
lines,  inconiplete. 

MSS.— Harley  124.".,  at  end  :  Sloane  1212  (8  stanzas). 

Addresiseil  to  a  royal  jiersimage,  and  in  both  MSS.  with  otlur  pieces  by 
Lydgate,  this  jioem  bears  every  trace  of  his  style,  both  in  circumlocu- 
tion and  in  metrical  tests. 

28.  Departyii,!;-  of  ChaiU'er,  On  the. 

Beg.  0  thow  liUcvna  iiwene  and  Empyresse  ;  11  stanzas  <if  7  lines. 

US.—B.  M.  Addit.  liJlOo. 

Printed  by  Dr.  Furnivall  in  Notes  and  Queries,  4th  Series,  IX,  381  f. , 
and  in  his  ed.  of  Thynne's  Animadvrslons,  Chaucer  Society,  2d 
Series,  No.  13,  App.  YI  ;  and  bv  Miss  Hammond,  Modem  J'hilulogif, 
I,  331. 

29.  Deus  in  Nomine  Tuo  Salvuiu  Me  Fac. 

Beg.  God  in  thy  name  make  me  safe  and  sounde  ;  8  stanzas  of  8  lines. 
itiSS.—Ashmole  59  ;  Caligula  A  ii  ;  Harley  2..'o5 ;  Harley  116. 

30.  Dietary,  A. 

Beg.   For  helih  of  bodv  cover  for  cold  thvn  hede  ;  11  stanzas  of  8  lines. 

MSS.— ia»4  GSS ;  Bodlcij  6S6,  638,  48  ;  Addit.  B  60  (29179) ;  Ashmole  61 ; 
Rawlinson  A653,  C.  48,  C.  86  ;  Harley  4011,  22r)2,  2251,  941,  lir,,  989  ; 
Stow  982  ;  Sloane  775,  3534  (with  Latin),  989  ;  Arundel  168  ;  Lambeth 
444,  853  ;  B.  M.  Addit.  34360,  10099,  31042,  11307  ;  Cal.  A  ii  ;  Scotch 
texts  in  St.  John's  Camb.  G.  23  ;  Bannatyne  MS.,  and  McCullocli  MS. 
(Univ.  Lib.  Edin.).  Others  are  Hawkins  MS.  in  Phillipps  sub.  cat. 
p.  67  (1895)  ;  Trinity  College,  Dublin,  516  ;  Soc.  of  Anti.i.  101:  15.  M. 
Egerton  1995  ;  Bodley,  Rawl.  poet.  34  ;  Lansdowne  699  ;  Leyden 
Yoss.  9  ;  Jestts  Coll.  Camb.  56  ;  Univ.  Coll.  Oxf.  60. 

Printed  by  Caxton  as  Medicina  Stomarhi,  by  Halliwell  from  Harley 
2251 ;  Dr.  Furnivall,  Babees  Bool;  E.E.T.S.  (Lambeth  853  ;  Latin  of 
Sloane  3534);  Dr.  Skeat  from  St.  John's  iu  ed.  of  Bruce,  S.T.S. ; 
Hunterian  Club  ed.  of  Bannatyne  MS. 

The  poem  is  much  changed  in  later  texts. 

31.  Doctrine  for  Pestilence,  A. 

Beg.  Who  wil  ben  hole  and  kepe  hym  fro  syknes.se  ;  4  stanzas  of  8  lines. 

^laS.—Laud  6S3;  Jeans  Coll.  Camb.  56;  Bodley,  Rawl.  c.  86,  in  (1) 
following  the  Dietary,  iu  (2)  and  (3)  preceding  it  without  separation. 
In  Leyden  JISS.  9  and  Lansdowne  699,  this  ballade  is  attached  to  the 
Dietary  with  additional  stanzas  between,  pcrhajis  by  Lydgate.  The 
original  of  the  ballade  is  probably  art.  21,  Trin.  Coll.  Camb.  R.  3.  20, 
a  French  ballade. 

32.  DonMcnes.^e. 

Beg.  This  world  is  ful  of  variaunce  ;  13  stanzas  of  8  snort  lines. 
MSS.— -B.  M.  Addit.  16165  ;   Harley  7578  ;  Ashmole  59  (long  lines  at 

first,  by  padding) ;    Fairfax  16. 
Printed  in  1561  Chaucer,  etc.,  and  Oxford  Chancer,  YII,  291. 


1  Lucas  was  probably  a  scribe.     He  wrote  MS.  Sloane  1212,  which  contains 
Lydgatc's  work. 


xvi     Gemiine  Poems:  Duodecim  Ahusiones — Fifteen  Joys. 

33.  Duodecim  Abusioxies. 

Beg.   Go  forthe,  Icing,  reiile  the  bv  sapience  :  2  stanzas  of  8  lines. 
Printed    by    Caxton,  W.   de   WJide    (2);   Chancer  1561,    1598;   Bell's 
Chaucer  ;   Tem'ph'.  of  Glas,  App.  II ;  Oxford  Chaucer,  vol.  VII,  q.  v. 

34.  Entry  into  London,  King  Henry  VI's  Royal. 

Beg.  Toward  tlieeude  of  wyndy  February  ;  544  lines,  with  a  roundel. 

MSS.— i/rt/7c.!/  .5(J.5  ;  Cotton,  Julius  B  II  ;  Cleopatra  C.  IV. 

Printed   by    Ilalliwell,    3Iiii.   Poems,   from  (3)  ;  by   C.    L.    Kingsford, 

Chronicles  of  London,  1905,97-116,  from  (2) ;  by  Nicolas,  Chronicle  of 

London,  1827,  from  (1). 
The  Koundel  in  the  poem  corrected  and  piinted  bv  Sclileich,  Archiv, 

96,  191-194. 

35.  Example.s  Against  Women. 

Beg.  To  Adam  and  Eue  Crist  gave  the  soueraignte  ;  15  stanzas  of  7  lines. 
MS. — Digby  181.     Ten  stanzas,  those  on  Adam  and  Samson,  are  from 

The  Fall  of  Princes,  altered  ;    the  others   were  probably  added  by 

Lydgate. 

."56.  Falnila  Duorum  ]\Iercatornm. 

Beg.   In  Egipt  wliilom  as  I  rede  and  fynde  ;  910  lines  in  rhyme  royal. 
MSS.— Zrar%  2255,  2251 ;  B.  M.  Addit.  34360  ;  Lansilowne  699  ;  Leyden 

Voss.  9  ;  Rawl.  poet.  32. 
Printed  by  Zupitza-Schleich,Wien,  1897,  Quellenu.  Forschungen,  vol.  83. 

37.  Fall  of  Princes. 

Beg.  He  that  whilom  did  his  dili|;ence ;  36316  lines  in  7  and  8  line 
stanzas  (Koeppel,  ji.  87.    Miscalled  by  him  and  others  Falls). 

MSS.— Harley  1245,  1766,  3486,  4197,  4205,  4260  ;  Royal  18  B  xxxi,  18 
D  iv,  18  D  V  ;  B.  M.  Addit.  21410  ;  Phillipi.s,  Longleat.  Rutland, 
Jersey,  Glasgow,  Mostyn  ;  Lambeth  254  ;  Bodlev  263  ;  e  Museo  215  ; 
Plimpton  (New  York);  Hatton  105  ;  Corj).  Chr.  Oxf.  242  ;  two  owned 
bv  Quaritch  ;  Glasgow  Univ.  ;  Rawl.  C.  448.  Fragments  in  numerous 
MSS.  Trin.  Coll.  R.  3.  19,  20;  Ashmole59;  Popys  2006;  McClcan 
182;  Harley  2202,  2251;  Sloane  1825  (90b);  Harley  4011;  Arch. 
Selden  B  10.  A  fragment  beginning  "Al  thow  so  be  in  every  maner 
age,"  often  cited  as  an  independent  i)oem,  is  in  Harley  172;  Ashmole 
59  (even  Miss  Hammond  errs,  in  Iier  iirticle  on  Ashmole  59,  Anglia, 
XXX,  324,  No.  11).  and  elsewhere.  The  liallade  on  Women's  Chastity, 
which  Professor  Skeat  proved  by  examination  of  final  -e,  to  be  "  mueh 
later  than  Lydgate,"  is  from  Book  III,  v.  Book  I,  chaps.  3-7  is  in 
Sloane  2452. 

See  also  under  Death's  IVarning,  and  Examples  Against  Women,  and 
also  Schick,  Temple  of  (Has,  p.  cii,  and  Anglia,  xxviii,  19-20. 

Printed  by  R.  Pvnson,  1494  (with  the  extremely  crood  Envoy  of  Greene- 
acres).  1527  ;  -Totfell,  1554  ;  Wayland,  155S  ;  Extracts  by  de  Worde, 
1510  (Proverbs  of  Lydgate). 

38.  Fall  of  Princes  in  Oure  Dayes,  The  Sodeine.^ 

Beg.   Beholde  this  gret  prynce  Edwarde  the  secounde  ;  7  stanzas  of  7  lines. 
MSS.— rrm.  Coll.  Camb.  21.  3.  20;  Harley  2251  ;  Addit.  29729. 

39.  Fifteen  Joys  and  Fifteen  Sorrows  of  Mary. 

Beg.  Atween  mydnyht  and  the  fressh  morwe  gray  ;  72  stanzas  of  7  lines. 
IISS.— Harley  2255  ;  Jesus  Coll.  Camb.  56  ;  Trin.  Coll.  Camb.  R.  3.  21  ; 
Lon«;leat  258  ;  Bodley  686.     Part  in  Cotton,  App.  xxvii,  art.  12. 

'  Also  called  Fates  of  Princes.     Tlie  above  is  Shirley's  title. 


Genvine  roems:   Fifteen  Joys — Gentlewoman's.        xvii 

40.  Fifteen  Joys  of  Mary  (II). 

Beg.   IMessed  lady  o  iiryncesse  of  iiiercv  ;  27  stanzas  of  7  lines. 
MSS.— Co/^OH  Titus  A  xxvi ;  Tnn.  Coll.  Canib.  li.  S.  21. 

41.  Fifteen  Goes  (( )oes  of  Christ). 

Be(f.  0  blyssid  lord  my  lord  0  Crist  lesu;  42  stanzas  of  8  lines. 
MSS.— Z,a«(/  6S3  \  Rawl.  c.    48  ;  Harlai  2255  ;  B.    M.   Addit.  29720  ; 

Jos.  Coll.  Cam.  56. 
A  Sooteh  version  different  from  tliis  is  in  Arundel  285,   and  another 

M.K.  nu'trioal  version  in  Kawl.  poet.  32.     A  prose  translation  is  in 

Harley  172,  with  an  interesting  prologue. 

\'l.  Fifteen  Tokny.s  aH'orn  tlie  Doom. 

lii-q.   As  the  doctour  sanctus  leronimus  ;  11  stanzas  of  8  lines. 

MS.— Harley  2255. 

Printed   by  Wright,  Chester  Plays,   Shakespeare  Society  Series,  1847, 

vol.  II,  pp.  222-224. 
These  stanzas  bear  every  indication   of  Lydgatian  authorship,  both  in 

metre  and  style.     See  further,  Koeppel,  Anglia,  Anzciger,  24,  55,  who 

argues  for  Lydgate's  authorship. 

43.  Flemynges,  Ballade  in  Despyte  of  the  (1424). 

Beg.  Oft"  stryvys  new,  and  fraudulent  falsnesse  ;  5  stanzas  of  8  lines. 

MS.  — Lambeth  Pal.  84.  Pr.  by  Fr.  Ihie,  in  his  edition  of  The  Brut, 
E.E.T.S.,  1909,  pp.  600-1,  as  anonymous.  I  have  no  hesitation  iu 
declaring  it  to  be  Lydgate's.  For  my  proof,  -see  mv  article  iu  Anglia, 
April,  1910. 

44.  Flour  of  Curtesye. 

Beq.   In  Fevrier  whan  the  frosty  mone  ;  270  lines  of  7  lines  with  ballade. 
Printed  by  Thynne,  1532,  etc.;  Oxford  Chaucer,  VII,  266-274.     No  MS. 
known. 

45.  Four  Things  that  Make  a  Man  a  Fool. 

Beg.  Worsh3'p,  woninien,  wyne,  vnweldy  age  ;  3  stanzas  of  7  lines,  stans. 
2  and  3  attributed  to  Halsham  b}-  Siiirlev. 

MSS.— Fairfax  16;  Harley  7578,  4731  ;"  Harley  116;  A.shmole  59; 
Addit.  16165  ;  Harley  2251  ;  and  Addit.  34360  (1  stanza)  ;  Trin. 
Coll.  Camb.  R.  3.  19,  B.  3.  20.  The  first  stanza  rewritten  in  Stow 
1561,  from  Addit.  29729  ;  Oxford  Chcmcer,  YII,  297  ;  with  a  stanza  of 
7  lines  from  (10)  added,  beg.  "  If  it  lie  falle,"  etc.  See  under  Tyed  vilh 
a  Lijiie. 

46.  Friend  at  Xeode,  A. 

Beg.  Lite  whan  Aurora  of  Tytan  toke  leve  ;  17  stanzas  of  7  lines. 
?klS. — Ashmole  59. 

47.  Gaude  Virgo  Mater  Christi. 


'O 


Beq.  Be  gladde  niayde  moder  of  cryst  lesu  •  7  stanzas  of  7  lines. 
MSS.— Tr/n.  Cull.  Camb.  B.  3.  2U  ;  Harley  2251. 

48.  Gentlewoman's  Lament,  A. 

Beg.  Alias  I  wooful  cryature  ;  7  stanzas  of  8  lines. 

MSS.  — rn?(.  Coll.  Camb.  B.  3.  20;   Harley  2251  ;  pr.  Hulliwell. 

Koe[ipel,  Falls,  1883,  ]s.  76,  thinks  this  is  spurious,  but  I  duubt  his 

logic.     There  is  no  reason  why  Lydgate  could  not  write  in  a  woman's 

person. 


xviii  Genuine  Poems:    Gloriosa — How  the  Plage. 

49.  Gloriosa  dicta  sunt  De  Te. 

Beg.  On  hooly  hilles  wheeche  beojie  of  gret  Rennun  ;  29  stanzas  of  8  lines, 
MSS.  — Trm.  Coll.  Cavib.  R.  3.  20-,   B.  M.  Addit.  £9739,  34360  ;  Harley 
2251,  3^55. 

50.  Gloucester's  Marriage,  On. 

Beg.  Thorugh  gladde  aspectis  of  >e  god  Ciipyde  ;  27  stanzas  of  7  lines, 

1  of  8. 
MSS.—Trin.  Coll.  Camb.  R  3.  20 ;    Harley  2251. 
Printed  by  Miss  Hammond,  Anglia,  xxvii,  385. 

51.  God  is  myn  Helpere. 

Beg.  God  is  myn  helpere  and  ay  shal  be  ;  13  stanzas  of  8  short  lines. 
MS,.— Harley  2255.      Line  89  is  identical  with  1.  1  of  Say  the  Best. 

52.  Guy  of  Warwick. 

Beg.  From  tyme  of  Crist  complete  iiyne  hundred  yere  ;  69  stanzas  of  8 
(1  of  9),  envoy  of  4  lines,  in  all  592  or  565  lines  (two  versions). 

M&9>.—Laud  G83;  Leyden  Voss.  9;  Harley  7333;  Harvard  UnivcrsiUf 
AR5;  Lansdowne  699  ;   Trin.  Coll.  Camb.  R.  3.  21. 

Printed  from  (1)  by  Zupitza,  Akademieschrift,  Wien,  1873,  Ixxiv,  623, 
aiid  separately  ;  from  (5)  by  F.  N.  Robinson,  Harvard  Studies  and. 
Notes,  V,  177-220  (his  numbering  of  lines  is  wrong). 

53.  Haste,  A  Ditty  upon. 

Beg.  All  haste  is  odious  whereas  discrecioun  ;  17  stanzas  of  8  lines. 
MSS.— Rawl.  c.  86  ;  Harley  2251  ;  Univ.  Lib.  Camb.  Kk.  1.  G ;  Harlev 

78. 

54.  Holy  Meditation,  A. 

Beg.  Affter  the   stormy  tyme  ccssing   the  reyne  ;    182  lines  of  heroic 

couplets. 
Tsm^.—Ashmole  59  ;  Trin.  Coll.  Camb.  R.  3.  20. 

55.  Horns  away. 

Beg.   Of  god  and  kynd  procedeth  al  beaute  :  10  stanzas  of  8  lines. 
MSS.— Laud   683  ;   Harley   2251,    2255  ;  Addit.    34360  ;   Ashmole  59  ; 

Univ.  Lib.  Camb.  Hh.  iv,  12;   Jesus  Coll.  56;   Trin.  Coll.  R.  3.  19; 

Rawl.  c.  86  ;   Leyden  Voss.  9. 
Printed  from  (3)  by  Sir  H.  Nicolas  in  Gkron.  of  London,  1827  ;  by  Halli- 

woW—Rel.  Ant.  I,  74  ;  Minor  P.  of  Lyd.,'  1840  ;  by  Furnivall,  Pol., 

Bel.  and  Love  Poems,  E.E.T.S.,  re-ed.  1903. 

56.  Horse,  Goose,  and  Sheep,  Debate  between  the. 

Beg.  Controversies  jdeis  and  alle  discorde  ;  77  stanzas  of  7  lines,  envoy 
15  of  8  lines,  in  all  659. 

MSS.— Rawl.  c.  86;  Lamb.  306;  Leyden  Voss.  9;  Harley  2251 ;  Lans- 
downe 699  ;  Addit.  34360  ;  Ashmole  50,  754  ;  Rawl.  c.  48  ;  Laud  598  ; 
Huth  MS. 

Printed  by  Caxton,  de  Worde  (repr.  Roxburghe  Club),  by  Furnivall 
in  Pol.,  Rcl.  and  Love  Poems,  by  Degenhart  in  Miinchencr  Beitrdae, 
1900. 

57.  How  the  Plage  was  Sesyd  in  Eonie. 

Beg.  So  noble  medesyne  ne  so  souverayne  ;  6  stanzas  of  8  lines. 
MS.— Addit.  29729  (not  certainly  Lydgate's,  howevei). 


J 


Genuine  Poems:  Image — Legend.  xix 

58.  Image  of  Our  Lady,  <  Mi  tlio. 

Beg.  Beholde  and  se  tliis  gloriows  fygure  ;  5  stanzas  of  8  lines. 
M^.—B.  M.  Addit.  Jli7-^'d. 

>/    59.   Isopes  Fabules. 

Beg.  Wisdom  is  more  of  pris  than  gold  in  coffres  ;  959  lines  of  rhyme 

royal ;  introduction  and  seven  tables. 
ilSS.— Harley  2-2.S1  (7  fables)  ;  Trin.   Coll.   Camb.  R.  3.  19  (6  fables)  ; 

Ashmolc59  (1  fable). 
Printed  from  (1 )  by  Sauerstcin,  1885  ;  from  others  by  Zupitza,  Archiv,  85. 

1-24.     Zupitza  by  an  oversight  missed  fables  (5)  and  (6)  in  MS.  (2). 

60.  Jak  Hare. 

Brg.  A  froward  knave  plainly  to  discryve  ;  7  stanzas  of  8  lines. 
MSS.— Zrt(/(/  (JSJ  :  Harley  2251  ;  Lansdowne  699  ;  Leyden  Voss.  9. 
Printed  from  (2)  by  Wright,  Bd.   Antiqua,  I,   13  ;    Halliweirs  Minor 

Poems,  pp.  52-55. 
The  version   in   Lansdowne   and  Leyden  has  three  probably  spurious 

stanzas. 

61.  Kalemlare,  A. 

Beg.  Icsu  Lord  !  for  thy  holy  circumcision  ;  51  stanzas  of  7,  one  of  8 

lines. 
MSS.— Harley  1706,  4011  ;  Longleat  258;  Rawlinson  408  ;  Douce  322, 

229  ;  Lambeth  878. 
Printed  from  (2),  (4),  (5),  by  Horstmann,  Archiv,  80,  115-135.     Lydgate 

probably  only  re- vamped  an  earlier  doggerel  te.xt. 

62.  Kings  of  England  Sitlien  AVilliani  ConqiieroTir,  Tlie. 

Beg.  This  myghty  William  Duk  of  Normandy  ;  15  stanzas  of  7  lines. 

AISS. — Bodley  6S6 ;  AshmoIe59 ;  Lansdowne  699;  Leyden  Voss.  9;  Harley 
7333  ;  Jesus  Coll.  Camb.  56  ;  Eawl.  c.  48  ;  Har/ei/  7S  ;  Fairfa.r  16  (down 
to  Henry  VI)  ;  Trin.  Coll.  Camb.  R.  3.  21  ;  Egerton  1995  (heading  for 
Edward  IV,  and  stanza  on  Henry  VI  re-written)  ;  Harley  2251.  Addit. 
31042  and  34360  (have  stanza  on  Edward  IV)  ;  Kegius  18  D  ii  (down  to 
Henry  VIII) ;  Bodley  1999  ;  Coll.  of  Arms  58  ;  Rawl.  c.  448  ;  c.  86  ; 
Bodley  48,  131,  912;  Tanner  383;  Ashmole  456;  Cott.  Julius  E  iv 
and  V  ;  Bodley  Addit.  E  7,  and  Douce  g.  2  (rolls)  ;  Caius  Coll. 
Camb.  249  (to  Henry  V)  ;  Harley  372  (Alfred  to  Henry  VI)  ;  Stow  69 
(frag.). 

Several  of  the  above  MSS.  have  little  left  of  Lydgate's  original  lines, 
though  they  are  imitations. 

63.  Lavenders,  Treatise  for. 

Beg.  Yee    maisteresses   myne  and   cleuly   chambererys ;    3   stanzas   of 

7  lines. 
MSS.— Univ.  Lib.  Camb.  Ff.  1.  6  ;  last  stanza  in  Harley  2251 ;  Addit. 

34360. 
Printed   by  Wright,   Bel   Ant.    I,  26  ;    by   Steele,   Academy,  1894,  I, 

p.  395.     Perhaps  written  for  Lady  Sibille  Boys,  or  some  other  Suffolk 

dame. 

6-i.  Legend  of  Dan  Joos. 

Beg.  0  welle  of  swetnesse  replete  in  euerv  veyne  ;  16  stanzas  of  7  lines. 

MSS.— Harley  2251  ;  Trin.  Coll.  Camb.  "R.  3.  21  (2  copies). 

Piinted   by   Halliwell,    Minor   Poems   62   ff.,   by   Horstmann,   Chaiuxr 

Society,  Onginais  and  Analogues,  III. 
In  Lydgate's  best  manner,  but  preserved  in  poor  texts. 


XX  Genui7ie  Poems:  Letahundus — Masse. 

65.  Letabundus,  On. 

Beg.  Grounde  take  in  vertu  b}^  patriarkys  olde  ;  39  stanzas  of  8  lines. 
im?>.—narley  2255 ;  Trin.  Coll.  Camb]  R.  3.  21  ;  Jes.  Coll.  56. 

66.  Letter  to  Gloucester. 

Beg.  Ripht  mighty  prince  and  it  be  your  wille  ;  8  stanzas  of  8  lines. 
l\&S,.~Harlcy  2251,   2255;    Addit.  34360;   Lansdoicne   699;   Leyden 

Voss.  9  ;  Fepys  2011. 
Printed  by  Sir  H.  Xicolas,  Chronicle  of  London,  1827  ;  Halliwell,  Minor 

Poems,  pp.  49-51. 

67.  Letter  to  Lady  Sibille  (Lady  Sibille  Boys,  of  Holm  Hale?). 

Beg.  The  chief  gynnyng  of  grace  and  of  vertue  ;  20  stanzas  of  7  lines. 
MS.—Jshmole  59. 

68.  Life  of  Our  Lady,  The. 

Beg.  0  thoughtful  herte  plonged  in  distresse  ;  5936  lines,  rhyme  ro.yal. 

MSS.— B.M.  Sloane  1785,  1825  (part)  ;  Arundel  66  ;  Cotton  App.  VIII  ; 
Harley  629,  1304,  3362,  2382,  3952,  4011,  4260,  5272;  Addit.  19252, 
19432  ;  Lambeth  344  ;  Advocates'  Lib.  Edin.  Jac.  v.  7  (part)  ;  Ash- 
mole  39,  59  ;  Bodley  75,  120  ;  Rawl.  poet.  140  ;  St.  John's  Coll.  Oxf. 
56  ;  Hatton  73  ;  Corp.  Chr.  61,  237  ;  Cambridge  Trin.  Coll.  R.  3.  21, 
R.  3.  22  ;  Caius  Coll.  230  (JMagnificat,  ch.  xxii),  which  belonged  to 
Whethamstede  of  St.  Alban's ;  Univ.  Lib.  Mm.  6,  15,  Kk.  1.  13; 
Society  of  Antiquaries,  No.  134  (begins  at  chap,  xiii)  ;  Amies  MS. 
(Univ.  California) ;  Cockerell  MS.  (Cambridge)  ;  1  leaf  (frag.)  iu 
Sloane  297. 

Printed  l>y  Caxton,  Eedman,  C.  E.  Tame.  Parts  in  Bannatyne  MS. 
(Magnificat)  and  Huth  JIS.  (beginning  Book  II).  Everywhere  ascribed 
to  Lydgate.  The  parts  in  the  Edinburgh  cojiy  were  printed  anonym- 
ously in  Fisio  Tundali,  ed.  Turnbull,  'lS43,  and  commented  on  by 
Brandl,!  as  original  poems  of  the  later  15th  century,  and  as  continuing 
the  mysticism  of  the  West  ]\lidland  school.  l\Ir.  Sidney  Lee,  in  his 
article  on  Lydgate  in  the  Diet.  Nat.  Biog.,  says  Harley  2382  has 
"two  extra  books."  This  is  quite  wrong;  the  two  poems  which 
follow  the  Life  are  earlier  ])oeins  on  Mary  ;  one  is  on  the  Assumption, 
the  other  a  prayer.  They  aie  in  no  sense  a  continuation  of  the  Life. 
An  eilition  of  the  whole  poem  was  long  ago  announced  bv  Fiedler, 
Anglia,  xv,  391.    Tame's  edition  was  lost  in  a  fire  (copy  in  Brit.  Mus.). 

69.  LoKE  IX  Thy  Merour,  and  Deme  jS^one  other  Wight. 

Beg.   Toward  the  ende  of  frosty  Jannarv  ;  27  stanzas  of  8  lines. 
Isl&^.—Harlry  2255  \   Trin.  Coll    Canib.  R.  3.  21  ;   Rawl.  c.  86;   Arch. 

Seidell  B  in  ;  I'hillipps  8299  ;  Jesus  Coll,  Caml..  56. 
Printed  by  de   Worde  {LydycUes  Proverbs)  ;  Halliwell,    Minor  Poems, 

156-164. 

70.  Masse,  Yertues  of  the. 

Beg.   Ye  that  I'Ctli  of  good  devofyon  ;  83  stanzas  of  8  lines. 

U^S>.— Harley  2251 ;  Addit.  34860  (part)  ;  St.  John's  College,  0xf.56\ 
Trin.  Coll.  Cavib.  R.  3.  21  ;  Llatton  73  ;  Ashmole  59  (part) ;  Addit. 
31042  (part);  Lambeth  344;  Balliol  354;  Laud  6S3  (part);  Rawl. 
poet.  118  (part);  Caius  174  (part);  Jes.  Coll.  56  (part).  The  piece 
On  Kissing  at  Verbimi  caro- Factum  est  (pr.  M,P.,  p.  60),  is  an  appendix 
to  tins  poem,  as  are  the  Instructions  to  Priests,  in  MSS.  (4),  (9),  and  (12). 

Printed  by  de  Worde  ;  reprinted  from  this  liy  Huth,  Fugitive  Tracts, 
1st  Series. 


Paul's  Grundriss,  etc.,  II,  693. 


Genuine  Poema:  Mci^urc — 3fiimininf/.  xxi 

71.  Mcsiin",  Soim  iif  -'"st. 

£eg.   V>y  witto  of  nuui  altliyiige  that  is  contryved  ;  10  or  13  stanzas  of  8 

lines. 
MSS.— Harley  2251,  Jddit.  29720. 
Tiinted  from  former  MS.  by  Halliwoll,  Minor  Poems,  80-83. 

72.  Mosure  is  Tresour. 

Beg.   lieu  wryte  of  oolil  how  inosour  is  tresour  ;  19  stanzas  of  8  lines. 

US.— Harlcy  22.55. 

Printed  by  Halliwell,  Minor  Poems,  208-213. 

73.  Millers  and  IJakors,  Against. 

Beg.   Put  out  his  bed  Ivst  not  for  to  dare  ;  3  stanzas  of  8  lines. 

MS.—Harlty  2255. 

Printed  by  Nicolas,  1827,  and  Halliwell,  M.P.,  p.  207. 

74.  jNIiracles  of  St.  Edmund. 

Beg.   Laude  of  our  lord  up  to  the  hevene  is  reysed  ;  464  lines  of  8  line 

stanza. 
MSS. — Cotton,  Titus  A  viii ;  Ashniole  46  ;  Laud  6S3  ;  Tanner  347. 
Printed  by  Horstinanu,  Altcaglischc  Legemien,  1882,  440  11'. 

75.  Misericordias  Domini  in  Eternum  Cantabo. 

Beg.  Alle  goostly  songes   and  ynipnes  that  be  songe  ;   24  stanzas  of  8 

lines. 
US?,. —Hurley  2255  ;  Jesus  Coll.  Camb.  56  ;  Trin.  Coll.  Camb.  R.  3.  21. 

76.  Mumming  at  Bishopswood. 

Beg.  Myghtv  Flourra  goddes  of  fresshe  floures  ;  16  stanzas  of  7  lines. 
MS.—Ashviolc  59. 
Printed  in  Nicolas,  Chronicle  of  Lomlon,  1827. 

77.  ^[umming  at  Eltham. 

Beg.   Biirhus  which  is  god  of  |)c  glade  vvne  ;  98  lines  of  rhyme  roval. 
MSS.  — 2Viw.  Coll.  Camb.  11.  3.  20;  B.^U.  Addit.  29729. 
Printed  by  Brotanek,  Die  Englischen  Maskcnspiele,  1902. 

78.  Munnning  at  Hertford. 

Beg.   Moost    nolile  pryiice  with  support  of  your   grace  ;    254  lines  in 

heroic  coujdet. 
MS.  — Trin.  Coll.  Camb.  B.  3.  20  ;  Adds.  29729. 
Printed  Anglia,  xxi,  364  ft". 

79.  Mumming  at  London. 

Beg.  Loo  her  this  lady  that  yee  may  se  ;  342  lines  in  short  couplets. 
USS.  — Trin.  Coll.  Camb.  B.  3.  20;  B.  M.  Addit.  29729. 
■      Printed  by  Brotanek,  loc.  cit, 

80.  Mumming  at  "Windsor. 

Beg.  Mooste  noble  prynce  of  Cristen  prynces  alle  ;  14  stanzas  of  7  lines. 
MSS.  and  print  as  above. 

81.  Mumming  for  the  ^Mercers  of  Lomlon. 

Beg.  Moost  mighty  lord,  Jubyter  ])e  greet ;  15  stanzas  of  7  lines. 
MSS.  and  print  as  above. 


xxii  Genuine  Poeins:  Mumming — Order. 

82.  Mumming  for  the  Goldsmiths  of  London. 

Beg.  ))at  wor>y  david,  which  ))at  sloughe  Golye  ;  14  stanzas  of  7  lines. 
MSS.  and  print  as  above. 

83.  My  Lady  Dere. 

Beg.  Every  maner  creature  ;  15  stanzas  of  8  short  lines. 

W^'&.—Addit.  16165  ;  Ashmole  59  ;  Harley  367. 

Printed  by  Dr.  Furnivall  with  Departyng  of  Chaucer,  q.  v.^  The  rubrics 
in  both  cases  assign  the  piece  as  companion  to  Departyng  of  Chaucer, 
but  it  is  obviously  a  mere  lover's  lament.  The  conYusion  probably 
arose  m  A.  1616.5  or  some  source  of  it,  from  its  being  next  the  Departyng. 
See  Kcic  Years  Gift,  for  another  instance  of  this  error  in  the  same 
MS. 

84.  Mydsomer  Eose,  As  a. 

Beg.  Lat  no  man  boost  of  kunnyng  nor  vertu  ;  15  stanzas  of  8  lines. 
MSS.— Harley  2251,  2255  ;  Ashmole  59  ;  Univ.  Lib.  Camb.  Hh.  iv,  12  ; 

Jesus  Coll.  Cambridge,  56  ;  Trin.  Coll.  R.  3.  21;  Regius  18  A.  xiii  (4  11.). 

Phillipps  8299. 
Printed   by  Tliomas  Gray   ( IVorks,    1st  collected   edition)  ;    Halliwell, 
Minor  Poems  [On  Midability  of  Human  Affairs). 

85.  New  Year's  Gift,  A  Lover's. 

Beg.  In  honnour  of  this  heghe  fest  of  custume  yere  by  yere  ;  29  stanzas 
of  3,  with  a  refrain  of  2  lines. 

MS.— B.  M.  Addit,  16165,  253b,  entitled,  Amerous  halade  by  Lydegatc 
that  hape  loste  his  thank  of  u-ymmcn.  If  this  rubric  refers  to  the 
theme  of  the  poem,  it  is  surely  intended  for  The  Servant  of  Cupid 
Forsaken,  the  next  piece  in  the  MS.  This  poem  is  a  conventional 
New  Year's  Gift,  and  no  lament.     See  on  My  Lady  Dere. 

Printed  m  Wiq  Jour , nil  of  Eng.  and  Germ.  Philology,  Amer.,  March  1909, 
under  tlie  absurd  title  of  a  New  Year's  Valentine.  But  compare  the 
title  of  W.  Cartwright's  poem,  A  Nexo  Year's  Gift  to  Brian  Lord 
Bishop  of  Sarum,  Ward,  Eng.  Poets,  II,  231.  Tlie  A'ew  Year's  Gift 
was  one  form  of  occasional  verse,  the  Valentine  another. 

86.  New  Year's  Gift  of  an  Eagle,  On  a. 

Big.  }>is  hardy  foole,  J)is  brydde  victoryous  ;  11  stanzas  of  7  lines. 
MSS.  — 2'?-»i.  Coll.  Camb.  11.  S.  20;  Harley  2251  ;  Addit.  29729. 
Printed  by  Halliwell,  Minor  Poems,  pp.  213-216,  from  (2). 

J      87.  Nightingale,  A  Saying  of  the. 

Beg.   In  Juygne  whan  Tytan  was  in  ])e  Crabbes  hed  ;  379  lines  of  rhyme 

royal,  probably  unfinished. 
MSS.  — rrm.  Cull.  Camb.  R.  .3.  20  ;  Harley  2251  ;  Addit.  29729. 
Printed  by  Glauning,  E.E.T.S.,  1904,  from  MSS.  (2)  and  (3). 

88.  Nine  Properties  of  Wine,  The. 

Beg.  Wyne  of  nature  hath  propirties  nyne  ;  1  stanza  of  8  lines. 
MSS.— Addit.  10106  and  29729  ;  Harley  2252. 

Printed  in  Beliquiw  Antiqiue,  I,  325,  and  in  Secrees,  etc.,  ed.  Steele  for 
E.E.T.S.,  1895.     Latin  original,  6  lines,  in  Trin.  Coll.  Camb.  0.  9.  38. 

89.  Order  of  Fools,  The. 

Beg.  The  ordre  of  fooles  ful  yoore  ago  begonne  ;  24  stanzas  of  8  lines. 
MSS.— Hariey  2251;  B.M.  Addit.  34360,  Laud  683;  Cotton,  Nero  A  vi.i 

Bodley,  638  (part). 
Printed   from   (1)  by  Halliwell,  M.P.,  p.  164,  from  (4)  by  Furnivall, 

Book  of  Precedence,  E.E.T.S.,  1869. 

^  Not  printed  by  Miss  Hammond,  as  she  says,  Anglia,  xxx,  324. 


Genuine  Poems:  Payeant — Prayer.  xxiii 

90.  Pageant  of  Knowledge,  A. 

Beg.  Thys  workle  is  borne  up  by  astatcs  seuyii  ;  st:inzas  of  7  lines. 

MS. — Tiin.  Coll.  L^imb.  K.  3.  21  (complete).  The  Seven  H'ixe  Counsels, 
which  is  ])art  of  this  Pageant,  is  in  Hailcy  116  ;  Arumiel  168  ;  Harley 
2251,  4733  ;  Univ.  Lib.  Canib.  Ff.  1.  6,  and  is  printed  by  Fitrster, 
Archil;  104,  297  tf.  with  collation.  He  was  ignorant  of  the  Trinity 
text,  which  would  have  set  the  order  of  stanzis  right ;  as  it  is,  the  stanza 
for  Temperance  is  under  the  heading  for  Sapience  and  viceversd.  Four 
stanzas  are  in  the  Bokeof  Bronw,  pr.  Miss  Toulmin  Snuth,  1886,  p.  19. 

The  reason  for  ascribing  the  entire  Pageant  to  Lydgate  is  the  uniform 
style  of  the  entire  piece,  and  the  fact  that  the  latter  part  of  it  appears 
as  a  separate  poem  in  Harley  2.i55.  and  in  Jesus  Coll.  Camb.  56  ; 
Rawl.  c.  86;  Univ.  Lib.  Camb.  Hh.  4. 12;  Harley  2251  (printed  Halliwell, 
Mill.  Poem.'i,  pp.  193-8).  My  title  is  derived  from  the  use  of  the  word 
pagiue,  in  one  heading  of  R.  3.  21,  which  points  to  a  presentation  of 
the  whole  as  a  school  play,  like  its  original  by  Ausonius. 

91.  Paternoster,  Expo.sitioii  of  th(\ 

Beg.  Atwixe  drede  and  trembling  Reverence  ;  42  stanzas  of  8  lines. 
USS.— Laud  GS3  ;  Harley  2255  ;  Jes.  Coll.  Camb.  56. 

92.  Paternoster,  qui  es  in  celis. 

Beg.  Oure  glorious  fadvr  l)at  art  in  heven  :  7  stanzas  of  8  short  lines. 
MS.  —  Trin.  Coll.  Camb.  B.  S.  21. 

93.  Payne  and  sorow  of  Evyll  Maryage. 

Beg.  Glory  and  honour,  laud,  and  reverence  ;  22  stanzas  of  7  lines. 

MSS.— Bodl.  Digby  181  ;  Harley  2251  ;  Un.  L.  Cam.  Ff.  1.  6.  Printed 
by  de  Worde  with  above  title  ;  reprinted  Hazlitt,  Earhj  Pop.  Poetry, 
IV  ;  Percy  Soc.  1840  ;  "Wright,  Poems  of  W.  Mapis,  Camden  Soc. 
1841.    A  translation  from  Mapes,  with  Lydgate's  sign-manual  upon  it. 

94.  Peace,  A  Praise  of. 

Beg.   Mercy  and  Trouthe  mette  on  an  hih  mounteyn  ;  2-3  stanzas  of  8  lines. 

MS>^.— Harley  2255  ;  Jesus  Coll.  Camb.  56. 

Printed  by  Wright,  Political  Poems  and  Songs,  Rolls  Series,  II,  209  ff. 

95.  Pedigree  of  Henry  YI,  The  Title  and. 

Beg.  Troubled  hertes  to  setten  in  qnyete  ;  314  lines  of  heroic  couplets. 
},IS.— Harley  7333.     Printed  by  Wright,  Pol.  Poems,  II,  131  ff. 

96.  Pilgrimage  of  the  Life  of  ^Nfan,  The. 

Beg.  Ye  worldly  folk  avyse  yow  betymes  ;  24832  lines  in  short  couplets, 

heroic  couplets  and  prose. 
MSS.— Cotton,  Yitellius  C  xiii,  Tiberius  A  vii ;  Stowe  952.     Edited  from 

these   MSS.    by   Dr.   Furnivall,  E.E  T.S.,    E.S.,    77,    83,    92;    with 

introduction,  etc.,  by  Miss  K.  Locock. 

97.  Prayer  for  King,  Queen  and  People. 

Beg.  Most  soueieyne  lord,  and  blisfu!  crist  lesu  ;  12  stanzas  of  8  lines. 

MSS.— Harley  2251;  Addit.  34-360;  Fairfax  16;  Harley  7578;  Trin. 
Coll.  Camb.  R.  3.  21  (2  copies). 

Printed  from  (4)  in  Reliquiae  Antiqum,  I,  227.  In  (1)  (2)  and  (5) 
9  stanzas,  altered  to  tit  Edward  IV,  (5)  Adds  F^nvoy  of  Lak  of 
Stedfastnesse.  The  original  was  intended  for  Henry  VI  and  his 
motlier.  The  refrain  of  the  poem  is  quoted  by  Shirley  in  his  transla- 
tion of  the  Governance  of  Pririccs,  B.  M.  Addit.  5467,  and  in  the 
Ellesmere  Lyilgate  MS.,  and  the  poem  is  in  the  former  MS.  ascribed 
to  Lydgate.     Shirley  is  undoubtedly  right. 


xxiv  Genuine  Poems:  Prayer — Rhyme. 

98.  Prayer  in  Old  Age. 

Beg.  All  the  trespas  of  my  tondre  youtlie  ;  4  stanzas  of  8  lines. 

MSS.— Hatton  73  ;  Lambeth  344.  "  The  first  stanza  is  identical  with  one 
in  the  Verses  of  St.  Bernard,  and  the  rest  are  exactly  in  I-ydf^ate's 
manner.  ° 

99.  Prayer  to' Mary,  in  whose  Help  is  Affiaunce. 

Beg.  O  swettest  bawme  of  grettest  excellence  ;  3  stanzas  of  8  lines. 
MS.— Rawl.  C.  48.     Agrees  perfectly  with  Lydgate's  frequent  poems  in 
this  theme. 

100.  Procession  at  Corpus  Cliristi. 

Beg.  J)is  hye  feste  for  to  magnefye  ;  28  stanzas  of  8  lines. 
MSS.— Trm.  Coll.  Camb.  E.  3.  SO  ;  Harley  2251  ;  Addit.  29729. 
Printed  by  Hallnvell  from  (2),  M.P.,  p.  95. 

101.  Pyte  of  Crystes  Passioiin,  The  Dolorous. 

Beg.  Erly  on  morwe  and  toward  uvght  also  ;  7  stanzas  of  8  lines. 
M^.—Laud  683. 

102.  Pyte  to  the  Wretched  Synner,  Tlie. 

Beg.  0  wretched  synner  whatsoever  thou  be  ;  4  .stanzas  of  8  lines. 
MSS.— Ashmole  59  ;  ykldit.  29729. 

103.  Qiiene  of  Hevene,  To  Mary  the. 

Brg.   Queue  of  hevene  of  helle  cek  emperesse  ;  10  stanzas  of  8  lines. 
MSS.— Jesus  Coll.  Camb.  56  ;  ffarleij  22'>o  ;  Hatton  73  ;  Lambeth  344  ; 

Laud  GS3  ;  Tanner  110  (2  copies)  ;  Trin.  Coll.  Camb.  Tl.  3.  21  ;   Univ' 

Lib.  Camb.  Kk.  1.  6  ■  Rawl.  C.  48  ;  Laud  598. 

104.  Quis  Dahit  ^leo  Capiti  Fontem  Lacrimarum. 

Beg.  Who  shal  give  vnto  myn  hed  a  welle  ;  19  stanzas  of  8  lines. 
MSS.  —Harley  2255  :  Lavd  GS3  ;  Jesus  Coll.  Camb.  56  ;  St.  John's  Coll 
■    Oxf.  66  ;  Harley   2251. 

Printed  by  Holthausen,  Festschrift  for  the  German  Emperor's  Birthday 
1908,  from  1. 

105.  Regina  Celi  Letare. 

Beg.  0  thow  ioyfull  lyght  eternall  ye  shyne  ;  5  stanzas  of  8  lines. 
MSS.— Trin.  Coll.  Camb.  R.  3.  21  ;  Harley  2251.     A  companion-piece  to 

Ave  regina  celorum.     A  ditierent  piece  with  the  same  refrain  is  in 

Univ.  Lib.  Camb.  Kk.  1.  6. 

106.  Rcsoun  and  Sensiiallyte. 

Beg.  To  alle  folkys  vertuouse  ;  7040  lines  in  short  couplets,  incomplete. 
MSS.  — Fairfax   16   (not   Shirley's  MS.  as   Sieper  says)  :   Addit.  29729 

(Stow,  1558). 
Edited  by  E.  Sieper,  E.E.T.S.,  E.S.,  87,  89.     See  his  introduction  on 

style,  metre,  etc. 

107.  Ehynie  without  Accord. 

Beg.  All  thyng  in  kynde  desirith  thyng  i-like  ;  11  stanzas  of  8  lines. 
MSS.— Harley  2251  ;  Maitland  Folio  MS.  ;  Bannatyne  MS.  1568. 
Printed  Chepman  and  Myllar  1508,  repr.  Pinkerton  ;   Halliwell,  Minor 

Poems,  from  (1)  pp.  55-58  [On  the  Inconsistency  of  Men's  Actions). 

Close  parallels  are  the  Order  of  Fools,  and  TlveyThal  No  While  Endure. 


Genuine  Fvcms:  Roundel — St.  Edmund.  xxv 

108.  Kouiulel  fdi-  Coruiuitinn  of  llcinv  W. 

Jnd.   Rejoice  ve  Reanu-s  of  England  ami  oil'  Fraunce  ;  10  lines. 
MS.—IIarleiirJJJ. 

Printed  by  Ritson,  Ancient  Songs,  I,  128  ;  by  Sir  Harris  Nicolas,  1823, 
Chronicle  of  London  ;  Wright,  Political  Poems,  II.  314. 

109.  Ry<,'ht  a.s  a  Rannnes  Home. 

AV(/.  Alle  ryghtwysiies  now  dothe  precede  ;  7  stanzas  of  8  lines. 

MSS.— Harl.  22.^1  (frag.);  4011  (frag);  17;2 ;  Lansdowne  409;  Ash- 
niole  61  ;  EUesniere  ;  JJodlry  OSG  ;  Adds.  297^9  ;  Bannatyne.  Printcil 
from  (3)  by  Halliwell,  M.P.,  171-173  ;  from  8  by  the  Hunterian  Club, 
and  by  Lord  Hailes,  1770,  p.  165. 

110.  St.  Albon  and  St.  Ainpha1)el,  Lives  of. 

Beii.  To  call  Clio  my  diilnesse  to  redres.se  ;  4724  lines  of  7  and  8  line 

stanzas. 
'i\S^.—Lmudownc  (',91  \  Trin.  Coll.   Oxf.   38;  Thillipps  8299;  Lincoln 

Cathedral,   C.  5.  4  ;    Inner  Temple  511 ;   Talbot  Hours  in  the  Yates 

Thompson  Library  (fiag.)- 
Printed  at  St.   Alban's,  revised,   1534  ;  by  Horstmaun  from  this  with 

collations,  1883. 

111.  St.  Anne,  Invocation  to. 

Bcq.  Thow  first  moever  |)at  causest  alle  thyng  ;  11  stanzas  of  7  lines. 
yi'i^.—Ashmolc  59  ;  Addit.  1G1G5. 

112.  St.  Anne,  Praise  of. 

Beg.   He  that  intendetli  in  his  hert  to  seke  ;  2  stanzas  of  7  lines. 
MSS.— Harley  22.^)1  ;  Trin.  Coll.  Camb.  R.  3.  21. 
Probably  Lydgate's,  but  preserved  in  corrupt  texts. 

113.  St.  Austin  at  Compton,  Legend  of. 

Beg.  Lyk  as  the  Bible  maketh  mencion  ;  57  stanzas  of  7  lines. 

JISS.— iTrtrZe.?/  J-'oo  ;  Univ.  Lib.  Camb.  Hh.  iv,  12  ;  Lincoln  Cath.  C. 

5,  4  ;  Lansdowne  699  ;  Leyden  Voss.  9  ;  Harley  4826. 
Printed  at  St.  Austiu's,  Canterbury,  4to,  before  1520  (no  copy  known) ; 

by  Halliwell,  M.P.,  p.  135  f.,  from  (1). 

1 1  -i.  St.  Bernard,  Verses  of. 

Beg.  0  sothfast  sonne  of  al  brightnesse  ;  11  stanzas  of  8  lines,  originally. 
liZ9,.—Laud  6S3  ;  Addit.  297-29  ;  Univ.  Lib.  Camb.  Kk.  1.  3.     The  later 
copy  is  enlarged,  in  MS.  (2). 

115.  St.  Denis,  Invocation  to. 

Beg.  0  J)ow  chosen  of  god  protectonr  of  ffraunce  ;  9  stanzas  of  8  lines,  all 

in  3  rhymes. 
MS. — Ashmole  59. 

116.  St.  Edmund. 

Beg.  Blyssyd  Edmund  kyug  raartir  and  virgyne  ;  3693  lines  of  rhyme 

roval. 
MSS".— Harley  2278,  7333,  4826  ;  Univ.  Lib.  Camb.  Ee.  11.  15  ;  Tanner 

.347  ;  Harley  367  (part),  372  ;  Ashmole  59,  46. 
Printed  by  Horstmann,  Altcnglivcke  Legctulcn,  N.F.,  1882. 

117.  St.  Edmund,  A  Glorious  Prayer  to. 

Beg.   Glorious  Edmund  kyng  of  Estynglond  ;  12  stanzas  of  8  lines. 
MSS.— Zrtitrf  (JS3  ;   Univ.  Lib.  Camb.  Kk.  1.  V  ;  Harley  2255  (part). 


xxvi  Genuine  Poems :  St.  Gabridl — St.  Petronilla. 

118.  St.  Gabriell,  Prayer  to. 

Beg.   Blissed  Gabriel  wich  broughtest  first  tyjyng  ;  1  stanza  of  8  lines. 
W&.— Laud  683. 

119.  St.  George,  Legend  of. 

Beg.  0  yee  folk  |)at  heer  present  be  ;  35  stanzas  of  7  lines. 
MSS.  — TriM.  Coll.    Cavib.   li.  3.  20,  R.   3.   21;  Bodley  6S6.     For  the 
armorers  of  London. 

120.  St.  Giles,  Legend  of. 

Beg.  Of  Agamemnon  vnder  the  large  empire  ;  46  stanzas  of  8  lines. 
MSS. — Laud  6SS  ;  Harley  2255  ;  Lansdowne  699  ;  Leyden  Voss.  9. 
Printed  Horstmann,  Altenglische  Legenden,  Neue  Folge,  1882,  pp.  371  ff. 
Lansdowne  says  it  was  written  at  instance  of  "  dom.  Theodorici,"  perhaps 
a  mistake  from  seeing  the  name  as  Giles's  father  in  MS. 

121.  Sts.  Katharine,  jNIargaret  and  Magdalene. 

Beg.  Kateryne  with  glorions  Margarete  ;  3  stanzas  of  8  lines. 
'M^.— Harley  2255  ;  Jes.  Coll.  Cam.  56. 

122.  St.  Leonard,  To. 

Beg.  Reste  and  reffuge  to  folk  dysconsolat ;  5  stanzas  of  8  lines,  1  of  6. 

m^^.— Barley  2255  ;  La^id  683  ;  Longleat  256  (?  given  in  Hist.  MSS. 
Comm.  Ill,  181,  as  Verses  to  St.  Leonard,  1422.  Now  Henry  YI  wns 
crowned  on  this  day  and  year,  and  these  may  be  our  verses) ;  Sid. 
Suss.  37  ;  Jes.  Coll.  56. 

Printed  by  Halliwell,  M.P.,  pp.  205-206. 

123.  St.  Margaret,  Legend  of. 

Beg.  At  the  reuerence  of  seynt  Margarete  ;   539  lines  of  rhyme  royal, 

and  ballade. 
MSS.— Harley   1704,    367;    Cosin's    Lib.    Durham   V,    II,  U;    Univ. 

Lib.  Cam.  LI.  5.  18  ;  Bodley  686. 
Printed  by  Horstmann  (Durham  MS.),  loc.  cit.     A  short-couplet  version 

of  St.  M.'s  life  is  often  confused  with  the  above.     Cf.  Corser,  Collect. 

Anglo-Poet.,  1878,  Ft.  VIII,  p.  385. 

124.  St.  Michael,  To. 

Beg.  O  rayghell  by  grace  of  cryst  lesu  ;  1  stanza  of  8  lines. 
MS,.— Laud  683. 

125.  St.  Ositha,  To. 

Beg.  Heyl  hooly  Sitha  maide  of  gret  vertu  ;  3  stanzas  of  8  lines. 
MS. — Harley  2255  ;  Sid.  Suss.  Coll.  37  ;  Jes.  Coll.  56.     Same  refrain  as 
St.  Edmund  II  and  St.  Thomas  I. 

1 26.  St.  Petronilla,  Legend  of. 

Beg.  The  parfite  life  to  put  in  remembraunce  ;  20  stanzas  of  8  lines,  1  of 
4  lines. 

Printed  by  Pynson,  copy  in  Huth  Library,  repr.  in  Fugitive  Tracts, 
Series  I.  Never  before  identified  as  Lyilgate's,  this  piece  is  absolutely 
identical  in  style,  rhyme,  and  metre  with  his  other  legends,  even  to 
the  short  oracio  at  the  end.  St.  Petronilla's  Hos[)ital  is  still  to  be 
seen  at  Bury  St.  Edmunds  (see  a  plate  of  it  in  Yates,  Bury  St. 
Edmuiuis,  Append.),  and  St.  Petronilla's  head  was  one  of  the  relics 
.shown  iu  the  Abbey. 


Genuine  Poems:  St.  Eohcrt — Serpent.  xxvii 

127.  St.  Robert  of  Bury,  To. 

Beg.  0  Blyssid  Robert  Innocent  ami  viifiyne  ;  r>  stanzas  of  8  lines. 
MS.— Land  6So.    St.  Robert,  martyrized  by  Jews,  20  June,  1181,  ace.  to 
Cronka  Buriensis,  Jocdiiii ;  Arnold,  Memorials,  etc.,  I,  223. 

128.  St.  Thomas,  To. 

Beg.   Blissed  Thomas  rubyfyed  with  blood  ;  2  stanzas  of  8  lines. 
US.— Laud  6So. 

129.  St.  Thomas  of  Canterbiu-y,  A  Trayer  to. 

Beg.   Synguler  shepperde  gardeyn  of  cristis  folde  ;  1.")  stanzas  of  8  lines. 

MS. — Tanner  110  (2  copies,  neither  complete).  Never  before  ascribed 
to  Lydgate,  this  prayer,  identical  in  its  refrain  with  several  of 
Lydgate's  prayers  (St.  Edmund,  etc.),  bears  every  mark  of  liis  style, 
metre,  and  rhyme. 

130.  St.  Ursula,  To. 

Bee/.  Ye  Britonn  martirs  famous  in  parfitnesse  ;  3  stanzas  of  8  lines. 
USS.—Laud  6S3;  Harley  2.255;    Jesus  Coll.   Camb.   56;    Sid.   Suss. 

Coll.  37. 
An  immensely  popular  saint;  a.  Latin   life  of  her  was  translated  by 

Edmund  Hatfield  and  printed  by  W.  de  Worde  (copy  in  Chatsworth). 

131.  Say  the  Best  and  Never  Repent. 

Beg.   "Who  seith  the  best  shal  never  repent  ;  21  stanzas  of  8  lines. 

MS. — Laud  598.  This  poem,  like  Rams  Horn  and  others,  is  in  a 
defective  state  of  metre.  The  original  was  probably  in  short  lines. 
Our  only  copy  is  partly  in  long  lines.  The  poem,  coming  next  Que:'ne 
of  Hcveac  in  tlie  M.S.,  bears  every  evidence  of  Lydgatian  authorship. 

132.  Secreta    Secretorum.      Secrees    of    Olde    Pliilosotires,    or 
Governance  of  Kings  and  Princes. 

Beg.  God  almyghty  save  and  conferme  our  kyng  ;  1491  lines  of  rliyme 

roval.     Ascribed  to  Lydgate  by  the  continuator. 
MSS.— Slocuie2027,  24*54  ;  Lansdowne  285  ;  Harley  2251,  4826;  Arundel 

59  ;  Ad.lit.  14408,  34360  ;  Laud  416,  673  ;  Ashnwle  46  ;  JleClpan  MSS. 

(Fitzwilliam  182,   183) ;   Trin.   Coll.   Camb.   0.   3.  41  ;    Boston  Mus. 

(frag.). 
Printed  by  Steele  from  Sloane  2464,  E.E.T.S.     Dr.  Theodor  Prosiegel 

wrote  a  thesis,   Munich,    1903,    correcting  this  edition,  and  giving 

collations.     He  could  not  use  the  McClean  MSS.,  and  was  ignorant  of 

the  Trinity  codex,  which  is  imperfect. 

133.  See  mycho,  Say  Little. 

Beg.  See  myche  say  little  and  ierne  to  soffar  in  tyme  ;  5  stanzas  of  7  lines. 
MSS.— Corp.  Clir.'Coll.   203  ;  Adcht.  29729  ;  Royal  2  D.  37.     The  tiret 

MS.  titles  the  poem  Proverbium  R.  Stohjs,  but  is  not  to  be  trusted. 

In  the  same  JIS.   Chaucer's    Truth  is  entitled  Proverbium   Scogani. 

The  piece  is  in  Lydgate's  style,  and  Stow  is  probably  right. 

13-1:.   Seinhlahle,  Every  Thing  to  his. 

Beg.  Trete  every  man  as  he  is  disposed  ;  26  stanzas  of  8,  in  all. 
yiSS.—Ashmol'e  59  ;  Harley  2251. 

135.  Serpent  of  Division-. 

Beq.  Whilom  as  olde  bokes  ;  10  folios  of  prose,  ballade,  3  stanzas  of  8. 
M.SS.—  Yelvcrton  35  {Lord  Calthorpcs) ;  Harvaid  MS.  AR  5  ;  Pepi/s  2006 

[J.  </e  B.  which  I  take  to  mean  John  of  Ihiry)  ;  McClean  182. 
Printed  by  Treveris,  0.   Rogers  (1559),  and  E.  Allde,  1590.     Edited  by 

myself  from  (1)  and  (4),  Yale  Press,  1911. 
LYDGATE,  M.   P.  C 


xxviii         Genuine  Poems :  Servant — Story  of  Thebes. 

136.  Servant  of  Cupid  Forsaken,  The. 

Beg.  Ful  longe  I  haue  a  seruant  be  ;  9  stanzas  of  8  short  lines. 

MS.— Z.'.  M.  Addit.  16 165.     The  title  of  the  New  Year's  Gift  belongs 

properly  to  this  i)iece,  I  think.     On  the  margin  Shirley  writes,  "Be 

stille  Daun  Johan  suche  was  your  fortune." 

v/  137.  80  as  the  Crabbe  Goth  Forward. 

Beg.   I^is  worlde  is  ful  of  stabulnesse  ;  7  stanzas  of  8  lines. 

JVISS.— Harley  2251;   Bod^ey  6S6 ;    Trin.    Coll.   Camb.  E.  S.  20   (with 

French  original)  ;   Ellesmere. 
Printed  from  (1)  by  Halliwell,  Minor  Focms,  pp.  58-60.     One  stanza  in 

Harley  2-382. 

138.  Soteltes  at  the  Coronation  Banquet  of  Henry  YI,  The. 

Beg.   Loo  here  twoo  kynges  right  pertite  and  right  good  ;   3  stanzas  01 

8  lines. 
MSS.— Lansdowne  2S5;  Cotton,  Julius  B  I;  an  altered  version  in  Fabyan's 

Clironiclc. 
These  stanzas,  almost  identical  with  certain  stanzas  of  the  Ballade  to 

King  Henry  Yi,  and  written  for  the  same  occasion  as  the  Roundel  and 

the  Prayer,  aie  certainly  hj  the  same  man. 

139.  Stans  Puer  ad  Men«am. 

Beg.  My  dere  Child  first  thyself  enable  ;  14  stanzas  of  8  lines. 

MSS.— Harley  2251  ;  Jesus  Coll.  Camb.  56  ;  Lambeth  853  ;  Lansdowne 
699  ;  Leyden  Yoss.  9  ;  Ashmolc  59  ;  Rawl,  c.  48  ;  Cotton,  Caligula  A 
II ;  Harley  4011  (part)  ;  Laud  683  ;  Bodley  686  •  Balliol  354  ;  Univ. 
Lib.  Camb.  Hh.  iv,  12  ;  Stowe  982  (written  as  prose)  ;  Addit.  5467  ; 
Bawl.  poet.  3rJ  ;  Bodley  48  ;  Ashmole  61  (altered). 

Printed  by  Caxton  and"  W.  de  Worde  ;  by  H:)lli\vell,  Bel.  Ant.  ;  by 
Furnivall  in  Babees  Book,  with  Latin  original  ;  though  a  French 
version  may  have  been  Lydgate's  model.  Two  stanzas  are  in  Pem. 
Coll.  120. 

A  certain  scholar  once  announced  he  would  prove  this  poem  not  Lydgate's, 
and  so  Mr.  Lee  says,  in  liis  article  on  Lydgate,  that  the  monk'.s  claim 
to  this  poem  is  dis[(Uted.  Inasmuch  as  Lydgate  names  himself  in  the 
last  line,  it  is  rather  hard  to  see  what  sort  of  a  case  will  be  presented. 
That  was  some  fifteen  years  ago,  and  his  arguments,  so  far  as  I  know, 
have  yet  to  appear. 

140.  Star  of  Jacob,  To  JNlary,  the. 

Beg.   O  sterre  of  lacob  and  gloiye  of  Israeli  ;  7  stanzas  of  7  lines. 
MSS.— Harley  372  ;  Laud  683 ;  Trin.  Coll.  Camb.  R.  3.  21  ;   Sid.  Suss 
Coll.  37. 

141.  Stella  celi  extirpauit. 

Beg.  Thow  hevenly  cpicne  of  grace  our  lodesterre  ;  4  stanzas  of  8  lines. 
MSS.— Harley  2251  ;  Addit.  34360  ;  JIarley  2255  ;  Trin.  Coll.  Camb.  R. 

3.  21;  Jesus  Coll.  Camb.  56  ;  Rawl.  c.  48  has  an  altered  version,  which 

I  think  may  also  be  due  to  Lydgate. 

142.  Story  of  Thebks. 

Beg.  Whan  bright  Phebus  passed  was  the  Ram  ;  4716  lines  of  heroic 

couplets. 
MSS.— B.M.  Adds.  18632,  5140,  29729  ;  Harley  262  ;  Cott.  App.  XXVII  ■ 

Egert.  2864  ;    Arundel  119  ;    Reg.  18  D  ii  ;    Bodley  776  ;    Digby  230  ; 

Laud  557,  416  ;  Rawl.  C.  48  ;  Cam.  Un.  Lib.  Adds.  3137;  Trin.  Coll. 


Genuine  Poems:  Tc  Bcum — Thoroughfare.  xxix 

K.  \.  20,  0.  5.  2  ;    Magd.  Pepys  2011  ;   Lambeth  742  ;   Loiifrleat  2f;7  ; 
Mostyn   2f)8  ;    Triiice    Fivd.   L).  Siiij^h's    J\I.S.  ;   Gurney.     I'linted  in 
ISdOVO.  1561.  etc. 
In  tyi>f  lor  Chaucer  Soeit'ty,  from  (7),  edited  by  Dr.  A.  Erdmann. 

1-43.  Te   IV'um  Laudamus. 

Beg.  Te  Deum  Laudamus  to  the  lord  souerayn  ;  13  stanzas  of  8  lines. 
^18.—Harky2255. 

144.  Temple  of  Glas. 

Beg.  For  )>ou3t  ronstn>int  and  greuous  heuynes ;  1403  lines,  heroic 
couj>lets  anil  rhyme  royal. 

MSS.— Tanner  346  ;  Fairfax  16  ;  Bodlev638  ;  Pepys  2006  ;  Camb.TJniv. 
Lib.  ftg.  4,  27  ;  Addit.  I'Jl'iS  ;   Longleat  2.^8 ;  Sloanc  1212  (pt.). 

Printed  Caxton  1478,  W.  de  Worde,  (3  prints)  I'vnson,  Berthelet  ; 
reprinted  Camb.  Tniv.  Texts;  ed.  Schick,  E.E.T.8.,  E.S.,  60,  with 
invaluable  material  for  Lydgate  students.  For  my  notes  on  the 
Sloane  ilS.  fragment,  see  Fub.  Mod.  Lang.  Ass.  Am.,  March  1908. 

145.  Ten  Saints,  Prayers  to. 

Beg.   Blissed  Deuys  of  Athenvs  chief  sonne  ;  13  stanzas  of  8  lines. 
MSS.— Jesus  Coll.  Camb.  56";  Narle7j  2255  ;  Laud  6S,3  ;  Sid.  Sus.  37. 
Intended   as  two  ballades  with  envoys,  one  for  male,  one   for   female 
saints  ;  that  for  the  latter  is  lacking. 

146.  Testament  of  Lydgate,   The. 

Beg.  0  how  holsom  and  glad  is  the  memorie  ;  240  +  182  +  184  +  147 
+  144  =  897  lines,  in  stanzas  of  7  and  8  lines. 

MSS.— TFrtr/f?/  2 IS  ;  Hurley  2255,  2382  ;  Laud  683 ;  Leyden  Voss.  9 
Addit.  29729,  34193  (part)  :  Phillipps  8299  (part);  Rawl.  c.  86  (part) 
Harley  2251  (part) :  Tr.  C.  R.  3.  19  (part)  ;  Jesus  Coll.  Camb.  56 
Scots  v.rsion  of  Pt.  v  in  Arundel  285,  Koy.  18  D  II. 

Printed  by  I'ynsou  ;  in  Minor  Poems  by  Halliwell. 

147.  That  now  is  Hay  sometyme  was  Gras. 

Beg.  Ther  is  full  lytell  sikernes  ;  17  stanzas  of  8  short  lines. 
MSS. — Addit.  297:79  (long  title  quoted  from  some  earlier  MS.) ;  Rawl.  c. 
86  (lacks  folio).     Written  for  (.t)ueen  Margaret. 

./  148.  The  Cok  Hath  Lowe  Shoon. 

Beg.  Sum  man  goth  stille  of  wisdom  &  renoun  ;  21  stanzas  of  8  lines. 
}>1?,.—Harlrii2255. 

Printed  by  Wright,  P.  P.  and  S.,  II  ;  by  Halliwell,  Minor  Poems,  150- 
156. 

149.  They  That  Xo  While  Endure. 

Beg.  This  wyde  world  is  so  large  of  space  ;  9  stanzas  of  7  lines. 

MSS.— //«/•/«/  2255  ;  Addit.  36983  ;  Trin.  Coll.  Camb.  R.  3.  19. 

The  refrain  of  the  poetn  is  found  in  the  Fall  of  Princes,  I,  12,  and  III, 

10,  while  one  stanza,  Xo.  3  of  (1),  is  nearly  identical  with  one  in  the 

Order  of  Fools.     The  MSS.  difier  widely. 

150.  Thoroughfare  of  Woe,  A. 

Beg.   Lyft  up  the  leen  of  your  aduertence  ;  24  stanzas  of  8  lines. 
},ISS.—Trin.  Coll.  Camb.  P.  3.  20;  Harley  2251  ;  Addit.  29729. 
Printed  by  Halliwell,  Minor  Poems,  pp.  122-8. 


XXX  Genuine  Poems:  Timor  Mortis — Virgin. 

151.  Timor  Mortis  Conturbat  Me. 

Beg.  So  as  I  lay  this  othir  iiiht ;  16  stanzas  of  8  short  lines. 

MS. — Harlcy  2255.     At  least  three  other  poems  with  this  refrain  exist, 

exclusive  of  Dunbar's  Lament  for  the  Makaris.     Lydgate's  is  probably 

the  earliest. 

152.  Troy  Book. 

Beg.   0  myghty  Mars  that  wyth  thy  sterue  lyght ;   30117  lines,  heroic 

couplets,  envoy  in  ballade. 
MSS.  — Cotton,  Augustus  A  iv  ;  Digby  232  ;  Arundel  99  ;  Royal  18  D  ii  ; 

Trin.  Coll.  Cainb.  0.  5.  2  ;  Dicjby  230 ;  Kylands  ;  St.  John's  Osf.  VI  ; 

Eoyal  18  D  vi  ;  Exeter  Coll.  Oxf.  ;  Douce  148,  Univ.  Lib.  Camb.  Kk. 

5.  30  ;  Harvard  Univ. :  Tollemache  ;  Cath.  Lib.  Gloucester  ;  Phillipps  ; 

Bristol  City  ;  Kawl.  c.  446,  poet.  144. 
Prints   by  Pynson,   Marshe.     Edited   by  Dr.   H.   Bergen  for  E.E.T.S. 

(Pts.  I-III,  text,  now  printed). 

153.  Tyed  witli  a  Lyne. 

Bcq.  Tlie  more  I  go,  the  further  I  am  behynde  ;  12  stanzas  of  8  lines. 
MS.— Harley  2251. 

Printed  Halliwell,  Minor  Poems,  p.  74,  see  AngJia,  28,  4-5. 
The  general  similarity  of  this  to  Order  of  Fools,  Rhyme  ivithout  Accord, 
etc.,  inclines  me  to  accept  this  as  Lydgate's. 

154.  Upon  a  Cross. 

Beg.  Upon  a  cros  naylid  I  was  for  thee  ;  6  stanzas  of  8  lines. 
U^^.—Addit.  29729  ;  Univ.  Lib.   Kk.  1.  6  ;  Harley  2255  ;  Laud  GS3  ; 

Jesus  Coll.  Camb.  66  ;  Rawl.   poet.  32  ;    Caligula  A  ii ;   Laud   598  ; 

Univ.  Lib.  Camb.  Hh.  4.  12  ;  Phillipps  8299,  with  additional  stanza. 
Printed  from  Sloane  2598,  by  B.  Fehr.  ArchivlOQ,  63;  by  Dr.  Furnivall. 

E.E.T.S.,  1866  (Pol.,  Eel.  and  Love  Poems),  from  MS.  (9).     Small 

iragments  of  this  piece  are  in  Hattou  73  (1  stanza)  and  St.  John's 

Ox.  56  (a  torn  leaf). 

155.  Valentine  to  Her  I  Love  Best  of  AIL 

Beg.  Sevnt  Valentyne  of  custume  yeere  by  yeere  ;  20  stanzas  of  7  lints. 
MSS.— rn'v!.  Coll.  Camb.  R.  3.  20 ;  Addit.  29729  ;   Harley  2251  ;  Ash- 
mole  59  ;  Rawl.  poet.  36. 

156.  Vertu,  A  Song  of. 

Beg.  As  of  hony  men  gadren  oft  swetnesse  ;  16  stanzas  of  8  lines. 
MSS.— Harley  2255,  2251  ;  Jesus  Coll.  Camb.  56  ;  Rawl.  c.  86  ;   Trin. 

Coll.  Camb.  R.  3.  21  ;    Univ.  Lib.   Camb.  Kk.  1.  6  ;    Phillipps  8299  ; 

Ashmole  .'>9,  Pt.  II  (8  stanzas  at  end)  ;  in  all  but  (2)  of  13  stanzas. 
Printed  by  Halliwell  from  (1)  Minor  Poems,  pp.  216-221. 

157.  Vexilla  Regis  Prodeniit. 

Beg.  Royal  Baneris  Unrolled  of  the  Kyng ;  9  stanzas  of  8  lines. 
MS.— Univ.  Lib.  Camb.  Kk.  1.  6. 

The  resemblance  of  this  translation  to  Lydgate's  other  work  of  the  kind 
is  striking. 

158.  A^irgin,  Verses  to  the. 

MS. — St.  Jolin's  Coll.  Oxf.  56,  fragment,  as  the  leaves  are  torn. 
These  are  probably  Lydgate's,  so  far  as  style  and  rhyme  can  be  tested. 


Sjyurimis  Poems :  Quia  Amwe  Langueo.  xxxi 

ir)9.   Wikkcd  Tontj  will  Soye  Amis,  A. 

]li(j.  Considre  weel  witli  every  circuiustauiice  ;  20  stanzas  of  7  lines. 
JISS.— Harley  '22r.l  ;  Univ.  Lib.  Canib.  Vt  1.  ti  ;   Trin.  Coll.  Camb.  E. 

3.  -20  ;  Bodldi  HSd  ;  A(hlit.  39729,  Elk-snu-iv. 
Printed   Tliyiine,    1532   Cliaucer ;    Skeat,    Oxford   Chmicer,   YII,    as   a 

Ballade  of  Good  Counsel. 

160.  AVorld  is  Variable,  This. 

Beg.  Toward  Aurora  in  the  monthe  of  decembre  ;  10  stanzas  of  8  lines. 

US.—Harlc,j  2255. 

In  all,  prose  and  verse,  as  nearly  as  I  can  estimate,  145,000  lines. 

In  the  words  of  poor  herated  Ritson,  this  is  the  "fullest  and 
best  list "  of  the  works  which  after  three  years'  close  study  of  the 
poems  of  the  fifteenth  century,  I  can  give  out  confidently  as  Lydgate's. 
Like  Ritson,  I  do  not  claim  plenary  inspiration  for  my  compilation. 
In  all  but  a  dozen  cases,  I  have  the  word  of  scribes  contemporary, 
or  almost  contemporary  with  Lydgate.  In  every  case  I  have  a 
poem  conforming  to  the  general  style  of  the  monk  in  his  self-attested 
pieces,  and  to  the  rhyme-scheme  which  he  followed  with  marvellous 
accuracy. 

I  now  present  a  list  of  works  ascribed  to  Lydgate  at  some  time 
or  another,  which  I  cannot  accept  as  his.     I  take  this  up  historically. 

From  this  point  to  the  end  of  the  introduction,  works  not  by 
Lydgate  appear  in  italics,  Lydgate's  own  works  in  ordinary  type. 

Three  poems  ascribed  to  Lydgate  in  contemporary  manuscripts 
must  be  questioned,  in  spite  of  my  reverence  for  him  who  penned 
the  E.ri)Udt  ijuoJ  Lydijate.  Two  of  these  are  A  Satirical  Description 
of  His  Lathj,^  in  ^MS.  Harley  2255,  and  Quia  Amove  Lanrnieo, 
]\IS.  Ashmole  59.-  I  cannot  believe  that  Lydgate  ever  sank  to 
the  abominable  filth  of  the  one,  or  rose  to  the  sublimity  of  the 
other.  The  former  has  the  rhymes  enter  :  hehynde,  and  dai/  :  eeij 
(egg) ;  it  is  higldy  alliterative.^  Admitting  that  Hoccleve  may  have 
Avritten  a  poem  of  the  type,*  which  is  a  common  one,  and  that 
even  religious  monks  coul«l  condescend  to  ribaldry,  I  yet  cannot 
believe  that  Lydgate  ever  attempted  to  outdo  all  his  peers  in  poetry 

^  With  the  refrain,  "When  she  hath  on  her  Hood  of  Green." 
-  And  elsewhere. 

*  It  is  printed  by  Halliwell,    Minor  Poems,   No.   34  :    the   rliymes  occur 
p.203  and  p.  204.     As  a  sample  of  alliteration  I  quote 

p.  199,  "As  bright  as  bugyll  or  elles  bolace 
Sliorn  as  a  sheep  with  sherys  keen 
Whenne  the  sunne  shyneth  sheen." 

*  So  Dr.  Furiiivall  says,  and  prints  it,  E.E.T.S.,  E.S.,  61,  p.  xxxviii 
But  Hoccleve  was  mad  for  some  years,  as  we  know. 


xxxii  Spurious  Poems:  Galaunt. 

in  obscenity,  siicli  as  this  poem  reeks  of.^  I  believe  that  the  scribe 
who  towards  the  end  of  his  volume  was  tilling  Avith  non-Lydgatian 
poetry,  put  an  Explicit  quod  Lydgate  to  this  piece  by  inadvertence.^^ 
The  latter  poem  is  generally  admitted  to  be  the  highest  poem 
of  its  type  in  English ;  the  finest  expression  of  the  Virgin's  sorrow. 
I  should  be  only  too  glad  to  claim  it  as  Lydgate's,  but  Shirley  when 
he  wrote  Ashmole  59,  was  at  least  eighty-five,  and  a  little  forgetful 
of  details,  as  is  shown  by  the  remarkably  poor  versions  which  fill 
this  MS.  There  are  two  versions  with  this  refrain,  of  which  the 
first  is  ascribed  by  Shirley  to  Lydgate.  The  other  version  is  a 
moralization  of  the  Song  of  Solomon,  as  a  Complaint  of  Christ.* 
I  would  welcome  either  poem  into  the  Lydgate  Canon,  on  better 
proof  than  Shirley's  rubric  for  the  one.  In  this  version  I  note  the 
assonance  whom  :  moon,  line  29  ;  and  tlie  form  pou  has,  line  48,. 
as  not  in  Lydgate's  ordinary  usage. 

The  third  poem,  Diledus  meus,  or  Rex  Salamon,  is  ascribed  to 
Lydgate  in  the  same  Shirley  Ashmole  59.  It  appears  also  in  Harley 
2251  with  more  stanzas.  The  poem  has  the  penultimate  rhyme  of 
-oun,  and  its  irregularity  of  metre  makes  me  imwilling  to  admit  it  as. 
genuine. 

A  late  MS.,  the  Bannatyne  (1568),  ascribes  an  Appeal  of  Christ 
to  Lydgate.  Bannatyne  is  not  to  be  trusted,  and  certain  rhymes 
are  against  the  probability  of  Lydgate's  authorship.'* 

Treatise  of  a  Galaunt ;  Ballade  of  a  Galauut,  or  the  Gallande 
Ballade. — Bishop  John  Alcock  (d.  1500),  in  a  sermon  .preached 
in  his  old  age,  attributed  this  poem  to  Lydgate,  saying  that  he 
remembered  it  in  his  youth.  Alcock  was  aljout  19  years  old  when 
Lydgate  died.  It  is  of  course  not  absolutely  certain  that  the  Ballade 
we  possess  is  in  the  original  form,  or  precisely  the  one  Alcock  had 
in  mind,  though  the  refrain  he  quotes  is  that  of  our  poem.  Dr. 
Furnivall  and  Mr.  Carew-Hazlitt  printed  the  poem  as  descriptive 
of  the  times  of  Henry  VIII,  from-  early  prints,  but  it  exists  in  a 
MS.  of  Edward  IV's  reign.^     It  belongs  certainly  to  the  latter  half 

1  There  are  several  parallels  in  Trin.  Coll.  Cainb.  R.  3.  19,  later  printed  in 
Stow's  Chaucer. 

-  I  must  note,  however,  Dr.  Koeppel's  acceptance  of  the  poem  as  genuine, 
Eny.  St.,  24,  290.  Harley  2255  is  as  late  as  Edward  IV's  time,  and  not  to  be 
absolutely  trusted. 

^  Both  are  printed  by  Dr.  Furnivall,  E.E.T.S.  15,  pp.  148-150,  151-159. 

*  dry  :  eternaly  :  maistry  :  folly  50-55  ;  albeid  :  inisdeid  38-40.  Bannatyne 
ascribes  Hoccleve's  Letter  of  Cupid  to  Chaucer,  etc. 

5  MS.  Trin.  Coll.  Cainb.  K.  3.  21.  Printed  by  Carew-Hazlitt,  E.  Pop. 
Poetry,  III,  147  ft'.,  with  note  on  early  prints,  and  by  Furnivall  in  Odd  Ballade. 


Spurmis  Poems :  NigJdingale.  xxxiii 

of  the  fifteenth  century.  It  is  written  ostensibly  against  tliose  wlio 
hrouglit  over  French  fasliions  from  the  lost  English  possessions  in 
France,  but  is  really  an  attsick  on  all  classes  of  society,  a  satire  on 
the  times. 

"So  moclie  rychesse  in  aiaye,  and  so  nioche  neile  ; 
So  many  bedes  borne,  and  so  lytell  devocyon  ; 
So  nioche  tasting  for  linngie,  and  so  lytell  inede  ; 
So  moche  paynted  worship,  and  so  lytell  reason  ; 
I  trowe  no  man  hath  sene  in  this  region." 

Xow  it  is  wholly  against  probability  that  Lydgate,  who  delighted 
in  fine  array  and  in  rich  patrons,  who  was  a  member  of  the  most 
favotired  monastery  in  England,  Avho  wrote  poem  after  poem  to 
encourage  "  painted  worship,"  should  have  indulged  in  any  such 
bold  tirade  a.s  this.  The  style  of  the  entire  poem  is  bitter,  popular, 
abrupt,  and  different  from  Lydgate's.  In  rhymes  I  note  50, 
intoxicacyon  :  abbominacyon  :  desolacyon  ;  170,  folye  :  Babylonye  : 
glorye ;  214,  dye  (inf.)  :  perseueratuitly ;  as  typical  of  a  practice  at 
variance  with  I^ydgate's.  The  metre  of  the  poem  is  of  that  rough 
and  irregular  kind,  tyjiical  of  Engli.sh  poetry  two  generations  from 
Chaucer. 

The  Night itujale. — In  a  MS.  written  by  Humphrey  Newton, 
said  to  have  been  born  in  1466  (Hist.  MSS.  Com.  2nd  Kept.  80), 
a  poem  on  the  nightingale  is  found.  The  old  table  of  contents 
describes  probably  this  article  as  "Vera  fabula  quam  Johannes 
Ludgate  faciebat  et  in  octavo  versu,"  but  the  writer  of  the  report 
thinks  this  refers  to  a  lost  poem.  In  the  other  two  MSS.,  both  of 
earlier  date,  no  author's  name  is  mentioned.^  Bishop  Tanner  is  the 
first  to  mention  tliis  poem  as  Lydgate's,  evidently  by  confusion  with 
A  Saying  of  the  Nightingale.  Our  only  external  evidence  is 
thus  a  note  by  a  scribe  about  1500,  and  that  not  absolutely 
certain. 

The  internal  evidence  points  strongly  against  Lydgate  as 
autlior.  A  reference  to  the  yoimg  duke  of  Warwick  as  dead 
shows  that  the  poem  is  later  than  1445.  Lydgate  was  then  in  his 
old  age,  and  the  poems  of  his  old  age  are  noted  for  their  digressive 
vagueness  of  structure.  Yet  this  poem  is  most  carefully  con- 
structed, highly  artistic,  quite  compact,  almost  without  rhyme-tags, 
and  with  a  remarkaljle  run-on  line.     I  quote  a  typical  stanza : — 

1  Printed  by  0.  Glauning  for  the  E.E.T.S.,  E.S.,  SO.     He  was  iinawaie  of 
Newton's  MS. 


xxxiv  Spurious  Poems :  Court  of  Sapienct 

"  The  oure  of  iioue,  as  Jewes  hym  desyred 

Thirled  and  peised  tliorgh  his  hert  and  side 

He  saying  then  '  Consummatum  est,'  expired  ; 
And,  heed  enclyned,  the  gost  yaf  vp  that  tyde 
Unto  the  fader.     The  suune,  compelled  to  hyde 

His  bemys  bright,  no  lenger  myght  endure 

To  see  the  deth  of  the  auctor  of  nature." 

One  lias  only  to  compare  tins  version  of  the  Pldlomela  with 
Lydgate's  own  version,  to  see  how  unready  his  style  is  for  such  a 
stanza.  His  own  version  is  digressive,  indirect,  incompact,  and 
finally  wanders  entirely  away  from  the  artistic  scheme. 

MoreoA^er,  in  rhyming  -j  :  -ye  indifferently,  the  poem  goes 
absolutely  against  the  usage  of  Lydgate's  old  age.  I  note  lines 
103,  and  285,  as  examples  of  this.  They  are  particularly  bad,  for 
they  contain  cases  of  the  infinitive  in  -ie  rhyming  with  adverbs 
in  -ly.  An  even  better  test  is  afforded  by  the  rhymes  seson  :  reson, 
22,  seson  :  reson  :  encheson  58.  In  no  poem  of  Lydgate's  poems, 
acknowledged  as  his  by  contemporaries,  can  a  paroxytone  rhyme  of 
these  words  be  found,  though  they  appear  everywhere  in  his  poems 
in  oxytone  rhyme,  e.  g.  seson  :  toun,  etc.  These  considerations 
seem  more  important  to  me  than  the  scribe's  possible  word  of  1500, 
and  I  feel  justified  in  excluding  the  poem.^ 

Stephen  Hawes. — In  the  Pastime  of  Ph'asure,  11.  1282  ff'., 
Hawes  enumerates  certain  works  of  his  master.  These  are  (given 
by  title  or  description)  : — 

1.  Life  of  our  Lady. 2  6.   Troy  Book. 

2.  Life  of  St.  Edmund.  7.  Assembly  of  Gods  (or  lii^r]^Sil^s  Reson 

3.  Fall  of  Princes.  and  Sensually te)." 

4.  Churl  and  the  Bird.  8.  Temple  of  Glas. 

5.  Court  of  Sapience. 

Two  Avorks  call  for  comment,  the  Court  of  Sapience  and  the 
Assemhly  of  Gods.     On  the  Court  of  Sapience,  I  may  refer  to  Dr. 

^  Space  juevents  nie  from  entering  in  detail  upon  a  refutation  of  all 
Glauning's  arguments  for  Lydgate's  authorship.  Suffice  it  to  say,  that  he 
shows  the  poem  to  be  Lydgatian,  but  not  Lydgate's.  The  rhymes  I  call  in 
question  are  regular  with  Benedict  Burgh,  cf.  Cato,  ArcMv,  115,  11.  282-4, 
565-7-8.     Why  could  he  not  have  written  this  poem  ? 

'■^  He  speaks  of  the  "  conversacyon  of  our  lady,"  which  I  take  to  mean 
"  conduct." 

•*  "And  betwene  vertue  and  the  lyfe  vycyous 
Of  goddes  and  goddes,  a  boke  solacyous 
He  did  comiiyle." 

This  has  hitherto  been  taken  to  apply  to  the  Assembly  of  Gods,  but  it  is 
equally  true  of  Eeson  and  Sensuallyte. 


Spu7'ious  Poems:  Assembly  of  Gods.  xxxv 

Burkavt's  thesis  on  Hawes's  poem,  1899,  wliich  summarizes  the  story. 
He  claims  that  this  poem  is  Hawes's  chief  source. 

My  ohjections  to  the  Coiui  of  Sapience  are,  tliat  we  have  no 
external  testimony  until  tliis  statement  of  Hawcs,  and  that  the  style 
of  the  poem  is  quite  ditforent  from  Lydgate's,  being  direct,  forceful 
and  yet  a  trifle  pedantic.  It  is  written  by  a  man  of  very  different 
personality  from  the  modest  monk  of  Bury ;  he  is  assertive,  and 
preeminently  the  master.  The  metre  of  the  poem  is  vigorous,  but 
decidedly  not  so  smooth  as  Lydgate's.  ]Moreover,  there  are  rhymes 
totally  at  variance  with  Lydgate's  universal  practice.  In  stanzas 
1,  14,  30,  42  and  others  there  may  be  observed  the  strong  preference 
for  the  rhyme  -acioun,  proparoxytonic.  And  in  the  copy  of  the 
poem  in  ]MS.  Harley  2251,  fol.  274b,  1.  9-10,  there  is  the  rhyme 
victorye  :  drye.  Lydgate,  as  I  have  said,  never  rhymed  the  word 
except  as  victorye.  Finally,  throughout  the  poem  we  can  find  but 
few  rhyme-tags,  metrical  conveniences  indispensable  so  far  as  Lyd- 
gate was  concerned. 

Somewhat  earlier  than  this  reference  of  Hawes,  ^Vynkyn  de  "Worde 
in  his  1498  Chaucer  had  printed  the  Assemhlij  (f  God^,  and  assigned 
it  to  Lydgate  in  his  colophon.  If  then  Hawes's  reference  above 
refers  to  this  poem,  it  may  be  due  cliiefly  to  this  print.  The  poem 
exists  in  a  MS.  of  not  earlier  than  1463,  without  ascription,  and  in 
another  ^NIS.  probably  copied  from  the  print.  Thus  "Wynkyn  de 
Worde  afl'ords  us  our  only  external  evidence,  and  this  only  in  his 
first  print ;  he  took  pains  to  omit  the  colophon  in  his  second  and 
third  prints.  Dr.  Triggs  mentions  as  confirmatory  of  this  evidence 
the  "extemporal  play  of  the  Seren  Deadlie  Sinns,  contrived  by 
Eicliard  Tarleton  and  performed  before  King  Henry  YI  {v.  de- 
scription 1)y  Collier,  Hist.  Dram.  Poet.,  Ill,  p.  198).  ()ur  monk 
Lydgate  is  supposed  to  regulate  the  performance."  Now  Tarleton 
was  an  Elizabethan,  and  Henry  YI  merely  an  early  Sly  who  watches 
a  play.  One  might  as  well  contend  that  Gower  Avrote  Chronicle 
Histories  because  Shakespeare  employed  him  as  Chorus. 

It  cannot  be  denied  that  the  AssemUij  of  Gods  is  equipped  with 
a  full  Lydgatian  stock  of  phrases  and  mannerisms.  They  are, 
however,  of  the  most  easily  imitated  type,  and  any  of  the  evidence 
Dr.  Triggs  puts  forth  for  Lydgate's  authorship  coidd  be  shown  to  be 
true  of  the  continuation  of  the  Secrees,  written  after  Lydgate's  death. 

Metrically,  however,  the  poem  is  quite  impossible.  It  is  harsh 
and  not  to  be  scanned  ;  Lydgate  is  always  smooth.     There  are  forty- 


xxxvi  John  Bales  List. 

seven  alexandrines,  and  tliirty-four  lines  of  eight  syllables,  though  the 
poem  is  written  in  rhyme  royal.  The  rliymes  are  incredibly  bad. 
In  2000  lines  we  have  strong  :  hand,  260 ;  am  :  man,  86 ;  than : 
doon,  1217;  come  :  oblyuyone,  1337;  bedde  :  understonde,  2040; 
and  others  of  the  like.  In  over  twenty  out  of  forty  cases  the  -ye 
rhymes  with  final  -y.  Victorie  rhymes  party e,  1009;  companye, 
1190;  and  many  words  in  -y.  We  find  circumcysion  :  derision, 
1205  ;  reson  :  seson,  1259.  In  other  words,  this  poem  is  the  product 
of  another  age  than  Lydgate's,  and  certainly  belongs  to  the  latter 
half  of  the  century. 

But  stronger  even  than  these  philological  tests,  on  which  alone 
I  shoidd  never  rely,  are  the  tests  of  style. ^  Nowhere  in  our  known 
Lydgate  have  we  this  rough,  careless,  brisk,  vigorous,  racy,  colloquial 
telling.  Was  it  Lydgate  avIio  wrote  of  Diana  and  Neptune  in  his 
vision, 

559.    "  This  was  the  furst  syght  that  ever  I  tlieym  savve, 
And  yef  I  never  do  efte,  I  rekke  not  a  stiawe  ;  " 

or  of  Minerva,  the  chaste  goddess, 

349.   "She  weryd  ii  bokelers,  oon  by  her  syde, 
That  other  ye  wote  wliere  ; " 

or  spoke  of  going  to  dine  as  "falling  aboard,"  1.  2-18?     Here  is  a 

typical  line  in  the  poem, 

21.    "  He  must  nedys  go  that  the  devell  dryues." 

Pan  is  (325) 

"  brechyd  like  a  bere, 
With  a  gret  tarbox  hangyng  by  hys  syde." 

We  are  in  a  difterent  atmosphere   from   the   cloister  of  Bury 

throughout  the  poem.     Here  are  war-cries,  rough-and-ready  repartee,, 

the  slang  of  the  day ;  in  a  word,  the  life  of  the  Roses.     V^q  are  in 

the  most  realistic  allegory  ever  written. 

"  "Wliat  seyde  Ryghtwysnes,  thow  olde  dotyng  foole," 
or  again, 

"  Is  hit  thus  ?  what !  in  the  devellys  date  !  " 

One  might  with  equal  reason  contend,  as  Peacham  stated  in  the 

Compleat  Gentleman,  that  Lydgate  was  "  the  authour  of  that  bitter 

satyre  Piers  Plowman." 

John  Bale  was  apparently  the  first  to  make  a  Lydgate  canon. 
In  his  Scn2)tores  Brit.  Centur.  Qxdrda,  fol.  202  f.  (1548),  is  a  list 
of   14  pieces,  and  in  his  MS.   note-book  are  many  more  entries.^ 

^  For  a  style-investigation,  confirming  my  view,  see  A.  Rudolph,  Lydgate 
unci  die  Assembly  of  Guds,  Berlin,  1909. 

^  Printed  Oxl'oid,  1902,  in  Anecdota  Oxonien.iin. 


John  Bale's  List. 


xxxvii 


These  were  incorporated  in  the  later  edition  of  1559,  from  wliich  I 
quote,  p.  586.  (Titles  italicized,  it  will  lie  recalled,  are  of  spurious 
or  unknown  works.) 


1. 

St.  Edmund. 

1 

22. 

Be  officio  regis.'' 

2. 

Vila  regv<  Ethchtani  (Pro.  solidi- 

23. 

Testamentum, 

ore  operis  finn).^ 

24. 

Sinith  and  his  Damc.^ 

3. 

St.    Fremund    (Book    III    of 

St. 

25. 

Horse,  Goose  and  Sheep. 

Edmund). 

26. 

Dietar}'. 

4. 

Life  of  our  Lady. 

27. 

Fabula  Duorum  Mercatoruni. 

5. 

St.  Albou. 

28. 

De  fortuna.^ 

6. 

Dance  of  Macluibre. 

29. 

Contra  indicium  temerariura  (Fall, 

7. 

Dc  coelorum  yciuiiis  (Multi 

sunt 

I,  13). 

qui  coelorum  gaudia  cup).^ 

30. 

Inter     rationem     et      tristiciam. 

8. 

Parkment  of  Fouhs. 

(Resoun  and  Sensually te  ?) 

9. 

Jesu  thy  swcctncs,^ 

3L 

Mass. 

10. 

Praecepta       nioralia.       (Possibly 

32. 

Pracceptiones  Gallicae  linguae.^'^ 

Burgh's  Cato,  or  some  of  Lydg 

atc's 

33. 

Aeglogas  sen  Bucolicae.^'^ 

moral  poems. ) 

34. 

Poeniala  et  Odas.^^ 

11. 

Secrees. 

35. 

Satyras  et  alia  poemata.^^ 

12. 

Secrees  (another  part). 

Ista   ex   loanne  Boccatio  et  aliis 

13. 

Calendar. 

authoribus  transtulit : 

14. 

Churl  and  Bird. 

36. 

Fall  of  Princes. 

15. 

Proverbs  of  Lydgate.'* 

37. 

Assinihly  of  Gods. 

16. 

Propridates  nalioniiin.^ 

38. 

Thebes. 

17. 

Arthur  (Fall,  VIH.  24). 

39. 

De  genealogia  Deorum,  lib.  .xv.' 

18. 

The  Round  Table  (Fall,  VIII, 

24). 

40. 

Troy  Book. 

19. 

Guy  of  Warwick. 

41. 

Boethius  de  consolatione.^^ 

20. 

Guy   and   Colbrand  (perhaps 

the 

42. 

Dantis  opascula.^" 

latter  part  of  19). 

43. 

Petrarchae  quaedam.^'^ 

21. 

De  arte  militari.^ 

Bale  also  hints  at  tragedies  and  comedies,  Latin  verses  and  prose 
works. 

1  Unknown.  -  Not  known. 

3  This  lovely  lyric,  printed  by  Dr.  Furnivall  in  E.E.T.S.  24,  8-11,  is  in 
stanzas  of  8  lines  of  4  accents,  ab  ah  ah  a  b.  It  is  highly  alliterative,  and 
of  the  fourteenth  century.  In  MS.  Rawl.  poet.  175  (c.  1370)  it  appears  in  a 
northern  dialect. 

^  From  the  de  Worde  print.  They  include  envoys  from  the  Fall,  Loke  wel 
thy  Mirour,  Consulo  Quisquis,  and  Chaucer's  Fortune  and  Truth.  This  article 
is  repeated  in  later  lists.     See  Schick,  Temple  of  Glas,  p.  clii,  note. 

*  Not  known,  unless  a  half-dozen  lines  in  Tr.  Coll.  E.  3.  19,  be  these. 

*  This  may  be  any  one  of  several  translations  of  Vegetius.  A  metrical  one 
is  now  in  Pembroke  Coll.  Camb.  243.     It  has  no  Lydgatian  marks. 

'  Perhaps  part  of  the  Secrees. 

*  The  well-known  fabliau. 

*  Probably  Sir  Thos.  More's  poem  on  Fortune,  recently  reprinted  by  the 
E.E.T.S.  from  Balliol  354.    Or  it  may  be  the  prologue  to  Bk.  VIII  of  the  Fall. 

'"  I  can  tind  no  MS.  sources  of  these  items. 

"  This  may  be  the  translation  by  Chaucer,  but  more  probably  that  by 
Chaplain  .John  (Walton  ?),  1410. 


XXXVlll 


John  Stoiv's  List. 


Bale's  knowledge  seems  drawn  almost  entirely  from  prints. 

John  Stow's  List.  At  the  end  of  the  Sie/je  of  TJiehes,  in  the 
1598  Chaucer  of  Speght,  John  Stow  set  his  list  of  Lydgate's  works.^ 
Stow's   information  came  from  his  own  manuscripts,  and  it  is  in 


general  accurate. 


I  give  the  list. 


Fall  of  Princes. 

Troy  Book. 

Pilgrimage. 

Secrees. 

Reason  and  Sensuality. 

6.  Assembly  of  Gods.- 

7.  Court  of  Sapience."^ 

8.  Kalender. 

9.  Fetigree   of  the    Emperours,'^  from 

Caesar  to  Daclan. 

10.  Kings  of  England. 

11.  Dance  of  Macliabre. 

12.  Cristis  Passioun. 

13.  Psalms  of  the  passion. 

14.  Of  CImst's  pns.^io/i . 

15.  Misericordias  Domini. 

16.  Magnificentia  Ecclssiae. 

17.  St.  Bernard. 

18.  Paternoster. 

19.  Aue  Maria. 

20.  Gaudite  iiisti  in  domino. 

21.  Prayer  for  King,  Queen  and  People. 

22.  CondUor  alme  sidcrum. 

23.  Gloriosa  dicta  sunt. 

24.  De  Profundis. 

25.  Deus  in  nomine  tuo. 

26.  Letabundus. 

27.  Testament,  part  I. 

28.  Benedic  auinia  mea. 

29.  Amasias  to  lobas  (Fall  of  Princes, 

II,  16). 

30.  Fifteen  Oes  to  lesu. 

31.  Magnificat  (Life  of  Our  Lady,  c. 

XXII). 

32.  Aue  Jesse  vii'gula. 

33.  Fifteen  joyes. 

34.  Life  of  our  Lady. 

35.  Life  of  St.  Anne. 

36.  Pyte  and  the  sinner. 


37.  Image  of  our  Ladie. 

38.  St.  Albon. 

39.  How   the    plague   was   ceased    in 

Rome. 

40.  St.  Margaret. 

41.  Life  of  St.  Denis. 

42.  Life  of  St.  Barbara. 

43.  Life  of  St.  Sithe. 

44.  St.  George. 

45.  Exliortation  [ccgainst^  the  7  dradlij 

sinnes. 

46.  Praier  to  bedward. 

47.  Seucn  graces  for  seuen  estates. 

48.  Offices  of  all  estates. 

49.  Seuen  parts  of  wisdou). 

50.  Founders  of  the  7   sciences    arti- 

ficiall. 

51.  Seuen  Sciences  called  Liberal]. 

52.  Authours  of  7  Sciences. 

53.  Disposition  of  the  7  planets. 

54.  Disposition  of  the  12  signes. 

55.  Disposition  of  the  4  elements. 

56.  Disiiosition  of  the  4  complectioiis. 

57.  Disposition  of  the  4  seasoiis  of  the 

yere. 

58.  Disposition  of  the  world. 

59.  Peace,  Praise  of. 

60.  Dietary. 

61.  (Fall.  VIII,  20),  Stable  as  a  Stone. 

62.  Procession  of  Corp.  Christi. 

63.  Fall   of    Princes,    III,    4    (Ballad 

Royall  against  lechery). 

64.  Saying  of  the  Nightingale. 

65.  Ballad  on  the  Coronation. 

66.  Fall  of  Princes,  II,  31  (on  Rome). 

67.  Measui-e,  Song  of. 

68.  Ram's  Horn. 

69.  Nine  Properties  of  "Wine. 

70.  Amor  vincit  omnia. 


^  A  Catalogue  of  translations  and  Poeticall  deuises  in  English  mitre  or  verse, 
done  by  John  Lidgate  Monke  of  Bury,  whereof  some  are  extant  in  print,  the 
residue  in  the  custodie  of  him  that  first  caused  this  Siege  of  Thebes  to  be  added 
to  these  works  of  G.  Chaucer. 

^  See  above.  ■*  Not  known. 


Spu7'ioi(s  Poems:  Store's  Ascriptions. 


XXXI X 


71.  Tliat  now  is  hay. 

72.  Four  things!. 

73.  Wikked  Tong. 

74.  Thoroughfare  of  Woe. 

75.  Mydsoniev  Rose. 

76.  Disposition    of    wonu'U    (Double- 

nesse  ?). 

77.  Order  of  Fooles. 

78.  What  niaketli  the  world  so  vari- 

able (World  is  variable  ?). 

79.  Semblables. 

80.  Letter  to  nioucester. 

81.  Epitaph    on    Huinfrey    Duke    of 

Gloccster. 

82.  Stella  coeli  extirpauit. 

83.  Consulo  quis(^uis. 

84.  Horns  Away. 

85.  Haste. 

86.  Epistle  to  Sybille. 

87.  Mumming  at  Bishopswood. 

88.  Slumming  for  the  Mercers. 

89.  Mumming  for  the  Goldsmiths. 

90.  Mumming  at  Eltham. 

91.  Mumming  at  Hertford. 

92.  Mumming  at  London. 

93.  Mumming  at  Windsor. 


94.  New  Year's  Gift  of  an  Eagle. 

95.  So  as  the  Crabbe  goeth  forward. 

96.  Valentino  to  Her  I  love  best. 

97.  Ballade    to    Her   that    hath   all 

virtues. 

98.  A  Gentlewoman's  Lament. 

99.  Gloucester's  Marriage. 

100.  Jak  Have. 

101.  Ga/launt. 

102.  ^sop's  Fables. 

103.  Churl  and  the  bird. 

104.  Horse,  sheepe,  and  goose. 

105.  Gwy  Earl  of  Warwick,  etc. 

106.  Prouerbs  of  Lidgate  (from  W.  de 

W.'s  print). 

107.  Dcpartyng  of  Chaucer. 

108.  Bycorne  and  Chichefache. 

109.  Serpent  of  Diuision. 

110.  Temple  of  Glasse. 

111.  St.  Edmund. 

112.  Entry  into  London. 

113.  Testament. 

(Added  to  these  the  Story  of 
Thebes,  just  printed,  makes 
114  works.) 


Tliere  is  no  doubt  but  that  Stow,  in  the  composition  of  this  list, 
had  recourse  to  the  manuscripts  in  his  own  possession.  Chief  among 
these  are  the  MSS.  now  known  as  B.M.  Addit.  29729  (his  own  MS. 
Avritten  1558^)  and  Trin.  Coll.  Camb.  R.  3.  21.  In  tlie  former 
MS.  are  the  pieces  noted  on  his  list,  Nos.  7,  14,  17,  31,  71,  70,  72, 
88,  89,  90,  91,  92,  93,  94,  65,  69,  68,  23,  62,  64,  63,  39,  40,  27, 
30,  36,  37,  83,  73,  97,  98,  99,  114;  in  the  latter  MS.  are  Nos.  7, 
34,  33,  32,  13,  12,  15,  26,  35,  10,  20,  101,  18,  51,  45,  46,  14,  11, 
16,  47-58,  59,  83,  75,  105,  44. 

Now  Stow,  while  deserving  all  our  gratitude,  has  no  great  claim 
to  credit  on  question  of  authorship.  Just  as  in  MS.  Trin.  Coll. 
Camb.  R.  3.  19,  we  find  Chaucer's  name  added  by  Stow  to  one  piece 
of  courtly  poetry  after  another,  so  in  MS.  R.  3.  21,  a  codex  largely 
in  the  same  hand,  we  find  Lydgate's  name  added  to  one  religious 
poem  after  another.  Chaucer  wrote  all  the  worldly  poems,  Lydgate 
all  the  godly  ones,  seems  to  be  his  canon.  But  these  MSS.  date 
from  late  in  Edward  IV's  reign,  and  consequently  contain  much  poetry 
of  a  later  date  than  Lydgate.  The  poems  Nos.  13,  16,  20,  35,  45, 
^  An  excellent  MS.  nevertheless  and  faithful  copy  of  older  texts. 


xl  Pits  and  Bishop  Taomer. 

46,  101  in  Stow's  list  are  clearly  of  this  later  period,  since  they 
break  all  Lydgate's  rhyming  habits,  while  closely  imitating  his 
general  style.  ^  IS  one  of  these  poems,  it  should  be  said,  is  ascribed 
to  Lj'dgate  by  the  scribe  of  the  MS.  Of  the  spurious  pieces,  not 
already  noted,  Xos.  22,  41,  42,  43  are  not  by  Lydgate  if  any  extant 
poem  on  these  subjects  be  those  intended  by  Stow.'^  No.  81,  the 
Epitapliium  Duels  Gloucestrie,  in  MS.  Harley  2251,  is  certainly  not 
by  Lydgate.  It  is  a  very  feeble  thing  indeed,  written  in  his  manner, 
but  has  no  MS.  support  for  Lydgate's  name,  or  any  accordance  with 
a  known  poem  of  his.^  Is^os.  36,  37,  39  are  only  in  Stow's  MS. 
Addit.  29729,  and  are  there  attributed  to  Lydgate.  They  agree  in 
style  and  subject  Avith  numerous  other  pieces  of  the  monk,  and  are 
admitted  into  my  list  for  want  of  negative  evidence,  though  I  do 
not  feel  entirely  sure  of  them.  Numbers  47-58  comprise  my 
Pageant  of  Knowledge,  Kos.  53-57  being  ascribed  to  Lydgate  in 
MS.  Harley  2255,  an  excellent  codex.  There  are  thus  14  spurious 
pieces,  and  14  duplicates  in  Stow's  list.  Elsewhere  Stow  assigns 
other  poems  to  the  monk.  In  his  Chronicle,  he  tells  of  verses 
for  pageants  at  the  entry  of  Queen  Margaret ;  these  have  not 
survived.  He  is  also  probably  responsible  for  the  ascription  of 
London  Lickpenny  (see  p.  xliii). 

John  Pits,  1619,*  depended  almost  entirely  upon  Bale  for  his 
information.       Nearly  his  whole  article   is  stolen  from  Bale,  and 
deserves  no  further  notice.     He  adds  two  items  at  the  end  of  Bale's 
ist.  The  Pilgrimage,  and  Quis  dabit  meo  capiti.^ 

^  No.  13,  Psalmi  passionis,  Tiin.  Coll.  Camb.  R.  3.  2f .  Rhymes  glory  : 
prophesy  :  soly  10  ;  consecracioun  :  obseruacioun  fol.  175  b  ;  temptacioun  : 
dylectacioun  176  ;  proteccyouu  :  dyleccyoun  176  b  ;  propliesy  :  bodyly  176  b, 
and  many  others.  No.  20,  Gaudite  iiisti,  is  of  the  same  type.  No.  3.5,  Life 
of  St.  Anne,  same  MS.,  fundacioun  :  elacioun  :  formaeioun  224  ;  onely  :  mag- 
nify 224  b  ;  thornes  :  yvvys  225  ;  hauntyd  :  worshippyd  226  ;  virgyne  :  digne 
226  b  ;  aifeccioun  :  direceioun  228  b  ;  reson  :  seson  229  b  ;  son  :  redempcionn 
230,  etc.  No.  45  may  be  any  one  of  the  several  attacks  on  the  sins  or  a  song 
of  them,  as  in  Ball.  3.')4  ;  I  know  none  in  Lydgate's  metre.  No.  46,  The  Prayer 
to  bedward  and  at  rising,  rhymes  mesurably  ;  glotonye,  f.  276  b  ;  fantasies  : 
vpryse  276  a  ;  it  is  in  short  line  stanzas  of  4.  No.  16  is  highly  interesting,  but 
is  crudest  of  all  in  its  metre.  Rhymes  magnyfy  :  almighty  285  ;  encheson  : 
reson  :  geson  :  seson  285  ;  oonly  :  signify  286,  etc. 

^  No.  22  may  be  a  part  of  the  Letabundus,  41  and  42  are  extant  as  in  short 
doggerel  coujilets  in  an  Arundel  MS.     Lydgate  wrote  a  Prayer  to  St.  Gsitha. 

^  Stanza  6,  alye  :  the  ;  9  dowarye  :  by  :  ny  :  I  cry  ;  etc.  The  poem  is 
rather  nnmetrical. 

*  Relationum  Historicarum  de  Rebus  Anglicis,  Tom.  I,  1619,  under  the  year 
1440,  pp.  632-33. 

^  Lamentation  of  our  Lady,  this  may  be  the  prose  tract,  which  is  probably 
spurious. 


Bishop  I'anncr's  List.  xli 

Bishop  Tanner's  li.st  in  liis  BihUofhera,  iip.  4H9-493  (o.l.  1748), 
consists  chiefly  of  researches  made  uj>nn  Pits  anil  Stnw.  To  these 
he  adds  items  from  Laud  683,  Fairfax  16,  and  Aslimole  59.  Bub 
he  does  not  Ijother  to  collate  his  references,  as  Bale  did  from  his 
notes.  The  result  is  that  items  often  appear  un<ler  three  or  four 
heads.  Moreover,  whenever  Tanner  found  other  poems  in  a  MS. 
containing  poems  cited  l)v  Pits  or  Stow,  he  added  these.  The 
result  is  a  confusion  which  it  is  hardly  worth  while  to  clear  up. 
But  the  greatest  credit  is  due  to  Tanner  for  his  references  to  MSS., 
which  are  uniformly  accurate. 

Tanner's  list  begins  with  Thebes,  goes  to  AVikked  Tong,  Troy 
Book  (under  which  the  redaction  of  1614  is  noted),  jNIass  ;  then 
follow — 

5.  Queen  of  hevene. 

6.  Dilertus  mens. 

7.  Ballade  of  Commendation. 

8.  Stahat  mater  dolorosa  (Aslimole  59,  "  by  an  holy  ankausse 

of  :\ransfield  "). 

9.  Queen  of  hevene  (another  MS.  reference). 

10.  Prayer  in  Old  Age. 

1 1 .  Life  of  our  Lady. 

12.  St.  Edmund. 

13.  Quia  amove  langueo. 

After  these  come  the  items  of  Pits,  beginning  with  St.  Fremund. 
At  the  Horse,  Sheep  and  Goose  he  interjects  Say  the  Best,  from 
MS.  Laud  598,  and  Upon  the  Cross,  from  the  same  MS. 

Then  he  appends  Stow's  list.  At  St.  Anne's  life,  he  interjects 
Lydgate's  Invocation  to  St.  Anne.  At  the  Procession  of  Pageants 
(of  Corpus  Christi)  he  puts  in  a  guess  as  to  the  "  Coventry  "  plays 
(Hegge  plays).  After  the  Entry  into  London  he  adds  London 
Lickpenij  (quoting  Stow,  London,  p.  234),  the  Flour  of  Curtesye 
(Thynne,  1532),  and  the  following  from  Fairfax  16 — 

Prayer  for  King,  Queen,  and  People. 

Chaunse  of  the  di/se.^ 

Complaint  against  hope.^ 

Complaint  d' Amour  (attributed  to  Chaucer  by  Prof.  Skeat). 

Ragmanys  roll,  or  The  Merour  of  your  Chaunce.^ 

^  These  two  poems,  by  a  witty  Chaucerian,  constantly  remind  one  of  Lydgate. 
Hut  the  internal  evidence  is  hardly  sufficient  to  convince  me  that  he  wrote  them. 
-  By  a  Chaucerian,  not  in  Lydgate's  manner. 


xlii  Joseph  Ritson's  List. 

From  the  Lincoln  MS.  he  notes  St.  Austin,  and  from  Ashmole 
59— 

The  sixth  fable  of  Isope. 

Consulo  quisquis. 

Horns  away. 

(Fall,  I,  13.) 

Friend  at  neode. 

Holy  meditation. 

Mass  ("  Ye  devout  peple  "). 

From  Bodley  686  he  took  the  Tale  of  a  Crow  (Maunciple's  Tale 
by  Chaucer),  Kings,  Stans  Puer,  Dietary,  So  as  the  Crabbe,  Ram's 
Horn,  Wikked  Tong,  St.  INIargai^t,  St.  George,  Fifteen  Joys  (here 
he  notes  the  version  II  from  the  Titus  MS.).  He  then  catalogues 
Laud  683,  noting  under  Ten  Saints,  the  Ashmole  St.  Denis. 
The  only  omission  from  Laud  is  Fifteen  Ooes.  To  these  he  adds 
some  random  pieces,  The  Tale  of  the  Lady  Prioress  and  her  three 
tcooers.^  From  Stow's  History  he  quotes  the  verses  of  the 
pageants  for  Queen  Margaret  in  144.J.  These  are  Ingredimini  et 
rexdete  terrain,  non  ainplius  irascar  super  terrain.  Madam  Grace, 
chancelor  de  Dien.  Five  wise  and  five  foolish  virgins.  Of  St. 
Margaret.  Of  the  hearenly  Jerusalem.  Of  the  general  resurrection 
and  judgement.'^ 

He  adds  Cambridge,  Avith  a  reference  to  Fuller,  Eccl.  Hist.,  I,  28. 
He  then  adds  the  "translations"  from  Pits,^  and  concludes  with 
references  to  MSS.  he  has  not  seen,  chiefly  gathered  from  the  Cat. 
MSS.  Angl.  et  Hih.,  Oxon.,  1697. 

Under  Lydpate,  Johannes,  he  notes  the  Serj^ent  of  Division 
again  from   "A.  Wood,  MS.  Cat.,  lY,  46  (1559  print)." 

Joseph  Ritson  followed  Tanner  in  this  sort  of  list,  and  con- 
siderably increased  the  confusion.  He  divided  his  list  into  printed 
and  unprinted  works.  Professor  Schick  has  corrected  Ritson's  list 
to  a  great  extent,  Imt  in  order  to  set  the  matter  right  once  for  all 
1  must  complete  his  work,  with  cross-references  to  duplicates. 

In  prints. — 1.  Troy.     2.  Fall.     3.  Dance  of  Mach.     4.  Thebes. 

^  Certainly  not  by  liini.  It  is  a  gay  fabliau  of  the  alliterative  romance 
type,  composed  by  some  minstrel.  The  ]\IS.  ascription  is  of  a  late  date.  The 
humour  is  rough  aiul  high,  the  rhymes  rude  ;  tiiere  is  nothing  to  justify  this 
note  of  some  modern  reader,  yet  Halliwell  printed  it  as  Lydgate's,  Minor 
Poems. 

^  None  of  these  are  extant,  as  I  have  said  above. 

^  Under  Troy  Book  he  notes  the  Laud  Troy  Book. 


Joseph  Ritson's  List.  xliii 

f).  Life  of  our  Lady  (8,  187).  6.  Lnineiitaci/07i  of  our  ladij.^  7.  St. 
Albon  (249).  8.  {Part  of  5  in)  Pi/'/riwagr  of  the  sowle.-  9.  Horse, 
slieoj)  and  goose.  10.  Temple  of  Glas.  11.  Cato'ti  DisticliK  (5-i)  (by 
Burgh).  12.  Court  of  Sapience  (51,  225).  13.  Assemhly  of  Gods 
(under  wrong  title).  14.  Churl  and  Bird.  15.  Kings.  16.  Stans 
jiuer.  17.  A\'.  de  Worde's  Proverbs  of  Lydgate.  18.  St.  Austin. 
19.  Serpent  of  Division.  20.  Flour  of  Courtesie.  21.  C/iaucer's 
Ballade  on  Fortune.  22.  Consulo  Quis  (62,  84).  23.  Doublenes. 
24.  BaJade  learning  men  against  deceitfid  uomen  (see  below  \nidcr 
Skeat).  25.  Ballade  in  Com.  of  our  ladie.  26.  Lamentation  of  Mary 
Magdalene.^  27.  Assemble  of  ladies.^  28.  A  praise  of  women^  (cf. 
Skeat,  Min.  P.,  p.  26).  29.  Remedie  of  love.^  30.  Craft  of  lovers. 
31.  Chaucer's  Gentilesse.  32.  Sayings  of  Dan  John  (Four  things). 
33.  Testament  (214).  34.  Bycorne  and  Chichefache.  35.  London 
LycJipeny.  36.  Secrees  (from  Ashmole's  TJieatrum  Chemicum),  see 
No.  52. 

Li  MSS.— 37.  Arthur  (Fall,  VIII,  24).  38.  Round  Table,  ilnd., 
and  Siege  of  Jerusalem.^  39.  Guy  of  "Warwick.  40.  Fabula  duor. 
Merc.  4:1.  Lady  Prioress.  4:2.  Childe  of  BristoicJ  43.  Two  pnests 
of  Wiltshire.^  44.  Smith  and  his  Dame,  +  Fab.  duor.  Merc.  +  6th 
proverb  of  Isope  (45).  45.  Isopes  fabides  (44).  46.  Chaucer's 
Mau7iciple's  Tale.  47.  Jak  Hare.  48.  Piers  of  FulJiain.^  49.  Order 
of  Fools.  50.  Advice  to  an  Old  Man}^  51.  Court  of  Sapience  (12, 
225).  52.  Secrees.  53.  De  re  milltari  (144).ii  54.  Cato's  di><t!chs 
(11).  55.  Dietary  (61).  56.  Pilgrimage.  57.  Ballade  to  Her  that 
Hath  all  Vertues.  58.  Gentlewoman's  Lament  (110).  59.  Ragmanys 
roll.  60.  Chaunse  of  the  dyse.  61.  Dietary  (55).  62.  Consulo 
quisquis  (22,  84).     63.  Horns  Away.     64.  Semblables.     65.  So  as 

1  Printed  by  Wynkyu  de  Worde.  Possibly  an  error  for  Quis  dabit  nieo. 
This  tract  is  in  prose,  and  was  recently  printed  by  C.  E.  Tame,  in  E.  E.  Kel. 
Lit. ,  Series  I,  as  Lydgate's.  There  is  no  MS.  evidence,  and  the  piece  seems  to 
be  of  much  later  date  than  Lydgate's.  The  prose  is  quite  beyond  that  of  the 
Serpent  of  Division. 

'^  A  prose  and  verse  rendering  of  Deguileville's  second  Pilgrimage.  Not  a 
rhyme-tag  in  the  verse,  and  the  -y  :  ye  rule  frequently  broken.  Ascribed  (the 
verse  part)  to  Hoccleve,  who  certainly  wrote  Metre  VH,  but  probably  not  the 
others.     See  my  article  in  The  Nation,  N.  Y.,  Sept.,  1907. 

*  Recently  edited  by  iliss  B.  Skeat.  Tliere  is  no  evidence  whatever  for 
Lydgate's  authorship.  ■*  Printed  in  the  Oxford  Chaucer,  "VIL^ 

*  Nos.  28-30  are  cheap  imitations  of  Chaucer,  written  circa  1475.  Their 
style  is  entirely  foreign  to  Lydgate's.     On  28  cf.  xli.x,  '/(.  2. 

'  In  doggerel  couplets,  anonymous,  ed.  J.  Herbert,  Roxb.  Club,  1905- 

'  A  poor  piece  of  j.opular  versification.         ^  See  pages  xlvii,  and  xlviii,  n.  3. 

*  Printed  in  Hartshorne's  Ancient  Metrical  Tales,  from  Tr.  C.  Camb.  R.  3.  19. 
1"  See  below.  "  See  above. 

LYDGATK,  M.  P.  ^ 


xliv  Josefli  Ritson's  List. 

the  Crabbe.  66.  Rhyme  without  accord.  67.  Haste.  68.  ]\Iyd- 
somer  Rose.  69.  Measure.  70.  Quis  dabit.  71.  Amor  vincit 
omnia.  72.  Amasias  to  Johas  (Fall,  II,  16).  73.  Epistle  to  Sybille? 
(141),  or  perhaps  Fall,  II,  15.  74.  So  as  the  Crabbe  (65).  75. 
New  Year's  Gift  of  an  Eagle.  76.  Siimmiim  Sapientiae.^  77.  Seven 
Wise  Counsels  (part  of  Pageant  of  Knowledge).  78.  Lonrj  wil  be 
tvater.^  79.  Complexiones  (part  of  Pageant  of  Knowledge).  80. 
Who  saith  the  best.  81.  Lak  of  Stedfastnesse  (Chaucer).  82.  Four 
things  (see  32).  83.  Friend  in  neode.  84.  Consulo  quisquis  (22, 
62).  85.  Complaint  cCamour.^  86.  Complaint  against  fortune,  by 
Chaucer.  87.  Complaint  against  Hope.  88.  Ch.  of  the  Dyee 
(frag.).  89.  Gloucester's  Marriage.  90.  St.  Austin  (No.  18). 
91.  Stans  Puer  (16).  92.  Praiei-  to  hedward.  93.  0  thow 
povert  (Fall,  I,  18).  94.  Wikked  Tong.  95.  Yertu.  96. 
Thoroughfare  of  Woo.  97.  Tyed  Avith  a  lyne.  98.  Rex 
Salamon  (Diledus  mens).  99.  Loke  in  thy  Merour.  100.  They 
that  no  while  endure.  101.  Peace.  102.  Holy  Meditation. 
103.  Letabundus.  104.  World  is  Variable.  105.  Timor  Mortis. 
106.  The  Cok  hath  lowe  shoon.  107.  Measure  is  Treasure.  108. 
Hood  of  Green.  109.  Craft  of  Lovers  (SO).  110.  Gentlewoman's 
Lament  (58).  111.  Cambridge,  112.  Reason  and  Sensualitie. 
113.  Assembly  of  Gods  (13).  114.  Seven  deadly  Sinves  (Stow's,  45). 
115-119.  Pageant  of  KnoAvledge  (Stow's,  47-58).  120.  That  now 
is  hay.  121.  Wikked  Tong  (94).  122.  Amor  vincit  omnia  (71). 
123.  Nine  props,  of  Avine.  124.  Measure  (107).  125.  Ram's 
Horn.  126.  Fall  (Stow,  63).  127.  Magnificence  of  the  Church. 
128.  Psalter.  129.  Kalandre.  130.  Petigree  of  Emperors.  131. 
Kings  (15).  132.  Fates  of  Princes.  133.  Prayer  for  K.  Q.  and  P. 
134.  Ballade  on  Coronation.  135.  Pedigree.  136.  New  Y.'s  Gift, 
Eagle  (75).     137.  Complaint  for  My  Lady  of  Holland.     138.  Letter 

1  This  is  still  attributed  to  Lydgate  by  Prof.  Forster  and  Miss  Hammond, 
because  the  writer  happens  to  say  that  his  author  (his  original)  and  he  are 
both  named  John.  But  why  not  Jolin  "Walton,  John  Capgiave,  John  Hardyng, 
John  of  Bury,  Sir  Jolm  Oldcastle  ?  The  writer  lias  an  incurable  fancy  for  the 
word  huge  ;  in  the  tirst  14  stanzas  I  note  huge  Idilnesse,  3  ;  huge  eomberance, 
4  ;  huge  wittis,  8  ;  huge  impuissance,  10  ;  huge  Innocence,  11  ;  huge  ditees, 
12  ;  huge  symplenesse,  14.  The  rhymes  are  totally  against  Lydgate's  claim  ; 
contraire  :  moinyngly  :  folye,  32  ;  glorie  :  folj'e,  70  ;  remedy  :  folily,  41  ; 
delicacye  ;  worldly,  44,  etc.  Lydgate  never  went  quite  so  far  as  to  speak  of 
liquid  liquor,  st.  5,  or  lyneal  lynes  8.  The  translation  is  wretched.  Really 
Lydgate  never  coined  such  words  as  rethoryous  6,  antiquious  8,  or  vertuhede 
3.     There  is  absolutely  no  evidence  for  Lydgate's  claim  in  the  original  MSS. 

^  From  Harley  2251.     A  short  mis-metred  thing. 

^  Ascribed  to  Chaucer  by  Professor  Skeat. 


Joseph  Rit son's  List.  xlv 

to  Gloucester.  139.  Epitaph  of  Gl.  UO.  :^^y  Lady  Dere.  141. 
Epistle  to  Sibille  (73?).  142.  De  vita  liominis.  143.  Proprietates 
natiomim.  144.  Vegefius  (53).  145.  Praeceptiones  Gall.  linr/.'^ 
146-151.  :\rummings,  Stow's,  Xos.  87-90,  92,  93.  152-3.  Pro- 
cession of  Corp.  Chr.  153.  King's  Entry.  154.  King's  Entry. 
155.  Gallaunt.  156.  Haste  (67).  157.  Horns  Away  (63).  158 
Fall,  II,  16  (72).  159.  Dmifiii  opnsnila.  160.  Pdrarchae  quaedam} 
161.  Prayer  in  Old  Age.  162.  Birds  Matins.-  163.  Deus  in 
nomine  tuo.  164.  Hoc  factum  est  a  domino.'^  165.  Benedic  anima. 
166.  Misericordias  doniini.  167.  De  Profundis.  168.  Te  Deum. 
169.  Letabundus  (part).'*  170.  Benedictus  deus.  171.  Letabundus, 
etc.  (part)*  (169).  173.  God  is  my  help.  173.  The  high  astripotent 
aucior  of  all.-'  174.  GaiidUe  iusfiS'  175.  Neir  a  p)Cirk.~  176-179. 
Stow's  verses  on  Margaret's  entry.  180.  De  coeloricm  gaudiis.  181. 
Fifteen  Joys,  II.  182.  Fifteen  Joys,  I  (pt.  II).  183.  Queen  of 
hevene.  184.  Stella  cell.  185.  Image  of  our  lady.  186.  Gloriosa  dicta 
sunt.  187.  Life  of  our  Lady  (5,  8).  188.  Surge  mea  sponsa.^  189. 
Ave  Jesse  virgula.  190.  Same.  191.  Gaude  virgo.  192.  Maria 
virgo  assumpta  est.'  193.  Yal.  to  Her  I  love  Best.  194.  Ball,  in 
Commendation  (25).  195.  Bex  Salamon  (98).  196.  Stahat  mater. 
197.  Glor.  dicta  sunt.  198.  Ave  Maria  (Harley  version).  199. 
Magnificat  (pt.  of.  No.  5).  200.  Quis  dabit  (70).  201.  Quia 
amore  J.angtieo.  202.  Jog  hlissid  lady.^  203.  Ave  regina  celorum. 
204.  Regina  celi  letare.  205.  Legend  of  Joos.  206.  Chaucer's 
ABC.  207.  Jesu  Crist  kepe  our  lippes}^  208.  Testamerdiim  Christi 
(in  the  Vernon  MS.).  209.  Paternoster.  210.  Yerbum  caro  (pt.  of 
Mass,  Xo.  223).  211.  Cristes  passioun.  212.  Pyte  I.  213. 
Saying  of  the  Nightingale  (w.  ^IS.  of  Nightingale).  214.  Testament, 
pt.  V  (33).  215.  Child  Jesus  to  his  mother.^^  216.  L'pon  a  Cros 
(228).      217.    Jesu    thy    sweetnes.      218.  Testament,  pt.   L      219. 

^  For  these  see  under  Bale.  -  See  p.  xlviii. 

'  This  poem  in  Harley  2251,  refers  to  the  Rattle  of  Roxburghe,  when  the 
Scots  were  defeated.  Rhymes  nyne  :  bene,  st.  2  ;  victory  :  tiee.   No  MS.  authority. 

■•  Ritson  was  misled  by  rubrics  in  the  course  of  the  poem,  which  led  him  to 
thitik  a  new  poem  had  begun.    See  103.         '  A  doggerel  poem  from  Harley  2251. 

••  A  doggerel  poem  from  Tr.  Coll.  Cam.  R.  3.  21. 

'  Harley  2255.     No   authority.     Tlie  poem  is  in  the  style  of  the  thirty 
Vernon  JIS.  poems. 

*  From  Harley  2251  ;  belongs  with  Dilectus  mens. 

^  Gaude  fore,  from  Harley  372.     Rhymes  on  hee  :  bee  :  see,  st.  1  ;  lesse  : 
is  :  gladnesse,  3  ;  Jesu  :  now,  6  ;  amang  :  kan  (!),  6.   Very  irregular  metre. 
'"  In  Addit.  34360  and  Harley  2251.    No  evidence  for  Lydgate's  authorship. 

"  Three   stanzas  with   refrain.     From  Harley  2251.     Begins    "  ily  father 
above."  etc.     I  have  included  this  poem,  though  with  hesitation. 


xlvi  Sir  Harris  Nicolas'  Prints. 

Prayer  for  K.  Q.  &  P.  (133).  220.  On  Chr.'s  passioji.  221.  Psalmi 
passionis.  222.  Merita  missae}  223.  Mass.  224.  Ibid.  225. 
Court  of  Sap.  (12,  51).  226.  Criste  qui  lux  es.  227.  Fifteen  Goes. 
228.  Upon  a  Cros.  229.  XV  Tokens.  230.  Pt.  of  231.  231. 
Life  nf  St.  Anne.  232.  Invocation  to  St.  Anne.  233.  St.  Katlierine. 
234.  St.  Margaret.  235.  St.  Cecilia  (Chaucer).  236.  St.  Sitha. 
237.  St.  Barbara.  238.  St.  Ursula.  239.  Prioresses  Tale  (Chaucer). 
240.  St.  Erasmus.^  241.  Ten  Saints.  242.  St.  Leonard.  243.  St. 
Edmund.  244.  Ibid.,  pt.  245.  Ibid.,  pt.  246.  Miracles  of  St. 
Edmund.  247.  St.  Edmund,  pt.  3  (243).  248.  St.  Alexes.^  249.  St. 
Albon  (7).     250.  St.  Giles.     251.  St.  Denys. 

It  will  be  seen  that  Ritson  lias  had  acc(?ss  to  Harley  2251,  and 
2255  ;  otherwise  his  list  is  no  better  than  Tanner's.  He  has,  more- 
over, fallen  into  the  same  error  of  setting  down  all  items  in  a  MS. 
as  Lydgate's  because  one  happens  to  be. 

Sir  Harris  Nicolas,  1827,  in  his  additions  to  Edw.  Tyrrell's 
edition  of  A  Chronicle  of  London,  printed  the  following  poems  as 
Lydgate's:  1.  The  Battle  of  Agincourt.  2.  King's  Entry.  3.  On 
the  Reconciliation,  \ih1.  4.  Mumming  at  Bishopswood.  5.  London 
Lickpenny.  6.  Letter  to  Gloucester.  7.  Horns  Away.  8.  Millers 
and  Bakers.  Of  these  pieces.  No.  3  can  be  dismissed  at  once  as  not 
written  till  eight  years  after  Lydgate's  death. 

^  Ascribed  to  Lydgate,  because  in  MS.  Titus  A  xxvi,  wbich  contains  Fifteen 
Joys,  II.  That  ])oeni  is,  however,  in  a  different  hand  from  tliat  of  the  .scribe 
of  the  Merita  Missae.  The  poem  is  ]>rinted  in  tlie  Lay-Folks  Mass-Book,  pp. 
148-154,  E.  E.T.S.  71,  by  Rev.  Mr.  Simmons.  It  is  written  in  the  rhyming 
short  couplet.  Rhymes  not  Lydgate's  are  fore  :  whare,  5  ;  I  :  follye,  7  ; 
nemeu  :  heuyn,  27  ;  bone  :  dome,  28  ;  belle  :  stylle,  47,  etc.  Another  poem 
ascribed  to  Lydgate,  and  called  by  this  editor  Virtutcs  Missarum,  is  printed  iu 
the  same  volume,  pp.  367  ff.  There  is  no  evidence  for  this  piece,  which  is 
cruder  than  the  preceding,  and  begins — 

"Lordyngis  dygnc  and  dere 
Lystyn  and  Je  may  here." 

Lines  25-26  read — 

"  ]3is  wytnessyt  seynt  austyu 
And  ledgyt  hem  in  latyn  "  ; 

and  the  side-note,  p.  368,  and  the  index  tell  us  "ledgyt"  (alleged)  is  Lydgate  ! 
Therefore  this  is  Lydgate's  poem  ! 

Mr.  Simmons  is  the  first  to  attribute  the  Venus  Mass  in  MS.  Fairfax  16  to 
Lydgate.  This  is  one  of  those  pieces  of  courtly  love  in  which  I  can  find  no 
characteristics  of  Lydgate  sufficient  to  justify  his  claim  as  author.  Many 
phrases  recall  the  monk,  but  it  is  all  Chaucerian  imit.ition.  If  this  piece  is 
admitted  as  Lydgate's,  it  must  be  on  the  strength  of  the  prose  extract,  which 
abounds  in  phrases  occurring  in  Lydgate's  Serpent  of  Division.  But  I  cannot 
satisfy  myself  that  these  ]>hrases  are  peculiar  to  Lydgate. 

"  Arundel  285,  and  els^wliere — a  ])oor  piece  of  rhyming,  though  imitative 
of  Lydgate.  '^  This  may  be  a  piece  from  some  legendary. 


J.  0.  Halliivell's  Edition.  xlvii 

Tlie  Battle  of  At/incourt  is  a  kind  of  Little  Gest  of  Agincourt. 
It  seems  to  contain  the  fragments  of  earlier  half-popular  ])alla(ls  on 
the  subject.  It  is  written  in  the  style  of  the  street,  with  the  rhym- 
ing equipment  of  a  poor  minstrel.^  It  is  inconceivable  that  a  poet 
capable  of,  and  at  work  on,  Tnvj  BooJt-  should  descend  to  tliis  sort 
of  thing  to  celebrate  the  greatest  deed  of  the  sovereign  for  whom  he 
was  writing. 

London  Liclxpenny  is  extant  in  two  forms,  of  which  the  poorer 
and  later  one  is  always  jn'inted.  Miss  Haixunond  in  her  parallel- 
text  print  in  Anglia,  400  f.,  shows  that  an  eight-line  version 
has  been  tiu-ned  into  a  seven-line  one,  by  simple  omission  of  the 
fourth,  fifth,  or  seventh  line.  Neither  MS.  antedates  Stow's  time, 
who  owned  the  older  version.  Style  and  rhyme-  are  utterly  at 
variance  with  Lydgate's  practice,  and  it  is  impossible  therefore  to 
accept  Stow's  unsupported  word  with  regard  to  this  poem,  though 
every  friend  of  Lydgate,  if  there  be  such,  will  give  it  up  regretfully. 
Lydgate  once  wrote  a  poem  on  this  theme.  Amor  A'incit  Omnia. 
Let  any  one  read  this  poem  and  then  ask  himself  whether  on  the 
word  of  a  worthy  collector  a  century  later,  he  will  believe  that  the 
same  man  wrote  London  Luckpeny.^ 

J.  0.  Halliwell's  edition  of  Lydgate's  Minor  Poems  is  too  well 
knoAvn  to  need  comment,  I  cite  here  only  the  spurious  poems : 
1.  Prohemy  of  a  Marriage,  or  Advice  to  an  Old  Man,  or  December 
and  July.  2.  Wulfrike.  3.  Monk  of  Paris.  4.  Birds  Matins. 
5.  Lo)i<lon  Lickpeny.  6.  Lady  Prioress  and  her  suitors.  7.  For 
.the  better  abyde.  8.  Thank  God  for  all.  9.  Make  Amendes.  10. 
Hood  of  Green.  Xiunbers  8  and  9  are  in  the  Vernon  MS.  of  about 
1380,  and  so  before  Lydgate's  time;  No.  7  is  the  same  sort  of 
thing,  a  highly  alliterative,  forceful  little  homily  in -eight  lines  of 
four  accents  ababbcbc.  There  is  no  evidence  for  Lydgate's  author- 
ship ;  the  poems  occur  in  a  MS.  containing  some  of  his  poems ;  hence 
Halliwell's  mistake.     Numbers  5,  G,  and  10  are  already  disposed  of. 

^  Stanza  2,  rathe  :  have  ;  Edward  :  swerd  ;  8,  he  :  manj' ;  .36,  Turvyle  : 
bataile  ;  shryne  :  beuynge  ;  45,  syng  :  benyug  ;  3,  yonge  :  sende  ;  4,  ende  : 
kyng  ;  35,  be  :  hj-ghe  ;  31,  was  :  ges  ;  34,  Barry  :  sparye  ;  28,  sped  :  ride. 
The  rhymes  -ay,  -e  occur  in  practically  every  stanza.     The  refrain  runs — 

"  Wot  ye  right  well  that  thus  it  was, 
Gloria  tibi  triuitas." 

The  rhyme-tag  verament  occurs  frequently. 

-  gonn  :  come,  10  ;  chauncerie  :  me,  34  ;  bye  :  why,  53  ;  prime  :  dyne,  58  ; 
people  :  simple,  74  ;  grete  :  spede,  86. 

^  It  should  be  noted  that  Stow  does  not  include  this  poem  in  his  1598  list. 


xlviii  Prufessor  Sheafs  Ascriptions. 

The  Prohemy  is  a  clever  poem  something  after  Mapes's  poem 
against  marriage,  which  Lydgate  put  into  English  at  this  time, 
and  made  popular.  Our  poem  is  much  more  in  Hoccleve's  style. 
I  note  the  following  points  :  A.  The  first  lines  of  the  poem,  A 
philosoffre,  a  good  clerk  seculer,  Had  a  frend  that  was  somdel  aged, 
etc.  ]^ow  the  poem  was  written  after  1426,  since  it  refers  to  the 
Dance  of  Machabre  ;  and  who  but  Hoccleve  was  a  good  clerk  seculer, 
with  an  aged  friend  1     Kead  his  Dialog,  and  compare  the  styles. 

B.  Hoccleve's  attacks  on  women  were  famous.  His  story  of 
Jonathas  is  on  the  same  theme. 

C.  Hoccleve  ^vas  fond  of  talking  about  unsatisfactory  marriage. 
See  Dr.  Furnivall's  references. 

D.  He  was  fond  of  quoting  from  Chaucer.  The  Wife  of  Bath 
is  one  of  his  models  (Dialog,  694  ff.). 

But  the  rhymes  are  against  his  authorship,  and  equally  against 
Lydgate's.^  There  is  nothing  upon  which  one  can  base  a  claim  for 
Lydgate  in  the  style,  which  is  colloquial,  pithy,  and  humorous. 
Words  like  "pank,"  "buffard,"  "popholy,"  "roter,"  take  us  out  of 
the  monk's  vocabulary.  In  the  absence  of  any  MS.  evidence  we 
must  leave  the  poem  anonymous.  ^  There  were  certainly  more  poets 
at  work  in  this  period  than  Ave  know  about. 

The  other  three  poems  have  no  MS.  evidence.  The  Birds' 
Matins  has  bad  rhymes — Inwardly  :  melodie ;  crie  :  triewly  : 
glorifye ;  supervive  :  side.  The  other  "two  are  little  exempla,  very 
likely  produced  at  Bury.  The  metre  involves  penultimate  accentu- 
ation of  rhyme-words  in  -oun,^  and  the  lines  generally  are  unmetrical 
and  crude.  The  only  rhyme-tag  "  we  fynde  and  rede  "  is  used  three 
times  in  sixty  lines. 

Prof.  Skeat,  in  his  volume  supplementary  to  the  Oxford  Chaucer, 
prints  ten  poems  as  Lydgate's.  Of  these,  I  see  no  good  reason  for 
accepting  the  Ballade  to  My  Soverain  Lady,  or  the  Goodly  Balade. 
There  is  no  evidence  for  Lydgate's  authorship.  The  first  was 
printed  first   by   Thynne    in    1532,   and    confused  with   Lydgate's 

1  remedye  :  angry  :  hardily,  p.  72  ;  gelosye  :  bodye  :  pryvelye,  p.  33.  In 
the  first  4000  lines  of  the  Pilgremage,  written  in  1426,  there  are  no  -y  :  -ye 
rhymes.  On  p.  29  of  the  Prohemy,  truste  :  poste.  The  penultimate  rhyme 
in  -acioun  is  observed. 

"  J.  H.  Lange,  Eny.  Stud.,  30,  346,  is  for  Lydgate's  authorship. 
^    1.  2.  Right  familyer  in  goode  conversacyoun. 
3.  And  both  they  were  nygh  on  habitacioun. 
1.  10.  His  rightes  he  had  by  goode  deliberacioun. 
1.  12.  And  as  a  triew  cristen  man  here  he  made  his  ende 
is  too  bad  for  Lydgate. 


Court  of  Love.    Floivfr  and  Leaf.  xlix 

Ballade  in  Commendation,  merely  because  it  liap)i(Mi<'il  tn  follow 
it  in  a  MS.  The  Goodly  Balado  inij^^Iil  have  been  written  by  any 
one  of  the  Chaucerian  school,  the  jioet  of  MS.  Fairfax  16,  for 
example.  In  his  C/ianrcr  Canon,  Professor  Skeat  assigns  a  gem  of 
Chaucerian  verse,  the  Ballade  of  Oft-desired  Blifs,  to  Lydgati^,  on 
similarly  insuihcient  grounds.  Nor  is  A  Prai/se  of  Women  by  him.' 
I  have  lately  discovered  a  piece  of  evidence,  which  forbids  me 
to  deal  in  equally  ruthless  fashion  with  Prof.  Skeat's  ascription  of 
the  Ballade,  Warning  Men  {Oxf  Cli.  VII,  No,  xiv).  It  rhymes,  it 
is  true,  reson  :  geson  :  treson,  and  flye  :  naturally ;  and  no  manu- 
script or  early  print  assigns  it  to  Lydgate.  But  the  Duke  of 
Suffolk  (see  my  print,  Pub.  Mod.  Lang.  Ass.,  IMar.  1911,  p.  170) 
writes  to  the  Bury  monk  : — 

"  Hastow  not  seyd  eke  that  these  loomen  can 
Laugh  and  loue  nat  ?     Parde  yt  is  not  fair." 

Line  1 9  of  the  Ballade  reads  : — 

"  For  they  can  laugh  and  love  nat,  this  (is)  expres." 

A  parallel  may  perhaps  be  found  elsewhere  in  Lydgate ;  or  the 
Duke  of  Suttblk  may  have  carelessly  attributed  to  the  monk  a 
poem  he  did  not  write.  But,  at  any  rate,  the  parallel  is  there; 
and  the  poem,  though  much  more  biting  and  forcibly  efiective  than 
any  of  Lydgate's  satire,  cannot  be  absolutely  dismissed  from  the 
Canon.     In  my  own  opinion,  however,  it  is  s})urious. 

Dr.  J.  H.  Lange,  in  Englische  Studien,  29,  397-405,  proposes 
Lydgate  as  the  author  of  Fragment  B  of  the  Romaunt  of  the  Bosc.'^ 
Dr.  Lange  labours  under  a  delusion  that  if  Chaucer  did  not  write 
it,  Lydgate  must  have  written  it.  He  tries  to  show  that  Lydgate 
kncAV  Fragment  B,  but  he  does  not  prove  any  indebtedness  what- 
ever. He  gives  a  long  list  of  rhymes  like  Lydgate's,  two  of  which, 
the  er  :  ir  and  fortune  :  contune  are  worth  noting.  He  notes 
assonances  in  the  poem,  which  he  parallels  elsewhere  in  Lydgate. 
But  he  fails  to  note  that  nowhere  in  Lydgate  is  there  any  sucli 
proportion  of  assonances,  and  he  totally  omits  all  bad  rhymes  for 
which  no  parallels  exist.  He  also  fails  to  notice  the  closer  translation 
of  the  original  than  is  usual  with  Lydgate.^ 

1  It  rhymes  -lees  :  -esse,  twice. 

^  See,  however,  Schick's  earlier  suggestion  of  the  idea,  Tonple  of  Glas.  y.  Ixi, 
note  2.     Dr.  Lange  does  not  give  Prolessor  Schick  the  credit  for  the  suggestion. 
^  In  Reson  and  Sensuallyte,  142.  2  lines  to  100  of  the  original. 
In  Pilgrimage,  157.  0  lines  to  100     ,,  ,, 

In  Fragment  B,  117.  5  lines  to  ICO     ,,  ,, 


1  The  Ye  and  the  Herte. 

Lydgate,  it  should  be  added,  mentions  the  Rose  in  the  Fall  of 
Princes  as  Chaucer's  translation.  Had  he  had  a  hand  in  it,  there 
was  nothing  to  prevent  his  saying  so,  in  1431,  the  date  of  the 
Prologue  to  the  Fall. 

It  looks  as  though  the  Court  of  Love  were  to  be  foisted  on  to 
Lydgate's  shoulders,  if  I  guess  correctly  Dr.  Lange's  latest  hints  in 
the  Archiv,  108,  p.  104. 

Dr.  Marsh,  in  the  Journal  of  English  and  Germanic  Fhilology 
-for  September,  1907,  argues  for  Lydgate's  authorship  of  the  Flower 
■and  the  Leaf.  He  has  made  a  most  exhaustive  comparison 
•of  the  themes  in  the  poem,  and  finds  it  most  like  Reason  and 
Sensualliite.  He  has  totally  neglected  the  rhyme-tests,  which  throw 
•the  poem  out  at  once.^ 

Lastly,  some  suggestions  have  been  made,  that  the  Ye  and  the 
Merte,  a  translation  of  a  French  estrif,  may  be  the  work  of  the 
ubiquitous  monk.  From  the  recent  print  in  Anglia,  1911. 
pp.  235  ff.,  it  is  clear  that  the  800  lines  of  the  poem  are  from  a 
younger  hand.  Eliymes  such  as  doubtelesse  :  gladnesse,  101-3; 
companye  :  verreilye  :  to  aspye  :  trewly,  122-4-5-7;  and  doon  : 
submission,  353-5,  cannot  be  duplicated  among  Lydgate's  myriads. 

There  are  still  a  few  dozen  poems  of  the  fifteenth  century  Avhich, 
it  is  safe  to  predict,  will  be  shortly  heralded  as  Lydgate's.^  I  realize 
the  uncertainty  of  all  disputes  on  authorship,  but  my  contention  is 
still  that  in  the  absence  of  external  evidence,  of  a  contemporary 
date,  the  closest  resemblances  in  rhyme,  metre  and  style  must  be 
shown  before  any  poem  can  be  admitted  as  genuine.  AVlienever 
these  cannot  be  showii,  the  verdict  must  be  against  the  claimant. 
And  I  beg  to  present  the  claims  of  the  anonymous  poets  of  the  age, 
of  whom  I  believe  there  were  many,  all  loving  Master  Chaucer, 
and  delightedly  practising  the  writing  of  courtly  poetry  in  his 
manner. 

1  VI,  No.  3,  pp.  373  if.  Rhj'mes  contrary  to  Lydgate's  usage  are  common — 
seson  :  reson,  562  ;  victory  :  mightily,  517  ;  glory  :  hoolly,  520 ;  melody :  soothly, 
181  ;  chivalry  :  worthy,  503,  etc. 

^  The  Practise  De  Laplde  Fhilosophorum  in  B.  M.  Sloane  3708,  ascribed  to 
Lydgate,  seems  to  me  a  seventeenth-century  forgery,  and  not  worth  discussion. 
I  mention  it  hero  to  forestall  criticism.  The  translation  of  Christine  de  Pisan's 
Epitre  d'Othea,  ascribed  to  Lydgate  in  the  Harleian  Catalogue  (No.  838),  is 
probably  by  A.  Babyngton.     See  my  article  in  Mod.  Lang.  Notes,  April,  1909. 


li 


INDEX  TO  THE  LYDGATE  CANON. 

The  number  of  manuscripts,  etc.,  considered  in  the  foregoing  pages 
requires  an  index,  in  order  that  easy  cross  reference  maybeluid.  This 
index  contains  tlie  principal  matters  discussed,  but  is  not  complete.  The 
manuscripts,  prints  and  editions  of  Lydgate  are  given  complete,  witli 
reference  by  Arabic  mimber  to  my  catalogue  of  his  genuine  works. 

Numbers  in  Roman  letters  refer  to  iiages.  K  =  Ritson;  S  =  Stowe; 
B  =  Bale;  H  =  IIawes;  T  =  Tanner;  e.<j.  R53  =  No.  53  in  Ritson's  list. 
Numbers  referring  to  my  list  have  no  letter  preceding.  When  my  num- 
bers are  in  parenthesis  the  item  is  mentioned  under  that  number  in  my 
ist.  Where  my  titles  of  works  might  be  unfamiliar  I  have  supplied  the 
first  words  of  the  poem  ;  or  other  titles  whenever  such  have  been  given 
bv  other  editors. 


Advice    to    an    Old  Man,  etc.,   R 

xlvii-xlviii. 
Aeglogas,  B. 
Aesop.     See  Isopes. 
Alcock,  xxxii. 
Aleseller,  1. 

Ail  haste  is  odious.     See  Haste. 
Alias  I  wooful.     See  Gentlewoman. 
Amor  vincit  omnia,  2,  RS. 
Appeal  of  Christ,  xxxii. 
Arthur,  B.     See  Fall. 
Assemble  of  ladies,  R  27. 
Assembly  of  Gods,  xxxv,  v,  HBS, 

etc. 
Ave  Jesse,  3,  RS. 
Ave  ]\Iaria,  4,  S. 

Ave  Maria  (Harley  version),  R  198. 
Ave  Regina,  5,  (105),  R. 

Bale,  Bishop,  xxxvi. 

Ballad  of  Jak  Hare.     See  Jak. 

Ballade  at    the   Reverence   of  Our 

Lady,  6,  RT. 
Ballade   in    Commendation.        See 

above. 
Ballade  of  Bliss,  xlix. 
Ballade    of    Good    Counsel.       See 

Wikked  Tong. 
Ballade  of  Her,  etc.,  7,  RS. 
Ballade  of  Love.     See  above. 


Ballade     on      Women's     Chastity 

(Skeat),  xvi  (37). 
Ballade  per  Antiphrasim,  8. 
Ballade   to  K.  Henry  VI,   9,  (138), 

RS. 
Ballade  to  My  Lady,  xlviii-xlix. 
Ballade  warning  men,  R,  Skeat,  etc., 

xlix  and  ?i  3. 
Battle  of  Agincourt,  xlvii. 
Beholde  and  see.     See  58. 
Behold  this  gret  prince.     See  38. 
Benedic  Anima,  10,  RS. 
Benedictus  Deus,  11,  R. 
Birds'  Matins,  R  162,  xlviii. 
Boethius,  B. 
Brandl,  A,  (68). 
Broken-backed  line,  viii,  n.  1. 
Brut,  12. 

Bycorne  and  Chichefache,  13,  RS. 
By  sapience,  etc.      See  Seven  Wise 

Counsels. 

Calendar.     See  Kalendare. 

Call   to  Devotion.     See  under    On 

Kissing,  etc.  (Masse). 
Cambridge,  Verses  on,  14,  R. 
Cartae  Versificatae,  15. 
Cato,  xxxvii  (B  10),  SR. 
Chastity,    Women's.     See    Ballade 

on. 


lii 


Index  to  the  Lydgate  Canon. 


Chaucerian  influence,  vii,  viii,  ix. 

Chaucer's  ABC,  R206;  Fortune, 
H21,  86;  Gentilesse,  HSl  ; 
Muunciple's  Tale,  R  46  et  al  ; 
Lak  of  Stedfastnesse,  R 
81  ;  St.  Cecilia,  R  235  ; 
Prioreses  Tale,  R  239. 

Cliaunce  of  Dyse,  TR,  sli,  n.  1. 

Child  Jesus,  16. 

Childe  of  Bristowe,  R  42,  xliii,  n.  7. 

Churl  and  Bird,  17,  BRST. 

Complaint  ag.  Hope,  TR,  xli,  n.  2. 

Complaint  d'Amour,  TR,  xh,  xliv 
and  11.  3. 

Complaint  for  lack  of  Mercy,  18. 

Complaint  for  my  Lady  of  Glouces- 
ter, 19,  R. 

Complaint  of  the  Black  Knight, 
20. 

Concords  of  Company.     See  heloiv. 

Consulo  Quisquis,  21,  TSR. 

Contra  iudicium,  B  (Fall). 

Corser  (123). 

Court  of  Love,  1. 

Court  of  Sapience,  xxxiv,  HSR. 

Coventry  Miracle  Plays,  viii,  xli,  T. 

Craft  of  Lovers,  R  30,  xliii,  n.  5. 

Criste  qui  lux,  22,  R. 

Cristes  Passioun,  23,  RST, 

Curteys,  (25). 

Dantis  opuscula,  BTR. 
Daimce  of  Machabree,  24,  BSRT. 
De  arte  militari.     See  Vegetius,  BR. 
De  coelorum   gaudiis,    BR,  xxxvii, 

n.  2. 
De  fortuna,  B,  etc.,  xxxvii,  n.  9. 
De  genenlogia,  B,  xxxvii,  n.  7. 
De  lapide,  1,  n.  2. 
De  officio  regis,  B,  xxxvii,  n.  7. 
De  Profundis,  25,  RST. 
De  vita  hominis,  R  142. 
Death's  warning,  26. 
Defence  of  holy  church,  27. 
Deserts,  etc.     See  Millers. 
Deus  in  nomine  tuo,  29,  RS. 
Dido,  Legend  of,  v,  n.  2. 
Dietary,  30,  BTSR. 
Dilectus  Meus,  xxxii,  TR. 
Doctrine  for  Pestilence,  31. 
Doublenesse,  32,  RS. 
Duodecim  abusiones,  33,  Schick. 

Entry  into  London,  34,  RS,  xlvi. 
Epistle.     See  Letter. 


Epitaphium   Ducis  Glocestrie,  SR. 

xl,  n.  3. 
Epitre  d'Othea,  li,  n.  2. 
Erly  on  morwe.     See  Pyte  (I). 
Every  maner,   etc.     See    My   lady 

dere. 
Evidence  on  genuineness,  v-x. 
Examples  against  Women,  35. 

Fab  111  a  duorom    mercatoruni,    36, 

BR. 
Fall    of   Princes,  37,    (35),    (149), 

HBSTR,  xlvi. 
Fall  of  princes  in  our  days,  38. 
Fates  of  Princes,  38  n. 
Fiedler,  (68). 

Fifteen  joys  and  sorrows,  39,  RT. 
Fifteen  joys,  40,  S. 
Fifteen  Goes,  41,  RS. 
Fifteen  Toknys,  42,  R. 
F'leinynges,  Ballade  of,  4.3. 
Flour  of  Curtesye,  44,  RTS. 
Flower  and  the  Leaf,  The,  1. 
For  the  better  abyde,  xlvii. 
Fortis  ut  mors,  x. 
Fortune,  Chaucer's,  R  21,  T. 
Four  Things,  45,  RS. 
Friende  at  neode,  46,  RT. 

Galaunt,  Ballade  of,  xxxii,  S. 
Gaude  Virgo,  47,  R. 
Gaudite  iusti,  xl,  n.  1,  SR. 
Gentlewoman's  Lament,  48,  RS. 
Gloriosa  dicta,  49,  SR. 
Gloucester's  Marriage,  50,  SR. 
Go  forthe,  rayn  owne,  etc.    See  Bal- 
lade of  Bliss. 
God  is  myn  Helpere,  51  (131). 
Goodly  Ballade,  xlix. 
Governance.     See  Secreta. 
Grounde  take,  etc.    See  Letabundus. 
Guy  and  Colbrand.     See  Bale. 
Guy  of  Warwick,  52,  B  etc. 

Halsham,  xiv,  (45). 

Haste,  Ditty  upon,  53,  SR. 

Hawes,  Stephen,  xxxiv. 

Hoc  factum  est,  R164. 

Hoccleve,   viii,  n.    1  ;   xxxii,  n.  4  ; 

xxxi,    n.  4  ;  xlviii. 
Holy  Meditation,  54,  TR. 
Hood  of  Green,  xxxi-xxxii. 
Horns  away,  55,  RTS. 
Horse,  Goose,  and  Sheep,  56,  BRS. 
How  the  Plage,  etc.,  57,  S. 


Index  to  the  Lydgatc  Canon. 


liii 


Image  of  otir  Lady,  r>(!,  li'l'S. 
Incoiisisteiioy-     ''^'''c  Kliyim'. 
Isopes  Fabules,  69,  SK. 

Jak  Hare,  60,  SR. 

Jesu,  kepe,  etc.,  Iv  207  ;  xlv,  n.  10. 

Jesii,  thy  sweetiies,  xxxvii,  n.  3,  B, 

etc. 
Joos.     See  Legend, 
Joy,  blissid  lady,  xlv,  n.  9. 

Kalendare,  Gl,  13SR. 
Kings,  62,  RTS. 

Koeppel,  E,  (42),  (48). 

Lady  Prioress,  xHi,  n.  1,  TR  ;  xlvii. 
Lak  of  stedfastiiesse,  xi  ;  ii.  1  (97), 

R  8L 
Lamentacvon   of  Our    Ladv,    xliv, 

n.  i,  RT. 
Lamentation  of  Mary   Magdalene, 

vii,  n.  4. 
Lange,  J.  H.,  xlix-1. 
Late  when  Aurora.     See  40. 
Lavenders,  63. 
Lee,  S.,  (68),  (139). 
Legend  of  Dane  Joos.  64,  R. 
Letabundus,  65,  SR. 
Letter  to  Gloucester,  66,  SH. 
Letter  to  Lady  Sibille.  67,  SR. 
Life  of  Our  Lady,  68.  IIBSTK. 
Loke  in  thy  merour,  69,  R. 
London  Lickpeny,  xlvii,  STR. 
Long  wil  be  water,  R78  ;  xliv,  n.  2. 
Lucas,  John,  xv,  (26). 
Lydgate's  Application.  See  Letter  I. 

Madden,  F.,  xi  (1). 
Magnificentia  ecclesie,  xl,  n.  1,  SR. 
Mainiound.     See  Jak. 
Manuscripts  of  Lydgate  : 
British  Museum  : 

Additionals,  5140  ;   142. 

5467  ;  139. 

10099  ;  32. 

10106  ;  88. 

14438  ;  132. 

16165  ;  20,  28,  32,  45,  83, 

85,  111,  136,  144. 

14848  ;  15. 

19252  ;  68. 

19432  ;  68. 

21410;  37. 

18632  ;  142. 

29729  ;  2,  13,  38,  41,  45, 


Brit.  Mus.  continued: — 

49,  57,  58.  71,  77-82,  86, 

87,88,100,102,106,133, 

137,  142. 
Additionals.  31042;  23,  30,  62, 

70. 

34193;  146. 

34360  :  10,  21,  30,  36,  45, 

49,  55,  56,  62,  63,  66,  70, 

89,  97,  132,  140. 

36983  ;  149. 

Arundel,  59  ;  132. 

66  ;  68. 

99  ;  152. 

119;   142. 

168;  30,  90. 

285  ;  (41),  146. 

Cotton  App.,  viii ;  68. 

xxvii  ;  39,  142. 

Augustus,  A.  iv  ;  152. 

Caligula,  A.  ii;  17,29,  30, 

139,  154. 

Cleopatra,  C.  iv  ;  34. 

Julius,  B.  i  ;  138. 

B.  ii  ;  34. 

E.  iv  ;  62. 

E.  V  ;  62. 


Nero,  A.  vi ;  89. 

Tiberius,  A.  vii  ;  96. 

Titus,  A.  viii  ;  74. 

A.  xxvi  ;  40. 

Vespasian,  A.  xvi  ;  24. 

V'itellius,  C.  xiii  ;  96. 

Egerton,  1995  ;  30,  62. 

2864  ;  142. 

Harley,  78  ;  53,  62. 

116;  17,  24,  29,  30,  45, 

90. 
172;  37,  109. 

218  ;  146. 

262  ;  142. 

367 ;  14,  116,  123. 

372;  23,62,  116,  140. 

565 ;  34. 

629  ;  68. 

941  ;  30. 

— ^  1245  ;  27,  37. 

1304  ;  68. 

1704  ;  123. 

1706  ;  26,  61. 

1766  ;  37. 

2202 ;  37. 

2251  ;  5,  10,  13,  152,  16, 

21,22,30,36,37,38,48, 
49,  50,  53,  55,  56,  59,  60. 


liv 


Index  to  the  Lydgate  Canon. 


Brit.  Mus.  continued: — 

62,  63, 64,  66,  70,  83.  86, 
87,  89,  90,  93,  97,  100, 
104,  105.  109,  112,  1.82, 
134,  137,  139,  141,  1.50, 
153,  155,  156,  159,  xxix. 
Hariey,  2252  ;  30,  88. 

2255:  3,11,21,25,  29,36, 

39,  41,  42,  49,  51.55,65, 
66,  69,  72,  73,  75,  91,  94, 
103,  104,  11.3,  120,  121, 
122,  125,  130,  143,  145, 
148,  149,  151,  154,  156, 
160,  xxviii. 

2278  ;  116. 

2382  ;  68,  146. 

.8362  ;  68. 

3486;  37. 

3952  ;  68. 

4011  ;  30,  37,  61,  68,  109, 

1.87,  1.89. 

4197  ;  .87. 

4260  ;  37,  68. 

4733  ;  45,  90. 

4826;  113,  116,  1.82. 

5272  ;  68. 

7333  ;  23,  52,  62,  95, 108, 

116. 

7578  ;  32,  45,  97. 

Lansdowne,  285  ;  132,  138. 

409  ;  109. 

699  ;    17,  24,  30,  31,  36, 

52,  56,  60,  62,  66,  110, 

113,  120,  139. 
Royal,  2  D.  37,  133. 

18  B.  xxxi  ;  .87. 

18D.ii  ;  62,  142, 146,  152. 

■  18  D.  iv;  37. 

18  D.  V  ;  37. 

18  D.  vi  ;  152. 

Sloane,  297  :  68. 

775  ;  30. 

989  ;  30. 

1212  ;  6,  27,  144. 

17H5  ;  68. 

• -1825;  37,  68. 

2027  ;  1.82. 

2452  ;  37. 

■ 2464  ;  132. 


3534 ;  30. 

Stowe,  69  ;  62. 

952  ;  96. 

982  ;  30,  139. 

Bodleian,  Oxford  : 

Bodley,  48  ;  30,  62,  139. 
75;  68. 


Bodl.,  Oxf.,  continued: — 

Bodlev,  120  ;  68. 

131  ;  62. 

221  ;  24. 

263  ;  37. 

638  ;  20,  30.  89,  144. 

686;  (i,  n.  2),  24,  30,  39, 

62,  109,  119,  123,  137, 
139,  159. 

776;   142. 

912  ;  62. 

1999  ;  62. 

Adds.,  B.  60  ;  .80. 

E.  7  ;  62. 

Arch.  Seidell,  B.  10  ;  21,  37,  69. 

B.  24  ;  20. 

Ashmole,  39  ;  68. 

46;  74,  116,  132. 

50  ;  56. 

59  ;  (i,  n.  2)  2,  6,  29,  32, 

37,  45,  46,  54,  59,  62, 
67,  68,  76,  83,  84,  102, 
111,  115,  116,  134,  139, 
155,  156,  xxviii. 

61  ;  30,  109,  139. 

456  ;  62. 

754  .  56. 

Digbv,  181  ;  20,  35,  93. 

230  ;  142,  152,  232  ;  152. 

Douce,  148  ;  152. 

229  ;  61. 

322  ;  26. 

322  ;  61. 

G.  2  ;  62. 

E  Museo,  215  ;  37. 

Fairfax,    16 ;    (vi),  20,  32,  45, 

62,  97,  106,  144. 
Hatton,  73  ;    68,  70,  98,   103, 

154. 
Laud.  416;  132,  142. 
557  .  142. 

598  ;'  56,  103,  131,  154. 

673;  132. 

683  ;    11,  23,  25,  30,  31, 

41,  52,  55,  60,  70,  74, 
89,91.101,103,104,114, 
117,  118,  120,  122,  127, 
128,  129,  130,  139,  140, 

145,  146,  1.54. 
Rawlinson,  408  ;  61. 
A.  653  ;  30. 

C.  48  ;  1,  8,  30,  41,  56,  62, 

99,  103,  139,  (141),  142. 

C  86;    (i,  n.  2)   30,  31, 

5.8,  55,   56,  62,  69,  90, 

146,  147,  156. 


Index  to  the  Lydgate  Canmi. 


Iv 


Bodl.,  Oxf.,  cdntinned: — 

C.  446  ;  ir.-i. 

448  ;  37,  62. 

poet.  32  ;  36,  (siv),  (41), 

139,  154. 

Piawlinson,  poet,  34  ;  30. 

36:  155. 

118  •,  70. 

140 ;  68. 

144  ;  152. 

Selden,  supra,  53  ;  24. 

Tanner.  110;  103,  129. 

346  ;  20,  144. 

347;  74,  116. 

383:  62. 

Cambridge  University  Library  : 

Additional  3137  ;  142. 

Baker's  MS.  6;  14. 

Ee.  11.15  ;  116. 

Ff.  1.6 ;  18.  63,  90,  93,  159. 

Ff.  5.45 ;  26. 

Gg.  4.27  ;  144. 

Hh.  4.12  ;  17,  21,  55,  56,  84, 
90,  113,  139,  154. 

Kk.  1.3;  114. 

Kk.   1.6  :  17,  23,  53,  103,  117, 
154,  156,  157. 

Kk.  1.13;  68. 

Kk.  5.30 ;  152. 

LI.  5.18:  123. 

Mm.  6.15;  68. 
Advocates,  Edinburgl),  Jac.  v,  7  ; 

68. 
Balliol,  .354;  17,  70,  139. 
Bannatvne   MS.,   Glasgow    (xii) ; 

30,'  68,  107,  xxxii. 
Caius  College,  Cambridge,  230  ; 
68. 

174  ;  2. 

249  ;  62. 

Lord  Calthorpe's  Yelverton,  35  ; 

135. 
College  of  Arms,  58  ;  62. 
S.  Cockerell's  MS.  ;  68. 
Corpus  Christi,  Ox.,  61  ;  68. 

203  ;  133. 

237  ;  24,  68. 

242  ;  37. 

Durham  Univ.,  V,  H,  14  ;  12.3. 
Lord  EUesmere's  Lydgate  MS. ; 

24,  109,  137,  158. 
Exeter  Coll.,  Ox.  ;  152. 
Fitzwilliam   ^luseum,    McClean, 

182  ;  37,  132,  135. 
183  ;  132. 


Glasgow  Univ. ;  37. 

Gloucester  Catli.  ;   152. 

Guriiev  MS.  ;  142. 

HarvaVd,  All.  5  ;  12,  x.  52,  1.35. 

Harvard,  Troy  Book  MS.  ;  152. 

Hawkins  MS.  ;  30. 

lluth  MS.  ;  17;  68. 

Inner  Temple,  511  ;  110. 

Earl  of  Jersey;  37. 

Jesus  Coll.,  Cam.,  56  ;  21,25,30, 
31,  .39,  41.  55.  62,  65,  69,  70, 
75,  84,  90,  91,  92,  94,  103, 
104,  122,  125,  1.30,  139,  141, 
145,  146,  154,  156. 

Lambeth  ;  84,  43. 

254  ;  37. 

306  ;  56. 

344  ;  68,  70,  98. 

444  ;  30. 

742  ;  142. 

853  ;  30,  139. 

—  878  ;  61. 

Leyden  Voss.  9  ;    17,  24,  30,  31, 

,36,52.55.56,  60.62.66.  113. 

120,  139,  146. 
Lincoln    Cath..   C.    5.4 ;    17,    24, 

110,  113.  ' 
Longleat  ;  37. 

256  ;  122. 

257  ;  142. 

258  ;  61.  39.  144. 

Maitland  Folio  (P^pysian.  ^lag- 

dalene  Coll.,  Camb.)  ;   107. 
Makculloch  ;  30. 
Mostyn,  258  ;  142.  37. 
Pembroke  Coll.,  Cam.,  120  ;  139. 
Pepysian,  2006;  20,  37,  135,  144. 

2011  ;  142,  66. 

Phillipps  ;  37. 

8299  ;  69,  110, 146, 154,  156. 

:  152. 

Plimpton  ;  37. 
Quaritch.  B..  37. 
Rutland,  Duke  of  ;  37. 
Rvlands.  Manchester  ;  152. 
St.  John's,  Cam.,  G.  23;  30. 
St.  John's,  Ox.,  56 ;  68,  70,  104, 

154,  158. 

6;  152. 

Sidney   Sussex,  Cam..   37;    122. 

125.  1.30.  140.  145. 
Singh,  Prince  Fredk.  L>uleep;  142. 
Society  Antiquaries.  101  ;  30. 

134  ;  68. 

Tollemache;  152. 


Ivi 


Index  to  the  Lydgate  Canon. 


Trin.  Coll.,  Cam.,  0.  3.41  ;  132. 

0.  5.2  ;  142,  152. 

R.  3.19  ;  13,  17,  37,  45,  55, 

59. 
K.  3.20  ;   7,  9,  10, 13,  22,  .37, 


38,  45,  47,  48,  49,  50,  54, 
77,  78,  79,  80,  81,  82,  86, 
87,100,119,  137,150,  155, 
159. 

R.  3.21  ;  3,  4,  5,  21,  23,  24, 

39,  40,  52,  62,  64,  65.  66, 
69,  70,  75,  84,  90,  92,  94, 
97,103,  105,  112,119,140, 
141,  156. 

R.  3.22  ;  68. 

—  R.  4.20  ;  142. 

Trinity  College,  Dublin,  516;  30. 

Trinity  College,  0.x.,  38  ;  110. 

Univ.  Coll.,  O.x.,  60  ;  30. 
Mariu  Virgo,  R  192,  xlv,  n.  7. 
Marsh,  1. 
Masse,  70,  BR. 

Maimciple's  Tale,  v,  n.  2  ;  xlii. 
Merita  niissae,  R  222  ;  xlvi,  n.  1. 
Mesiire,  Song  of,  71,  RS. 
Mesure  is  tresour,  72. 
Metre-tests,  viii. 
Millers,  Against,  7.3. 
Miracles  of  St.  Edmund,  74,  R. 
Misericordias,  75,  RS. 
Moderation,  On.     See  Mesure,  Song 

of. 
Monk  of  Paris,  xlvii  ;  xlviii,  n.  3,  R. 
Mummings,  76-82,  SR. 
Mutability,  etc.     See  Mydsomer. 
My   father  above,  etc.      See   Child 

Jesus. 
My  Lady  dere,  83. 
Mydsomer  Rose,  As  a,  84. 

Neir  a  park,  R  175  :  xlv,  n.  7. 
New  Year's  Gift,  85. 
New  Year's  Gift  of  an  Eagle,  86. 
Nightingale,  Saying  of  the,  87. 
Nightingale,  The,  xxxiii-xxxiv. 
Nine  Properties  of  wine,  88,  SR. 

Of  wyne  away,  etc.    See  Lavenders 

(2d  stanza). 
Off  stryvys   new,  etc.     See  Flem- 

ynges. 
On  kissing.     See  wider  Masse,  70. 
Order  of  Fools,  89,  (149),  (152). 
O  sothfast,  etc.     See  St.  Bernard. 
O  swettest  Bawme.     See  Prayer  to 

Mary. 


Pageant  of  Knowledge,  90,  SR. 
Pageants  for  Queen  Margaret,  STR, 

xl. 
Parlement  of  Foules,  xxxvii,  TRB. 
Paternoster,  On  the,  91,  STR. 
Paternoster,  qui  es,  92. 
Payne  and  Sorow,  93,  1. 
Peace,  94,  SR. 
Peacham,  H.,  xxxvi. 
Pearl,  x. 
Petigree  of  Emperours,  SR,  xxxviii. 

11.  3. 
Petrarchae  quaedam,  B,  etc.,  xxxvii, 

71.  10. 
Piers  of  Fulhain,  R  48. 
Pilgrimage,  96,  S  Pits  R. 
Pilgrimage  of  the  Sowle,  xliii,  n.  2. 
Pisan,  C.  de,  li,  n.  1. 
Poem  against  Self-Love.    See  Loke. 
Poemata,  B. 

Prnece|)ta  moralia,  B,  etc. 
Praeceptiones  Gallicae  linguae,   B, 

etc. 
Praise  of  women,  xlix,  n.  1. 
Prayer  for  king,  97,(138). 
Prayer  in  Old  Age,  98. 
Prayer  to  Bedward,  xxxix  ;  xl,  n.  1. 

SR. 
Prayer  to  Mary,  99. 
Printers  and  Editors  : 
Arnold,  15,  (127). 
Berg-en,  H.,  152. 
Brie,  F.,  43. 
Brotanck,  77,  79-82. 
Caxton.  17,  30,  33,  56,  68,  139, 

144. 
Chaucer  editions,  1598  Bel!  ;  33. 
Chepman  and  Myllar,  20,  107, 
Copland,  17. 
Degenhart,  56. 
Dugdale,  24. 
Erdmann,  (142). 
Fabyan,  138. 
Forster,  M.,  90. 
Furnivall  21,  23,  28,  30,  55,  56, 

89,  96,  139,  154,  xxix. 
Glauning,  0.,  87,  xxx. 
Halliwell,   J.   O.,   Minor  Poems, 
1840  ;  13,  20,  21,  30,  34,  55, 
60,  64,  66,  69,  70,  71,  72,  73, 
84,  86,  88,  89,  90,   100,  103, 
109,  113,  137,  139,  148,  150, 
152,  155. 
Hammond,  Miss  E.  P.,  xi,  n.  4, 
XV,  (28),  xvi,  (37),  50,  78  ; 
xxii,  n.  1     85. 


Index  to  the  Lydgate  Canon. 


Ivii 


TIazlitt,  W.  Carow-,  93. 

Holth.'uist'ii,  104,  xxi. 

Horstmann,  C.  01,  <U,  74,  110, 
lU;,  120,  123. 

Huntcriaii  eci.  of  Bunnatyne  MS. 
See  Baniiatyne. 

Hiith,  5(j,  12(3. 

Kiiigsford,  C.  L.,  34. 

Krausser,  20. 

Locock,  Miss,  (96). 

Nicolas,  34,  55,  6(5,  76,  108. 

Pvnson,  20,  21,  37,  (2)  120,  144, 
146. 

Rodman,  68. 

Kitsoii,  J.,  108. 

Robinson,  F.  X.,  52, 

St.  Alban'sed..  1534;  110. 

St.  Austin's,  1520;   113. 

Sauerstein,  59. 

Schick,  J.,  33,  (37),  144. 

Schleicli,  G.,  34  (pt.),  36. 

Sieper,  E.,  106. 

Skeat,  W.  W.,  6,  20,  30,  32,  44, 
45  159. 

Steele,  6.3,  8*8,  132. 

Stowe,  32,  33,  45,  142,  xxxiv- 
xx.xvii. 

Tame,  68  ;  xxxix,  n.  4. 

Tanner,  xxs, 

Thvnne,  6,  20,  44,  159. 

Tottell,  xii,  24,  37, 

Toulmin-Sniitli,  Miss,  90. 

Tiinibull,  68. 

Wavlaiid,  37. 

de  Worde,  Wynkvn,  17(2),  20, 
21,  33,  37,  56,  59,  70,  93, 
(130),  139,  144,  xxxii. 

Wrio-ht,  T.,  9,  42,  60,  63,  93,  94, 
95,  108,  148. 

Zupitza,  36,  52,  59. 
Prioresse  Tale,  R  239. 
Prosiegel,  T,  (132). 
Prospect  of  Peace,  On.     See  Peace. 
Proverbs  of  Lydgate.   See  37,  75, 21. 
Psalms  of  the  passion,  SR,  xi,  n.  1. 
Pyte  to  the  Synner,  102. 
Pyte,  The  Dolerous,  101. 

Quene  of  Hevene,  103,  (131). 
Quia  Amore  Langiieo,  x,  xxxii,  T. 
Qiiis  dabit,  104. 
Quixley,  viii,  n.  1. 

Ragmanys  roll.    See  Chaunces,  TR. 
Reconciliation,  On  the,  xlvi. 


Regina  Celi,  105. 

Hemedic  of  love,  K  29;  xliii.  n.  5. 

Resoun  and  Sensuallyte,  106,  S,  etc., 

B(?). 
Rex  Sahunon.     See  Dilectus. 
Khvme-tests,  vi,  vii. 
iihyme  without  Accord,  107,(152). 
Uitson,  xlii-xlvi, 
Roinaunt  of  the  Rose,  1. 
Round  Tal)le,  B,  (Fall). 
Roundel,  108,  (138),  (34). 
Ryglit  as  a  Rammes  Home,  109. 

St.  Albou,  110,  B,  etc. 

St.  Alexes,  R  248. 

Sr.  Anne,  Life  of,  SK,  xl.  n.  1. 

St.  Anne,  Praise  of,  112. 

St.  Anne,  To.  HI. 

St.  Austin,  113. 

St.  Barbara,  SH,  xl,  n.  2. 

St.  Bernard,  114,(98). 

St.  Cecilia,  R  235. 

St.  Denis,  115. 

St.  Denis,  Life  of,  xl,  n.  2,  S. 

St.  Edmund,  116,  HB,  etc. 

St.  Ednnind,  Prayer  to,  117. 

St.  Erasmus,  R  240. 

St.  Gabriel,  118. 

St.  George,  119,  ST. 

St.  Giles,  120,  R. 

St.  Katherine,  etc.,  121  R. 

St.  Leonard,  122,  R. 

St.  Margaret,  123,  STR. 

St.  Miciiael,  124. 

St.  Ositha,  125,  R. 

St.  Petronilla,  126. 

St.  Robert,  127,  T. 

St.  Thomas  I,  128. 

St,  TiiomaslI,  129. 

St.  Ursula,  130,  R. 

Satirical    ballad.     See    So    as    the 

Crabbe. 
Satirical  description.     See  Hood  of 

Green. 
Say  the  best,  131,  R  (cf.  51). 
Secreta  Secretorum,  132,  BS,  etc. 
See  myche,  133, 
Semblable,  1.34,  SR. 
Serpent  of  Division,  1.35,  S(T)R. 
Servant  of  Cupid,  130. 
Seven  Deadlie  Sins,  xxxv,  S  xl,  n.  1, 

R. 
Seven  Wise  Counsels.    See  Pageant. 
Shirley,  v,  n.  2  ;  xi.  n.  4  ;  (97),  (106), 

(136),  xxxii. 


Iviii 


Index  to  the  Lydgatc  Canon. 


Siege  of  Jerusalem,  R  38  ;  xliii,  n.  G. 

Simmons,  xlvi,  n.  1. 

Sip   fat  ye   list,  etc.     See  Death's 

Warning. 
Smith   and  his  Dame,  BR,  xxxvii, 

n.  8. 
So  as  the  Crabbe.  137,  RTS. 
Soteltes,  138. 
Stans  Puer,  139,  RT. 
Star  of  Jacob,  140. 
Stella  celi,  141,  SR. 
Stokys,  (133);  xiii,  n.  1. 
Story  of  Thebes,  141,  B,  etc. 
Stylistic  tests,  x. 

Summum  Sapientiae,  xliv,  n.  1,  R. 
Surge  mea,  etc.,  xlv,  n.  8  ;  R  188. 

Tale  of  a  Cro\v,TR.  See  Maunciple's 
Tale. 

Te  Deum,  143,  R. 

Temple  of  Glas,  144,  HSR. 

Ten  Saints,  145,  TR. 

Testament,  146,  BSR. 

That  now  is  Hay,  147,  SR. 

The  chief  gynnyng,  etc.  See  Letter 
(II). 

The  Cok,  148,  R. 

Thebes.     See  Story. 

They  that  no  while  endure,  149,  R. 

Thoroughfare  of  woe,  150,  SR. 

Thorugh  gladde  aspectis.  See  Glou- 
cester's Marriage. 

Thys  world e  is  borne,  etc.  See 
Pageant. 


Timor  Mortis,  151,  R. 

To  Adam  and  Eve.    See  Examples. 

Toward  Aurora.     See  World. 

Toward  the  ende.     See  Loke. 

Triggs,  0.,  xxxv. 

Trouthe,  xi,  n.  1. 

Troy  Book,  152,  HB,  etc. 

Two  priests,  R.     See  Wulfrike. 

Tyed  with  a  lyne,  153,  R. 

Upon  a  Cross,  154,  R. 

Valentine,  155,  SR. 

Vegetius,  B,  etc.,  xxxvii,  n.  6. 

Vertu,  156,  R. 

Vexilla  Regis,  157. 

Virgin,  Verses  to,  158. 

Virtutes  Missarum,  xlvi,  n.  \    R. 

Vita  Ethelstani,  xxxvii,  n.  1. 

Warren,  Miss,  (24),  xiv. 
Who  seith,  etc.     See  Say. 
Wikked  Tong,  159,  STR. 
Women's  Chastity.    See  Ballade  on 
World  is  Variable,  160,  SR. 
Worship,  etc.     See  Four. 
Wretchedness  of  Worldly  Affairs 

See  Thoroughfare. 
Wulfrike,  xlviii,  n.  3. 

Yates,  (126). 

Ye  devout  peple.     See  Ort  kissing. 

Ye  and  the  Herte,  The,  I. 


3^hc  ItTuior  ^mm  of  John 


Part  L— RELIGIOUS  POEMS. 

1.   BENEDIC   ANIMA   ME  A  DOMINO. 

[From  MS.  Triii.  Coll.  Camb.  R.  3.  20,  pp.  19-25.] 

Takejje  goode  hede,  sirs  and  dames,  howe  Lydegate 
daun  lohan  )?e  Munk  of  Bury,  moeued  of  deuo- 
cyioun,  haj^e  translated  )?e  salme  Benedic  Sinviia, 
mea  domino. 

(1) 
U  ])ou  my  soule,  gyf  laude  vn-to  pe  lord, 

Blesse  him  and  preyse,  and  forget  him  nought. 
AUe  myn  entraylles  boo})e  in  deed  and  word, 

And  al  pat  euer  is  in  myn  Inward  thought,       [p-  20] 

Gyf  thank  to  hym  ]>at  \>ee  so  deere  hafe  bought.  5 

Of  kyndenes  he  Avas  no  tiling  to  blame, 

Late  serche  pyn  liert  with  al  ]>at  may  be  thought, 
And  of  re  al  vp  vn-to  his  hooly  name.  8 

_      (2)       _ 
And  ))ou  my  soule,  yit  blesse  him  efft  ageyne, 

Haue  euer  in  mynde  his  consolacyons, 
Be  not  forgetful,  but  be  truwe  and  pleyne, 

Ay  to  remembre  his  retribuceouns. 

To  him  haue  ay  ]>y  contemplacyouns,  13 


MSS.— Trin.  Coll.  Cam.  R.  .3,  20,  pp.  19-25  =  T;  pp.  165- 
170=:^t;  Harley  2251,  leaves  236-238  back  =  H;  B.M.  Adds. 
34360,  leaves  53  back  55  =  A.  Latin  sidenotes  om.  H.  Rubric 
in  t  "And  |)us  eonde))e  hiere  )>is  balade  And  folowing  begyniie))e  a 
deuoute  salme  of  ))e  sautier  which  Lydegate  daun  Jolian  trans- 
lated in  1)6  Cha])ell  at  Wyudesore  at  ))e  roij^uest  of  |)e  dean 
whyles.  Jje  kyng  was  at  evensonge. "  3  inborn.  A.  4  thought] 
sought  H. 

LYDGATE,  M.   P.  B 


Benedic 
anima  mca 
domino  &. 
om>tia  que 
intra  me 
sunt  notni-ni 
sancto  eit/s. 


Benedic 
anima  niea 
domino  & 
noli 

obli  nisei - 
omnes  retri- 
bucjones 


Qui  propici- 
ntiir  oii]?ii- 
biis  iiiiqnita- 
tibus  qui 
sanat  omnes 
infiriuitates 
tuas. 


JBenedic  Anmia  Mea. 

Sith  he  fee  bougfit  witli  his  precyons  blood, 

Ee  not  vnkynde,  but  in  ])yne  orysouns 
Thenk  for  J)y  saake  he  starff  vpofi  ]>e  rood, 

.       .  (3) 

Which  is  alwey  to  ])ine  Iniquytees 

So  pacyent  ay,  and  mooste  snffrable ; 
Helejie  and  rekurejie  alle  pyne  intirniytees 

Of  lordes  alle  J»e  moost  mercyable, 

Moost  loving  eeke,  euer  oon  and  not  vnstable, 
Voyde  of  chaunge  and  of  al  doublenesse, 

God  grauut  my  preyer  beo  to  ]>ee  acceptable, 
)Dat  schewest  to  me  so  muche  kyndenesse. 

Qui  redimi-     For  he  bye])e  euer  and  make])e  redempcyoun, 

tur  de  inte-  i     ^  /.  t        >_  t   c 

)2y  lyf  frome  deetn  and  irome  captyvytee  : 
Witli  his  blood  he  made  ))y  raunsoun, 

And  with  his  mercyes  he  corownej^e  fee, 

And  in  liis  mercyes  he  gyvefe  fee  liberie, 
Wliane  for  fy  synne  fe  feonde  dofe  fee  manace, 

And  condescendefe  of  mercyful  pytee 
Ay  whan  f ou  axest  for  to  do  fee  grace. 


ritu  vitam 
tiia//i  qui 
coroiiat  te  in 
uiismconliSk 
A  misrca- 
cionibus. 


16 


21 


24 


29 


32 


Qui  lejiletw/' 
in  bonis 
desideriuw 
tuuiu  reno- 
uabitii/'  vt 
aquile  in- 
uentus  tua. 


(5) 

He  aecomplisshefe  in  goodnes  fy  desyres, 
He  is  in  loue  so  stedfast  and  so  trewe. 

)5yne  hert  enamourefe  with  his  goostely  fyres, 

And  lyke  an  Egle  fy  youfe  shal  renuwe 

Elyche  fresshe  of  face  and  eek  of  huwe, 

Cladde  with  a  mantel  of  Inmortalyte, 
With-oute  appalling,  of  aage  elyke  nuwe, 

With  Citeseyns  of  fyne  lievenly  Cite. 

(6) 
ffacierisiiiiir-   )5o\ve  art  fe  lord,  prophetes  doon  recorde, 
dominelt  Moost  reno?»med  of  power  and  of  might. 


[p.  21] 


40 


17  ]>ine  t. 
29  m]  om.  t. 
the  iiu^.  H. 


18  moost]  so  H.        20  ]>c]  om.  A.        22  al]  omi.  A. 
37  euer]  eke  HA.  40  \iync]  om.  t,  the  H,  Witli 


Bcncdic  Aninia  Mea. 


Doyng  mercy  and  niisoricorde, 

And  doome  to  alle  wheclie  ])'?t  souffre  vnrigtit. 

Cast  on  nie  lord  fy  niercyable  siglit,  45 

And  graunt  me  mercy  toforne  er  pat  pou  deeme, 
Set  pees  to-forne  &  modefye  ))y  right, 

For  of  my  self  I  luuie  nougllt  pee  to  qweeme.  48 

(■) 
He  made  hees  Aveyes  vn-to  'Moyse?, 

For  to  be  knowe,  J)e  byble  can  weel  telle, 
His  willes  also,  by  vertuous  encresce, 

Vn-to  his  loued  people  of  Israeli, 

And  Pharao  J)rtt  on  liem  was  so  felle  53 

Out  of  his  daiinger  made  hem  free  to  goo, 

So  let  py  mercy,  0  lord,  py  right  precelle, 
Ageynst  pacusing  of  oure  goostly  foo.  56 

(8) 
Mercy,  lord,  on  wrecches  in  distresse, 

Wliich  on  py  mercy  beon  ay  awayting, 
With-oute  vengeaunce  souffrest  of  goodenesse 

Synners  repent  hem,  peyre  leyser  abyding 

Moost  mercyable  pou  art  in  forgyving  61 

To  suclie  as  beon  redy  to  do  penaunce, 

Nowe  graunte  me  grace,  lord,  in  my  lyving 
Or  I  passe  hennes,  to  liaue  ful  repentaunce.  64 

(9) 
)}is  lord  slial  not  perpetuelly  be  wrothe. 

Nor  he  shal  not  eternally  manace 
For  mercy  euer  toforne  his  right  it  goope. 

And  alle  his  werkis  pacyence  doope  enbrace. 

And  he  is  redy  euer  to  doo  grace  69 

AVho  axepe  mercy,  he  wil  him  not  forsaake ; 

jjerlore  0  lord,  whane  we  shal  hens  passe,  (]'•  22] 

To-fore  py  doome  vs  to  py  mercy  take.  72 

(10) 
After  oure  synnes  pe  lord  moost  gracyous 
List  for  noon  haast  avenged  for  to  be, 

43  and  ^cret  ins.  tH.  44  that  suffren  any  }[,  wliiclie  om.  U. 

49  the  Moyses  ins.  H,  yat  Moyses  ins.  t.  59  of  thy  i)is.  II. 

63  loidc  by  grace  A.         69  for  to  do  ins.  H. 

B  2 


iti(li''iUHi 

i/iiuriaM 
piicientibviK. 


Notas  feci- 
tuiii  vias 
suas  iiiovsi 
(iliis  Israel 
voluntates 
eitis. 


Miserator 
&  misericors 
Aomunus 
longaniiiiis 
A  iiuiltiini 
misericors. 


Non  in  p«- 

IrasoetM/' 
domi'nus. 


Non  Keciin- 
dum  peeca 
nojtra  facit 


4 


Benedic  Anima  Mea. 


nohis  neqifc 
s«cund«m 
iniqwitates 
nostras. 


Quoniam 

sccujiduin 
altitudinem. 


Quantum 
distat  ortus 
ab  occi- 
dente. 


Quomorfo 

misp?'eti<r 

filiorxm 

misertiis  esi 

do»iJni«s 

timentibus 

se. 


Recordatus 
est  quo7iiam 
puluis 
suinus. 


2^or  lyke  oure  trespasses  he  is  not  rygorous 

To  do  vengeaunce  of  his  benigiiyte,] 

Mercy  preferring  to-forne  his  equyte  ;  77 

For  but  his  mercy  soo])ely  passed  his  right — 

I  cane  namore,  but.  I  seye  for  me, 
Whane  he  shal  deeme  I  durst  not  come  in  sight,  80 

(11) 
For  affter  })e  hevens  heghe  altytude 

PasseJ)e  fe  eor})e  in  comparysoun, 
He  hape  made  strong  his  mercy  to  conclude 

On  alle  J)at  drede  him  of  truwe  afEeccyoun. 

I  cleyme  mercy  and  voyde  away  reysoun,  85 

And  to  his  grace  lowly  me  submitte, 

For  vpofi  mercy  stant  my  saluac^'on, 
On  which  to  trist  myn  hert  shal  neuer  flytte.  88 

(12) 
Als  fer  in  seojje  as  Jje  cleer  oryent 

Is  in  distaance  whane  Phebus  shynej)e  bright 
Frome  ]>q  west  party  of  poccydent, 

Right  so  ))e  lord  which  is  moost  of  might 

Ha))e  sette  oure  synnes  asyde  out  of  his  sight,  93 

His  doome  delaying  f^at  we  may  come  to  grace, 

Making  appeel  to  m^j-cy  frome  his  right, 
What  synfuH  ellys  durst  peer  afore  his  face  1  96 

(13) 
And  as  a  fader  mercyful  is  founde 

Vpoii  his  childre  for  to  haue  pytee, 
Right  so  ]'e  lord  of  mercy  most  habouade 

Is  mercyful  to  alle  Jjat  dreedful  be, 

For  he  allone  knowejje  our  freeltee, 
And  who  of  hert  can  dreed  him,  loue,  and  serve ; 

Nowe  graunt  vs  lord,  of  fy  benignytee, 
]\Iercy  toforne  or  we  by  doome  deserue.  [p.  23] 

(14) 
He  is  Remembred  jjat  we  but  poudre  be, 
A  mannys  dayes  beon  but  welked  hay. 


101 


104 


77  preferrith  A. 
what  synfull  t  H. 


80  in  liis  ins.  A.        94  to]  by  H.        96  Ellys 


Bencdic.  Anima  Mca. 


Or  lyke  a  floure  fill  fey  re  and  fresshe  to  se 

Which  in  feelde  faadejje  and  go))e  awey, 

For  whane  beautee  is  cloosed  vnder  clay,  109 

Fare  weel  of  yoii)?e  al  J)e  lustynesse, 

\\niicll  tyme  0  lord,  ne  sey  not  to  vs  nay 
To  haue  mercy  vpon  oure  wreccliednesse.  112 

(15) 

))e  spiryt  of  man  shal  soone  frome  him  passe 

Al  sodeynly,  and  no  whyle  abyde, 
Tn  ])is  worlde  here  no  more  knowe  liis  place, 

And  fare  weel  j^anne  al  worldly  pompe  and  pryde, 

Sette  lordship  and  ricchesse  ])anne  a-syde,  117 

Al  tresor  here  nys  but  transytorye  ; 

Wherfore,  0  lord,  let  mercy  so  provyde 
)5at  we  wi])  pee  may  regnen  in  J)y  glorye.  120 

(16) 

)5y  mercyes,  lorde,  beon  preysed  frome  eterne, 

Euer  lasting,  who  can  beliolde  and  se, 
Wlio  louepe  ])ee  and  can  with  dreed  conserne 

)?y  kyndenessis  and  py  gret  bountee, 

To  alle  suche  py  mercy  is  mooste  free,  125 

And  of  a  mayde  thorughe  mercy  fou  were  borne, 

Thorughe  whos  preyer  and  humylytee, 
For  lack  of  mercy  ne  lat  vs  nat  be  lorne.  128 


tronsibit 
in  illo. 


Misericor- 
dias  autf-/»i 
ab  eterno 
et  vsque. 


(17) 
And  of  pis  lord  pe  gret  rightwysnesse, 

Meynt  with  his  mercy  by  lyneal  discent, 
Slial  sprede  to  children  pat  doon  hir  bysynesse 

For  to  obserue  of  hert  his  testament, 

And  truly  keepe  his  comaundement,  133 

Jjeyre  issu  no  mescheef  slial  encoumbre ; 

Xowe,  goode  lorde,  of  feythful  truwe  entent, 
Graunt  me  grace  I  may  beon  of  pe  nourabre.       [p.  24]     136 


Et  iusticia 
illius  infilios 
tilionod  hiis 
qui  sfcua/it 
testamea- 
tum  eius. 


112  on  A.  113  A  ends  here.         \IZ-\2Q  repeated  i.  120 

regiie  H.        121  prcysccl]  cnnimended  H.        122  whoo  that  ins.  H. 
134  issu]  geuderure  t.  136  beon]  be  on  H. 

ins.  t. 


136  So  giaunte 


Benedic  Anima  Mea. 


Et  niemoies 
sunt  man- 
data  t'ua. 


Doiiiimis  in 
celo. 


Beneiiicite 
donuno 
omnes  an- 
geli. 


Benedicitrt 
domino 
onuifts  vir- 
tutes. 


141 


144 


(18) 
For  ])ey  beon  fully,  as  in  feyre  ententys, 

Of  oon  hert  stable  as  any  stoone, 
Remembring  ay  of  his  comaundementes, 

For  to  fulfiUe  hem  and  forget  noon, 

But  hem  conserve,  what  so  fey  ryde  or  goon, 
l>row  goode  lord,  moost  stedfast  and  moost  kynde, 

Rent  on  ])e  Roode  bytwixe  Marye  and  lohu, 
To-fore  pou  deenie  vs  haue  mercy  in  })y  myude. 

(19) 
God  in  his  palays  above  celestyal 

Hape  bylt  a  see  and  a  manysoun ; 
And  his  regne  moost  Imperyal 

HaJ)e  ouer  al  his  domynacyoun, 

And  al  stant  vnder  his  subieccyoun  ; 
Wherfore,  0  lord,  thenk  on  oure  freeltee, 

And  late  )>y  mercy  beon  oure  p?'oteccyou?^ 
For  ojjer  saufconduyt  haue  I  noon  for  me. 

(20) 
Alle  J)e  Aungelles  of  euery  lerarchye, 

Blessepe  ))ee  lord  with  al  your  ful  might, 
Mighty  of  vertu  Ids  preceptis  to  applye. 

His  worde  tacomplisshe,  as  it  is  skil  and  right ; 

His  voyce,  his  speeche,  herkenyng  day  and  night,     157 
By  attendaunce  aboue  ]je  sterres  cleer. 

Nowe,  goode  lord,  of  mercy  sheed  py  lyght 
Myn  hert  tenhimyne  pat  boughtest  me  so  deer. 


149 


152 


IGO 


(21) 
And  alle  ]iq  vertues  of  )?ee  lord  also, 

GyveJ^e  laude  and  prys  to  his  magnyfysence 
And  blessefe  him  as  yee  aught  to  doo, 

Alle  hees  mynistres  with  duwe  reuerence, 

Which  ]>ai  doon  with  duwe  diligence 
His  wille,  his  word,  and  may  not  disobeye. 

0  lord  do  mercy  ageyne  my  gret  offence. 
Or  cruwel  dee|)e  me  sodeynly  werrey. 


1G5 


[p.  25]      168 


138  Any]  is  the  marbul  tH. 
Neu«r  0011  ins.  H,  ner  oon  t. 
we  H.  164    yee  liis  ins.  t. 

agenst  offence  t. 


139  of  his]  on  thy  H.  140 

144   ]ri/]  om.  H.         152  noon  hatie 

167  moost  mighty  doo  mercy 


Benedict  US  Dnts. 


(22) 

Blesscjjc  ))ee  loid,  0  yee  his  werkes  allc, 
Yclie  place  where  he  hafe  domynactoii, 

0  ]»ou  my  soule  vn-to  |)ee  lord  do  calle, 
And  to  his  lord  gif  benediccyoun, 
For  ly£f  and  dethe,  and  oure  saluacjon 

Eternally  depende|)e  iu  his  grace, 

Asseele  oure  quytaunce  with  ]>y  redenipcion, 

Whane  ))ou  shalt  deme  vs  stondyng  to-fore  py  face. 
Explicit  Anima  niea  domino  &c. 


173 


BRnndicitB 
domiiio 
oiiixia  diicia 
oiiis  at. 


2.   BEXEDICTUS   DEUS  IX   DON  IS   SUIS. 
[MS.  Laud  683,  leaves  31,  back,  to  33.] 

(1) 
God  departeth  his  gyftes  dyuersly,  [leaf  3i,  back] 

To  su»mie  he  yeveth  wit  and  dyscressioun, 
To  synful  peple  at  leyser  doth  mercy, 

Yeueth  to  siwmie  grace  and  perfeccyoun, 

Sujnme  he  enspireth  with  devossioun 
Be  influence  of  mercyfuU  pyte, 

For  wich  we  oughte  conclude  of  resoun 
In  alle  his  werkis  blyssed  mot  he  be. 

(2) 
He  in  his  gyfftys  moost  gracious  is  and  good,     [leaf  32] 

Shewed  in  story  be  plentyvous  largesse, 
Fro  deth  preserved  Xoee  in  the  fflood 

For  his  famous  j^rerogatyf  of  clenuesse  ; 

Gaff  Abraham  ffeith,  trust,  and  stabylnesse, 
Credence  assured,  the  byble  who  lyst  se, 

For  wich  Example  we  may  seyn  &  expresse 
In  al  his  gyfftes,  "  lord,  blyssed  mot  ye  be." 


God  Rivelh 
his  gifts 
diversely, 


13 


16 


let  us  bless 
him  for  all. 


Gave  Noah 
purity. 


Abraham, 
faith. 


172  lordship  t,  lord  TH.         E.vplicit]  am.  t. 

MS.  Bodlev  Laud  Misc.  683,  leaves  31  back-33  =  L  ;  R.M. 
Harley  2255, 'leaves  142-143  =  H.  4  a^wf]  of  H.  7  !<r]  he. 

8  werkys  .seyn  im.  H.    raut.  H.         15  For]  By  H.         16  yc]  he. 


8 


Benedidus  Deus. 


Isaac  and 
Jacob  in- 
crease, 

Moses  to 
lead  Israel, 


and  David 

royalty, 

Solomon 
wisdom, 


Absalom 
beauty, 
victory  to 
Judas, 


patience  to 
Job, 


conquest  to 
Alexander, 


faith  to 
Judith, 
prophecv  to 
the  Sibyl, 


Esther 
humility, 
Jezebel 
pride, 


(3) 
To  Ysaak  this  lord  gaff  gret  Encres, 

Graunted  Jacob  plenty vous  habundaunce, 
Also  he  graunted  to  horned  Moyses 

To  lede  from  Egypt  al  Israel,  in  substau??ce, 

Maugre  Pharao  and  al  his  ifell  puyssauwce,  21 

Promys  parfournied  be  niyhty  losue  ; 

Lat  us  therfore  say  for  a  remembraunce 
"  In  alle  his  gytftes  blyssed  mot  he  be."  24 

(4) 
God  gaff  Dauyd  roiall  excellence, 

As  seitli  the  byble,  moost  ffor  his  meeknesse, 
To  Salamon  souereyn  pacyence, 

And  tlierwith  all  plentyvous  Eychesse, 

And  Absolon  excellent  ffayrnesse,  29 

Strengthe,  victorie,  to  ludas  Machabee, 

Whos  woord  was  this  of  knyhtly  hih  prowesse  [if-  32,  bk.] 
In  alle  his  gyfftes  blyssed  mot  he  be.  32 

(5) 
He  suffred  lob  lese  al  hys  tresour, 

But  ther  ageyn  he  gaff  hym  pacyence ; 
Made  Alysau??dre  a  myghty  conquerour, 

Pore  Dyogynes  lyst  do  hym  no  reuerence, 

Ee-tween  hem  two  ther  was  gret  difference,  37 

The  toon  in  pride,  the  tother  in  poverte, 

Texempleffye,  breffly  in  sentence. 
What  euer  lesn  sent  blyssed  mot  he  be.  40 

(6) 
Other  stories  ther  been  of  womanheede, 

God  gaff  ludiht  feith,  trust,  and  stabilnesse. 
To  Sibile,  in  Austyn  as  I  reede, 

Cristis  comyng  be  writyng  did  Expresse, 

Crowded  Hester  quen  for  hir  famous  hu??iblesse,         45 
lesabell  prowd  was  cast  dou».  from  hir  see ; 

T)ius  God  avaunceth  folk  for  her  meeknesse, 
In  alle  his  gyfftes  blyssed  mot  he  bee.  48 


19  Preeellens  to  H.  24  lord  blessyd  ins.  H. 


H.        32  god  blessj'd  im.  H. 
god  H.  46  losabell  H. 

blessyd  i7is.  H. 


57  th-er  teas]  was  a  H. 
47  tlier  lowlj-nesse  H. 


ii  sapience 

40  Icsu'] 

48  lord 


Bcnedichis  Dens.. 


(') 
Thouli  Goil  to  wives  liath  yove  gret  suffraii«ce, 

They  be  not  alle  a-lyk  pacyent, 
To  suffre  wrong  it  were  a  greet  penaunce, 

Or  be  mysbode  in  herte  whan  tliey  be  brent ; 

God  and  nature  hatli  yove  lieni  a  patent         [leaf  33] 
Df  tonge  and  mouth  to  haue  ther  lyberte, 

Sum  meek,  so7?irae  crabbid,  su??nne  be  elloquent, 
In  alle  his  gyfftes  blyssed  mote  he  bee. 


53 


56 


patience  to 
wives, 
though  all 
are  not 
equally 
fiifted  in 
this. 


(8) 
To  conclude  breeffly  in  this  mater, 

Let  alle  folk  thank  the  lord  of  his  goodnesse, 
AVliateuer  he  sent,  with  hool  herte  &  entyer, 

Whether  that  it  be  poverte  or  Kichesse, 

Strengthe  of  body,  helthe,  or  long  syknesse, 
Wordly  ifavour,  loye,  or  prosperyte 

Eeste  on  this  word  for  the  more  sekirnesse, 
In  alle  your  gyfftes,  lord,  blissed  mot  ye  be  ! 


61 


64 


To  conclude, 
bless  the 
Lord  for  all. 


(9) 
He  may  the  riche  with  ))e  wheel  turnyng, 

Witnesse  of  lob,  make  the  to  dyscende, 
Of  a  shepperde  he  made  Dauyd  a  kyng, 

Nabugodonosor  with  bestis  Eet  provende ; 

Pryde  in  a  beggere  is  nat  to  comende, 
For  wich,  ye  folk  of  hih  and  lowe  degre. 

That  grace  and  fortune  your  statis  may  ame^ide, 
Seith,  what  god  sent,  blyssed  mot  he  be. 


Think  of 
Job,  David 
Nebuchad- 
nezzar, and 
their 
changes. 


69 


72 


55  been.        57  in]  oin.  H.        59  hool]  al  our.     (t-  om.  H.         60 
"Wheer.         62  adueisyte  H.  63  the  inorc]  iiioost  H.  64  ye] 

he  H.  66  the]  hym  H.  67a  (2)  am.  H.         68  provende  H. 

70  folleys  H.         71  amende]  endnre  H.     Colophon  :  Explicit  qtiod 
lydgate  H. 


10  Deus  in  Nomine  Tuo. 

3.  DEUS  IN  NOMINE  TUO  SALUUM  ME  FAC. 
[From  MS.  B.  M.  Cotton  Caligula  A  II,  leaves  64,  back,  to  65.] 

(1) 
God  save        God,  ill  tliv  name  make  me  safe  and  sounde  ;      lUiafoi,  baokj 

me!  .  . 

And  in  thi  vertu  me  deme  &  lustifie, 
And  as  my  leche  serch  vnto  the  grounde 

That  in  my  soule  ys  seke,  and  rectifie : 

To  haue  medicine  afore  thi  dome  y  crye,  5 

Wherfore  of  endeles  mercy  ax  y  grace 

That  y  desposed  be  vch  day  to  dye, 
And  so  to  mende,  whyll  y  haue  tyme  &  space.  ■"   8 

(2)  Deus  exaudi. 
Hear  my        Qod,  gj-aclously  here  thou  my  prayere, 

The  wordes  of  my  mouth  with  ere  perceyue, 
And  as  thou  on  the  rode  hast  bought  me  dere, 

So  make  me  able  thi  mercy  to  receyue  ; 

Yf  that  the  fende  with  frawde  wolde  me  deceyue,  13 
In  thi  ryght  syde  ther  be  my  resting  place ; 

Ther  ys  my  cowfort,  as  y  clere  conceyue, 
Whych  may  me  mende,  whill  y  haue  tyme  &  space.       16 

(3)  QUUM    ALIENI. 

for  aliens       For  alienes,  lord,  haue  ryse  agaynes  me, 

have  risen  '  '  J  o   j 

against  me.         And  peple  stronge  my  sely  soule  haue  sought ; 
But  for  they  purpose  not  to  loke  on  the, 
Gramercy,  lord,  hir  malyce  greueth  nought. 
Thi  passiou??  be  emp?-mted  in  my  thought,  21 

MSS.  Cott.  Cal.  A  II,  fols.  64l)-65a=C;  Harley  116,  leaf  127  =  lii 
Harley  2255,  146b-148a  =  H  ;  Ashmole  59,  fols.  69-70  =  A.  Stanza- 
headings  from  HA  oin.  LC.  Rubric  in  'KDcus  in  nomine  tuo  :  in 
A  Nowe  folowe]>e  ))e  salnie  of  Deus  in  nomine  tuo  translated  owte 
of  latyue  in  to  englisshe  by  Lydegate  daun  lolian,  running  titles 
same  abbrev.  om.  h.  1  thou  make  iiis.  h.  3  vnto]  clerly  be  H. 
4  and]  })ou  HA.  5  or  that  thu  H.  6  Wherfore  of]  Now  A. 
I  aske  AH.  lord  I  ins.  A.  8  tyme  and]  lyves  A.  9  }>ou  here 
nowe  A.  \0  my]mn.  K.  11  And]om.'ii.     as]  so  h.     rode] 

Crosse  HAh.  boughtest  a  ful  dere  i^is.  h.  12  m^]  om.  h.  thy] 
ovi.  A.  1.3  the]  om.  A.  14  dwellyng  place  HA  15  cleerly  H. 
16  That  HA.  17  rysen  ayens  HA.  18  haue  sore  my  soule  A. 
19  pur^joosyd  HhA.         20'greue3h.         21  printed  A.     into  H. 


Deus  in  Nomine  Tim. 


11 


The  chefe  resort  my  fleschlj'  foo  to  chase  ; 

On  hit  to  be  remenibred  well  y  aught, 
Which  may  me  raende,  whyll  y  haue  tyme  &  space. 

(4)  ECCE    ENIM    DEUS. 

Behold,  for  soth,  pat  god  hath  holpen  me, 

And  of  my  soule  our  lorde  ys  vp-taker ; 
Wher  y  was  thrall,  lord,  thou  hast  made  me  fre ; 

Whom  shall  y  thank  hot  the,  my  God,  my  maker? 

When  y  shall  slepe,  my  kep^r  and  my  wakcr, 
In  eueri  peryll  my  con  fort  and  my  grace ; 

For  of  the  synfuU  art  thou  not  forsaker. 
That  wyll  amende,  whill  they  haue  tyme  &  space. 

(5)  AUERTE    MALA. 

Turne  euell  thynges  vnto  mj'  mortall  foon. 
And  in  thi  treuth  disperpyll  hem  and  spylle, 

So  that  they  be  confounded  euerychone 
That  wolde  me  stere  to  dysobaye  thi  wyll. 
The  dewe  of  loue  and  drede  on  me  distyll, 

That  dedely  synne  ne  do  me  not  deface ; 

That  y  thi  hestys  fayle  not  to  fulfille,  [leaf  65] 

Whech  may  me  mende,  wliyll  y  haue  tyme  &  space. 

(6)  YOLUNTARIE    SACRIFICABO. 

I  shall  do  to  the  wylfuU  sacrifice, 

And  knoulech  to  thi  name,  for  it  is  good. 
All  oder  worldely  weele  y  wyll  dispice 

That  floweth  oft,  and  ebbeth  as  the  tloode. 

Thy  blesed  body,  sacred  flesh  and  blode 
With  all  my  hert  beseche  y  euer  of  grace 

Hit  to  receyue,  in  clennes  for  my  foode. 
Hit  may  me  mende,  whill  y  haue  tyme  &  space. 


24 


Tho  Lord 
has  iiui'lo  iiio 
free. 


29 


^2 


Turn  evil 
tilings  unto 
mine 
(•iieniies. 


37 


40 


I  will  sacri- 
fice to  Thee. 


45 


48 


22  my  fleschhj  foo\  Jie  feonde  awej-e  A.         2-3  ful  weel  ins.  If. 
On  })at  remembre  well  forso)>e  me  ought  A.  24  which  H.     it 

h.  And  beo  amended  A.  ti/iae  and]  lyves  A.  25  ]>a.f.  (jod]  oure 
lorde  h.     helpyne  h.  26  of]  for  H.     of  my  lord  t>e  soule  A. 

he  ys  HhA.  28  Wham  h.  29  wardeine  and  my  maker  A, 

hut  otids  the  line  correct  as  in  C.  31  not]  uevir  H.  32  amende 
thera  m'?.  H.  35  lye  h.  37o?i]ofh.  38  ?;«]  om.  H.  W  not] 
never  A.  40  and  so  to  amende  H.  41  to  l^ee  do  A.  wylfully  h. 
43  All]  And  HA.  46  eiur]  ay  A.  47  ^at  never  |>e  fende.s 

fynde  me  in  ot)er  moode  A.  43  which  Hh.  But  ever  tainende  A. 
lyvea  space  A. 


12 


Dctis  in  Nomine  Tuo. 


For  Thou 
hast  de- 
livered me. 


Jov  to  the 
Father,  to 
the  Son,  and 
the  Holy 
Ghost. 


As  it  was  in 
the  begin- 
ning, is 
now,  and 
ever  shall 
be,  Amen. 


(7)  CUUM    EX    OMNI    TRIBULACIONB. 

For  fro  all  trouble  thou  hast  delyuered  me, 

And  on  enmyes  myn  eye  hath  had  despite, 
Wlier-fore  y  wyll  perseuer  all  way  with  the 

In  full  entent  that  kyndenesse  for  to  quite ; 

And  that  y  may  performs  thus  my  delite,  63 

Helpe,  mayden  clene,  &  modyr  full  of  grace  ! 

That  neuer  the  fende  me  finde  in  oder  plite. 
But  euer  to  mende,  whill  y  haue  tyme  &  space.  66 

(8)  Gloria  patri  et  filio. 

loye  to  the  Fader,  full  of  grace  &  miglit, 

Whos  hye  powere  all  thyng  may  preserue  ! 
loye  to  the  Sone,  that  in  a  virgyn  lyght 

And  for  oure  gylt  vpon  a  cros  wold  sterue ! 

loye  to  the  Holy  Gost,  tliat  doth  conserue  6l 

Oure  clere  conceyte  by  confort  of  his  grace  ! 

0  blessed  Trinite !  well  owe  we  to  reserue 
Louynge  to  the,  whill  we  haue  tyme  &  space.  64 

(9)  Sight  erat  ix  principio. 
That  ys  and  was,  with-owte  begynny?zg, 

Thre  in  oo  substaunce,  hye  god  in  commvtable, 
With-owte  ende,  eternall,  enduryng, 

All-myghty,  ryglitwys,  and  mercyable. 

Gracious  to  all  contrite,  and  co?«fortable ;  69 

Both  lord  and  leche  to  all  that  lust  haue  grace ; 

Wyth  oyle  of  mercy,  to  myscheue  medcynable, 
Hele  all  myn  hirt  of  synne  with  tyme  &  space.  72 

Explicit. 


49-56  07n.  A.  50  on  myn  ins.  Hli.  eye  Hh.  eiie  C  (?).  52 
that]  om.  H.  for]  oni.  H.  qxdte']  aquyght  H.  wliite  h.  54  Helpe  me 
lord  of  mercy  and  full  of  grace  C  [so  tcritten  over  erasure,  the  erased 
words  given  above).  55  o])er  h.  otlier  H.  fynde  me  H.  57  ff. 
Instead  of  stanzas  8-9  II.  substitutes  three  entirely  different  stanzas, 
tvhifh  are  possibly  spurious.  See  below.  57  Icy  be  li.  loye  beo 
inn.  A.  grace  d-]  om.  hA.  fat  is  so  ins.  A.  62  concent  h.  63 
belsett  h,  SIC.  aught  A.  tolovi.  K.  64  whill^om.  65  with 
6uten  A.  66  hye  etc.]  Lastinge  eternal  A.  67  ende]  om.  h. 
Loid  of  heven  of  eor>e  ])at  made  al  thinge  A.  68  almerciable 
A.  all  mercyable  H.  69  to  all]  om.  A.  and  ay  ins.  A.  70 
that  Ah  CM.  C.  72  my  h.  Imwe  heele  myne  hert  Whyle  I  haue 
lyves  space  A.  Colophon  H.  Y^jXplicit  q?<,od  lydgate.  Stanzas  8,  9, 
1 0  7rnd  asJoUows : 


Benedict  lis  Deus.  13 


(8)    Gloria  patri  et  filio. 

Glorye  be  to  the  Fadir  our  souereyn  lord,  [leaf  148| 

To  thy  blystul  Sone  be  laude  withoutyn  ende, 

and  to  the  hooly  speryt  that  madyst  of  Oon  accord 
hevene  and  eithe,  whan  thou  dyst  discende 
In  to  aniayde,  that  nevir  yit  did  oftende  ;  61 

0  lord  !  to  whoom  mercy  appropryd  is,  and  grace, 
Haue  on  me  mercy  !  and  troo  the  feend  me  dytfende, 

That  I  may  amende  whyl  I  haue  tyme  &  space.  64 


(9)      SiCUT   EUAT    IN    PKIXCIPIO. 

As  was  thy  joye,  now  is,  and  evir  shall 

Endure  for  evir,  tyme  withoute  mesure, 
and  sith  in  thy  lordsliippe  conceived  is  al, 

haue  mercy,  lesu  !  upon  thy  syuful  creature. 

My  grevous  wou7(de  whoo  myght  it  bettir  Cure  ;  69 

Thaune  be  in  pr/jsence  of  thy  biysful  face  ? 

0  helpe  now  Icsu !  that  I  may  be  sure 
To  amende  me,  whyl  I  haue  tyme  and  space.  72 


(10) 

0  deer  godhede  !  and  moost  clennest  merour  ! 

In  whom  aunrfelhjs  desire  to  beholde. 
And  alle  hevenly  seyntes  given  lawde  k  honour 

To  thyn  E7npyre,  so  many  a  thousand  folde  ; 

Resceyve  in  gree,  in  synne  though  I  be  oolde,  77 

My  synipyl  prayeer  in  to  thy  joyful  place, 

and  yif  me  grace  thy  will  fulfille  and  hoolde 
So  to  amende,  whyl  I  haue  tyme  and  space.  80 

Explicit  quod  I-ydgate. 


14  An  Hpistle  to  Sihille. 

4.  AN   EPISTLE   TO    SIBILLE. 

A  Paraphrase  of  Proverbs  xxxi.  10-31. 

(MS.  Ashmole  50,  leaf  59  back-62.) 

1  Lenvoye  by  Lidegate.  Here  folowe|?e  an  Epistel 
made  by  \>e  same  Lidegate  sende  to  Sibille  with 
pescbewing  of  ydelnesse.  [i  leaf  so,  back] 

(1) 
The  chief  gynnyng  of  grace  ami  of  vertue  [leaf  oo]        1 

To  exclude  sloufie  is  ocupacz'ou/j, 
Martlia  minystred  to  our  lord  Jesu, 

And  Maria  by  contemplae^o^^n, 

)?eos  bojie  tweyne,  of  clene  entencyoun,  5 

For  to  exclude  al  maiier  ydelnesse 
pehe  labour  sette  in  vertuous  besynesse.  7 

(2) 

fiIid°aTi'itu-    ^^^^"^  is  it  ]jat  cane  nowe  fynde  suche  tweyne, 
ous  woman,         Qr  of  feiie  sectc  one  verraily  in  dede, 
Whiche  J)at  list  in  labour  do  suche  peyne, 
Thorugh  diligence  longinge  to  -womanhede  ? 
By  excercyse  jjeire  werkes  oute  to  sheede  12 

To  gif  ensaumple,  voyding  ydelnesse, 
How  ]>ey  in  vertue  shoulde  do  peire  "besinesse.  14 

(3) 
for  iier  price   Vje  lavde  of  hem  and  be  price  gobe  feire 

15  far  above      '  i      x  c    j 

rubies.  ^s  by  reporte  to  many  fer  cuntree, 

Labour  with  vyces  of  custume  holdefe  werre, 

Where  as  it  fallepe  that  femyninytee 

CaAvse]>e  slowpe  frome  housholdes  for  to  flee,  19 

pat  he  dar  nought  have  none  Interesse 
To  interupte  vertuous  besinesse.  21 

(4) 
Suche  a  woman,  mayde,  widowe,  or  wyffe, 
Men  shoulde  of  right  comende  and  magnefye, 


All  IJjnstk'  to  Sibil/ e. 


15 


Tlie  heart  of 
her  husband 
doth  safely 
trust  in  her. 


She  will  do 
him  f^Dod  at 
all  times. 


Namely  alle  ))eo  pat  boon  intentyffe 

In  diligence  Jjeire  wittes  to  ap])lye, 

For  alle  suche,  I  dar  wel  specefye,  26 

Namely  Avyves  bencresce  of  gret  richchesse 
Gretly  delyte  in  hooly  besynesse.  28 

(5) 
An  liousbande  whicli  ])'it  suche  one  dope  possede 

May  hertly  trusts  in  hir  governaunce,      [leaf  60,  back] 
To  robbe  or  spoyle  for  he  liape  no  neode 

He  fyndepe  in  hir  so  niuclie  suffisaunce, 

Of  worldely  plentee  fulsum  habondanco,  33 

And  in  hir  soule  ful  goostely  gladnesse, 
Ay  nioste  reioyssing  vertuous  besynesse.  35 


(6) 
Sheo  shal  preserve  him  fronie  al  damage 

At  alle  tymes,  and  of  hir  gret  bountee, 
With  right  gode  chere  and  a  glad  visage 

Shewe  him  gret  signes  of  liuge  humylite ; 

In  clopemakinge  sheo  shal  eke  besy  be,  40 

Wolle  and  flexsse  vn-to  hir  servant^  dresse, 
Sette  hem  on  werke  in  vertuous  besynesse.  42 

(') 
Sheo  resemblepe  a  shippe  of  marchandyse, 

From  ful  fare  providing  hir  victayle, 
With  Avache  also  sheo  cane  aught  devyse 

)3at  hir  housholde  of  stuffe  shal  not  fayle. 

In  truwe  pourchace  ful  muche  sheo  shal  avayle,  47 

Bigyngc  in  tovne  on  feelde  muche  besinesse, 
Ahvey  in  trouthe  vsinge  avisynesse.  49 

(^) 

With  hir  handewerk  and  hir  houswyfrede  Ever  busy, 

Sheo  besy  aye  anionge  in  hir  gardynes, 

Provydence  did  aye  hir  brydel  lede, 

Plauntynge  amouge  hir  lousty  fressh  vynes, 

Wliich  pat  brought  forpe  delytable  vynes  54 

Ysinge  a  girdel  aboute  hir  of  clennesse, 

Her  lyff  tenbrace  in  vertuous  besinesse.  56 


She  is  like 
the  mer- 
chants' 
ships. 


16 


An  Epistle  to  Sihille. 


her  candle 
goeth  not 
out  by  night. 


She  stretch- 
eth  out  her 
hand  to  the 
poor. 


(9) 
Aad  for  sheo  saughe  ])at  hir  werke  was  goode 

Hir  ciere  lanterne  shal  never  qwenche  his  liglit, 

And  of  hir  porta  to  telle  yowe  howe  it  stode, 

With  truwe  Lucre  concluding  vp-on  right      [leaf  in ] 

Hir  fingers  smale,  lyche  a  truwe  maystresse, 
In  silke  and  waving  did  hir  besynesse. 

(10) 
To  the  poure  folke  did  hir  almesdede, 

Hir  armes  oute  a-fer  she  gaue  to  reeche, 
Of  colde  in  wynter  hir  meynee  thare  not  dreede, 
For  in  suche  eas  sheo  was  a  prudent  leche, 
Alle  hir  servantes  vertues  ay  to  teche, 
Were  twyes  cladde,  hem  kepinge  fronie  distresse 
In  somer  and  wynter  by  hir  besynesse. 

(11) 
.Herciothing    Rayed  motleys  of  divers  silke  and  golde  free, 

IS  SI  IK  find 

purple.  Of  fyne  pourpur  was  wrought  hir  garneraent, 

Amiddes  fe  gates  of  fat  royal  cytee 

Sete  hir  housbande,  so  noble  and  prudent, 
On  trespassours  to  give  his  Jugement, 
With  Senatours  his  doome  he  can  dresse, 
Eefourraynge  wronge  witli  vertuous  besynesse. 


Gold  and 
silk  cloth, 


and  a  girdle 
she  made. 


(12) 

Of  golde  and  silke  sheo  made  a  ryche  clofe 
And  solde  it  affter  thorughe  hir  providence, 

And  for  J>at  fame  ful  far  in  vertue  goJ)e 
Sheo  made  a  girdel  of  gret  excellence 
For  to  represse  pe  mighty  vyolence 

Of  Canandus  wilful  wrecchednesse, 

Sheo  brideld  hir  with  vertuous  besynesse. 

(13) 
strength  and    Of  force,  of  clenuesse,  and  of  honestee, 

honour  are 

her  clothing.        And  of  iayrreuesse  made  was  hir  vesture, 
Hir  to  defende  in  al  adversitee 

Of  feyth,  of  troupe,  shal  beo  hir  armure. 
And  sheo  shal  love,  of  entente  moste  pure, 


61 


63 


68 
70 


75 

,     77 


82 
84 


89 


An  Epislle  to  Sihillc. 


17 


Hir  last  daye  of  verray  perfyteuesse, 

Deservinge  heven  by  vertuous  besynessc.     [leaf  oi,  Uoki     91 

Hir  moiijje  sheo  opunde  for  to  be  enspyred 

With  ))e  grace  of  goostly  sapyence, 
|3e  trou))e  of  hir  was  specially  desyred 

Lowe  of  hir  speche,  of  womanly  clemence  ; 

And  sheo  considerd  of  wit  and  hye  prudence,  9G 

Of  hir  housholde  ))e  papes  for  to  dresse 
))at  al  concluded  of  vertuous  besynesse.  98 


She  opened 
liKr  iiioutli 
witli 
wisUoiii. 


(15) 

In  ydelnesse  sheo  eete  not  hir  bred 

Her  childre  aroose  and  blest  did  hir  calle, 

And  hir  housbande  prudently  toke  hede 
And  prej'sed  hir  amonge  hir  folkes  alle, — 
So  tinally  it  is  now  J)ug  byfalle, 

Thourgh  his  wisdanie  atnl  gret  avisynesse 

Sheo  al  governed  by  vertuous  besynesse. 

(16) 

Many  doghtren  of  olde  antiquytee 
Gadred  golde,  goode,  and  gret  tresore, 

But  sheo  surmounted  by  autoritee, 

To  reken  hem  alle,  by  diligent  labour. 

She  gate  hir  price,  lawde,  and  gret  honnoz<?*, 

By  ])at  worching  of  gracious  richchesse 

Shutte  iu  hir  coffres  by  vertuous  besynessc. 

(1') 
Al  worldly  besynesse  nis  but  vanytee, 

Grace  of  fayresse  as  a  floure  do))e  fade ; 
Fresshnesse  abydejje  in  mutabilitee 

And  persinge  eyene  with  })eire  lookis  glade ; 

Al  froyte  do))e  falle,  whane  trees  beon  overlade, 
And  al  dooJ)e  waste  sauf  oonly  2)erfytnesse 
Slou})e  to  exclude  with  vertuous  besynesse.  ■ 


103 
105 


In  idleness 
she  eateth 
not  her 
bread. 


She  excelleth 
all. 


110 


112 


117 


11 '.i 


Favour  is 
deceitful. 


111.  Stanza  18  is  repeated,  the  only  change  being  in  I.  122,  ]>q 
lorde  above]  \>e  hyest  lorde. 

LYDGATK,    .M.  P.  C 


18 


The  Patcr-Nostcr  Translated. 


but  a  prud- 
ent woman 
shall  be 
praised. 


Wives  and 
maidens. 


I  speak  to 
you  hunibly. 


Let  Lady 
Sibyl  re^id 
this  letter, 
and  receive 
it  well. 


(18) 
But  a  woman  provident  in  dede, 

I  mene  suche  one  fat  prudent  is  aud  wyse, 
)3e  whiche  of  Heite  ]>e  lorde  above  doj^e  drede,       [leaf  62] 

Sheo  Avorjjy  is  to  haue  a  ful  gret  pryce, 

For  sheo  conceyvefe  by  circumspecte  avj'cc,  124 

Whatever  sheo  doj^e  and  with  gret  redynesse 
Texclude  slouj^e  with  vertuous  besynesse.  126 

(19) 

VERBA    FACTORIS. 

0  yee  wyves  and  wydowes  nioste  entiere, 

And  godely  niaydens  yonge  and  fresslie  of  face, 

What  ever  be  sayd  as  in  ])is  matere, 

Ful  humbully  I  putt  me  in  youre  grace, 

And  remembrefe  every  houres  space  131 

jpat  moder  of  vyces  is  wilful  ydelnesse, 

And  grounde  of  grace  is  vertuous  besynesse.  133 

(20) 

LENVOYE. 

Go,  lytel  pistel,  and  recomande  me 

Vn-to  my  ladye  which  cleped  is  Cybille, 
Pray  hir  to  haue  rouJ)e  and  eke  pitee 

Of  ])Q  dulnesse  of  |?is  my  rude  style. 

And  as  pis  dytee  dofe  also  compyle,  138 

Let  hir  labour,  avoydyng  ydelnesse, 
Vsinge  hir  handes  in  vertuous  besynesse.  140 


5.   THE   PATER   NOSTER   TRANSLATED. 
[MS.  Trinity  Coll.  Camb.  R.  3.  21,  leaf  274.] 

^  Hie  sequit?^/'  Oracio  dominica  ^er  dionnnum  Zohann%m 
Lydegate  translata.  [i  leaf  274] 

(1) 
Our  Fatiier,     Qure  glorious  fl'adyr  \>ai  art  in  heuell, 

which  art  in  °  "^      '  ' 

heaven  Kepe  vs  jjy  chyldre  pat  })ow  has  wrought, 

Graunt  vs  these  petycions  seuen. 

As  thy  son  taught  \ai  hath  vs  bought,  4 


The  Pater- Noster  Translated. 


19 


Tliy  name  be  haknvy.l  in  aH  oure  tliought, 
The  fende  confusyd  \vith  aH  liys  wylys, 

Thy  Image  we  been,  forsake  vs  nouglit, 
0  Pater  noster  qui  en  in  cells  ! 

(2) 
Thy  kyngdom,  Fadyr,  late  come  tyH  vs, 

That  we  liad  lost  jsorough  dedely  synne, 
But  now  thy  son,  oure  Lord  lhe.>*MS, 

Hatli  brokyfi  \e  prysouw  fat  we  were  ynne, 
The  dyse  were  cast,  fow  dydyst  vs  Avynne, 

The  fende  confonndyd  wtt/i  aH  his  wyles, 
Let  come  fy  kyngdom,  we  ben  J>y  kynne, 

Pater  noster  qui  es  in  celis. 

(3) 
As  ]>j  wyH,  Fadyr,  ys  done  aboue. 

So  here  in  ertlie  \y  wyli  be  done, 
Make  clene  oure  herte.^,  set  pere  Jjy  loue. 

For  w/t/iout  ))y  helpe  oure  \ahour  ys  none  ; 
Teche  vs  thy  wyH  or  gmce  be  gone, 

The  fende  confusyd  viiih  aH  his  wyles, 
And  wt't/i  thy  me;-cy  graunt  vs  pardone 

Pater  noster  qui  es  in  celis  I 

Oure  dayly  brede  yeue  vs  thys  day, 

Bothe  bodyly  and  gostly  sustenaunce, 
Ellys  we  shuH  fayle  here  in  fjys  way 

But  yef  |)ou  make  som  purueaunce, 
Of  gostly  foode  sende  vs  habundaunce, 

The  fende  confusyd  vfiih  all  his  wyles. 
And  erthely  frutys  aftyr  f)y  plesaunce, 

0  Pater  noster  qui  es  in  celis  ! 

Also,  good  Fadyr,  foryeue  oure  dettys 

To  aH  oure  dettors  as  we  foryeue, 
Oure  gostly  sauour  somtyme  hit  lettys, 

"When  other  be  temptyd  vs  for  to  greue. 
To  here  hyt  esyly  pow  can  vs  releue, 

The  fende  confusyd  with  aH  hys  Avyles, 
Helpe  vs  ]>y  chyldre  of  Adam  &  Eue, 

0  Paler  noster  qui  es  in  celis. 


linllowed  be 
Tliy  name. 


16 


20 


24 


28 


32 


3C 


40 


Tliy  kinc- 
flom  come, 


Thy  will  be 

done, 

on  earth  as 

it  is  in 

heaven. 


Give  «s  this 
day  our 
daily  bread, 


and  forgive 
us  our  debts 
as  we  forgive 
our  debtors, 


c  2 


20 


A  Prayer  in  Old  Age. 


and  lead  us 
not  into 
temptation, 


but  deliver 
u8  from  evil. 


(6) 
SufFre  vs  nat  faH  in-to  temptacioii, 

Whether  hit  com  of  flesshe  or  feude, 
Kepe  vs  from  aH  foule  delectacion, 

For  bytternes  ys  euer  ]>e  last  ende, — 
Yeue  vs  now  grace  cure  lyfe  to  amende, 

The  fende  confusyd  with  aH  his  wyles, 
And  neuer  fy  goodnes  more  to  offende, 

0  Patet  noster  qui  es  in  celts. 

(7) 
And  whateuer  offence  ys  done  before 

In  fought,  worde,  dede,  or  countenaunce, 
For  pe  furst  day  fat  we  were  bore, 

We  aske  now  grace  of  repentaunce, 
And  here  to  performe  oure  dew  penaunce, 

Kepyng  oure  wytte*-  and  )?y  hestes  ten, 
And  gracious  Fadyr  take  no  vengeaunce, 

Sed  libera  nos  a  rnalo.     Amen. 


44 


48 


52 


56 


Forgive, 
Lord,  the 
sins  of 
youtli. 


of  middle 
age, 


6.  A   PRAYER  IN"   OLD   AGE. 

[MS.  Bodley  Hatton  73,  leaf  116  to  116  back]. 

(1) 
All  the  trespas  of  my  tender  youthe,  [leaf  ii6] 

Wyth  grevous  gyltes  rekenyd  of  yonge  age, 
Wyth  the  gode  lord  make  hem  not  couthe 

le^'u,  till  tyme  that  thy  wrath  aswage. 
Myn  ignoraunce  with  insolent  outrage, 

Lyke  my  deserteys,  lord,  doo  not  recorde 
Tyll  pees  be  leyde,  and  pitee  for  ostage, 

That  ryght  and  mercy  may  graciousli  acord. 

The  myspende  tyme  of  all  my  mydle  yeris, 
When  lust  with  fors  was  fresh  yn  that  sesoure, 

My  froward  fals  foren  desires, 

Wyth  many  olde  diuerse  transgressioun, 


12 


Collated  with  Lambeth  Pal.  MS.  344,  leaf  10  to  10  back  =  L. 
3  hem  hym.  6  accorde  corr.  to  recorde.  9  The  My.  11 

foreyii. 


Tc  UdiiH  Laudamus. 


21 


Fer  fro  vertu,  contrarye  to  I'esoim, — 

O  lord,  late  pite  tliy  rygore  qveine 
Or  tliat  lugement  Jo  execucioun  ; 

Blyssid  le.-'u  !  do  mercy  or  thou  deme.  1 G 

(3) 
l)uryng  that  age  I  coude  not  aduertyse, 

Of  necligeiis  in  my  memorial), 
15y  jirovidens  to  see  this  straunge  gyse, 

Alls  wordely  fresshnesse  by  processe  shall  appalle ;     20 
And  how  fortune  amonge  hir  chaun^es  alle 

When  folk  lest  wenyth,  her  servauntis  cast  doun  ; 
Then  is  no  mene,  but  to  clepe  and  calle 

To  mercy  and  grace  and  Cristes  passiou/i,  24 

Forsake  me  not,  lord,  in  my  dayes  olde,     [leaf  ne, laok] 

Whenne  febylnesse  hath  crokyd  bak  and  chyne, 
Currage  and  blode  appalle,  and  wexe  colde ; 

My  blyndnesse,  lord,  with  grace  do  illumyne,  28 

And  lat  the  lyght  of  mercy  one?-  me  shyne. 

Or  that  the  roUe  be  rad  of  myn  outrages  : 
11iy  blode,  thy  passiouw,  graunt  me  for  a  signe, 

Mercifull  lean,  to  patyse  my  passages.  32 

Amen. 


when  I  <lid 
not  know 
Fortune's 
wiles. 


Forsake  me 
not  in  n.y 
olil  age. 


7.   TE  DEUM   LAUDAMUS. 

[MS.  Hailey  2275,  leaves  43,  back,  to  45,  back.] 

(1) 
Te  ileum  Jan(Jafuu.<  !  to  the  lord  sovereyne       [leaf  43, back] 

We  creaturys  knowlech  the  as  creatoure ; 
Te,  etermim  jjatrem,  the  peple  playne, 

With  hand  and  herte  doth  the  honoure ; 

0  ffemynyn  fadir  funte  and  foundoure, 
Magntis  et  laudahilis  dominus, 

In  Sonne  and  sterre  thu  sittyst  splendoure, 
Te  laudat  omnis  $\)lntuf:. 


We  praise 
thee,  O  God. 


18  memory  alle.  20  worMely.  21  oner. 

24  passage.         Amen  om.  L. 

4  Insert  to  bifore  the.         7  Insert  in  be/ore  splendoure. 


22  outrage. 


22 


Tc  Dcum  LaudamtLS. 


(2) 
Angels,  j<iiy(  omnis  chorus  angelorum, 

With  the  principal  lerarcliyes  of  the  pretence, 
the  heavens,    Tibi  coriously  cautant  celi  celoriim, 

Cherubijn  et  Seraphyn  in  thy  precious  p?'esence  ; 

Incessauntly  syngyng  this  solempne  sentence, 
Sanctus  !  Sancfits  1  tu  sunimus  Sanctus  ! 

Lord  God  of  hostis,  omnipotence, 
Te  lauded  omnis  S'^iritus. 


Cherubim 
and  Sera- 
pliim. 


praise  Thee. 


13 


IG 


The  heavens 
aie  full 
of  Thy 
majesty. 


who  art 
Alpha  and 
Omega. 


(3) 

Pleni  sunt  cell  with  plentevousnesse  [leaf  44] 

■  ■    Of  grace,  of  vertu,  and  of  charyte, 

This  travailous  erthe,  ful  of  unsurnesse 
That  to  man  is  maad  of  thy  maieste, 
Proclamyng  and  pray.syng  thy  glorious  fraternyte 

Qui  es  alpha  et  Oo  et  virtus, 

0  Infynyt  fontayn  ful  of  felicite  ! 

Te  laudat  omnis  s])intus. 


21 


24 


(4) 
Apostles,       .  j'g  chorus  glorioiis  of  apostolate, 
Memorial  make,  modulacioun. 
The  laudable  nombre  of  the  prophetys  astate 
Evir  loyng  gaudent  in  lubilacioun, 
Te  letabilem  laudat  in  laudacioun, 
martyrs,         j-g  martivum  candidatus  exercittis 

Principiii?M  \:)o\onim  in  al  pausaciou?i 
Te  laudat  omnis  SYiiritus. 


29 


32 


the  church, 


prai.'^e  Theo. 


(5) 
The  cliirclies  as  by  the  worldis  circuyt 

Te  fratrem  ostendunt  of  moost  power, 
verum  et  venerabilem  thyn  oune  sone  of  niyght, 

The  hoolygoost  counfortere  of  sapience  cler, 

Substancial  above  al  angelys  qwer  ; 
Perfedus  deus,  altissimus, 

In  hertly  tongis  that  usid  been  her 
Te  laudat  omnis  sipiTitus. 


37 


40 


Te  Dcuin  Laudamus. 


23 


(6) 
7'«  rex  CItri.<fe  (jlon'e  lemi,  (leaf  44,  back) 

The  sono  of  the  fadir  eternal  beyiig, 
ffor  to  delyvere  man  thu  tokyst  ful  dew, 

Hunianyte  in  a  mayden  yong, 

Hir  virginal  cloistre  cleene  conservyng, 
Xat  disdeyned  to  take  dei  filius  ; 

Eternal  glory  to  that  excellent  kyng  ! 
Te  lauded  o))inis  sinrifus. 

(■) 
Victoriously  whan  thu  ovircomyu  had 

The  sharpe  showrys  of  doth  and  payne, 
To  thyn  belouyd  thu  appertly  rad, 

In  heuenly  kyngdam  wherin  thu  reyne, 

Tu  ad  dexteram  dei,  in  thy  demeyne, 
In  gloriam  patris,  thu  sittist  sunim?<s, 

In  psalmys  the  which  sanctly  seyne, 
Te  laudat  omnis  s^iritus. 


Tlioii, 
Christ, 


45 


48 


53 


wlipn  Tliou 
haJst  over- 
come death, 


sittest  at 
the  riglit 
Land  of  God, 


56 


(8) 
Tu  index  Iliesu  we  beleve  that  thu  art, 

At  the  ludicial  day  of  lugement, 
Dyvynely  there  shal  come,  for  to  depart 

The  goode  from  the  lUe  in  a  moment ; 

Wherfor  we  pray  the  as  thu  art  glorious  goddes  sone  so 
sent,  61 

To  thy  servauntys  esto  2yropicius, 

That  with  thy  precious  blood  thu  boutist  fervent, 
Te  laudat  omnis  s\)intus.  64 


and  sh.ilt 
he  Judge  at 
the  last  day 


(9) 
Lord  make  us  rewardid,  with  tliy  celical  seyiitis. 

In  eendless  glory,  wher  is  al  grace, 
Saluum  fac  populum  fram  peynly  compleyntis, 

That  our  Odious  Enmy  ageyns  us  haase, 

Blisse  lord  al  thyn  heritage  that  is  base 
Qui  es  qui  eras  sandissimus ; 

Infynyt  to  beholde  thy  formous  face, 
Te  laudat  omnis  spirifus. 


Save  the 
people, 


69 


72 


24 


Te  Dcum  Laudamvs. 


now  and 
ever. 


Have  mercy 
on  us. 


(10) 
Pe7'  singulos  dies  with  spiritis  heiieiily, 

The  witli  obsecraciouiis  we  blisse  and  do  observaiiiice ; 
And  thy  blissid  precious  name  we  preyse  Infynytly, 

In  this  2»'€se)ifi  seculo  witli  liumyliau?ice  ; 

And  in  tlie  Avorld  of  M'orldys  as  is  thyn  avaunce,         77 
XIbi  celicus  cefus  syngen  sancfus, 

To  thy  preysyngis,  lord  in  thy  laudaunce, 
Te  laiidat  omnif<  sjnritus.  80 

(11) 
Deere  lord  of  thyn  digue  excellence, 

This  day  conserve  us  from  confusioun, 
The  which  is  synne,  slouth,  and  necligence  ; 

Haue  mercy  on  us,  and  make  an  vnyoun 

Lat  misericord  discend  from  thy  domynyoun  85 

Miserere  nostn  lord,  as  thu  art  gracious, 

And  put  us  nat  in-to  perpetual  prison??, 
Te  Jaudat  omvis  s\)iritus.  88 


(12) 

inaiiklnd"  *"   ^^^  ??«tse?'ifon?/a  tua  upon  al  mankynde,       [ip<af45,  buck] 
As  onr  hoope  and  trust  is  fully  in  the ; 

Thouh  thy  creacioun  somewhat  be  to  the  nnkynde 
Yit  send  mercy  dou?«  lord,  from  thy  maieste, 
That  closyd  was  in  virgynyte,  93 

The  Avhich  is  sernpifernus  Jilius, 

Te  fratreni  of  heuene  of  gret  pouste 

Te  laudat  omnis  s^irltus.  96 

(13) 

Lord  Avith  this  glorious  psalme  of  the  prophete. 
This  is  the  ffynal  eende  of  this  ympiie  and  song, 

In  te  domine  sperani  my  saviour  SAvete, 
Lat  us  nat  be  lost  lord  evirlastyng  long, 
From  this  erthly  synne  fadir  thu  vs  fong,  101 

Tu  primus  <^'  nouissimns 

0  sapiencia  of  Avhom  al  goodnesse  sprong 

Te  laudat  omnis  sipiritus.  104 

E.rplicit. 


Veailla  Regis  Frodeant. 


25 


8.    VEXILLA   EEGIS   PRODEUNT. 

[MS.  Univ.  Lil..  Cambr.  Kk.  7.  6,  leaves  198-199.] 

II  Here   enduth  \\%  preyere   to   our  lord  I^.su  /  And 
begynneth  the  ymne  Vexilla  regis  Prodeunte. 

(1) 
Royal  Banerys  vnroUed  of  the  kyng  ueafiosj 

Towai-de  his  Batayle,  in  Rosra  steyned  reede, 
The  Crosse  his  standart  Celestyal  of  scliyiiyiig 

Wyth  purple  Hewe  depeynt,  I  tooke  good  lieede, 

Yita  was  Capteyne,  whech  lyste  hymselff  he  ded,  5 

And  to  slee  deth  his  conqueste  to  terniyne, 

Fygure  of  Isaak  from  patriarkys  seed 
And  downe  descendid  ffroni  Ahrahrtmis  lyne.  8 

(2) 
Frute  of  a  tree  caused  al  our  lose, 

AVheche  to  recure  he  weryd  a  purple  Aveede, 
Lyff  sleyng  deth,  deyde  vpon  Jje  Crose  : 

In  prophesies  ]ie  niysteryes  3e  may  rede, 

Thus  deth  geyne  deth  lyste  his  blood  to  schede,  13 

Callid  carnis  conditor,  p?-ophetis  Avroote  also ; 

To  make  vs  partable  of  his  trivraphal  mede 
Criste  was  suspensus  in  patibulo.  16 

(3)  (Confixus  clauis  Innocens  .  •  .) 
Sone  of  kyng  Dauit  was  slejTie,  <fe  his  ayre, 

Pure  Innocent,  nayled  to  a  tree, 
JMoriens  ful  hygh  vp  in  ]>e  Eyre, 

Slouth  the  Tyrant  for  al  his  cruelte. 

Pride  w\is  bore  downe  wiih  humilite,  21 

Senu??i  tirannu?/i  vinciens, 

Where  we  were  thrall  ffau3t  for  our  liberie, 
Et  nos  ab  morte  liberans.  24 

(4)  (.  • .  Quo  vlneratus  in  super  .  •  .) 
Ouer  al  this  he,  woundyd  to  the  deth. 

To  scowre  fe  Ruste  of  our  mortal  grevaunce, 
Vnto  his  fader  damans  jalde  vp  the  breth. 
Than  Rooff  his  hert  Longeus  with  a  launce. 
Blood  &  watur  ran  out  in  habondaunce,  29 

20  Slough? 


Royal 
banners 


portray  tlie 
Cros8. 


ChriBt  wn8 
slain. 


LoDgius 
pierced  His 
lieart. 


26 


Vexilla  Regis  Prodeunt. 


All  was  ac- 
complished. 


Now  the 
chief  tree  of 
I'aradise, 


whose 
branches 


Vt  nos  lauaret  crimine, 

0  synful  man  !  haue  this  in  remembraunce,  [leaf  i9s,  back 
Manauit  vnda  sancfuine.  32 


(5)     (.  • .  Inpleta  sunt  ({uae  conciuit  .  •  .) 
Al  thyng  acomplyssched,  deth  &  his  woundes  scharpe, 

With  all  )5e  misteries  of  olde  p?'ophesie, 
The  ffiineral  compleyntis  Dauit  songe  with  his  harpe, 

W^t/;  wepyng  tvnis,  notyd  in  Jeremie, 

Whose  Coote  Armure  was  lyke  a  bloody  skye 
Dicendo  nacionib?is, 

Recoorde  Esdras  &  Recoorde  Isaye 


Regnauit  aliguo  deus. 


37 


40 


shall  give  us 
mercy. 


(6)  (.  ■  .  Arbor  decora  &  fulgida  .  '  .) 

Fayrest  of  trees  celestial  fresche  schynyng, 

Wyth  Royal  purplys  al  bloody  was  thyn  hewe, 
Aftar  |3y  Batayle  Inpp?-yal  of  schewyng, 

For  a  memorial  regystred  newe  &  newe, 

Palme  of  pis  conqueste  be  repoort  is  so  trewe  45 

Electa  digno  stipite, 

Cheeff  gryffe  of  Paradise  wlio  so  ]ie  greyne.wel  knewe, 
Tarn  sancta  membra  tangere.  48 

(7)  (.  • .  Beata  cuius  Brachiis  .  • .) 

Blesset  pat  stoke,  [of]  whiche  thys  ryclie  frute 

Armys  &  body  Ranson  Iiicomperable 
Henge  on  py  braunchis,  repaaste  &  cheeff  refute, 

Restouratyff  set  in  oure  feyth  moost  stable, 

Geyne  all  oure  hurtis  &  soorys  incurable,  53 

This  stok  statera  facta  est  corporis, 

Wheche  spoylled  Hell  &  sathaii  mooste  vengable 
Predam  qwe  tulit  tartaris.  56 

(8)  (.  •  .  0  crux  aue  spes  vnica  .  •  .) 
0  only  hope  to  wrecchis  in  distresse  ! 

0  Cristus  Cros  !  scheeld  &  proteccyoii 
Oure  medycyne,  oure  Bawme  in  al  sikenesse, 
Oure  rycheste  triacle  geyne  al  goostely  poysofi, 
And  cheeff  refuge  in  our  tribulacyon,  61 


God  is  Myn  Hdpere. 


27 


Auge  piis  lusticiam, 

Be  the  .V.  wouudes  &  thi  passion 
Eeis  que  dona,  veuiam,  64 

(9)     (.  • .  Te  su?n?Ha  deus  trinitas  .  ■  .) 
Thow  ^at  arte  called  Oon,  too  &  thre,  [ieafi99] 

Hiest  of  Lordes  in  the  heuenly  cousistorie, 
Alle  thre,  0  God  !  in  pertiite  vnite, 

To  whome  be  30ue  laude  honour  &  glorie, 

Myght  to  ))e  Fader,  conquest  &  victorie  69 

Vnto  )je  sone,  for  oure  rede nq:)cy oil, 

To  ]je  holy  Gooste  grace  to  haue  memorie 
On  his  flfyue  woundes  &  his  passion.  I'l 

.  •  .  Here  enduth  the  ymne  Vexilla  regis  prodeunt  .  •  . 


Glory  to 
God. 


9.  GOD   IS   MYN   HELPERE. 

[MS.  Harl.  2255,  leaves  148-150.] 

(1)  [leaf  148] 

God  is  myn  helpere  and  ay  shal  be, 

My  cheef  protectour  and  diffence 
Ageyn  all  nian^r  of  aduersite, 

And  ageyn  al  sturdy  violence, 

And  of  his  mighty  excellence. 
He  me  supportith  in  al  my  uede 

And  to  beru  vp  myn  Impotence 
God  is  myn  helpere,  no  man  I  drede. 


(2) 
My  souereyn  trust  at  hyni  began, 

Chees  hym  to  be  my  cheef  socour ; 
In  this  wourld  here  I  drede  no  man, 

Prijnce,  Kyng,  Duke,  nor  Emperour. 

For  he  is  the  ffyn  of  my  labour, 
Guerdoun  of  all  myn  eternal  neede. 

And  fro  deeth  he  was  my  redemptour. 
Whyl  God  lyst  helpe  no  man  I  dreede. 


[leaf  148,  back] 


God  is  uiy 
help. 


12 


16 


I  fear  no 
man. 


28  God  is  Mijn  Helpere. 

(3) 

He  has  often   jjg  \iixt\\  me  holpe  in  many  a  wyse, 

And  preservyd  fro  many  greet  grevauwce, 
Bet  than  my-self  cowde  devyse, 

Myn  hope,  myn  helpe,  my  suffisaunce,  20 

My  soule  in  virtu  for  to  avau?/ce. 
That  lord  my  brydel  best  may  lede. 

Seying  thus  withoute  varya?/nce 
Why!  God  lyst  helpe  no  man  I  drede.  24 

(^) 
And  yif  the  trouthe  be  weel  conceyved 
I  dar  weel  seyn,  whoo  so  lyst  adverte, 
None  was       ISTevir  man  yit  that  was  discey  ved 

ceiveii.  That  trustith  on  hym  with  al  his  herte.  28 

For  which  it  shall  me  nevir  asterte 
What  wrong  that  any  wyght  me  bede, 
For  to  seyn  in  al  my  bittyr  smerte, 
Whyl  God  lyst  helpe  no  man  I  drede.  32 

(5)  ,lleafl-59] 

I  have  often    I  liaue  been  oflfte  in  dy  vers  londys 

beeninpeiil,  ,      ,   .  , 

And  m  many  dyvers  regiou«?, 
Haue  escapyd  fro  my  foois  hondys 

In  Citees,  Castellys  and  in  touns,  3G 

Among  folk  of  sundry  naciou?ts 
Wente  ay  forth,  and  took  noon  hede, 

I  askyd  no  manere  of  protecciou?iS, 
but  God  was    Qq^j  -^yas  mvn  helpe  agayn  al  drede.  40 

always  iny 
help 

(6) 
Fals  fortune  in  this  wourld  here, 

Whan  she  semyth  moost  agreable, 
Moost  blauHdysshyng  of  face  and  chere, 
Suych  tyme  she  is  moost  disceyvable. 
Fortune  is  jjjpe  wheel  ay  ffekyl  and  vnstablc, 

Hire  sylf  Clad  in  a  double  weede, 

And  for  she  is  to  varyable, 
Wliyl  God  lyst  helpe  I  haue  no  drede. 


false. 


44 


48 


God  is  Myn  Helpere. 


29 


(~) 
And  in  al  wourldly  greet  prosperite 

Men  fynde  nevir  but  litel  sekirnesse, 
But  ohau??ge  and  moche  mutalnlyte, 

Xow  poverte  and  now  greet  rychesse, 

Xow  tresour  and  now  in  greet  distressc, 
Now  strong,  now  myghty,  now  bedreede, 

For  which  in  helthe  and  in  seknesse 
Wliyl  God  lyst  helpe,  no  man  I  drede. 


All  is  change. 


56 


Now  in  gladnesse,  and  now  in  sorwe,         [leat  uo,  back) 

Now  in  loye  and  now  in  greet  aduersite, 
To-day  good  freend,  my  foe  to-morwe, 

Now  flouryng  in  greet  felicite.  60    i°  health, 

NoM-  lowe  cast  douw  from  hih  degre, 
As  fortune  lyst  hire  stoormys  shede. 

Do  what  she  lyst,  I  sey  for  me 
Whil  God  lyst  helpe  no  man  I  drede.  64 


(9) 
In  ellementys  is  offte  greet  trouble, 

Now  brightnesse,  now  a  clowdy  skye, 
Chau?ige  of  weedir,  the  wourld  is  double, 

Now  helthe,  now  sodeyn  maladye, 

Vpryght  to-day,  to-morwe  dye, 
It  is  smal  frenshippe  at  suych  a  nede, 

Thus  al  thyng  stant  in  lupartye, 
Wher  God  lyst  helpe  ther  is  no  drede. 


the  weather, 


68 


72 


(10) 
Ful  offte  the  somyr  shene  sonne 

In  the  Onjent  rysith  cleer  and  bryght, 
Yit  longe  or  Eve  the  Clowdys  donne 

Difface  the  fresshnesse  of  hir  lyght ; 

When  day  is  passyd,  the  dirke  nyght 
Closith  al  the  wourld  with  his  blak  weede ; 

Above  al  thyng  is  Goddys  moche  myght, 
Wheer  he  lyst  helpe  ther  is  no  drede. 


the  seasons 


76 


80 


30 


A  Defence  of  Holy  Church. 


(11) 
in  fame,         Yif  men  leve  in  greet  parfightnesse, 

Folk  calle  hym  thanne  an  Ipocryte ; 

Yif  he  hym  drawe  to  gladnesse, 

Of  ffooly  men  wyl  hym  attwyte. 

Lawhe  beforn,  and  bakward  byte, 

And  mysdeme  ech  mannys  dede, 

Wherfore  ther  malyce  best  taquyte, 

trust  God       Whan  God  lyst  helpe  ther  is  no  drede. 

alone.  •'  '■ 

(12) 
Who  seith  the  best  he  shal  not  repente, 
Wheer  he  be  yonge  or  Olde  of  age, 
Say  the  best,    He  that  demyth  Aveel  in  his  entent 

Shal  fynde  therin  greet  avauwtage  ; 
And  Catoun  wrytt  in  pleyn  language 
The  first  rertu  whoo  so  lyst  it  rede, 

Keep  your  tonge  froom  al  Outrage, 
And  God  shal  helpe,  it  is  no  drede. 

(13) 
Whoo  lyst  to  hym  for  helpe  calle, 

Of  helpe  at  nede  he  may  nat  faylle, 
His  helpe  nevir  doth  appalle, 

Nowther  in  pees,  nor  in  bataylle, 

What  Enemy  euir  doth  hym  assaylle. 
On  lond  or  see  whoo  lyst  weel  spede, 

Let  hym  avoyde  plate  and  maylle, 
Wheer  God  lyst  helpe,  ther  is  no  drede. 


and  keep 
your  tongue. 


God  will 
help  you. 


(leaf  150 


84 


88 


92 


96 


100 


104 


ExpZfce^  quad  Lydgate. 


10.  A  DEFENCE   OF   HOLY   CHURCH. 

[MS.  Harley  1245,  leaves  182  back  to  183.] 

(1) 
Most  worthy   ]\Iost  wortlii  prince,  of  whonie  the  noble  fame  [if.  is2,  v.k. 
prince,  ^^  yertue  floureth,  and  in  high  prudence, 

Laude  and  honour  be  un-to  thi  name, 
And  to  thi  worthi  roial  excellence, 
The  which  hast  been  protectour  and  diffence 

Collated  with  MS.  Sloane  1212,  leaf  3  to  back,  11.  1-56. 


A  Defence  of  Holy  Church. 


31 


Thougli  thy  manliode,  ageyn  thy  niortall  foon 
Off  Cristus  spouse  douhtir  of  Syoun, 

(2) 
Tliat  was  oppressid  uhnost  in  tliy  rewnie 

Even  at  the  poynt  of  hir  destrucciouw, 
Amyd  his  Citee  of  lerusalem, 

Al  bysett  wit/i  enmyes  envyroun  ; 

Tamade  a  new  transmygracioun, 
Wlien  she  alias  !  disconsolat,  all  one, 
Ne  kneugh  to  whanie  for  to  make  hir  moone, 

(3) 
Bui  on  the  floodis  of  fell  Babilou?;, 

Al  solitair  and  trist  in  compleynyng, 
Sat  with  hir  children  aboute  hir  enmchoun, 

Almost  fordrowynd  viiXh  teerys  in  weepyng ; 

And  wher  as  she  was  wonde  to  play  and  syng 
In  prys  and  honour  of  hir  eternall  lorde, 
On  instrumentis  of  musik  in  accorde, 

(4) 

Constreyned  was,  and  almost  at  the  prikk 
Talefft  hir  song  of  holy  notis  trewe, 

And  on  the  salwys  olde  foule  and  thikk 

To  hang  hir  orgnes,  yat  were  entvned  newe, — 
0  Goddis  knyght !  till  J»u  list  to  rewe 

Upon  hir  pitouse  lamentable  avoo. 

Off  reuth  and  mercy  to  deliyuer  her  froo 


12 


U 


that  saved 
the  Spouse 
of  Clirisi, 


when  she 
liad  lui  other 
fiiond, 


19 
21 


26 

till  thou 
-Q    didst  free  her 
2i  b    from 


(5) 
The  mortall  howndis,  that  wroughte  hir  al  J)is  soore,  her  foes 

Hir  to  have  put  in  captyuyte, 
Off  the  Tyraunte  Xabugodonosor, 

Ferr  frome  the  boundis,  alias  !  of  hir  citee  ; 

Till  though  of  grace  grauntest  libertee  33 

Zorobabell  and  also  iN'eemye 
Jerusalem  ageyn  to  edyfye,  35 

12  Tamade]  To  a  mad.  19  wont  S.  21  tn]  by.  23  Talefft] 
Ta  left,  trewe]  newe.  24  salwi/s]  salows.  26  pu]  vow.  29 
hmvndts]  hondys.      30  have]  A.      33  ]>u  S  thcnih  H.       34  Nemye. 


32 


A  Defence  of  Holy  Church. 


and  set  her 
free, 


from  those 
who  would 
attack  the 
patrimony 
of  Peter. 


Noah's  Ship 
<the  Church) 


was  saved 
by  you, 


from  the 

greedy 

raven. 


(6) 
And  kepe  the  Temple  hoole  and  sounde  bi  grace, 

That  stoode  in  way  of  perdicioun, 
Thorugh  hem  \at  gan  to  threten  and  manace 

The  libertees  of  Cristys  mansiown, 

And  for  to  pynch  att  her  fimdacioun,  40 

In  preyudice  of  the  olde  and  new  hiwe, 
Tlie  Patrymony  of  Petir  to  w/t/<drawe  ; —  42 

(7)_ 
That  ther  was  noon  her  malis  to  wj7/;stonde, 

Cristys  quarell  manly  to  sustean, 
Til  thow  were  chose  for  to  lay  to  honde, 

Only  by  grace  hir  champioun  to  been, 

For  to  delyuer  out  of  woo  and  teen  47 

Noees  shipp,  bysett  with  many  a  wawe, 
Tyl  thow  the  watres  madist  to  withdraw,  49 

(8) 
That  Karibdis  niyght  it  nat  devour,  (le.af  issj 

J^or  fierce  Silla  wzt/i  hir  bitty r  rage, 
ffor  noon  but  thow  myght  yt  tho  socour 

To  make  the  floodis  fully  to  aswage, 

Thoruh  the  straytis  to  holden  the  passage  54 

Thi  silff  of  goodnesse  the  rother  list  to  guye. 
Til  on  the  hillys  hy  of  Armonye  56 

(9) 

The  shipp  gan  rest  out  of  all  dawngeer, 

Maugre  the  rokkis  of  vengeaunce  mercilesse, — 

And  that  the  skies  wexe  faire  and  clere 

And  thorugh  thyn  helpe  that  the  do  we  chese 

For  to  repaire  with  a  braunch  of  pes,  61 

When  as  the  raven  hath  a  careyn  take 

Oute  of  the  shipp,  upon  his  praye  to  wake,  63 

(10) 
With  coverte  tresoun  falsely  to  lachche, 

When  he  seeth  tynie  his  desired  praye 
Liche  a  Bosarde,  unwarly  for  to  cachche 
41  preyudice]  S  previdence  H.  48  Noees]  Noe. 


50  karibdis]  baribers.         51  fierce  Silla]  fercilla. 
H.  54  straytis]  streyghtees.  58  S  ends  here, 

wex  MS. 


a  S]  Om.  H. 
52  yt  S]  om.. 
59  wexe] 


A  Defence  of  Holy  Cliurch. 


33 


Siuale  bridilys,  that  tliyuke  on  noon  affniye ; 

Wher-forl  rede,  both  nyght  andday 
Too  Goddys  knyght,  so  goode  wachch  to  make 
Off  Philistees  the  [Arke]  bo  nat  take, 

(11) 
All  Israel  to  bryngen  in  distresse, 

Whos  loy  and  lielth  lith  in  tlii  p<'/'soone, 
The  welfaire  eke,  and  hooly  fe  gladnesse 

In  every  thyng,  of  what  thai  ha  to  doune  ; 

"NYiierfor  be  ware  of  chaungyng  of  the  moone 
Eclipse  of  falselied  betrassb  nat  the  liht 
Off  thi  goodnesse,  that  shyneth  yitt  so  briht. 

(12) 

Thynke,  how  to  Dauid  full  Innocente 
Saul  was  fals  for  all  his  othis  sworne, 

!N"ad  God  by  grace  makid  resistence, 
His  chose  knyght  hadde  be  forlorne, 
Wherfor  I  rede  j)e  greyn  &  purid  corne 

Thow  cherissh  wel,  and  lay  the  chaff  aside. 

That  trouth  han  voided,  for  to  been  her  gide. 

(13) 

And  thynke  how  Dauid  ageyn  lebusee. 
When  that  he  fouht,  in  Regum  as  I  fynde, 

How  he  made  voide  from  Syon  his  Citee 
Unweldy,  crokid,  both  lame  and  blynde, 
By  which  example  alway  have  in  mynde 

To  voide  echon,  &  for  to  do  the  same 

Oute  of  thi  sight,  that  in  the  faith  be  lame. 

(li) 
For  who  is  bljmde  or  haltith  in  fe  faith 

For  any  doctryne  of  these  Sectys  newe, 
And  Cristes  techyng  therfor  aside  laith. 

Unto  thy  corone  may  he  nat  be  trewe  ; 

He  may  dissymule  with  a  feynyd  hewe, 
But  take  good  heede,  what  way  'pat  he  faire, 
Thy  swerde  of  knyghthoode,  that  no  swich  ne  spaire. 


68 

Let  God's 
knight  guard 
(0    lUeArk. 


75 

77 


82 
84 


89 


91 


96 


98 


TliMik  how 
8aiil  was 
false  to 
David 


and  how 
David 
cleared  the 
lame  out  of 
Sion. 
Let  the 
lame  in  faith 
be  driven 
out. 


70  [Arke]  hiatus  here  in  MS. 
LYDGATE^    M,  P, 


81  haddc]  had  MS. 


D 


34<  A  Defence  of  Holy  Cliurch 

(15) 
And  Cristis  cause  ahvay  i'yrst  preferre, 

And  althirnexte  tin  knyhtly  state  pyeserue 
And  lat  this  laws  be  tin  loode-sterr, 

Than  grace  shall  tliyn  honour  ay  conserve, 
And  Goddys  foon  manly  make  to  sterue ;  103 

Let  rieor        For  any  fals  feynyd  repentaunce, 
scales..  Of  right  lat  rigour  holden  the  ballaunce,  105 

(16) 
Take  ex-         Thynke  how  Saule,  from  his  kyngly  place, 
Saul,  And  frome  thonour  of  his  royall  see, 

"Whilome  was  abiect,  for  he  did  grace 
To  Amalech  ageyn  the  voluntee 

Of  Goddys  precepte,  of  feynyd  fals  pitee  110 

To  spare  his  swerde  rihtf  ully  to  bite, 
When  as  God  bad  that  he  shulde  sniyte,  112 

07) 
Saniuei,         Wher  Samuel,  the  pt^^fite  hooly  man, 
Chosen  of  God  to  execute  trouth, 
With  a  swerde  the  rightfull  doome  he  gan 
And  slough  Agag,  wi'tAouten  any  routh, 
In  Galgalis,  wher  Saule  for  his  slouth       '  117 

fforsaken  was,  and  hoolly  al  the  lyne 
That  cam  of  hjm  m  myscheff  did  fyne.  119 

(18) 
'jah,  Slough  nat  Helye  in  all  his  holiuesse 

The  fals  prophetis  langyng  to  Eaal  ? 
0  noble  prynce  !  exaumple  of  rightwisnesse, 
Off  God  preservid  to  be  the  myghty  Avail 
Of  hooly  churche  in  thyn  estate  royall,  124 

Distroye  hem  tho,  that  falsely  now  werrey 
Her  own  niodir,  to  whorae  thai  shulde  obeye  !  126 

(19) 
And  namely  hem  that  of  presumpcyoun 

Dispraven  hir,  and  hir  ornamentes, 
And  therwithall  of  indignacioun 


D 


120  Hchje]  3IS.  holly.         126  In  the  margin  here  is  written  in 
another   hand  "  In  dei  nomine."  127  And]  MS.  A. 


.4   rroccssion  oj  Corpufi  Cristi. 


35 


"Witlidrawe  wokle  hir  rich  parainentej. 

O  pnuloiit  prynce  !  tliynko  wliat  lier  entent  is,  131 

Who  falsely  tlie  hooly  churcli  accuse, 
Forthay  liemsilff  the  riclies  wolden  use,  133 

_    (20) 

Ileiiie?«hre  also  for  swich  transgressioim 
What  was  the  fyne  of  kyng  Antiochus, 

That  proudely  tooke  by  extorsioim 

The  sacred  lewels  from  Goddis  liooly  lious, 

Was  he  nat  slawe,  tliis  tiraunt  treclierou.^,  138 

Witli  smale  -wovniys  liym  fretyiig  inaiiyfolde. 

Whan  lie  fill  down  from  his  chare  of  golde  ]  140 

(21) 
What  niyght  availe  his  ponipe,  or  all  his  pride. 

Or  all  the  gliteryiig  of  his  riche  chare, 
In  which  that  he  so  proudely  did  ride  1 

The  surquedye  also  of  Baltasar 

Was  it  nat  abatid  or  that  he  was  war,  145 

In  Eabiloun,  with  a  soden  fall, 
Whan  that  the  honde  wrote  upon  tlie  wall  ?  147 


Antiochus 


and  Bel- 
shazzar. 


11.  A  PEOCESSIOX   OF  CORPUS   CRISTI. 

[MS.  Trin.  Coll.  Cam.  R.  3.  20,  pages  349-356.] 

H  And  nowe  here  folowej'e  an  ordenaunce  of  a  p/r- 
cessyouu  of  je  feste  of  corpus  cristi  made  in 
london  .  by  daun  John  Lydegate. 

H  ]3is  hye  feste  nowe  for  to  magnefye,  [p:ige349] 

Feste  of  festes  moost  hevenly  and  devyne. 

In  goostly  gladnesse  to  governe  vs  and  guye, 

By  which  al  grace  doope  vppon  vs  shyne ;  4 

For  now  Jjis  day  al  derkenesse  tenlumyne, 

131  entent  is]  MS.  ententes.  132  Who]  MS.  how.  145  Was 
it]  MS.  Wast. 

MSS.  Trin.  Coll.  Cam.  R.  3.  20,  pp.  349-356  =  T;  B.M. 
Harley  2251,  leaves  224,  back,  to  227,  back  =  H  ;  Adds.  29729, 
leaves  166-168  =  A.  1  onagnefye  nowe  T  A.     now  scratclied  A. 

nowe  o;n.  H.  2  Xow  fest  ins.  H,  3  guye  A.  guyde  T.  guy  H. 
6  to  H. 

D  2 


To  celebrate 
this  feast 


36 


A  Procession  of  Corpus  Cristi. 


shall  be  de- 
clared these 
"mysteries." 


Adam's  tree, 
and  tlie  tree 
of  life. 


Melohise- 
decli  offering 
biead  and 
wine. 


Abraham 

otlering 

bread. 


Isaac's  seed 
blessed. 


In  youre  presence  fette  out  of  fygure, 

Schal  beo  declared  by  many  vnkoupe  signe 
Gracyous  misteryes  grounded  in  scripture. 

(2) 
U  First,  J>at  J)is  f este  may  more  beo  magnefyed,  / 

Seojje  and  consider))e  in  youre  ymaginatyf 
For  Adams  synne  howe  Cryst  was  crucefyed 

Vppon  a  crosse,  to  stinten  al  oure  stryff. 

Fruyt  celestyal  hong  on  fie  tree  of  lyff, 
)5e  fruyt  of  fruytes,  for  shorte  conclusyouw, 

Oure  helpe,  oure  foode,  and  oure  restoratyf 
And  cheef  repaste  of  oure  redempcmiw. 


Adam. 


12 


16 


Melchise- 
dech. 


20 


(3) 
^  lieniembrejje  eeke  in  youre  Iinvarde  entente 

Melchysedec,  pat  offred  bred  and  wyne, 
In  fygure  oonly  of  fe  sacrament, 

Steyned  in  Eosra,  on  Calvarye  made  red, 

On  Sherthorsday  to-fore  er  he  was  ded, 
For  memoryal  mooste  souereyne  and  goode, 

Gaf  hees  appostels,  takef»e  here  off  goode  heed^ 
His  blessid  body  and  his  precyous  bloode. 

(4) 
U  Chosen  of  God  J)is  patryarch  Abraham, 

Example  pleyne  of  hospitalytee, 
Recorde  I  take,  whan  pat  pe  aungel  came 

To  his  houshokle,  wheeche  were  in  noumbre  three,     28 
In  figure  oonly  of  pe  Trynyte, 
Set  to  hem  brede  with  ful  gladde  chere, 

^  Of  gret  counforte,  a  token  who  list  see 
)5e  sacrament  pat  stondepe  on  pe  awter. 


24 


Abraham. 


ponaiu 
bucellairt 
jianis  / 
Genesi.s 
xliij° 


1  [page  350]        32 


(-5) 


Isaake. 


In  pingue- 
dinis  terre 
etroreceli. 


U  To'Ysaake  God  list  his  grace  shewe 

Lyneally  adowne  frome  pat  partye, 
In  eorpes  fatnesse,  aud  in  hevenly  dewe 

Frome  peolly  gooste  descending  to  INIarye ; 

)?at  brauuche  of  Gesse  God  list  to  glorefye, ' 

7  many  an  ins.  H.  9  the  more  ins.  H.  21  cr]  that  H. 

23  take  herof  H.  27  p«<]  om.  H.  33.    Isaac  H.  ysake  A. 

36  the  holy  H.     holly  A.  37  lesse  H. 


A  Procession  of  Corpus  Cristi. 


37 


jiiiipviis  est 
paiiis  fhiisti 
Genesis  xl. 


j)\s  ]\oos  of  llierico  fressliest  on  lyve, 

Blest  among  wymnieu,  Luc  doojje  specefye, 
Wlios  name  is  fygurde  here  Avit/t  lettres  fyve.  40 

(6) 
^  Jacob  saughe  aungels  goyng  vp  and  Joune       Jacob. 
Vppon  a  laddre,  he  sleeping  certeyne 
LoAve  on  a  stoone  for  recreacyoun, — 

\)e  whete  glene  crowned  aboue  Jjb  greyne, 
Forged  of  golde  an  hooste  fere  Inne  eseyne ; 
)5is  Crystes  bred,  delicyous  vn-to  kynges, 

With  goostly  gladnesse,  gracious  and  souereyne,/ 
Gayue  forreyne  damage  of  alle  eor)>ely  thinges.  48 

(") 
^  \)\s  noble  duo,  ]iis  prudent  Moyses,  Moyses. 

Willi  goldin  homes  lyche  Phebus  beemys  bright, 
His  arche  so  ryche,  his  vyole  for  tencresce, 

With  J5e  manna  to  make  oure  liertes  light ;  52 

Figure  and  liknesse,  who  so  looke  aright, 
\)\s  goostly  ma?nia  being  here  present 

To  vs  figurejje  in  oure  Inwarde  sight 
A  symilitude  of  pe  sacrament.  56 


Jacob's 
ladder. 


Horned 
Moses  with 
the  Ark, 
manna. 


(8) 


Aaron. 


H  ))is  chosen  Aaron  bering  a  liknesse. 

In  hoolly  writte  as  it  is  clerly  founde, 
Of  trewe  preesthode  and  goostly  parfytnesse, 

jjis  Innocent,  ])is  lambe  vfith  large  wounde,  60 

)3e  feonde  oure  enemy  outtraye  and  confounde,    [page  351I 
Is  token  and  signs  of  Cristas  passyoun, 

Spirituel  gladnesse  &  mooste  fer  to  habounde, 
)3is  day  mynisterd  til  oure  RefPeccion.  64 


Aaron,  be- 
ing a  lamb 
the  "  true 
priesthood." 


(9) 


Daiiid. 


IT  )3ou  chose  of  God,  Dauid  fiat  sloughe  Golye, 
With  slyng  and  stoone  called  ])e  Chaumpyoun, 

Of  al  Isrel,  as  bookis  specefye, 

)3at  sloughe  J)e  Bere  and  venqwysshed  jje  lyou«,  C8 

_— Figure  of  Ihesu,  ))at  with  his  passyoun 

45  I  seyne  H.     esene  A.         62  Cristes  H.  68  and  that  H. 


David,  with 

sling  and 
stone. 


38 


Ecclesiastes, 
with  an  en- 
closed castle 
by  a  red 
cloud. 


Jeremiah, 
with  a 
chalice 


Isaiah,  with 
his  vision  of 
vines. 


Elijah  upon 
his  long 
journey. 


A  Procession  of  Corpus  Cristi. 

And  verraye  victoire  of  hees  woundes  fyve 

Brouglit  Philisteys  vnto  subieccyoun, 
Whan  Longeus  spere  did  thorg!i  his  herte  ryve.  72 

(10) 
U  Ecclesiaste,  myn'our  of  sapience,  Eeciesiaste. 

With  cloose  castel  besyde  a  clowde  reed,-- 
}3at  same  token  by  virgynal  vydence 

Sette  in  Marye  flouring  of  maydenhede,  76 

Which  bare  fe  fruyt,  )je  celestial  bred, 
Of  oure  counfort  and  consolacyoun, 

In  to  whos  brest  fe  Hoolly  Gooste,  ta])e  heede, 
3ent  to  Nasareth  gracyously  came  doune.  80 

(11) 
H  Beholde  |)is  prophete  called  Jeremye,  Geremye. 

Bavisyoun  so  hevenly  devyne 
Tooke  a  chalyce  and  fast  cane  him  hye 

To  presse  owte  lykoure  of  })e  rede  vyne  84 

Greyne  in  |)e  middes,  which  to  make  vs  dyne, 
Was  beete  and  bulted  floure  to  make  of  bred, 

A  gracyous  fygure  Jjat  a  pure  virgyne 
Shoulde  here  manna  in  which  lay  al  our  speede.  88 

(12) 
U  }5is  Ysayes,  in  token  of  plentee,  ^saye. 

A  braunche  of  vynes  mooste  gracious  and  meete 
At  a  gret  feest  him  thought  ]mi  he  did  see. 

And  ])ere-with-al  a  gracyous  glene  of  whete,  [page  352]  92 

Token  of  Joye  fronie  )jc  lievenly  seete, 
Whan  God  above  list  frome  Jessyes  lyne 

To  make  his  grace  as  golde  dewe  doune  to  fleete. 
To  stanche  our  venymes  wheeclie  were  serpentyne.         96 

(13) 
f  Holly  Helyas,  by  grace  )?at  God  him  sent,  Heiyas. 

}3e  noble  prophete  benigne  and  honurable, 
Made  strong  in  spirit  fourty  dayes  wente 

In  his  iourney,  Jje  brede  made  him  so  stable,  100 

Cristallyne  water  to  him  so  comfortable, 

70  victor  H.  f^/with  H.  71  tlie  Philistes  m?.  H.  79  falsetli 
H.  82  Be  H.  and  ins.  H.  89  I  saye  H.  91  ))at  om.  H. 
96  was  H. 


A  Procession  of  Corpus  Gristi. 


39 


1C4 


Al  his  vyage  boo])e  in  breile  and  lenke))0, 

A  blessid  fygure  verray  coumfortable, 
Of  )>e  sacrament  kome}>e  oure  goostly  strci.kefe. 

IT  Zacliarye  holding  ))ere  fe  fayre  sensicr,  Zacharyo.. 

"With  goostely  fumys  as  any  bawme  so  i^woote, 
Beo  meditacyouns  and  grete  preyer 

]3at  vppe  ascendipe  frome  )?e  hertes  Koota,  108 

Goostely  tryacle  and  oure  lyves  bootc, 
Ageynst  ])e  sorowes  of  worldely  pestylence, 

Alle  infect  ayres  it  puttepe  vnder  foote 
Of  hem  jKit  take  fis  bred  with  reuerence.  112 

(15) 
%  Blessed  Baptyst,  of  clennesse  locke  and  keye,      Baptist. 

Mooste  devoutly  gan  marken  and  declare 

AVith  his  fingur,  wlian  he  seyde  Agnus  Dei, 

Shewing  ))e  lambe  which  caused  oure  welfare  116 

On  Good  Frydaye  was  on  ))e  crosse  made  bare, 

—^nd  offred  vp  for  oure  Eedempcyoun 

On  Eestre  morowe,  to  stinten  al  cure  care, 

Ageynst  seeknesse  our  Restauracyoun.  120 


Zaohariali, 
with  incense. 


.John  flie 
Bapti.st, 
declaring 
Christ. 


(16) 


JoRn  Evan- 
gelist 


IF  ])\s  holly  man,  jjerangelist  saint  Jehan 

)jappocolips  wrote,  and  eke  dranke  poysoun, 
In  Crystes  feyth  als  stable  as  ))e  stoone,  [leaf  353) 

Aboode  with  Ihesu  in  his  passyoun ;  124 

And  for  to  make  a  declaracyoun, 
0  ])e  chalyce  patyn  a  chylde  yong  of  age 

Shewed  afi'ter  jjere  )?e  consecracyoun 
)3i3  brede  is  he  fat  dyed  for  oure  outrage.  jhesus. 


St.  .Tolm 
Patmo.s. 


A  child  with 
chalii^e. 


(17) 
II  )5is  blessed  Mark,  Resembling  jje  lyoun, 
In  his  gospel  parfyte,  stable  and  goode, 
-Of  bred  and  wvn  for  confirniacion 


Marcus.     Mark  and 
the  lion. 


102  lenffth  H.  10 1  strength  H.  106  swoote  H.  swete  T  A. 
107  This  liiie  follows  112  in  T,  hut  the  lines  arf  correrthj  numheri'd 
ahdefghc;  H  and  A.  follov:  the  order  of  T  ;  A  adds  Shirleijs 
lettering ;  H  omits  it.      119  stvnte  H.       126  On  the  H.    of  the  8. 


40 


A  Frocession  of  Corpns  Crist i 


Matliew  the 
gospeller. 


Luke. 


Paul's  wit- 
ness. 


hoc  est 
corpus 


On  Sherthorsday  Eemembrejje  liowe  it  stoode  ;         132 
Seyde  at  his  souper  with  a  ful  blessed  moode 

To  hees  discyples,  aforiie  er  he  arros, 

)3is  bred,  my  body,  ]ns  wyne,  it  is  my  bloode 

Which  pat  for  man  dyed  vppoii  ]>e  crosse. 

(18) 
U  Hooly  Mathewe  )7is  elate  gospeller,  Matheus. 

Stable,  parfyte,  and  truwe  in  his  entente, 
He  wrote  and  seyde,  of  hole  herte  and  entiere, 

Touching  fis  blessed  glory ous  sacrament,  141) 

"  }?is  is  pe  cbalyce  of  nuwe  testament 
}3at  schal  beo  shadde  for  many  and  not  for  oon, 

For  Cryste  Jhesu  was  fronie  his  fader  sent, 
Excepcfon  noone,  but  dyen  for  ecli  ooue." 

(19) 
^  Lucas  confermepe  of  Jiis  hooly  bloode, 

Tavoyde  aweye  al  Ambeguytee, 
"  )3is  is  my  bodye  fat  schal  for  man  beo  ded. 

Him  to  delyver  frome  infernal  powstee  ; 

To  Jhe?'wsalem,  ))emperyal  citee, 
Him  to  conduyte  eternally  tabyde, 

Adam  oure  fader  and  his  posteritee, 
By  Cryst  Jjat  suffred  a  spere  to  perce  his  syde." 

(20)  1  [leaf  364] 

^  ^  Paulus  doctor  wrytej)e  in  his  scripture, 

j)e  which  affermefe  and  sey])e  vs  truly, 
"  Yif  Jjere  beo  founden  any  creature 

Which  J)at  |)is  bred  resceyvejje  vnworjjely,  166 

He  etejje  his  doome  moste  dampnabully, 
For  which  I  counseyle,  and  pleynly  ])us  [I]  mene, 

Ech  man  beo  ware  to  kepe  him  prudently, 
Not  to  resceiue  it,  but  yif  he  beo  clene.  160 


144 


Lucas. 


148 


152 


paulus 
doctor 
genciuHi  et 
Hpo«(oh(S. 


The  master 
of  wisdom,  in 
a  cloud. 


(21) 
^  He  fat  is  cleped  maystre  of  sentence, 

Sette  in  a  cloude  holde  here  a  fresshe  ymage, 
Eemembrefe  eeke  by  gret  excellence, 


Magister 
historiar«»i. 


133  Jul]  om.  H.    blisful  H.       139  hole]  om.  A. 
iris.  H  A.         157  dooinc]  brede  H.         158  1  H.] 


141  the  newe] 
om.  T  A. 


A  Froccssion  of  Corpus  Crist i. 


41 


168 


Jeronim«». 


172 


176 


Oregon  U8. 


In  this  mater  avoyding  al  outrage,  164 

Given  to  man  here  in  oure  pilgr^'mage, 
)?is  sacrament  affter  his  doctryne 

Is  Crystis  body,  Eepaste  of  our  passage, 
By  fe  Holly  Gooste  take  of  a  pure  virgyne. 

(22) 
H  ])e  noble  clerc,  )>e  doctour  ful  famous, 

AVryteJje  and  recordepe  Remembring  truly 
Geyns  heretykes,  hoolly  Jeronimus, 

Howe  Jiat  ))is  hoost  is  hole  in  ecli  partye,' 

BoJ)e  God  and  man,  Cryste  Jhesus  Verraily, 
In  eche  pa/'tycle  hoole  and  vndevyded, 

\)\s  oure  byleve  and  creance  feythfully, 
Oute  of  oure  hortes  alle  errours  circumcyded. 

(23) 
II  pis  glorious  doctour,  ))is  parfyte  hooly  man, 

Touching  J)is  bred  dojie  thus  determyne, 
Moral  Gregore,  ful  weele  reherce  he  can 

In  his  Avryting  and  vertuous  doctryne, 

Howe  it  is  flessfie  toke  of  a  pure  virgyne. 
Geynst  al  seeknesse  our  cheef  restoratyff, 

Oure  helth,  welfare,  Eichchest  medisyn, 
\)\s  sacrament  \>[s  blessed  bred  of  lytl'. 

(2-1) 
1  H  Blessed  Austyne  rehersejje  in  sentence, 

"  Whan  Cryste  is  ete  or  rescey ved  in  substaunce, 
)?at  lyff  is  eten  of  hevenly  excellence,  187 

Oure  force,  oure  might,  our  strenkej)e,  oure  suffisaunce, 

Qwykenyng  oure  herte  with  al  goostly  plesaunce, 
Repast  ay  lasting,  Restoratyff.  ternal, 

And  remedy  geynst  al  oure  olde  grevaunce 
Brought  Ine  by  byting  of  an  appul  smale.  1 92 

(25) 

H  Ambrosius,  with  sugerd  elloquence,  Ambrosms. 

"NVrytejje  with  liis  penne  and  langage  laureate. 

With  Crystis  worde  substancial  in  sentence, 

175  This  is  H.  176  circumsised  A  (d  alt.  to  s).  177-184  In 
T  written  abef^hcd  and  so  lefttrcd,  A  corrects  ace.  to  lettering, 
H  does  not.  183  om.  H.  185-192  in  T  written  a  b  c  e  f  d  g"h 
and  so  lettered,  A  corrects,  H  does  not.         190  etfrnal  H. 


180 


sic  medisyn 
in  a  later 
hand. 

^  [leaf  355) 
Augustinus. 


St.  Jerome. 


Pope 
Gregory. 


St.  Augus- 
tine. 


St.  Ambrose. 


42 


The  master 
of  history, 
holding  the 
host. 


A  Procession  of  Corpus  Cristi. 

"  )3e  sacrament  is  Justely  consecrate 
Oiire  daily  foode,  Renuwyng  oure  estate, 

Recounseylling  vs  whan  we  trespas  or  erre, 
And  majje  vs  mighty  with  Sathan  to  debate 

To  Wynne  tryumplie  in  al  his  mortal  werre." 

(26) 
IF  Maistre  of  storj'es,  ))is  doctour  f ul  notable, 

Holding  a  Chalys  here  in  a  sorene  clere. 
An  ooste  alofft  gloryous  and  comendable, 

A  pytee  pleyning  with  a  ful  hevy  cheere, 

With  face  doune  caste,  shewing  J)e  nianere 
Of  hir  compleynte  with  her  pytous  looke, 

Ellas !  she  bought  hir  sones  defe  to  deere, 
Whan  he  for  man  ])e  Raunsoure  on  him  tooke. 


19G 


200 


Maystre  of 
storyes. 


204 


208 


St.  Thomas 
Aquinas,  in 
his  vision. 


(27) 
^  ])is  hoolly  Thomas,  called  of  Algwyne, 

By  hie  myracle  pat  sawghe  persones  three. 
An  ooste  ful  rouude,  a  sun?ie  about  it  shyne, 

Joyned  in  con  by  p«rfyte  vnytee, 

A  gloryous  liknesse  of  pe  Trynitee, 
Gracyous  and  digne  for  to  beo  comended, 

With  feyth,  with  hope,  with  parfyte  charitee, 
Al  oure  byleeve  is  J^ere  Inne  comprehended. 


Thomas  de 
Alqiiino. 


212 


216 


Receive 
these  figures 
witli  rever- 
ence. 


(28) 

U  With  peos  figures  shewed  in  youre  presence,     [ieaf356] 

By  diuers  liknesses  you  to  doo  plesauuce, 
ResceiueJ)e  hem  with  devoute  reverence, 

198  reconsilyng  H.       199  makith  H.    myght  H.       201  maister 
H.      master  A.      notabell  A.  202  holdinge  A.      holdyng  H. 

chalice  H.  sone  A.  cliere  H.  203  host  H.  oste  A.  aloffte  A. 
glorious  H.  comendahell  A.  204  pitee  H.  pile  A.  playeng  H. 
pleyninge  A.     chiere  H.  205  cast  A.     shewyng  H.     shewiiige 

A.  206  compleynt  A.  pitous  H.  207  deth  H.  dere  H  A. 
209  holy  H.  holly  A.  callid  H.  210  high  H.  hye  A.  sawethe 
A.     sawgh  H.  211  ost  H.     hoste  A.     sane  A.     sonne  H. 

aboute  A.  212  one  A.  paifite  H.  vynite  H.  %'ynte  A.  213 
glorious  H.  gloryus  A.  likenesse  A.  Trynite  H.  trinite  A. 
214  gracious  H.     gracyus  A.     be  H  A.     coniraendid  H.  215 

fay  the  A.    partite  H.     cliarite  H.     charyte  A.  216  heleeve  H. 

beleue  A.  coniprehendid  H.  217  there  H.  thos  A.  fygures  A. 
218  liknesse  HA.     do  H  A.         219  Receyvith  H.     devout  H. 


An  Holy  Mcdytacion.  43 

)3is  bred  of  lyfe  yee  kepe  in  Remembraunce     •••  e-'carisUa 

Oute  of  J>is  lv-;ipte  of  worldely  grevauuce, 
Youre  restorutytf  celestyal  manna, 

Of  which  Goil  graunt  eternal  suffysaunce 
Where  aungels  sing  everlasting  Osanna. 

"  Shirley  kou))e  fynde  np  more  of 
fis  Copye." 


12.   AN   HOLY  MEDYTACION. 
[MS.  Trin.  Coll.  Camb.  R.  3.  20,  rp.  111-116.] 

H  Nowe  here  filowe|je  an  holy  medytacion.   [p.  mi 
Affter  be  stormy  tyme  cesincf  be  ravn,  when  tiie 

'  -^      •'  a  I  ^  storms  had 

Whane  for  ^absence  of  colde  J)eor])e  is  fayn,  cea,sed, 

And  jje  qwyck  thinges  resceynie  J)eire  vygour, 

And  trees  bringen  foorjje  leeff  and  flour,  4 

And  by  fe  glad  lusty  sesoun  of  veer 

Alle  J>e  thinges,  which  pat  wLntour  eyr 

Consumed  had  by  his  coldes  gret, 

Releeued  weren  by  Jje  sonnes  heet,  8 

And  swoote  gan  to  smellen  euery  mede, 

be  briddes  eeke,  warisshed  of  hir  drede,  *"*  spring 

'  '       _  _  was  come, 

"With  lusty  herte  singing  in  feyre  greves, 

Desporting  hem  amonge  ]?e  greene  leves,  12 

And  ()at  }>e  dayes  gonnen  for  to  lenkejje 

And  ))e  cleer  wedir,  by  ))e  sonnes  strenkej)e, 

Echaced  had  awey  wj'ntours  derknesse 

By  pe  beemys  of  his  shyning  cleernesse,  16 

220Thy3A.  brede  H.  lyf  H.  221  Egij.t  H.  worldly  H  A. 
222  your  A.     restoratyfte  A.     celestial  H  A.  223  graunte  A. 

suffisaunce  H.  224  angelks  A.  syng  H.  singe  A.  everlastyiig 
H  A.     Colophon  as  in  T  e,r<^.     of]  for  H. 

MSS.  Trinity  Coll.  Camb.  R.  3.  20,  pp.  111-116  =  T,  Bodley 
Ashmole  59,  leaves  49-52  =  A.  Title  and  running  title  in  T,  An 
holy  seyinge.  Title  in  A,  Here  nowe  folowet>e  an  hnly  meditaczon 
made  by  t'e  Religious  man  Lidegate  daun  lohan  fe  Munk  of  Bury. 
Kunning  titles,  pe  Religious  Munk  of  Bury/  Uaun  lohan  Lidegate, 
]>e  Munk  of  Bury  /  Dana  lohan  Lidegate.  4  Trees  and  herbes  A. 
6  ]>at]  ]>e  A.  10  hir  gret  ins.  A.  11  herte  A,  hert  T.         13 

lenk})e.       14  strenk>e  A.       15  Hade  chaced  aweye  )>e  wyntours  A. 


44 


An  Huhj  Medytoxion. 


when  men's 
wits  are 
quickest, 


I  was  tired 
of  study, 


and  hied  me 
to  the  green- 
wood. 


where  the 
binls'  song 
set  me 
thinking. 


and  my  soul 
said  to  my 
body  :  — 
"O  filthy 
flesh, 


J5e  whicfe  sesoim  caused  men  for  to  be 

Qwyckest  in  witt  of  any  tyme,  panle, 

At  whiche  tyme  ninve  mutacyoun 

To  alle  grene  tliinges  dope  consolacyoun,  20 

And  mennes  thoughtes  dulle  in  ydelnesse, 

Ocupiepe  and  clensijje  by  swettnesse, — 

Of  studying,  loo,  J5us  hit  happend  me, 

Amiddes  pis  sesoun,  lusty  for  to  see,  24 

Witli  greuous  study  annoyed  was  myii  liert, 

Oute  of  pe  whicli  ne  wist  I  hoAve  tastert. 

But  to  pe  grenes  fast  I  can  me  hye, 

Wening  per  to  fynde  remedye,  28 

But  al  for  nought  certain  it  wolde  not  be ; 

For  whane  I  liade  sette  me  vnder  a  tree,  [p-  ii2] 

What  for  pe  floures  and  pe  herbes  greene. 

And  noyse  of  briddes  singing  ay  bytweene  32 

In  hir  wyse  me  thought  crafftely, 

)5at  suche  a  mirthe  neuer  noon  herde  I. 

Hir  song  made  so  myii  herte  for  to  accende 

})at  vnto  studye  holly  I  gan  attende  ;  36 

And  studying  enforced  I  my  thought 

To  spirituel  thing,  and  to  noon  oper  nought : 

But  flesshly  lust  crepte  in  myn  hert  anoon 

So  slelely,  pat  neghe  past  was  and  goon  40 

Al  my  spirituel  affecczon, 

Til  oure  lord  god  for  my  correccz'on 

Of  his  gret  might  putte  pane  into  my  mynde 

Eepreving  my  llesshe  in  pis  kynde,  44 

My  soule,  I  seye,  spake  pus  my  tlesshe  vn-to, 

If  yee  wol  here,  pus  he  sayde,  loo, — 

"  0  filthy  flesshe  pou  suget  vnto  synne 

Whome  foule  afecc^on  hape  his  herbarowe  Inne,  48 

\)j  foule  delyte  and  pyne  Iniciuytee 

Of  vertuous  study  offten  destourbepe  me, 

17  whiche  shyninge  s(t6.  A.  for'\om..  A..  18rrt]ofA.  parJye  A. 
19  At]  In  K-  >e  nuvve  ins.  A.  21  dullen  A.  24  >at  A.  26  to 
sterte  A.  27  fast]  ageine  A.  28  wele  J^eerems.  A.  some  remedye 
ins.  A  {last  four  words  misplaced  and  corrected).  31  what]  fat  A. 
herhes]  levis  A.  33  so  A,  om.  T.  34  So  plesaunt  mirth  A.  35 
ascende.  36  vnto]  to  A.  37  And]  So  A.  43  >ane  into  A,  in  T. 
44  sore  in  ins.  A.  46  nowe  loo  irts\  A.  47  Margin  A  ;  0  filthy 
flesshe  ])e  soule  /  to    ))e  bodye  speke])e.      48  herbare  A.     50  offt  A. 


An  Holy  Mcdytacion. 


45 


Consider  of  what  mater  ))ou  art  ewrought, 

And  howe  jjou  art  into  )5is  worlde  ebrougllt. 

Of  })i  conceyving  ne  wol  I  not  dcvyse, 

Ne  howe  fou  art  efedde,  n-:;  in  wliat  wyse. 

I  wol  eschuwo  it  for  j'vue  honeste, 

Wherfore  of  J)at  jJou  getest  noniore  of  nie, 

r.nt  yxs,  I  knowe  and  seye  )jat  at  Jjy  birthe 

fjer  nys  desport,  loye,  ne  no  niirthe. 

^Vliane  ))0U  art  borne,  anoon  ))0U  gynnest  wayle, 

For  ])0U  fe  way  entrest,  with-outen  fayle, 

Of  wrecched  deeth,  and  whyle  ]'ee  histe))e  lyf      Ip-  ns] 

Encreesest  ay  of  woo,  annoye,  and  stryll'. 

And  wlian  |)at  deepe  whome  ]?ou  ne  niayst  astert 

)3ee  crepi|)e  in  and  takejie  pee  by  ))e  hert 

So  greuously,  and  streynej)  .pee  so  sore, 

}3at  in  pis  worlde  pou  lyve  mayst  no  more, 

)3ane  forpe-with  al  pou  Avexest  wormes  mete 

Wheche  shoiil  py  flesshe  vn-to  py  boones  frete. 

)5ane  afFter  pat  lord  God,  luge  of  vs  alle, 

Schal  pee  and  eiiery  wight  before  him  calle 

At  pe  day  of  his  steorne  lugement, 

And  deeme  pee  to  ioye  or  to  torment ; 

Weel  if  pou  bast  doone,  to  Ioye  eendelesse 

Of  heven,  wher  is  mirthe,  rest,  and  pees, 

Dwelling  with  God  and  with  his  moder  deer. 

And  with  his  seyntes  shyning  ful  cleer, 

And  also  with  pe  hooly  companye, 

Of  paungelles,  wheeche  pat  maken  melodye 

So  dely table  and  in  so  goodely  wyse 

J3at  per  nys  niannes  tonge  to  soulfyse, 

Jjoughe  pey  alle  were  sette  and  put  in  oon 

And  hadde  pe  konnynges  of  pe,  Omer,  echoon, 

To  telle  pe  mirthe  and  Ioye  is  in  pat  place, — 

And  passing  al,  pe  sight  of  Crystes  face. 


consider  how 
thou  art  con- 
52     ceived,  fed, 


50 


GO 


80 


84 


51  Jiat  ))Oii  1715.  A.  wrought  A.  52  for>e  brought  ins.  A.  53 
devyse}  conceyve  A.  60  For  panne  Jjou  entrest  tirst  A.  62  of  woo 
ins.  A.  63  of  whome  ins.  A.  ne]  am.  A.  not  stert  A.  65  ta)je 
A.  66  may  A.  72  jjane  deeme  ins.  A.  73  eondlesse  A.  74  hye 
heven  ins.  A.  75  ivith  (2)]  om.  A.  77  \ie]  J)at  A.  78  first  two 
xoords  rep.  A.  irheecli^  \>at  maken'\  bright  in  A.  80  for  to  ins.  A. 
were  alle  A.  put]  ))at  A.  82  And  hade  {rep.)  ]>q  leonyng  of  alle 
worlde  one  A.     83  ioye  and  mirth  A. 


born, 


G4    diest. 


and  beconi- 
est  worias" 
68    "'eat. 


72     Tliou  may 
come  to 
bliss, 


76 


46 


An  Holy  Medi/tacion. 


PIT  to  dread- 
ful pain. 


Be  not 
mastered  by 
lust. 


Trees  hririf; 
forth  sweet 
tliinirs, 


For  it  surmountejje  thonighe  liis  digiiytee, 

A\  loye  and  mirtlie  fat  may  erekened  bee. 

IT  Also  bewar  nowe  on  J?at  ofer  syde, 

)jat  if  it  vnto  J)y  soule  so  betyde  88 

put  ]>y  desertes  deeme  it  vn-to  lielle, 

]5er  is  such  torment  sliortly  for  to  telle 

And  suche  noyse,  and  showting  of  feondes  blaake, 

So  besying  hem  ay  fyres  for  to  make,  92 

J3at  alle  men  ■whiche  haue  beoil  or  pis 

Or  yit  beon  might  not  }ie  peyne  Jjer  is 

Descryven  of  pexcessyf  tourmentrye, 

Ne  neuer  more  shoule  fey  per  dye,  96 

Eut  in  ])e  fuyre  brennyng  with-OAvten  ende.  Iv-  ihj 

Beware  of  ]m  or  ])at  ])ou  hennes  weende, 

0  man  !  with-stonde  fy  flesslil}^  freeltee, 

Lest  pat  py  soule  be  lust  ymaysterd  be;  100 

For  thing  pat  to  py  flesshe  semepe  ful  sweete 

Is  bitter  to  py  soule,  I  pee  byheete. 

Sith  God  of  his  bennigne  courtesye 

Hape  sent  pe  witt  and  resofi  pee  to  guye,  104 

Let  not  py  flesshly  lustes  beestyal 

Vnto  pe  feonde  do  make  py  soule  thral. 

If  pou  canst  see  pyn  owen  wrecchednesse, 

j)on  hast  no  mater  but  of  lievynesse,  108 

Whyle  pou  art  in  pe  mutabilitee 

Of  pis  wreeched  worldes  vanytee, 

Wherfore  take  heede  and  pryde  pee  not,  I  prey, 

In  flesshly  luste,  but  herken  Avhat  I  sey,  112 

Trees  bring  foorpe,  pou  Avost  Aveel,  as  I  gesse, 

Branch,  leef,  and  floure,  Avyn,  oyle,  and  suche  swettnesse, 

For  py  behooue  by  Goddes  ordeynaunce, 

For  pou  him  shuldest  serve  to  plesaunce.  116 

Shewe  foorpe  pe  fruyt,  nowe,  man  pat  comepe  of  pee, 

HoAve  proufitable  and  fayre  is  it  1  let  see  : 


88  vnto]  to  A.  so  Jiane  ins.  A.  89  vnto]  into  A.  91  of  showt- 
inge  with  A.  92  ay  fervent  A.  93  whiche]  ))at  A.  ever  or  A.  94 
yitte  .  raiglit  may  not  A.  95  ]>excessi//]  ))at  passinge  A.  96  Ne 
neuer  shal  Jiey  pat  be  dampned  dye  A.  98  hennes]  he})en  A.  99  wota 
per  Shirley  A.  100  byniaistred  A.  103  benygnejgret  A.  104  |)et] 
for  A.  109Whyle3A.  110  Of  al  ..  wreeched  A.  114  wyne  and 
alle  kyns  swetnes  A,     116  to  his  A.    117  no  man  pe  fruyte  .  comje  A. 


An  Hohj  Mcdytacion.  47 

Of  J»ee  keme])e  tlung,  vryiie,  voinyt  ami  spittiuj^, 

Lysse,  nyttes,  flees,  and  suche  tiltliy  tiling.  120   ^'j"^/""'^ 

If  J)at  \y  filthes  I  reherce  shal, 

^len  shal  woW  wit  ))Oii  art  nouglit  wortti  at  al. 

0  filthy  man !  contrarye  of  al  cleiinesse, 

Vessel  of  dung',  heap  of  rotunnesse,  124 

Vessel  in  whoonie  pe  heete  of  leecherye 

Lnrkipe  and  abyde))e  J^er  til  pat  ])ou  dye ! 

O  wreeched  man  !  fal  varyant  and  vnstable 

Is  J>y  condicyoun,  and  right  deceyvable,  128 

Kiglit  nowe  J)0u  art,  nowe  stintest  pou  to  be, 

AVhejjer  euer  fou  fleest  deej^e  ay  wol  suwe  fee. 

His  cruweltee  ne  wol  no  wight  spare. 

For  euery  man  he  kacchefe  in  his  snare.  132 

Correcte  fee,  whyles  ])0U  hast  tyme  and  space,    [p.  iis]  Correct  thy- 

And  preye  to  God  oure  lord,  fat  of  his  grace 

He  wol  forgyve  fee  al  fy  wickednesse, 

And  sende  fee  miglit  to  lyven  in  clennesse ;  136 

And  foil  shalt  fynden  him  so  mercyable, 

•)3at  faughe  fy  gilt  be  neuor  so  abhomynable, 

He  of  f e  digne  and  worfy  excellence 

Of  his  mercy  wol  gif  fee  indulgence  140 

Of  alle  fy  giltes,  wher-of  I  fee  rede 

}5at  suche  a  lorde  fou  serve  and  loue  and  drede. 

Lat  not  fy  flessllly  foule  atfeccyoun 

J?y  soule  putte  from  his  dyleccyoun,  144 

Looke  fat  by  raysoun  fou  so  brydelde  bee 

bat  oure  lord  God  ne  bee  not  wroth  with  bee.  that  God  be 

'  not  wrotli. 

Sitli  God  hafe  made  fee  vn-to  fe  liknesse 

Of  him-self  by  infynyte  goodnesse,  148 

And  made  fee  moost  worfy  creature 

119  co»i))Cc^«7i^]  orduyre  A.  womytous  spittinge  A.  120Noyous 
vermyne  and  suche  disayse  thiiige  A.  121  If  ))ou  ])y  wrechclied- 
iiesse  reherce  here  shal  A.  123  J/art/w,  Cave  miser,  filthye.  124 
of  nniche.  125  f'e  place  >e  bodye  in  wliome  lufte  lechcherie  A. 
126  Lurke>e  .  bydejie  .  JterelnneA.  128  a/ui /-iyy/i^]  foundenay  A. 
129  arte  .  noicc  ctc.'\  and  soone  \)0\\  styiist  A.  130  Whiter  .  fleeste  . 
de)?e  wol  aye  A.  132 //ia?i]  wight  A.  133  Jjeehere  whylest  A.  137 
Soshaltowefynde  A.  138  wci/crso]  founde  A.  139))c]hisA.  140 
Of  his  vurcy  wol  gif]  Wol  pleynly  o  graunte  A.  142  love  })ou 
serve  A.  144  far  frome  ins.  A.  145  fat  by  raysoun  fou  so 
brydelde  bee  A.     146  be  wrol)e  A.     147  porf]  >at  heha})e  A.    vnto]>e]  • 

to  his  A.     148  Al  of  .  by  his  infenyte  A.     149  fayre  maste  A. 


48 


An  Holy  Mcdytacion. 


All  shall 
pass  away. 


Repent,  con- 
fess, do  satis- 
faction, 


ancl  thou 
shalt  come 
to  bliss. 


)5at  ill  f>is  worlde  is  while  \a\,  it  shal  dure, 

And  haj)  J)ee  gyveii  gret  posessyoun 

And  every  thing,  heer  in  fis  eorpe  adowiie,  152 

Ordeynejje  oonly  for  to  serven  )jee, 

And  for  noon  ofer  cause,  trust  ])ou  me 

)3ane  thenke  on  J)is,  and  be  \o\\  not  vnkynde 

To  God,  Avhich  ha])e  pee  pus  preferred  in  kynde.  15G 

Eschuwe  ])ou  perfore  him  to  displease 

For  dreed  of  him,  and  for  py  soules  eese. 

Considre  eeke  pis,  and  haue  it  in  inemorye, 

}3at  al  pis  wrecched  worldes  loye  and  glorye,  160 

And  mighte  of  kynges,  and  hir  dignytee, 

And  ooper  lordes  mightes,  what  soo  pey  bee, 

For  alle  hir  castelles  and  hir  toures  hye 

And  hir  possessyouns,  yit  shal  pey  dye.  164 

Hir  goode  ne  catel  ne  may  hein  not  avaylle ; 

Cruwel  deepe  of  his  pray  wol  not  faylle. 

Liift  vp  pyn  hert  vn-to  py  God  abouve,  [p.  ne] 

And  think  howe  pat  he  dyed  for  py  love.  168 

Howe  might  he  sliewe  gretter  kyndenesse 

):ane  dyen  for  py  synful  wrecchednesse? 

Looke  in  pyn  hert  per  beo  contrycOn, 

And  by  thy  moup  pou  make  confessyon  172 

Of  py  trespas,  man,  whyles  pou  art  here, 

And  satisfaccion  pou  doo  eeke  in  feere. 

)3eos  three  thinges  shul  beo  py  defence, 

And  strenkepe  pee  Aveel  to  make  resistence  176 

Ageyns  pe  feonde,  pat  waytepe  night  and  day 

})y  soule  to  ouerconie,  if  pat  he  may. 

If  pou  do  pus  pane  shal  py  soule  weende 

To  hevens  blisse  which  pat  hape  noon  eende.    Amen.  180 

150  wliylest  .  \>at\  om  .  A.  152  here  .  eorpc]  woiide  A.  153 
Ordeynde  A.  154  to  me  A.  156  ivhich]  |)at  .  preferde  pee  fus  A. 
157  for  to  displese  A.  159  Consider  al  pis  A.  161  might  .  and 
hir]  with  al  J)eire  A.  162  mightes]  heghtes  A.  163  For]  And  .  and] 
^v^th  A.  165  ?ie  (1)]  f>eire  A.  ne  [2)]  om.  A.  166  >is  cruwel  ins.  A. 
167  ]nj  cjod]  oure  lord  A.  Margin,  Alle  yee  synners  A.  169  For 
howe  ins.  A.  shewe  pee  ins.  A.  171  per  beo]  powe  have  A.  172 
you  make]  make  pleine  A.  173  trespasses  .  inan  alle  A.  174  eeke] 
om.  A.  175  pyne  hole  ins.  A.  176  v:eel]  sure  A.  Colophon: 
fiat  Amen  -per  Shirley  A. 


Ldabiindiis. 


49 


13.  LETADUNDUS. 
[From  MS.  B.M.  Harley  2255,  leaves  120-1 2().] 

(1) 
Grounde  take  in  vertu  by  patr«'arkys  Olde, 

From  Abraham,  lyneally  brought  doim 
In  the  Scr/pturys  as  prophetys  tukU', 

Shewyd  to  them  by  llevelacioini  4 

On  kyng  and  prophete,  nioost  souereyn  of  llenoun, 
Dauid  fro  lesse  for  Eoyal  excellence, 

Frute  of  whoos  wonibe,  by  lust  successioun, 
To  al  the  Clausys  songe  in  this  sequence  8 

(•2) 
!May  cleyme  a  title  by  lyneal  discent, 

How  Letabundus  to  hym  doth  appartene, 
By  the  Huoly  (Nioost  moost  graciously  down  sent 

In  a  skye  lyk  gold  dewh,  bright  and  shene,  12 

Tenlvniyne  that  gloryous  hevenly  queene 
That  bar  lesu,  a  verray  clene  mayde  ; 

In  whoos  worshepe  this  sequence  as  I  nieue 
In  hire  feestys  is  songen,  as  I  seyde. 

(3) 
Ek  in  the  queer  above  celestial 

Querestres  gadryd  of  eue/'y  lerarchye, 
Out  of  nyne  Ordrys  chose  in  Especial, 

With  tlier  moost  hevenly  melodyous  Armouye,  20 

"Wher  nubes  lucida,  the  saphir  hewyd  skye 
Ee-syde  Cherubyn,  bright  brennyng  as  j^e  glede. 

To  for  tlienip^?'esse,  which  is  callyd  Marye, 
Synge  Letabundus,  and  Seraphyn  indede  24 

With  Principatus  moost  Imperial,  [leaf  120,  back] 

And  Potestates,  bright  as  the  sonne  beem, 

MSS.  B.M.  Harley  2255,  leaves  120-126  =  H  ;  Jesus  Coll. 
Cam.  56,  60  back-66  =  J  ;  Trin.  Coll.  Cam.  R.  3.  21,  197  back-201 
=  T.  Title  as  in  H  in  J  and  T  (added  by  Stowe  in  T  '^  lydgate  "). 
The  headings  arc  given  in  J  on  the  margin,  but  are  omitted  in  T. 
3  tolde]  olde  T  (sic).  4  vnto  T.  5  Ooa  T.  6  for]  fro  J.  vfiih 
T.  ith'-]);>oi.  11  rfoi{«]  ben  T.  12  /yA-]  as  T.  dewh^om.T:. 
13  To  enlumyne  T.  lieuvn  T.  16  as  /]  and  T.  19  chosen  T. 
21  the]  with  J.  23  caflyd  ys  T.  line  23  om.  J.  26  son  T. 
LYDGATE,    M.    P.  B 


Fruin  jiatri- 
arclis  and 
David 


comes  the 
anthority  of 
Letabundus, 


1  /?    to  be  sung 
^ "    at  feasts. 


in  heaven 
tuo 


50 


Letalundus. 


by  the 
prophets, 


To-for  tliat  lord,  tliat  ^yith  liis  blood  bought  al, 
Wher  as  Chorus  nove  lerusalem 
For  ioye  of  hym,  that  was  born  in  Bedleem, 

Sang  in  excelsis,  whos  refreyt,  to  conclude, 
Was  Letabundus,  in  that  hevenly  Reem 

W/t7i  al  the  nou?«bre,  and  glorious  multitude 

(5) 
Of  hevenly  spiritis,  y^ith  al  the  Ordrys  nyne, 

To  Reioysshe  luda  and  Israel, 
By  Eoyal  frute  born  of  Dauid-is  lyne, 

A  form  tiguryd  by  feithful  Samuel ; — 

First  book  of  kynges  can  the  processe  tel, — 
Chorus  ■proiph.etaxum  graciously  syngyng, 

To  plese  the  lord  Callyd  Emanuel 
Wiih  Letabundus,  to-for  that  myghty  kyng 


who 
sins 


(6) 
Which  callyd  is  Kyng  of  Cristeraasse, — 

I  take  Record  of  Isaye, — 
To  glade  Reemys,  provyncys  more  and  lasse, 
In  his  worshepe  this  Court  to  magneifye, 
Be  assent  of  Danyel,  loel  and  leremye ;    • 
bid  you   This  mydwyntir  glad  tydynge*'  hoom  to  bryng, 
Alle  the  prophetys  with  0  voys  to  yow  crye, 
Letabundus  devoutly  that  ye  synge. 


also. 


28 


32 


36 


40 


44 


48 


It  figures 
Gabriel, 

Regem 
regum 


Regem  regu??i  intacte  profu[n]dit  chorws  res  miranda. 

This  goostly  Chorus  figured  in  the  Byble,         [ieafi2i] 

As  prophetys  Remembre  in  ther  writynges, 
— Beheest  of  God  may  nat  be  inpossible, — 

How  Gabriel  brought  first  Tydynges  52 

That  thilke  lord,  callyd  kyng  of  kynges. 
Born  of  a  maide,  moost  souereyn  of  degre, 

With  Sceptre  and  Crowne,  former  of  alle  thynges, 
Cleymyng  of  right  to  sitte  in  Dauid-is  se, —  56 

30  refret  T.  34  roioyse  J  T.  40  a  forne  J.  42  Isaye] 

olde  J.    old  Isaye  T.        47  ooii  J.     oo  T.     yoir]  om.  J.        52  furst 
tythyngcs  T.      53  ylke  T.    ilke  J.      54  raayden  J.      55  corone  T. 


Lctahoidus. 


51 


His  fadir  Dauid,  of  p?-ophetys  jirincipal, 

Wrot  longe  be-forii  by  gooslly  knowlechyng, — 
That  Crist  lesws,  lord  lastyng  eternal, 

Shal  sitte,  Crownyd  as  souereyn  lord  and  kyng 

Isayas,  his  power  Reiuenibryng, 
Seyde  and  wroot,  with  forvence  set  a-fyre, 

Grace  of  our  lord  shal  fortune  his  comyng ; 
Witli  greet  encrees  multeplye  his  empyre. 


Sedeliit  rex 
doTOidus  in 
eternuw. 


Multiplicn- 
bititr  e.ius 
iiiiperiuin 


D,ivid 


(y) 

Among  alle  Cristene  prynces  and  monarkes, 

Foure  and  twenty  p?'op[h]etys  accordyng, 
First  rekne  in  Ordre  twelve  patryarkes, 

With  glad  reffreytys  there  con.sceytes  out  shewyng.    6S 

Was  nevir  seyn  so  ni^rveyllous  a  thyng 
As  for  to  seen  in  Abraham-is  lyne, 

A  yong  Melchisedeck,  bysshop,  preest  and  kyng, 
In  Bedleem  born  of  a  pure  virgyne.  72 

(10) 
Regem  RegU//i  this  sequence  doth  hynr  calle,  [leaf  121,  back] 

Set  a-syde,  make  no  comparysoure, 
Isaak,  lacob,  Eekne  vp  kynredys  alle, 

Whoo  can  Eemembre  his  generacioun  1 

Mathew-is  gospel  makith  menciou??, 
And  concludeth  in  his  Genalogye, 

Off  Letabundus  al  the  pe/-fecciou?j 
Parforniyd  is  in  loseph  and  Marie.  80 


geneiticiO- 
nem  quis 
enarrabtt. 


tlie  jiro- 
lihft's  glad- 
ness at 
Christ's 
coinins'. 


Tlie 

Genealogy 
of  Christ. 


(11) 

Doth  your  deveer  in  al  your  best  entent, 
Off  verray  right,  lyk  as  ye  ar  bounde. 

Chorus  p/c'phetaru?/i  beeyng  her  present, 

Goostly  considered  mysteryes  that  be  founde  ; 
Which  that  doth  moost  vertuously  habounde. 


84 


Sing,  then, 
chorus  of 
prophets,  in 
these  "  mys- 
teries." 


58  a  fore  J  T.  knowlegyng.  60  syt  T  J.  63  soil.  LI.  65- 
128  lacking  in  T  (prob.  1  folio  of  oriq.  gone).  72  Bedlem  J. 
77  Matheus  J.  78  concludyng  J.  Genologie  J.  80  is  above 
the  line  J.  marg.  opp.  this  itan~a  Gen^racioeuis  J.  81  Both  all 
deuour  J  {sic).         82  er  J.         84  considritli  J. 


52 


Letahundus. 


The  Angel  of 
counsel, 


to  Tobit. 


The  Angpl 
bearing  the 
key  of 
David. 


The  star  of 
the  sea, 

Solomon. 


Of  moral^'te  conceyved  the  menyng, 

Oil  Letabundus  your  consceyt  for  to  grounde, 
Regem  Regu?/i  ffresshly  that  ye  synge.  88 

(12) 
Angel?<s  concilij  natMS  est  de  v«*gine  sol  de  stella. 

This  Au^gel,  callyd  the  Auwgeil  of  coiwisayl, 

Born  of  a  maide  be  spirit  of  prophecye, 
Clenly  concevyed,  and  for  our  greet  avayl 

By  tlie  Hooly  Goost  to  governe  vs  and  guye ;  92 

Tliis  same  Au??gel,  the  byble  may  nat  lye, 
To  Tobye  sent,  whan  he  was  falle  in  age 

To  lede  his  sone,  callyd  also  Tobye, 
Oonly  by  grace  to  conduyte  his  passage.  96 

(13) 
Angelus  qui  portat  claues  abissi. 

Off  Abyssi  tliis  Au?;gel  bar  the  keyes,  [leaf  122] 

Callid  Clauis  Dauid  to  shettyn  and  vnshette, 

Whom  hevene  and  helle  and  al  the  world  obeyes. 

This  same  Au>/gel  cam  douw  to  paye  our  dette;        100 
In  a  pure  mayde  his  Eoyal  throne  he  sette, 

Mawgre  Sathan  and  al  his  mortal  werre, 
Out  of  whoos  dongou7i  prysonnerys  he  fette, 

Lyk  a  bright  Sonne  that  sprang  out  of  a  sterre,  104 

(li) 
Out  of  whicli  sterre  our  helthe  was  first  ^onue, 

Off  the  Hooly  Goost  the  Chosen  haZ/itacle ; 
Sterre  of  tlie  se  that  brought  forth  a  Sonne, 

Was  nevir  in  ei  tlie  noon  so  greet  myracle ; 

Of  Salamon  aureat  tabernacle, 
Flees  of  Gedeon,  with  sylvir  dewh  moost  shene,  ^'e"««  sede- 

•^  '  cms. 

To  all  virgines  merour  and  spectacle 
Oft"  hire  merites,  of  hevene  crownyd  queene.  112 


Stella  niaris 

108 


90  bespvred  T.  98  shet  J  T.  101  inayde  Ins  maydys  T. 

102  a/o^/^.T.  105  lielthTJ.  begon  T.  106  chose  J.  chyef  T. 
107  wliych  T.  108  noon]oni.T.  gret  a  iws.  T.  Ill  -virgyiis 
J  T.         \12  Off  hire]  Sovhjv  3.     ffor  theyr. 


lAinhiindus. 


53 


(15) 


Orietiir  Stel- 
la ex  iacob 


IIG 


120 


[leaf  122,  back]    John's  wit- 
ness. 


124 


Jfalachis 
calls  Christ 
Sun  of 
Kifiliteous- 

llfcSS. 


128 


OH  Isaak  seed,  of  Iacob  our  Jay  sterre, 

(jeyn  worldly  trouble  our  governeresse, 
On  loud  and  se,  botlie  in  pees  and  werre, 

Our  Sauffcouduit  to  kepe  vs  fro  distresse. 

Now  to  this  Sonne  and  sterre  of  nioost  brightnesse 
Letl't  vj)  your  voys  in  this  solempnite, 

And  Ifresshly  syngeth  tliis  Iveffreyt  Wit/i  gladness, 
Sol  de  Stella  natus  de  virgine. 

(16) 

Sol  occasu??i  nesciens       ^  , 

[semper  clara. 
Stella  semp[erj  EutilansJ 

Off  this  bright  sonne  lohn  in  his  Apocalyps 

Seyth  nevir  Phebus  was  so  cleer  shynyng, 
Weestest  uat  nor  suffryth  noon  eclyps, 

Callyd  Esperus  at  Eve  the  nyght  gladyng, 

Al  cloudy  skyes  dirk  niystes  avoydyng, 
Malachias  can  bern  herof  witnesse, 

Cause  his  bryghtnesse  is  alwey  abydyng 
He  Callyth  hym  sonne  of  Eyghtwysnesse, 

His  rightwysnesse  abydyng  and  Eterne,  lusticia  tua 

"With  his  moost  fervent  hevenly  bryght  beemys,  "'Rticia  in 

Ther  is  no  torche  laiu^pe  nor  lanterne 

May  be  coniparyd  to  hi?  Celestial  streeinys,  1,32 

For  thorugh  the  world  he  lau^chith  out  his  beemys, 

Specially  his  bryghtnesse  he  doth  sprede 
This  hih  feeste  to  alle  Crystene  Reemys 

By  a  prerogatyff  that  love  the  lord  and  drede.  13G 

(18) 

Afftir  Aurora  in  the  morowe  gray 
Tytan  ascendyng  out  of  the  Oryent, 

The  Amerous  larke  massageer  of  day 

Hath  tydynges  brouht  froom  Est  tyl  Occident,  140 

That  alle  (juerestrys  of  Cristes  hool  CovcnL 

114  Apyen  T.     goucniesse  T.     gouernres<e  J.  116  from  T. 

121  hright  om.  T.  123  Wasteth  T.     Wiistitli  J.     nor  ne  T. 

124  Hesperus  T,  at  a  J.  127  Because  T.  U.  129-256  om.  in  T. 
130  hryghtlecmys^YA-ightnts  i.  133  launcitli  on  lemys  .1.  136 
that']]>&i.        139  messynger  J.        141  queristers  J.    AooZ]  owne  J. 


star  of 
Jacob 


54  Ldahundus. 

Off  Letabundus,  lyk  as  ye  haue  gonne 

Sol  occasum  nesciens  in  al  your  best  entent 
This  vers  tencouritre  in  worshepe  of  this  Sonne.  144 

(19) 
Sicut  sidus  Radu?»  profert 
ViVgo  filium  pari  Forma. 
So  as  a  sterre  shedith  out  his  beemys,  [leaf  i23] 

Hool  and  nat  lassyd,  conservith  euere  his  light, 
Mary,  the       So  Maria,  queen  of  alle  Eeeniys, 

beauteous  as        Modlr  to  Isisu,  and  mayde  of  verray  ryght,  148 

AVhoos  virginite,  Eue^-e  y-lych  bryght, 
Eclypseth  nat,  so  cleer  his  beemys  sprede, 

In  scripture  was  nevir  so  glad  a  sight 
As  a  pure  modir  to  fioure  in  maydenhede.  152 

(20) 

Rekne  in  Ordre  alle  sesouws  of  the  yeer, 
Wynter  frostys,  snowes  whyte  and  shene, 

March  with  his  buddys  at  coniyng  in  of  veer, 

Fressh  aprylle,  with  prymerolles  grene,  156 

Al  stant  on  chau?;ge  ;  but  this  hevenly  queene 

With-oute  appallyng  conservith  hire  clernesse  ; 
Callyd  Stella  cell,  this  pryncesse  that  I  meene, 

Off  hevene  and  erthe  lady  and  Emperesse.  160 

(21) 
Neq?ie  sidus  radio. 

Anothir  vers  accordyng  well  her-to, 
Bothe  tweyne  to-gidre  to  Conbyne, 

That  neqw^  sidus  ffulgens  suo  Radio, 

Lefft  nat  his  light,  so  this  pure  virgine  164 

Doth  Letabundus  with  gladnesse  enlvmyne. 

On  Crystes  birthe,  as  writeth  Isaye, 
Shine  on  i;a         Q  blisscd  queen  !  thy  light  lat  on  vs  shyne, 

ble.s.sed  '  j  ^  ^        ^  i  /.  o 

queen  !  Qff  worldly  trouble  voyde  eu^y  troubly  skye.  168 

142  goone  J.  143  in  al  vonr  best  entent  J.         144  vorsliip  J. 

148  wena  J  f<ic.  149  mcr  elielie  J.        153  all  ]>t  J.       154  wlnjte] 

Bright  J.       155  were  J.            150  prynieroU  J.             157  o«]  m  J. 

161  ^crtoo  J.  162  combyne  J.         168  troubly]  cloudy  J. 


Lctahnndns. 


55 


(22) 
A  sterre  is  nat  voyded  of  cleernesse  [leaf  123,  back] 

Though  hys  stremys  ferre  abrood  do  sprede, 
Nor  Maria  of  virginal  clennesse 

Though  she  bar  lesw,  floury ng  in  maydenhede, 

Abacuk  of  this  mature  took  hede, 
Soyde  opynly  in  lawde  of  his  menioryo, 

Hevene  and  erthe  Enluniyned  wern  in  dede, 
And  al  the  hevenly  glory ous  consistorye 

(23) 
Sang  in  his  laude,  by  Recoord  of  scripture, 

Splendor  eius  lyk  lyght  this  world  shal  glade. 
Bedleem  heerdys  with  sheep  in  ther  pasture 

Toward  mydnyght  abraydyng  in  the  shade, 

Among  hem  syif  greet  loye  and  niyrthe  made, 
In  Reioysshyng  of  this  sterrys  streem, 

jNIore  bright  of  shynyng,  nevir  lylc  to  ffade. 
Brought  out  of  Calde  tliree  kynges  to  Bedleem. 

(24) 
Gloria  in  excelsis  was  nat  songe  in  veyn, 

.Song  of  Au//gellys  was  so  delicious, 
The  wyntrys  nyglit  was  nat  spout  in  veyn 

Whoos  refrcyt  Avas  pax  in  hominibus  ; 

And  Letabundus,  this  sequence  gloryous, 
To  this  feeste  accordyng  wel  also, 

In  wlioos  worshepe,  ye  querestrys  vertuous, 
Syng  with  hool  herte  neque  sidus  Radio ! 

(25) 

Cedrus  alta  libani. 

Royal  Cedrys,  growyng  on  hih  mounteyns,        [leaf  124] 

And  Cipressys  vpon  the  mou?«t  Syon, 
Knet  with  Isope  In  gardynes  that  be  pleyns, — 
Out  of  Danyel  tak?  out  the  Angle  stoon, 
Two  testamentys  for  to  loyne  in  Oon, 
Of  Cedre  and  Isope  tak  the  morallyte. 


176 


SplendDF 
eius  ut  lux 
erit 

180 


Tlio  sliep- 
hfticlsiiriiiscd 
the  star. 


184 


188 


192 


Ibid 

testamenta 
lapis 
An"ula 


The  cedar 
and  the 
liyssoj) 
moralized. 


169  A^om.  i.     no  J.  170  Thought  J.     .s;)rcrfr]  shyne  J. 

175  were  J.         177  londe  J.         11$,  hjght]om.  i.         183  light  J. 
189  this]'^c3.       191  queresters  J.       195  pleyne  J.      196  angill  J. 


56  Letcibundus. 

Lyk  as  prophetys  Avrot  of  yoore  agoon, 
Tlie  godheed  loyned  with  oure  Immanyte.  200 

(26) 
The  hill  Cedre  his  brau«chis  lyst  enclyne 

To  Recouriforte  our  Infirmyte, 
Whan  the  Hooly  Goost  sent  to  a  pure  virgine, 

Callyd  Clennest  Ysope  tliat  sprang  out  of  lesse,       204 

That  al  oold  figurys  of  Antiquyte 
In  Letabundus  acomplysshed  been  in  dede, 

Engrossyd  vp  in  the  natiuite 
Oif  Crist  lesu,  this  sequence  whan  ye  Eede.  208 

(27) 

Somyr  flours,  that  did  in  wyntir  dare, 

Lowe  in  the  Roote  sliewyng  no  fresshnesse, 

Brau?;clie,  bough  and  tree  &  niedewes  Rude  &  bare, 

Whan  Marche  approcheth,  put  out  ther  grennesse.    212 
And  semblably  prophetys  ber  witnesse, 

Al  that  they  wrot  was  curteyned  in  scn'pture, 

Christ  came,  ^n  r\  •   i.  t      i       i    n 

like  spring.  *-'i  Onstes  comyng  was  but  a  lyknesse, 

The  light  was  cloos,  hyd  vndir  ffigure.  216 

(28) 
Oold  shadwes  Aver  torneyd  to  bryghtnesse,     [leaf  124,  back] 

Dyrkyd  fygurys  Eecuryd  haue  ther  lyght, 
Moyses  lawe,  veyled  Avith  dirknesse, 

Haue  drawe  ther  curtyn,  shewyd  a  sonne  bright.       220 

Foure  Gospeleerys  clareffyed  our  sight 
With  Letabundus,  and  the  foure  doctours 

Haue  maad  cleer  day,  that  afforn  was  nyght, 
In  stede  of  wyntir  shewyd  somyr  flours.  224 

(29) 
Cedre  and  Isope  be  loyned  in  the  vale, 

Cristes  birthe  hath  voyded  Oold  ffigurys. 
The  husk  is  falle,  brokyn  is  the  shale, 

The  uoote  kernel,  Closyd  in  scripturys,  228 

201  lyst]  om.  J.               204  Callyd]  om.  J.  205  fygure  J. 

206  be  J.            211  medwisJ.         '    214  <^e?/]  jja  J.  conceyuedJ. 

215  bode  J.            216  close  J.            218  >are  J.  219  vailed  J. 
225  vaile  J.          227  shalle  J.         228  kernels  J. 


Letahundus. 


57 


In  Keioyssliyng  of  alle  Creatiirys, 
Al  openly  shewith  his  swetnesse. 

Was  nevir  seyn  be  wrytyng  nor  picturys 
Suych  a  Eestoratyff  to  save  vs  fro  syknesse. 


232 


(30) 

In  Levitico,  avIioo  so  lyst  take  hoed, 

Cedie  and  Isope,  of  Syon  the  Cip/esse, 
To-gidre  bounde  with  a  litel  threed 

Of  colour  Eeed,  -which  colour  doth  expresse  236 

Cristes  hooly  blood,  lycour  of  moost  clennesse 
To  wasshe  away  al  Oold  infecciou?? 

Of  Corrupt  leprys,  contagious  of  syknesse 
Watir  of  baptem  with  Crystes  passiou?^  240 


leuitici 

.c".iijo. 


Christ's 
Mood  the 
red  thread 
in  Leviticus, 
cap.  iii. 


(31) 

Nyght  is  passyd,  dirknesse  is  forth  went,  [leaf  125] 

Fressh  Aurora  and  a  glad  morwenyng ; 
The  Sonne  of  lyti'  to  Bedleem  is  dou?i  sent 

Thorugh  lerusaleem  and  al  this  Avorld  shynyng.       244 

Cedrus,  Cipresse  and  ysope  conbynynge 
Witli  Letabundus  in  Ysrael  and  Syon, 

In  Keioysshyng  of  Crystes  glad  coniynge  ; 
Two  testamentys  that  day  wer  maad  bothe  Oon.  248 


(32) 
Verbu??r  e/us  Altissinii. 

The  beeyng  Avoord  of  hym  that  is  hyhest, 
Sone  of  the  Fadir,  as  seyn  lohn  vndirstood 

Whan  he  seide  verbu»i  caro  fact^^m  est ; 
Circu//?cised  first  he  shadde  his  blood, 
Next  at  the  Pyleer  bou?«den  whan  he  stood, 

Vpon  the  Cros  afftir  nayled  soore, 

Last,  for  our  sake  starff  vpon  the  Eood 

To  Paradys  maukynde  to  Restore. 


Christ  was 
tlie  Word  of 
God. 


252 


256 


233  so]om.  J.  239  lepres  J.     of  pe  J.  240  waters  J. 

241  'iiyght^  Lvglit  J.     iccnt']  blent  J.  242  mornj'Dg  J.  248 

maide  lot  J.  252  Circumcisus  J.     shadde']  hade  J.  253 

bounde  J.  255  straatT  J.  sic. 


58  Letahundus. 

(33) 

Ysaias  Cecinit  sinasoya. 

oniim1n"uie  Ysaias  song  of  tins  matere, 
synagogue.  'pj^e  Synagogc  put  in  Eemembraunce, 

Ay  contraiye  froward  of  look  and  chere, 

Wilfully  blynded  with  ygnorau?zce.  260 

Prophetys  wrote  they  gaff  noon  attendau?ice, 
To  tlier  wiytyng  they  wer  so  Indurat, 

Crystes  doctryne  was  to  them  displesaunce, 
In  ther  malys  they  wer  so  obstynat.  264 


(34) 

Si  non  suis  vatibei*' 
CT^dat  vel  gentilibiis. 

The  Sibyl's     To  ther  proplietys,  for  they  gaff  no  Credence,  [leaf  125,  back] 

verses  tell  of  ,t 

Christ.  De  Vetula,  lat  hem  Eede  Ovyde 

Cibilys  vers,  ful  notable  in  sentence,  Credat  vei 

The  Capitallvs  let  hem  clerly  devyde,  cibiiini.s 

In  Ordre  sett  as  Austyn  doth  provide,  269 

Wher  they  shal  fynde  a  processe  vertuous, 
Mawgre  lewes  and  al  ther  froward  pryde, 

This  name  wryte  in  Ordre  Cryst  lesus.  272 


(35) 
Infelix  p?"(9pera  Crede  vel  Vetera. 
Why  wilt        [A!  f  I'owarde  peple  ;  vnhappy  and  vnstable, 

thfiu  not  -r  .         ,    •      ,  •  •     • 

believe.  lnuete>'at  in  ]>in  opinion 

Come  nere,  yeue  feith,  take  counsail,  be  tretable, — 

Why  wilt  jju  be  contrary  to  Re.son  t]  276 

To  be  dampnyd  to  thy  confusiou?^ 
.  Lyk  a  wrecche,  alias  !  why  wyltow  so  1 
Cryst  was  now  born  for  thy  savacyouw, 
And  thow  of  malyce  takest  noon  heed  therto.  280 

260  And  wilfully  ins.  J.  263  ]iam  J.  266  The  vetula  T. 

De  vetulo  J.  267  notably  T.  268  capitall  T.     cliapitall  J. 

269  07-drc]  other  T.     LI.  273-276  lacking  m  If,  s%vpplied  from  J. 
T's  only  variant  is  276  coutrarious.     278  alias  om.  T.  280  no 

T.     heito  T.     l)ar  too  J. 


Lctahundus. 


59 


(36) 
Natu/n  considera.    Que??i  Docet  littera.  Ipswm  genuit 

pucrpera. 

Considre  his  coniyng  and  his  natiuitie 

As  thow  art  taught  by  al  Ookl  pr^'phecie, 
And  as  the  lettre  pleyuly  tecliith  the 

Bothe  of  scripture,  Cybile,  and  Poetrye  ; 

Al  tliyng  conckidyng  vpon  Isaye, 
And  fultilled,  tyme  of  Octavyan, 

Whan  a  pure  maide,  which  is  calliti  Marye 
In  Bedleem  bar  our  lord  bothe  God  and  man. 


PioiiliPcy 
tuld  of  liiiii, 


284 


288 


ami  was 
fulUUed. 


(37) 


Thus  in  worshepe  of  this  hevenly  queen  [leaf  1201 

That  bar  lesu  is  songyn  this  sequence, 
Porely  brought  forth,  his  loggyng  set  a  [twene] 

Asse,  Oxe,  and  Eakke,  no  costful  greet  dyspence ;    292 

Kynges  cam  douri,  did  hym  Eeu^^rence, 
Bedleem,  be  glad,  grace  is  to  the  falle, 

Prynce  uf  luda  of  moost  magnificence 
Eorn  in  thy  bou/alys  besyde  an  Oxes  stalle.  296 

(38) 
O  Royal  Bedleem !  Cite  of  our  Reff uge  ! 

In  al  our  worldly  desolaciourj 
Our  havene  of  lyff,  Eyoaylle  in  this  deluge 

Geyn  al  tempest  of  trybulaciou?«,  300 

Cite  of  Citees,  moost  souereyn  of  Renou??, 
Berthe  of  our  lord  grauntyd  vnto  the  ; 

And  to  lerus    eem  thy  gloryous  passioun  ; 
Al  this  was  doon  to  make  man  go  free.  304 

(39) 

K'ow  al  ye  peple  that  be  present  heer, 

Berith  Letabundus  in  your  Remembrau?ice 

At  the  begynnyng  of  this  newe  yeer, 

Tokne  of  loye,  figure  of  al  plesaunce,  308 

281  Considera  J. tie.  282  «/]  o7n.  T.  284««(iofJ. 

Octouian  J.         287  callidisJT.         291  twene  supj)li(ui  from  J  T. 
293  and  dyd  ins.  T.         296  ox  T.     11.  xe  J.  303  thij]  hva  T. 

304  do  T.         305  ye]  the  T.      ys  T.         306  Haue  T.  307  ad 

AllT.     newT. 


Let  all 

remember 

Letabundus. 

letabundus 

quasi 

liabundans 

leticia 
lux  solis. 


60 


Exposition  of  the  Pater  Noste7\ 


Of  gladnesse  plentevous  liabundau??ce, 
Lyght  of  that  sonne  tliat  Roos  vp  in  dece»ibre, 

Which  in  lenyveer  shal  voyde  al  old  grevaunce, 
This  newe  yeer  doth  theron  Eemembre. 

Explicit  qwojj  Lidgate. 


312 


Wy  wit  is 

feeble, 


my  torch  is 
burnt  out, 
only  good 
hope  can 
save  me, 


14.  AN  EXPOSITION  OF  THE   PATER  NOSTER. 

[MS.  Laud  683,  leaves  81-87.] 

Here  begynneth  the  Pater  noster. 

(1) 

Atwyxe  died  and  treniblyng  reuerence  [leaf  8i] 

Astoned  I  am,  for  fer  der  nat  be  bold 
To  shewe  my  face,  or  comyn  in  presence 

Feynt  of  ffantasyes,  dulled  many  fold,  4 

My  wit  but  feble,  my  memorye  dulled  for  old, 
To  medele  of  thyng  solemply  be-gonne ; 

]\Iak  no  comparisoun  attwixen  led  and  gold, 
Tween  a  smal  sterre  and  a  mydday  sonne.  8 

(2)  ' 

I  may  be  wyllyng  and  fervent  in  my  desirys. 
Though  for  vnkonnyng  I  dar  nat  precede, 

In  aysshis  olde  a  lytel  ffer  there  ys  [leaf  si,  back] 

Wich  yeveth  no  light  nor  clernesse  at  a  neede ;  12 

My  torche  is  queynt,  his  brihtnesse  doth  nat  procede, 

Wherfore  I  sholde  pleynly  me  Excuse, 
Neer  that  good  hope  doth  my  brydel  leede 

Toward  Pernaso,  to  fynde  there  som  muse,  IG 

(3) 

I  dar  nat  calle,  nouther  of  old  nor  newe, 
To  Euterpe  for  dytees  of  plesaunce, 

309  gladnes  and   ins.   T.  311  lanuar  T.      old]  the   T. 

312  new  T.  Colophon  om.  J.  Explicit  letabundus  T  {added  ly 
Stoive  lydgate). 

MSS.  Bodley  Laud  683,  leaves  81-87  =  L  ;  B.M.  Harley  2255, 
leaves  32  back  to  39  back  =  H  ;  Jes.  Coll.  Cam.  56,  leaves  47  back 
to  53  =  J.     Title,  Pater  noster,  in  red  H.  6  solennely  H  J. 

7  atwix  H  J.  11  aisshes  H  J.  16  jperna  so]  sic  J.  18 

Ewcerp]  sic  J. 


Exposition  of  the  Pater  Noder, 


61 


That  be  depict  with  roial  purpil  hewe, 

Rad  and  recordyd,  vertuous  of  substauncc, 
Such  as  calle  ageyn  to  remenibraunce 

Excyte  hcrtys  witli  devout  mateerys, 
In  Cryst  \es\\  to  ffynde  at  suffysaunce 

As  they  be  tauht  by  the  seveue  praieris. 

In  pater  noster,  breeffly  comprehendyd, 

While  he  was  here,  of  trouthe  it  is  thus  fall, 

Tauht  his  discipulis,  wich  may  nat  ben  amendyd, 
For  it  transcendith  other  prayerys  all, 
Most  auctorised,  whan  we  for  socour  Call, 

Most  celestyall  and  moost  of  dygnyte, 

Crowned  among  p?'aieris  in  j^e  hevenly  stall 

Yif  it  be  said  in  parfight  Charyte. 

(5) 

Foure  be  remembrid,  in  Especyall, 

Wich  appertene  on  to  this  mateer, 
And  been  in  dede  verray  Celestyall, 

"Wich  passe  \n  Shynyng  f:e  hevenly  sterris  cleer ; 
.     And  been  foure  thyngis  longyng  to  prayeer, 
Lyk  as  myn  auctour  maketh  mencyoun,  [leaf  S2] 

But  I  am  dul  and  clypsed  of  my  cheer 
To  telle  what  vertu  restith  in  Oysoun. 

(6) 
I  speke  of  foure,  first  in  myn  avys, 

Xat  of  the  foure  hevenly  Gospelerys  ; 
Nor  of  foure  floodys  that  come  fro  paradys 

That  norisshe  al  Egypt  wzt/<  ther  fressh  Reverys ; 

Xor  how  Ezechiel  with  his  ffoure  speerys 
Callid  Quatuor  rote  wich  in  al  vertu  schyne ; 

But  of  a  mater  longjTig  to  prayeerys 
Tauht  by  \es\\,  our  rudenesse  tenlumyne. 

(7) 
I  nat  remembre  of  the  foure  Elementys, 
Xor  of  the  foure  sesouns  of  the  yeer, 


20 


to  expound 
till-  Lord's 
Pr;iyi!r,  in 
its  seven 
24     petitions. 


28 


32 


36 


Four  tilings 
belong  to 
lirayer  ; 


40 


44 


not  the  four 
Evangelists, 
thp  four 
floods, 
the  four 
spheres  of 
Ezekiel, 


48 


27  be  J.  33  espiciall  J. 


44  ther\  ])e  J.  47  a,  0  H. 


62 


Exposition  of  the  Pater  Noster. 


four  com- 
plexions, 

winds 


cardinal 
virtues. 


foTir  wlieels 
of  Elijali's 
p.haiiot : 
I  jiass  all 
this. 


Of  foure  complexiouiis  dyuerse  of  ententys, 

Of  Sonne  or  mone,  why  tliey  be  dirk  or  clee;  52 

Nor  of  foure  Avyndys  wicli  dyuersly  appeer, 

But  under  support  and  correccyoun 

I  me  submytte  to  alle  that  scball  now  lieer 

Tliis  symple  processe  of  my  translacyoun.  56 

(8) 
I  dar  nat  speke  of  foure  Cardynall, 

Fortitudo  nor  of  attemperaunoe, 
Of  rigbtwysnesse  oon  the  pryncipall, 

Wich  al  policie  set  in  good  gouernaunce,  60 

For  wich  I  caste  my  rudenesse  to  avaunce 
So  that  prudencia  lyst  to  be  present, 

And  grace  also,  thorough  Goddys  purviaunce, 
List  to  prouyde  taccomplissbe  myn  Entent.  64 

(9) 

Malapertnesse  and  presumpcyoun,  [leaf  82,  back] 

With  vnfeyned  trewe  humylyte 
In  despit  of  fials  ambycyoun 

I  take  counsayl  of  feith,  hope,  and  cliaryte,  68 

Callyd  virtutes  Theologice 
To  dyrecte  my  desolacyoun, 

And  on  this  processe  to  h'aue  mercy  and  pite, 
With  favour  benygne  to  do  correcyoun.  72 

(10) 
Nat  apperteneth  on  to  this  partye 

The  foure  wheelys,  brennyng  brilit  as  gleede, 
That  ladde  the  chaar  to  paradys  of  Helye, 

Nor  of  Perseus  the  iiry  wynged  steede,  76 

Whos  goldene  trompe  thoruh-out  Perce  and  Mede, 
To  blowe  ther  trivmplies  sent  out  his  bloody  souns ; — 

I  passe  al  this,  grace  slial  my  penne  leede 
To  speke  of  prayer  and  sevene  peticiou?is,  80 

The  wich  sevene,  groundid  in  al  vertu, 
I  dar  weel  seyn,  passen  alle  prayerys, 


63  goddys]  goodc5  J. 
73  on  to]  to  J. 


69  theologie  J.  72  beiiige   J. 

76  weengid  H.     wengede  J. 


Exposition  of  the  Pater  Nostei: 


G3 


]\raa(l  ami  compiled  of  our  lord  lesu, 

Most  covenable  to  alle  our  goostly  desirys, 
Nat  withstoudyng  alle  old  astronomerys 

Seyn  and  oonfernie  in  ther  phylosopliie 
Soun  and  mevyng  of  tlie  nyne  Speerys 

Passe  and  surmounte  tjil  wordly  armonye. 

(12) 

I  haue  no  mouthe,  pleynly  to  devyse, 
First  to  reme»ibre  the  grete  dygnyte, 

Ferfull  to  take  on  me  so  hili  Empryse, 
Moost  celestial,  most  angelyk  of  degre, 
For  to  the  hih  myghty  Trynyte 

It  is  direct,  lord  of  moost  puyssaunce. 
Which  callid  is  oon,  two,  and  thre, 

Al  oon  in  vertu,  and  al  oon  in  substaunce. 


84 


86 


90 


[leaf  83] 


94 


(13) 

This  woord  Pater  shewith  in  substaunce 
His  myght  ys  moost  grettest  of  excellence, 

Of  hevene  and  erthe  hath  al  the  ordenaurace, 

Callyd  welle  of  grace,  myrour  of  sapience,  100 

Wich  to  his  children,  of  ffadirly  providence, 

Hath  yeue  a  fraunchise  aboue  fraunchises  alle. 
That  ^ve  may  boldly  witJi  devout  reuerence 

Ageyn  al  myschef  to  hym  for  helpe  calle.  104 


Fater  shows 
God's  might, 


First  this  -woord  Pater  set  us  in  assuraunce. 
And  this  woord  Noster  geveth  us  homlynesse. 

Him  to  requere,  ■with  devout  obeysaunce, 

Reraedye  geyn  al  worldly  dystresse,  108 

So  that  charite,  with  hir  suster  meeknesse, 

Feith,  trust,  and  hope  be  with  hem  present, 
Than,  whan  we  prei  and  seyn  of  feithfulnesse 

Pater  noster,  we  shal  haue  our  Entent.  112 


gives  assur- 
ance and 
"  homeli- 
ness." 


83  or"\  in  J.         84  couable  J.         85  iiat]  hoot  J.  87  Son  J. 

88  worldly  H  J.  Jfter  ?.  88  H  repeats  II.  17-34.  93  for  to] 

Tofore  H.  101  childre  H  J.  102  youe  H  J.    a  bovif 

fraunches  s/c  J.  109  sister  J.         Ill   uyJ  vrhe.     sici. 


64 


Exposition  of  the  Pater  Noster. 


In  it  stands 
all  our  hope, 


as  His 

children  and 
heirs. 


The  seven 
jietitrons 
equal  the 
seven  gifts 
of  the  Holy 
Ghost. 


(15) 
In  this  woord  Pater  stant  al  our  confydence, 

Our  hool  beleue  whan  we  seyn  Qui  es, 
Our  stedefast  feith  and  fully  our  credence, 

In  heuene  abidyng  as  souereyn  lord  of  pes,  116 

Where  thre  lerarchies  day  nor  nyght  nat  ses 
To  crie  in  celis,  with  heuonly  mellodye,      [leaf  83,  back] 

Cherubyn  nor  Seraphyn  nat  slouh  nor  rekles 
Syngen  Osanna  with  fervent  armonye.  120 

(16) 
Whos  glorious  name  for  to  niagneffye 

Mouth  and  tonge  be  lame  of  ther  langage, 
But  the  Hooly  Goost  by  grace  lyst  us  guye, 

Us  to  enspire  in  our  mortal  passage,  124 

As  goostly  children,  born  of  hih  parage, 
]N'euer  to  thyn  hihnesse  by  no  mortal  offence 

In  this  dredful  perlous  pylgrymage 
Tyl  cleer  confessiou?i  our  gyltes  recompense.  128 

(1') 
We  wer  renewyd  ful  nyh  to  thyn  allye 

By  the  Hooly  Goostys  gracious  influence, 
Fu'st  be  baptem,  to  gynne  at  tliat  partye, 

l!^ext  confermed  be  tliy  magnyfycence,  132 

To  been  accepted  to  thy  benyvolence 
As  chose  children  to  thyn  herytage. 

That  we  may  seyn,  with  devout  reuerence, 
Lord  haue  mercy  on  al  our  old  outrage.  136 

(18) 
Thes  sevene  peticiouns  been  of  vertu  moost. 

Only  to  God  of  hooll  herte  applyed 
To  the  sevene  vertues  of  the  Hooly  Goost ; 

First  whan  we  seyn  thy  name  be  sanctyfyed.  140 

I'I'ame  of  alle  names  halwyd  and  glory fyed, 
As  the  gospel  pleynly  doth  comaunde, — 

But  her  my  syntplesse  viiili  Argus  nat  cleer  eied, 
Meue  this  questioun,  aske  this  demaunde,  144 


125  ]m>'fi-9e]  lyii''ig6  H. 
]29  reiiowede  J.     nyght  sic  J. 
133  beni/vole}ice]  d.e]ynera.nnce  J. 
axiriEC  H. 


127  perilous  H.      poilous  J. 

aley  J.  131  partye]  parey  J. 

134  chosel  close,  S .       144  axe  J. 


Exposition  of  the  Pater  Nosier. 


65 


(19) 
How  niylitc  ill  us  be  kyiulelyu  suych  ilesire,      [io«f8ti 

lioldly  to  soyii  coiiceyueel  oiir  lel)ylnesse, 
Tliough  cliarite  in  us  brente  as  flawme  of  fyre, 

Lyk  as  in  Seraphyn  breniietli  al  parfitiiesse'?  118 

I  answore  thus,  a  ground  take  of  lueuknesso, 
Vertu  of  vertues,  doctours  sey  the  same, 

Vnder  support  of  his  paternell  goodnesse, 
To  seyu  or  thynke,  Halvvyd  be  thy  name,  ir)2 

(-^0) 
With-oute  addiciouM  to  sette  our  herte  at  reste 

That  tlierwitlial  we  haue  this  sentence, 
For  our  party,  to  conclude  for  our  beste 

In  our  Inward  goostly  Intellygence,  15(3 

First  that  his  name,  name  of  most  excellence, 
"With-Inne  liym-silf,  euery  hour  and  space, 

Be  sanotylied,  so  by  his  provydence 
It  may  in  us  be  sanctyfied  be  his  grace. 

(21) 
Thy  kingdam,  lord,  enlumyned  with  tliy  face, 

AVhere  is  ful  gladnesse  of  al  goostly  lyght 
Mot  come  to  us,  tyme  set  and  space, 

Whan  thow  assignest  be  thyn  eternal  myht,  16-i 

Of  thy  presence  that  we  may  haue  a  sight ; 
O  gracious  lord,  our  tyme  so  provyde 

Cieymed  with  meknesse.  of  mercy  more  than  riht, 
Mene  of  thy  passioun  that  we  may  there  abyde.  168 

(22) 

Thy  kingdam,  lord,  first  in  tliis  present  lyf 
Come  to  us,  to  rewie  us  and  gouerne 

Geyn  the  assautys  and  the  treble  stryf 

Of  our  enmyes,  lord,  hold  so  the  lanterne    [leaf  84,  back] 
By  thy  grace,  which  that  is  Eterno,  173 

Regne  so  in  us,  of  resouw  hold  so  our  brydell, 

146  owr]  out  H.         147  brente  in  vs  H  J.     brent  J.         liS  in] 
om.  J.  150  seyn   H.     say  J.  157  that]  that  in    H.       in 

scratched,    name  (2)  o?m.  J.       159  Aj's]  high  J.        161  kvndoine  J. 
162  w^fire]  Thaire  J.  172  thre  enmyes  ms.  H  J.     iifj.     hold] 

shuld  H.     the]  )>i  J. 

LYDGATE,   M.  P  p 


How  iiiav  we 
say  tlii.s? 


lf;0     His  t'l-ace 

s.inctities  us. 


aduenJHt 

regnum 

tuiim. 


Thj  kinsdom 
come,  first 
liere, 


66  Exposition  of  the  Pater  Nostcr. 

Tween  good  and  evell  we  may  so  dyscerne 
Geyji  thy  plesaiuice,  to  do  no  thyng  in  Idell.  176 


Tlien  in 
lieaven. 


(23) 

Xord,  by  thy  mercy  regne  in  us  so  lieere, 

Of  alle  vices  we  may  haue  victorye, 
To  cleyine  a  title  aboue  the  stems  cleere, 

Thy  passioun  clieef  set  first  in  memorye  180 

AVith  the  to  regne  in  thyu  eternall  glorie, 
Axed  by  bille,  wreten  with  thy  precious  blood, 

For  folk  alyve,  and  folk  in  purgatorye, 
Doosed  and  asseled  at  Calvary  on  the  rood.  184- 

(24) 
Tby  will  be     So  as  thy  will  fulfelled  is  in  hevene, 

(lone.  •'  ' 

liiglit  so  in  erthe  fulfellyd  mot  it  be, 
Lyk  as  tlie  court  aboue  the  sterrys  sevens 

Of  ordrys  nyne  and  lerarchies  thre  188 

Syngen  sanctus  thries  to-for  the  Tryuyte, 
So  make  us  lord,  yvith  devout  observaunce 

Day  and  nyht  knelyng  on  our  kne, 
Thy  deth,  thy  passioun,  to  haue  in  reme?»brau?ice.        192 

(25) 
First  thy  preceptys  and  ten  comau.vdemeutis 

We  may  fiilt'ylle,  attwixen  lioope  and  dreede, 
And  for-sake  Avith  al  our  hooll  eutentys 

Al  that  sholde  dysplese  the  in  deede.  196 

Give  ns  T,.y         gith  to  a  peler  thow  lyst  for  us  to  bleede 

Therwith  to  doon  al  that  thow  lyst  comau?«de,      uis  tua. 

Suffre  thy  mercy  so  vp-on  us  spreede,  199 

Part  to  receyue,  that  thow  gaf  at  tliy  maw?tde       [leaf  85] 

(26) 
To  tliy  dyscyplys  for  a  memoryall, 

For  a  perpetuall  co??imemoracyoun, 
Of  thy  flessli  and  thy  blood,  toke  in  especiall, 

Of  a  pure  maydyn  thyn  Incarnacioun,  204 

180  thy]  By  J .  182  write  H  J.  183  purgatorye  srm/!cM  H. 
18^  it]\)eiJ.  189  sr/ngen]  Singing  J.  toforii  H.  194  attwex 
H.     atwene  J.         198  commaund  J.         200  maund  J. 


Exposition  of  the  Pater  Nosier. 


67 


JllU.plll 

iiiiKtrum 
cotidiHiiurii 
(ia  iiubis 
lio<iie. 


Tliy  meek  sutTraunce  for  our  l!e(lem})ciou«, 
"Witli  niyude  also  tliow  lyst  for  us  be  dod, 

That  we  may  cleyiue  for  our  savaciouu 
Receyve  tliy  boody  among  in  forme  of  bred  : 

(27) 
Tliat  Ave  dar  scyn,  witli  al  humylyte, 

Viider  the  wyiiges  of  thy  proteccyoun, 
Panem  nostru»i  da  nobis  hodie, 

Knoden  afforn  Pihit,  baken  in  tliy  passioun, 

Our  dayly  bred,  our  Kestaiiracioun, 
Our  foode,  our  manna,  geyn  fendis  violence, 

Strong  Avitli  Helias,  Bible  maketh  mencyoun, 
To  mount  Oreb,  to  haue  there  residence.  210 

(28) 
Tliis  bred  of  lyf  yevetli  us  force  and  myht 

Geyn  goostly  enmyes,  "whan  they  wolde  assayll, 
Helthe  of  the  soAvle,  our  boody  strong  in  tight, 

With  spiritis  inferuall  to  holden  a  batayll,  220 

Sathan  abitt  nat,  for  all  his  apparayll, 
Wher  this  bred  is  sacred  with  Crystis  mouth, 

Clenly  receyved,  the  ffend  may  nat  avayll, 
So  gret  vertu  this  bred  hath  est  and  south.  224 

(29) 
This  bred  of  angelis,  bred  celestyall, 

Bred  that  excelleth  resoun  and  nature,       [leaf  Sf,  back) 
Callid  bred  of  lyf,  and  repast  eternall, 

Yeiieth  lyf  ay-lastyng  and  euer  shal  endure;  228 

Most  comended  by  prophetis  in  Scripture, 
To  soAvle  and  boody  bred  of  moost  comfort, 

Folk  in  siknesse,  this  bred  doth  hem  recure, 
To  pore  pilgrymes  restoratyf  and  support.  232 

(30) 
In  this  peticioun,  0  lord,  do  us  socoure, 

First  consydryng  our  ffragylyte, 
For-yeve  our  dettys  as  we  for-yeve  oure, 

Above  al  thyng  to  love  and  drede  the,  236 


Oiir  daily 
bread  knead- 
212     fctl  before 

Pilate,  baked 
in  Thy 
]>assioii. 


Tills  is  the 
Brfiiid  of 
Life. 


Korgive 
our  debts. 


210  weenpvs  H.  216  thare  J.     ojn.  H. 

abit  H.        224  Irai]  lorde  J.         228  shall  euir  J. 


221  abbitt  J. 
232  jiurc  J. 

F   2 


68 


Krposiiion  of  ike  Pater  Noster. 


I  am  soiled 
with  the 
seven  sin^'. 


Next  our  neiliobouv  in  parfit  cliarite, 
First  deme  niy-silf  werst  of  any  man, 

Void  of  presumpcioim,  bowyng  dou?i  my  kne, 
And  to  remembre  vp-on  the  publican, 

(31) 
Durst  nat  lefft  vp  his  eie  vp  to  the  hevene, 

To  looke  up  ferful  on- to  the  sonne  streem ; 
And  I  am  soyled  with  the  synnes  sevene. 

Can  In  myn  eien  nat  seen  a  large  beeni. 

Though  it  spradde  al  abrood  this  Eewm, 
Can  seen  weell  motys  in  other  menhis  sight, 

A  smal  sparck,  that  casteth  out  no  beem, 
Blent  in  my  fauhtys  thouh  torchis  wer  cler  light. 

(32) 
This  to  seyne,  I  can  be  weell  vengable, 

Whan  my  neihbour  doth  a  smal  trespace, 
I'liouh  I  be  gylty  and  horrybly  coupable 

Can  fynde  weies  lyghtly  for  to  passe, 

Ageyn  my  brother  grete  gyltes  compasse, 
My-silf  excuse,  and  put  on  him  the  wrak, 

Lyk  fawssemblauwt  shewe  out  a  fair  face 
As  in  my-silf  ther  founde  were  no  lak. 


240 


Who  has  no 
mercy,  shall 
have  none. 


244 


248 


Et  (limitte 
nohis  debita 
nostrn. 


252 


[leaf  SO] 


256 


260 


(33) 
And  to  conclude,  who  wil  no  mercy  haue. 

At  his  most  neede  lie  shall  go  mercylees ; 
And  wlio  is  besy  his  neihbour  to  deprave, 

By  fals  report  escapeth  nat  harmlees, 

Mordre  at  the  bak  and  language  reklees, 
Ipocrysie,  fraude,  compassed  guyle, 

Symylaciouu,  and  fliatery  put  in  prees, 
This  soort  wil  out,  thouh  they  dare  a  while. 

(34) 
But  yf  thou  stonde  in  parfit  charite 

To  love  tliy  frend  and  also  thyn  enmye, 

210  pellyeanL.    publican  H.    pellican  J.       241  eyneJ.    eyen  H. 
242  hike  J.     to  (?)  om.  J  H.  244  eyene  J.     nat  om.  J.         246 

mottesJ.     motisH.     other  l^er  J.     meuiiys  J  H.  247  beme  J. 

leem  H.         248  of  J.         264  of  J. 


264 


R}j)Osition  of  ilic  I'atcr  Nvdcr. 


09 


Willi-niite  feynyng  or  duplycyte 
'rimt  tlier  be  no  fraiule  Couertlye, 
To  shewe  oon  outward  anotlier  Tnwanllyo, 

In  suycli  wyse  thy  prayer  is  iiat  gimd, 
I  liar  afforine,  and  Avryte  trewlye, 

God  luvyd  neuer  two  facys  in  oon  hood. 

(35) 
0  Lord  Ihe?u,  of  niercyfuU  pyte 

Ynder  tlie  baner  of  thy  passioun, 
Ageyn  our  dedly  dredful  foys  thre 

Suffre-us  to  falle  in  no  Teniptacioun, 

Tlie  flessh,  tlie  fend,  by  fals  collusioun, 
W/t//  olde  serpent  wiih  many  tliousand  treync, 

With-oute  blood  shad  for  our  Eedempcioun, 
"We  may  in  charite  nat  weell  tliis  praier  seyne. 

(36) 
Tt  is  rcmeml>red  of  Mathew  the  gospel!,     lUaf  so,  iiacki 

Of  a  servaunt,  as  maad  ys  mencyoun, 
Cause  his  lord  was  ageyn  hym  ffell, 

He  was  fetryd  and  signed  to  prysoun ; 

In  signs  who  wyll  do  no  remyssioun 
At  sucli  a  streit,  his  servaunt  for  to  save, 

Diraitte  nobis  put  from  this  Orysoun, 
Who  doth  no  mercy,  he  shall  no  mercy  haue. 

(37) 
Of  thy  benygne  mercyfull  pyte, 

Lord,  in  this  perlous  dredful  pilgrymage, 
Sane  us  from  daunger  and  al  aduersyte, 

And  us  delyuer  from  al  foreyn  damage, 

From  perellys  passed  yvith  our  p?-esent  passage, 
Future  swolwys  of  fortunys  ffloodys, 

Dredful!  Caribdys,  Syrenes  mortal  rage. 
And  transmutacyoun  of  al  worldly  goodys. 

(3S) 
Pater  noster,  thys  prayeer  vertuous, 
Yif  it  be  sayd  with  dewe  Eciierence, 


268 


272 


Et  ne  nos 
iudiicns  in 
tein}ita('i- 
imem. 


280 


288 


libera  nos 
.1  inalo 
amen. 


292 


296 


paternoster 


270  nat]  na  H.  274  the]  ]>\  J. 

283  ageyn]  geyn  5.         287  thix]  his  J  H. 
293  pcrill  J.   "    294  stoolows  J. 


278  with]  The  J  H. 
288  he  shall  haue  J. 


Lead  us  not 
into  tempta- 
tion. 


284 


Deliver  us 
IroiJi  evil. 


70 


Rrpositimi  of  the  Pater  Noster. 


Pater  nnstcr 
is  the  best 
prayer  of  all. 


I  have  done 
my  best, 
which  was 
little. 


My  soil  is 
dried  up. 


Let  this  he 
laid  on  my 
breHst   with 
my  Testa- 
ment, wlun 
I  die. 


Of  alle  prayerys  is  moost  victoryous, 

Geyii  our  thre  euniys  to  stondyn  at  dyffence,  300 

So  that  Maria  lyst  sliewen  her  presence, 
And  fervent  charyte  be  capteyn  of  tlie  ffeld, 

Fy  on  all  Infernall  vyolence, 
So  Crystys  passioun  he  portrayed  in  our  sheeld.  304 

(39) 
Lyk  as  a  glenere  on  a  large  lond 

Among  shokkys  plenty  vous  of  auctours, 
Thouh  I  were  besy  to  gadren  with  niyn  bond, 

Lyk  my  desire,  to  liaue  founde  out  som  flours,  308 

The  grene  was  i-epen,  russet  were  the  colours,  [leafsTj 
I  ffond  no  sugre  in  my  snial  lybraiye, 

Soyll  dryed  vp  of  my  sylver  schours, 
Ferful  and  dul  there  lenger  for  to  tarye,  312 

(40) 
In.  this  processe  any  more  to  seye ; 

Good  will  abood  in  myn  Inward  Entent, 
The  aureat  lycour  was  in  my  study  dreye. 

Of  Calliope  and  al  hir  favour  spent,  316 

Fond  there  no  clauses,  but  shrowes  al  to-rent, 
No  thyng  enlurayned  wzt/t  gold,  asour,  nor  red, 

"Wich  shall  be  loyned  with  my  testament, 
Leyd  on  my  brest,  hour  wlianne  I  shall  be  ded.  320 

(41) 
Though  I  was  dul  in  my  devocyouns, 

Duryng  my  lyf  with  cordyall  Eeuerence 
Dayly  to  seyn  thes  sevene  Petycyouns, 

Herte  and  mouth  accordyng  in  sentence,  324 

With  circu?Hstaunces  of  Intellygence 
To  plese  the  lord,  with  hooll  affeccyoun, 

Veyn  thoughtis  voide  slouthe  and  necclygence 
Mor  than  a  thousand  with-oute  devocioun.  328 

(42) 
To  alle  my  maystris  knelyng  on  my  kne  lenvoye. 

That  shall  reede  this  CompyLicyoun, 

300  Ageyne  J.  306  shokkys]  stolkk^'s  J.  307  Thof  J. 

308  ha  H.        309  ropen  H.       311  mt/]  Tullius  H.       317  skrowys 
H  J.  321  my]  om.  J.  322  cordyall]  cardinall  J. 


Miscricm'iUas  Domini.  71 

T  in;iy  them  meekl}'  of  ther  beuyngnyte 

First  dewly  iloon  Exaniynacyoun,  332 

And  fohvj'ug  afEter  lust  correccyoiin 
AVlien  tliey  haue  leyser  and  covenable  spaco, 

That  I  may  ttynde  Sniiportacyouii 
By  goodly  ffavour  to  correcte  of  ther  grace.  336 

Explicit. 


15.    MISKPJGORDIAS   D(3MIXI    IX    ETERNUM 

CANTABO. 

[From  MS.  B.  M.  Harley  2255,  leaves  17-21.] 

(1) 
Alle  croostlv  sonfjis  &  ympnes  that  be  songe,       (leafiz]  ah  shonid 

o  J  '^  J      t  o   '  I)iai.-ie  God. 

Of  Oold  and  newe  reniembrid  \n  scnpture, 
Heveuly  symball  or  bellis  that  be  ronge, 

To  jireyse  the  lord,  by  musyk  or  mesurCj  4 

Fynal  intent  of  euery  creature 
Shuide  resounne  to  Goddys  hih  preysyng, 

For  which,  0  lord  !  whil  that  my  lyff  may  dure, 
Eternally  thy  mercies  I  shal  syng.  8 

(2) 
Dauid  with  his  harpe  sang  solempnely  David  did  so. 

Tliis  hooly  Salme  in  his  estat  Roial, — 
Misericordias  domini, 

His  lierte,  his  l)Oody,  mynde,  thouht  and  al  12 

Erect  to  godward  in  especial, 
"With  goostly  love  moost  fervently  brennyng, 

"With  this  refreyt,  verray  celestial, 
Eternally  thy  Mercies  I  shal  syng.  16 

(3) 
And  whan  lie  shuld  fihte  with  Golye,  [leaf  i7,  back) 

Pryde  was  slayn,  the  palme  gat  meeknesse  ; 

334  laiser  J.         explicit  q?<od  Ioh«n?!t's  Ivdgate  H.     om.  J. 

MSS.  B.  M.  Harley  2255,  leaves  17-21  ='H  ;  Jes.  Coll.  Cam.  56, 
41-44=J  ;  Trin.  Coll.  Cam.  R.  3.  21,  193  back,  to  196  =  T.  Kubric 
om.  T.         1  sunge  J.         3  rounge  J.  6  reson  J.  7  endure 

JT.  9  solemplv  T.  10  astate  T.  14  ferueiit  T.  lb  this] 
))e  J.         17  fight' J  T.     Goly  J  T. 


'  -  Misericordias  Domini. 

SHtan  b*^"^      Figure  of  lesw,  j^roplietys  spece%e, 

humility.  Wliau  he  slouh  Satljau  ^\it^l  liis  gret  humblesse.         20 

The  slynge,  tl)e  stoonys,  v.  woiunlys  did  exjiresse, 
Off  the  iij  iiayles,  tlie  spere  deep  persyng  : 

Which  to  remenibre,  lesu  our  liertys  dresse, 
Tliat  Ave  thy  Mercies  eternally  may  syiig.  24 

(4) 
Thau  was  his  song,  the  sawter  tellith  thus, 

In  sigue  of  victory,  the  stoory  who  can  reede, 
Benedictus  dominus  meus. 

Conquest  of  Dauid  famous  in  length  &  breede  !  28 

Ther  is  no  tryumphe  in  knyhtood  nor  nianheede, 
Marcial  sheltrouns,  nor  haners  brood  splayeng ; 

Which  thyng  remembryng,  lord,  I  am  bou?Kle  m  deede, 
Eternally  thy  Mercies  for  to  syng.  32 

(5) 
songiarenot   '^^^^'^  ^^^  CanticuHs  of  Conque.st  and  victorye 
forme,  That  be  songe  at  feestis  mnrcial. 

And  ther  be  songis  of  palmys  transitorye, 

With  corious  meetrys  that  be  poetical ;  36 

Laureat  tryvniphes,  proud  and  Imperial, 
With  boosty  blowe  in  charys  cleer  shynyng, 

Al  this  left  off,  with  voys  memoryal, 
Eternally  thy  Mercies  I  shal  syng.  40 

D^cjs'^^'^      Virgile  sang  the  Conquest  of  Enee,  [leaf  is] 

Dares,  or  Difes  Grec,  of  Hercules  and  lason, 

iiucan.  ' 

Frigius  Dares  sang  in  ther  Cite 

Prowesse  of  Ector,  the  Troian  champiou?2  :  44 

Lucan  of  lulius  made  gret  boost  and  sown, 

Slayn  by  the  Senat,  them])yre  vsurpyng; 
Set  al  asyde,  make  no  comparisouw, 

Eternally  thy  mercies  I  shal  syng.  48 

(7) 
Off  Alisaundre  clerkys  synge  and  reede, 
Afftir  his  Conquest  slayn  in  Babilon ; 

21  //)f  (2)]  of  J.     did]orii.:i.  27  dens  meus  ms.  J  T.  29 

kiiyglithode  J  T.  38  bostys  T.     boostfs  J.  42  Dytees  T. 

Ditees  J.         44  the]  ovi.  T.         46  the  empire  T. 


Mucricoi'dias  l)om  ini. 


73 


56 


60 


Men  syncjo  of  Cresus,  kyng  of  Perce  and  Meede, 

C)f  Hanybal  and  the  gret  Scipiou//,  52 

Of  Adrastus  and  Agamenou«  ; 

Alle  set  a-bak,  and  fully  reniembryng 
Of  hyni  tliat  made  our  redempciou??, 

Eternally  his  Mercies  I  shal  syng. 

(^) 
Gret  boost  is  niaad, — but  as  for  me  no  fors, — 

Bildyng  vi  Yliouw  in  many  stoory  told  ; 
Getyng  of  Troye  by  the  brasen  hors  ; 

Of  bolys,  serpentys,  that  kept  the  flees  of  gold ; 

Of  Belleferon,  that  was  so  proud  and  bold, 
And  cam  to  nouht,  ther  storyes  rehersyng  ; 

But  of  \es\\,  as  I  am  bounde  and  hold, 
Eternally  his  Mercies  I  slial  syng.  64 

(9) 
At  funeral  feestys  men  synge  tragedies       [leans,  back] 

AVith  wooful  ditees  of  lamentaciuu?i ; 
In  thorpys  sniale  be  songe  Comedies 

AVitli  many  vnkoutli  transmutaciou?t ;  68 

Ech  man  folwyng  oppynyou??, 
Somme  in  reioisshyng,  somme  in  conipleynyng ; 

But  for  moost  sovereyn  consolaciou» 
Eternally  thy  mercies  I  shal  syng.  72 

(10) 
The  Musis  nyne  sang  the  weddyng  song 

Of  Mercurye  And  Philologye. 
Thebes  the  Cite  was  reysed  and  maad  strong 

By  touch  of  harpe  and  sugryd  melodye,  76 

As  Gold  Stace  saide  in  his  Poetrye ; 
But  what  so  evir  they  wroot  in  ther  feynyng, 

Our  lord  lesw  to  preise  and  magneffye 
Eternally  his  Mercies  I  slial  syng. 

(11) 
Circes  whiloom,  the  gret  enchau?jteresse, 
"With  song  and  drynk  made  folkys  bestial, 


Men  sing 
tragedies  at 
funerals, 
comedies  in 
small 
villages. 


The  Muses 
sang  of 
Mercury  and 
Pliilology. 


80    I  sing  of 
Jesus. 


Circe's  song. 


61   Belloferon  T.  62  And]  All  J  T. 

77  olde  J  T.         78  fenyng  J. 


64  his]  thy  J  T. 


74 


Miser'icordias  Domini. 


The  Sirens.     And  Syrenes  with  warblys  of  swetne.sse, 
And  Avith  tlier  sugryd  tvnys  IMusical, 
Blente  tlier  resouns  and  ther  memorial ; 

Made  hem  vnwarly  fal  in  a  slombryng, 
But  for  to  preise  hym  that  is  Immortal 

Eternaly  his  Mercies  I  shal  syng. 


84 


88 


Deborah's 
song. 


(12) 
Many  Canticles  in  hooly  writ  be  founde,  [leafio] 

Write  and  entitled  for  sovereyn  remembraunce, — 
Children  of  Israel  that  were  in  thraldam  boumie 

Vndir  Pharaoo  by  many  gret  grevaunce,  92 

By  myracle  accomplisshid  ther  penauuce, 
With  drye  feet  the  rede  see  passyng 

Tiiey  sang  Cantemus,  but  now  for  my  plesaunce 
Eternally  thy  Mercies  I  shal  syng.  1)6 

(13) 

In  ludicum,  the  woman  Delbora 

Sang  a  Canticle,  Genesis  tellith  soo, 
Tliankyng  the  lord  by-cause  Sisara 

Distroyed  was,  that  did  so  gret  woo, —    '  100 

To  Goddys  peple  he  was  a  mortal  foo, — 
Q,ui  sponte  optulistis,  was  of  hir  song  gynnyng, 

Takyng  exau?)iple,  wher  evir  I  ride  or  goo, 
Eternally  thy  ]\Iercies  I  shal  syng.  104 


(14) 
Anna's  song    The  firste  Canticle  remembrvd  in  Refirum 

in  Kimjs.  i   ,        , 

Was  maad  by  Anna,  moodir  of  Samuel, 
Which  began  thus,  Exultauit  cor  meum, 

Ageyns  hire  whan  Hely  was  so  fel ; 

Hyr  preyer  herd,  hooly  writt  can  tel 
In  what  wise  she  maad  hir  offryng. 

Thynkyng  on  lacob  and  on  Israel 
Eternally  thy  ^[ercies  I  shal  syng. 


108 


112 


84  suqryd]  am.  T.      tvn-ys]  timg«s  T.         85  Blend  J.         86  fait 
MS.    fall  J  T.  90  eutytyllyd  T.  94  dry  J  T.     red  J  T. 

89-91,  92-94  remewibraunces,  greuaimcos,  penaunces,  plesaunoesT. 
100  gret]  myche  J.         Ill  on  (2)]  of  J. 


Misericonfias  Domini.  75 

(15) 

Duke  MoiseS,  Lsrael  teuluinyiit',  [leaf  is),  Vmokl  Moses. 

Audite  cell  ho  j^ang,  as  it  was  riht ; 
Fluat  ut  ros,  or  reyn  spred  his  doctryne, 

And  as  deuh  dropys  verray  silvir  hriht  IIG 

Fallith  on  the  greyn  on  niorwenys  aftir  nyht, 
He  tauhte  his  peeple  at  his  depavtyng 

To  love  tlier  lord,  witli  boody,  hert,  and  niylit, 
Eternally  his  jNIercies  for  to  syng.  120 

(16) 
Anivd  the  tlires  the  Innocentys  thre  Tiio  three 

''  cliildreii  111 

Ananye,  Misael,  and  with  hem  Azarye  the  Furnace. 

Sang  the  Canticle  Benedicite ; 

Is"©  flawnie  of  fyr  men  myht  in  hem  a*pye.  124 

Ilicli  fressli  with  lieuenly  Armonye 
Sang  ]yk  Angelys,  the  fyr  nat  liem  harmyng ; 

Xow  al  the  heuene  M'ith  sngryd  melodye 
Eternally  thy  ^lercies  they  do  syng.  128 

(17) 

Off  Betulia  the  peeple  was  maad  fayn 

By  cause  tliey  wer  delyueryd  out  of  dreed, 
Whan  the  Tyrau^t  Olofern  was  slayn 

By  prudent  ludith,  Howrvng  in  womanheed  :  132  Ju'iiurs 

.  .  -  .  song. 

Canticles  songe  for  hir  Conquest  in  deed, 
Thankynges  youe,  for  hir  discret  werkyng  : 

But  liym  to  preyse  that  for  vs  list  &  blede. 
Eternally  his  Mercies  I  slial  syng.  136 

(18) 
Isaias,  for  conclusioun,  [ieaf20]  i^aiah. 

To  save  the  peeple  from  adversite 
Of  ful  meeke  herte,  by  contemplaciou», 

Sang  Confitebor  tibi  domine ;  140 

And  ludith  eft,  by  gret  livniylite, 
Gan  Cantate,  the  peeple  confortynge 

113  to  T.  119  myht^  all  J  T  (a  later  liand  scratched  all  and 

u-rote  myght  T).  V12  Azarye]  Marie  J.                125  ylyche  T. 

129-136  om.  J.  134  worchyng  T.             137  conclasioun]  con- 
solacioun  J  T. 


76 


Miscricordias  Domini. 


Geyn  ther  Eniiiyes  fiuyous  cruelte  ; 
But  I  thy  mercies  eternally  shal  synge.  144 

(19) 
Davij.  Dauid  remembiith  of  a  Pellican 

Figure  of  Crist  which  in  seyntuarye 
OfEryd  liis  blood  for  the  lyf  of  man  ; 

To  whom  the  lewes  of  malys  were  contrarye  ;  148 

And  he  was  callyd  passer  solitarye, 
Moost  paciently  his  passiou?i  sulfryng. 

On  hym  remembryiig,  God  grau?it  that  I  nat  varye, 
Eternally  his  i\Iercies  for  to  syng.  152 

(20) 
Hezekiah.       The  noble  kyng,  callyd  Ezechie, 

Sang  Ego  dixi,  restoryd  fro  syknesse ; 
Benedictus  made  Zacharie, 

And  Symeon  with  fnl  devout  swetnesse  156 

Sang  Nunc  Dimittis,  with  ful  devout  gladnesse 
Withinne  the  temple  at  Cristes  presentyng. 

And  now  with  lesu  this  Symeon,  in  sothnesse, 
Eternally  his  Mercies  he  doth  syng.  160 

(21) 
Habakkiik.     Abacuk,  that  brouht  the  potage  [leaf  20,  back] 

To  Danyel  lyeug  in  prisouw, 
Off  hool  herte  and  deuout  corage 

Do?»me  Audiui  was  his  Orisou??,  164 

In  exitu  Israel,  canticle  of  gret  renou/i, 
Sang  Israel,  Jordan  his  cours  tornyng. 
Now  blised  lesu,  lyk  our  affeccioiuj 
Graunt  we  thy  Mercies  eternally  may  syng.  168 

(22) 
Vpon  a  mounteyn  beside  ]S'azareth, 

Fro  Dauid-is  lyne,  cheef  braunche  of  lesse, 
Mary's  song.    Sang  Magnificat  meetyng  Elizabeth, 

With  goostly  gladnesse,  blyssed  mot  she  be  !  172 

Cheef  examplayre  of  virgiuite, 
Socour  to  man,  our  damages  refourmyng. 


149  Ac]  here  J.    ;)«ssf?-]  passyng  J.  151  god\om.^.  159 

witli  J  T  ins.         160  /Ay  J  T.     IJ  T.     doth:\  shall  J  T. 


On.  De  Profundi  77 

Marie,  be  mene  of  trouthe  and  of  pita  Mary,  iie  our 

_        incilitatrix. 

Tliat  we  his  Mercies  eternally  may  syng.  176 

(23) 
Patriarkys  ami  proplietis  alle, 

Apostlys,  Martirs,  bisshopis,  confessoures, 
To  save  the  peeple  to  the,  lesu,  they  calle. 

Wives,  widwis,  maidnys  with  ther  floures  180 

Sviiare  Osanna  in  tlie  heuenlv  cristal  toures, 
Wher  evir  is  ioye  and  brihtnesse  ay  lastyng. 

Now  graunt  vs,  lesn,  out  of  al  mortal  shoures 
That  we  thy  Mercies  eternally  may  syng.  184 

(24) 
Moost  ;:;raciou?  song  to  syng  in  every  Reem        [leaf  21)  Thisistho 

Ecce  quam  bonu???.  whan  brotliren  been  al  oon,  all. 

Synge  to-gidre  Lauda  lerusaleem, 

Preyse  of  hool  herte  Deum  tuum  Syon ;  188 

With  thre  lerarchyes  and  angelis  euerychon 
Syng  Sanctus  Sanctus,  there  hedis  enclynyng, 

In  feith,  hoope  and  Charite,  stable  as  a  stoon, 
Eternally  thy  niercyes  they  do  syng.  192 

Ex^/icj't  quod  Lidgate. 


16.     OX   DE   PPtOFUXDIS. 

[MS.  Bodley,  Laud  653,  leaves  8-11  back.] 

Here  begynnyth  De  profundus  in  Englyssh. 

(1) 
Hauyng  a  conseit  in  niv  synipill  wyt  [leaf  8]  Whiio  t  was 

-itr-    V.      c  "        i.  thinking 

\\  ich  ot  newe  ys  come  to  memorye,  what  was 

The  prossesse  to  gronnde  on  hooly  wryt, 

Grace  of  our  lord  shal  be  my  Dyrectorye  4 

186bynT.  137  togedyr  T.  188  AooZ]  all  T.     Coloph^: 

Amen  T  (lydgate  added  by  Stow)  om.  J. 

MSS.  Bodley,  Laud  683,  leaves  8-11  back  =  L  ;  B.M.  Harley 
2255,  leaves  40-43  back  =  H  ;  Jesus  College,  Cambridge  56,  leaves 
58-60  back  =  J.  Title  De  pj-ofundisclamauiad  te  do7rtme  Domine 
exaudi  vocem  meam  H  ;  De  profundis  clamaui  J. 


best 


78 


On  Be  Prqfundis. 


to  help  souls 
in  purgalorv, 


I  WRs  asked 
why  Di  Pro- 
fundis  is 
especially 
said  for 
them. 


This  I  will 
try  to  tell. 


Jonah  rust 
made  it. 


In  niyii  Inward  hertyly  Orratorye, — 
Wliat  availleth  most  while  we  ben  lieie 

To  the  sowlys  that  lyue  in  purgatorye, 
Fastyng,  almesse,  massys,  or  prayere,  8 

(2) 
Another  charge  was  vpon  me  leyd, 

Among  psalmy.s  to  fynJe  a  cleer  sentence, 
Why  De  Profundus  specyally  ys  seyd 

For  crystyn  sowlys,  with  devout  reuerence,  licafs.bk.j  12 

Of  fervent  love,  and  benyvolence, 
Seid  as  folk  passe  by  ther  sepulturys, 

Though  yt  so  be  I  haue  noon  Elloquence 
In  hooly  wryt,  I  shall  seke  out  flfygurys 

(3) 
Vnto  purpos  set  in  lytyll  space, 

Nat  konnyngly,  but  affter  my  symplesse, — 
To  symple  folk  god  sent  dou7i  his  grace 

Tliem  preferrith,  &  fortherith  for  meeknesse, — 

Yndyr  whos  support  I  shal  my  stile  dresse 
Oiito  tliys  psahne,  rehersed  here  to-fforn, 

Wzt/t  ffygurys,  wych  I  schall  Expresse, 
Voyde  the  cliaff,  &  gadryn  out  the  corn. 


Ground  of  thys  psalme,  tytyl  &  orygynall, 
Ynto  purpos  a  ffyguve  ful  palpable, 

Jonas  whylom  devouryd  yvith  a  whaall, 
Made  hys  clamour,  pytous  &  lamentable, 
To  hym  that  ys  of  myght  Incomperable, 

Wich  hath  power  &  domynacyoun 

On  lond  and  se,  and  ys  moost  mercyable 

To  here  pe  co?npleyntys  for  soulys  in  prysoun. 

(5) 
Augiisti-  e       Austyn,  lerom,  accordyng  bothe  in  Oon 

and  Jerome  ^^  ^ 

approve  it.  v  pon  thys  psaime,  as  maad  ys  mencyoun, 


16 


20 


24 


28 


32 


5  Oratorye  H.  6  beyne  J.  7  tho  H.     })0o  J.     !i/nc] 

been  H.  beyne  J.  The  last  three  words  in  L  hare  been  scratched, 
but  show.  10  rt]  om.  J  H.  clere  in  sentence  f/js.  J.  11  be  J  H. 
12  cristen  H  J.         15  be  so  H  J.         17  seet  J.     in  a  ins.  H. 


On   Dc  Fn'/nndia. 


70 


Whan  Abackulc,  of  trull  yore  agoon,  iifaini 

Broiighte  potage  in  to  Ijabyloun,  36 

Wher  Danyell  lay  tfeteryd  in  prysoun, 

Affter  tigme,  this  mater  to  Conveye, 
How  almesse-dede  and  vysytacyoun 

Gretly  avaylletli  to  sowlys  whan  they  deye.  40 

(6) 

Thys  psalnie  in  viij  Dauyd  doth  devyde, 

A  niorall  fygure  of  viij  blyssidnessys, 
Wicli  tliat  our  lord  of  grace  doth  provyde 

To  shewe  liis  mercy  ageyn  tlier  wikkidnesses,  44 

Ey  massys  songe,  siiffragiis,  and  almesseys  ; 
Jlis  passioujj  cheef  do  helpe  at  suych  a  nede, 

Ageyn  the  co?»pleynt  of  ther  pey«ful  dystressys, 
His  blood  most  vayleth  that  he  did  blede.  48 

(") 
By  auctoryte  to  fynde  out  dyverse  grou?idys, 

Set  on  vertu  the  ffundacyoun, 
Wliy  in  especyall  this  psalme  De  Profundys 

Ys  seid  for  sowlys  for  ther  purgacyoun  ;  52 

Jonas  remembryd,  and  Danyell  in  prysoun, 
And  Sely  Joseph,  cast  in  a  deep  sj'sterne ; 

Thynk  how  Jesu  fro7?t  the  Infernal  dou?;geoiin 
Brought  many  sowlys  to  lyf  that  ys  Eterne.  56 

(8) 
Sampson,  of  strengthe  whilome  most  souereyn, 

Brake  the  gatys  of  Gaza  the  Cyte 
And  bar  hem  vp  onto  an  hih  mounteyn.       [leaf  o,  hack] 

Language  of  Judiht  made  hir  to  go  ffre,  60 

Of  Betulya  saued  the  Cyte, 
Wlian  she  gat  of  Olofferne  vyctorye. 

35  wall  J.  whal  H.  36  jiitnous  J.  38  ^/a/r]  figure  II  J. 
Margin:  visitacio  paupc rum  J  H.  40 /or]  of  J.  42  ^]OtH. 
Margin:  Octo  bfrt^itmiines.  43  lord'\  om.  J.         48  a  ualeth  J. 

40  i>j/]  My  J.  51  espicial  J.  54  cely  J  H.     cistren  J. 

56  sowleH.     Margin:  lonas  Daniel  losejih  r.su  H.         57  streiigh 
J.     Margin  :  Sainpson  H.  59  an']  on  J.  60  to]  om.  J. 

61  Betula  H.     Margin:  ludith  liberauit  Betulia  H.  62  she\ 

shew  J  sic.       )pe  victorye  ins.  J. 


David 

divides  it  in 
eight  I'arts. 


80 


On  Dc  Profundis. 


Thus  devout  prayeris,  seid  wtt/i  huniylyte, 
Delyuereth  sowlys  out  of  purgatorye. 


64 


Exam] 
jirayer 


(9) 
lesof    The  thre  childryn  delyuered  were  also 
With  devout  syngyng  of  Benedycyte, 
Danyel,  Mysaeel,  and  Abdenagago 
Fro  flawmy  feer  wente  at  lyberte  ; 
On  ther  was  seyn  appere  among  hem  thre, 
Them  to  preserve  fro  dau/zger  and  damage, 

Tookene  the  masse  seid  of  the  Trynyte 
Of  synful  sowlys  the  torment  doth  asswage. 


68 


72 


Requiem  is 
a  good  mass 
for  souls  iu 
purgatory. 


(10) 

Dyuerse  massis  remembred  been  also 

Of  our  lady,  with  other  massys  tweyne, 
Of  the  Hooly  Goost  ageyn  the  mortal  wo 

In  purgatorie,  whan  they  morne  &  pleyne ;  76 

Eek  hooly  churche  of  costom  doth  ordeyne 
In  especyall  the  masse  of  Eequiem, 

Syiiguler  reffuge  to  brynge  hem  out  of  peyne, 
To  forthe  ther  way  toward  Jerusalem.  80 


Priests  siiig- 
insr  lielps, 
alms, 


Placebo  and 
Uii-ige,  Our 
Lady's 
Psalter,  too. 


(11) 

Prestys  profite  to  sowlys  with  syngyng, 

Thorugh.  al  ]>e  world  lasteth  ther  auctorite, 
Almesse-dede  is  a  notable  thyng,  [leafio] 

And  lettryd  folk  loweer  of  degre  84 

Wiih  Deprofundus,  placebo,  and  dirige, 
Our  ladys  sauhter,  seid  with  devocyoun, 

In  chirche  yerdis,  of  what  estat  they  be, 
Whan  for  sowlys  thej''  go  processioun.  88 


63  pvayeer  H  J.  65  Cliildre  H.  67  Abdenago  H  J. 

Margin:   Tres  pueri  Daniel  Misael  Abdenago  H.  68  feer] 

firys  J  H.  69  thre  so  J  H  ;  L  has  the.  76  moorne  H. 

miirne  J.       79  singiilarye  J.  80  forfhre  H  J.  82  last  J. 

lest  H.  83  Almuse  J.  86  lady  J  H.     psaulter  J.     sawteer 

H.         Margin :    Fiaut  aures  H.      tiant  aures  tue  intendentes  J. 


On  De  Profundis.  81 

(12) 

Fiant  (?)  aures  tue  iuteiulentes 
in  voceni  deprecacionis  luee. 
Lat  our  prayer  been  this  in  sentence  i^et  tiiino 

fars  atU'iid 

On-to  that  lord  winch  ys  nioost  of  niyght,  to  my  re- 

0  cryst  Ihesii,  yi£f  benyngne  audyence 

To  our  requeste  of  mercy  more  than  riht ;  92 

On  us  synnerys  cast  doun  thy  gracious  sight, 
That  our  prayer  thyn  erys  may  atteyne, 

Thylke  sowlys  that  brenne  day  and  nyght 
In  purgatorye  to  relesse  tlier  peyne.  96 

(13) 

Si  iniquitates  obseruaueris  domine 
domine  quis  sustinebit. 
Yif  thow  tlieni  punisshe.  lord,  as  tliey  dvsserve,  who  could 

■^  -  J       J  1  sustain  tliy 

AVith-outyn  pite,  tenipryd  thy  Kygour,  punisUmeiit? 

Ther  wikkednessis  yif  thow  do  Observe, 

Tabyde  thy  doom  yt  were  to  hard  a  schour,  (if.  lObk.j  100 

Thy  bloody  woundys  schall  stille  doun  lycour, 
Staunche  ther  peynes,  doolf  ull,  sharpe,  and  kene ; 

For  but  they  ffounde  in  thy  mercy  ffavour. 
Lord  who  is  he,  that  myghte  the  bronte  sustene?  \Q\ 

Quia  apud  te  piopiciacio  est  et  propter 
legem  tuani  sustinui  te  domine. 
Pyte,  mercy,  luiue  ther  cheef  dwellvnij  i)lace  Pity  and 

''     '^  >■  mercy  plead 

Above  the  hevenly  sterryd  mansyoun,  for  us. 

Our  advocatys  to  plete  atfore  thy  tiace, 

Cleyniyng  a  tytle  be  thyn  hooly  passioun,  108 

Surest  patent  ffor  ther  Eedempcyouu, 
Other  sauffcondit  seyn  on  no  party, 

Cros  best  standard  to  patyse  ther  raunsown, 
Eight  of  tliy  lawe  to  modytie  with  mercy.  112 

89  o^ur]  your  H  J.       97  Margin:  si-domine  H  .J.       100  Tavoide 

H.     To  abide  J.  105  Margin  :  Quia — projjiciacio  H  J.     Pitte 

and  ivs.  J.         106  the]  om.  J.       lOS  hoohj]  om.  H  J.        109  ther] 

oureJ.         110  say f  J.  Ill  Cros  4.  j/is.  H  J.         112  Rygh  J. 

LYDGATE,  M.   P.  G 


82  On  Be  Profumlis. 

(15) 

Sustiniut  aiiinia  niea  in  uerbo  eius 
sperauit  anima  mea  in  domino. 

My  soul         In  tliy  woorJ,  lord,  luy  sowle  doth  abyde, 

abides  in  -ii  i    ce   •  ^   /•    ^ 

thy  word.  Born  vp  witli  hoope  and  iieithiul  attendaunce, 

This  is  my  trust  all  wanhoope  set  asyde 

Hoolt  in  tliy  passioun  abyt  myn  affyaunce,  116 

Fyx  as  an  anker  stable  in  hys  creaunce,  ikaf  ii] 

Eemevable  nouther  ffer  nor  neer, 

As  thow  lyst  assigne  me  my  penaunce, 

With  hope  tascende  aboue  the  sterris  clear.  120 


(16) 

A  custodia  matutina  usque  ad  noctem 
speret  Israel  in  domino. 
From  eaiiy     Fro  tlic  custoilye  of  the  morwe  gray 

rising  till  .  .     .  . 

dark  siiaii  loward  Aurora  with  Jiir  pale  lyght, 

in  the  Lord.     Whan  LiTcyfer  at  droukyng  of  the  day 

Bryngeth  Kalendis  to  glade  w/t/t  our  siglit,  124 

From  pliebus  vprist  to  sprede  his  beniysbright, 
Fresshest  ffygure  oif  Consolacyoun, 

Hoope  of  Israeli  tendure  tyl  yt  be  nyght, 
Grownd  take  of  Crystys  glad  resureccyoun.  128 


(1') 

So  Christ's      This  is  to  seyne  as  Cryst  lesu  a-roos 
help  us. '  On  Esterne  morwe  by  record  of  scripture, 

The  stoon  v})  lefft,  though  it  afforn  was  cloos, 

Whos  glorious  rysyng  doth  our  feith  assure,  132 

That  affter  deth,  out  of  our  sepulture, 
To  lyff  Eternal,  that  we  schall  a-ryse, 

Cleyme  be  his  passiouu  and  mercy  to  recure 
Favour  to  fynde,  or  than  he  do  lustyse.  136 

113  ^/wrgfrn.-  Sustinuit- eius  H -meaJ.        116  abyde  J.         117 
oon  J.  121  Margin:  A-usq\ie  H.     matutina  J.  126  om.  J. 

129   This  is}  This  J.         130  estren  J.         131  fof  J.         136  than} 
om.  H  J. 


On  l)c  rrofimdis.  83 

(18) 
Quia  apud  doiniiiuni  misericordia  et     [lenf  ii,  bncki 
copiosa  apud  euiu  redempcio. 
This  mater  grouudid  Dauit  dotli  recorde, 
Kyng  and  propliete  of  luoos^t  auctoryte, 
AfFore  tliy  ft'ace  abyt  niyserycorde,  David  teiis 

w-ii     1  •     •  •  i  -•  "f  Mercy, 

NN  itli  liir  1)  sustryii,  pacyence  and  pyte,  140    Patience  and 

10  put  vp  our  bylle  of  mercy  ful  pleiite,  pitiid  for  us. 

Enclosed  above  for  our  Redempcyoun, 

With  bloody  dropis  sliad  on  tlie  roode  tre, 

At  Paiadys  gate  to  haue  ingressiouu.  144 

(19) 
Et  ipse  redimet  Israel  ex  omnibus 
inqiuitaliis^  iniquitatibus  eius.        ijicMs. 
The  same  lord  most  souereyu  Sc  most  good 

Of  Israel  hath  bought  al  the  wykkydnessis,  lie  hath 

Our  raunsom  payed  witli  his  hooly  blood,  israei'."^'^ 

Sowlys  to  brynge  as  prisoneris  fro  distressis,  148 

Feith,  hoope,  &  charyte,  prayer  &  almessis, 
Thy  meek  suHraunce  geyu  feer  of  purgatorie, 

Maugre  the  malys  of  Infernal  dirknessis 
Schal  them  conveie  in-to  thy  regue  of  glorie.  152 


(20) 
[Added  from  Harley  2255,  leaf  43  back.] 
[Quid  Cirus    qui<l    Esdras    quid  Machabews  in 
compartio?ie    ad  domi«u?yi    iesuxn   qut   nos 
redimet  sange^ine  suo  p;-opno  super  lignu??/. 
By  myhty  Cirus  kyng  of  Perce  and  Mede 
God  brouht  israel  out  of  Captyuyte, 

137  J/arg-m.-  Quia— copiosa H.  misericordia  i .  145  Margin. ■ 
Et-om?!ib?«  J.  Et-omiiib((s  gentc.9  H.  147  pay de  J.  152  fyie 
J  H.  tfnj]  fe  J.  153  H  and  J  have  at  this  point  what  appears  to 
have  been  a  trial  stanza  by  the  old  nionke  : 

Thouli  Cinis  delyueryd  Israel  out  of  captiuite 
And  Esdras  renuwyd  in  bildyni;  Jeri(s«hin  the  Cite, 
And  Jewis  wcni  restooryd  to"  ther  liberte 
Be  the  victory  of  Judas' Machabe 
Make  no  coniparysou?i  to  tlie  Roial  tryvmphe 
Doon  by  Crist  Icsu  vpon  the  Koode  tre. 
J  has  the  same.     The  two  stanzas  added  above  from  H  are  also 
in  J  ;  they  were  probably  uot  in  the  original  version. 

G  2 


84 


Poems  on  the  Mass. 


And  by  Esdras,  his  book  who  so  list  rede, 
Eenewyd  ageyn  lerusaleem  the  Cite, 
And  Eek  in  wourthy  ludas  ]\fachabe 

God  list  shewe  gi'et  conquest  and  victorye  ; 
Tryvmphe  of  lesu  doon  on  the  Eoode  tre 

Delyverith  soulys  out  of  purgatorye. 


156 


160 


Briefly  com- 
piled at 
Cnrteys'  re- 
quest, in  my 
old  age. 


(21) 

Condusio  final. 

Off  this  processe  to  make  no  delayes  [leaf  43,  back) 

Breeffly  complied  of  humble  true  entent, 
Late  charchyd  in  myn  oold  dayes 

Abbas  lie  Bury 

l]y  William  Curteys,  which  gaf  comaundement 

That  I  shulde  graunte  myn  assent 
Of  tliat  kyndrede  make  a  memorial, 

With  De  Profundis  whan  so  that  it  be  sent 
At  his  chirche  to  hang  it  on  the  wal. 

^xj)licit  qttod  lydgate.] 


164 


168 


17.    POEMS    OX   THE   MASS. 


Ye  priests, 
remember, 

at  ma.ss, 


[Trinity  Coll.  Cam.  R.  3.  21.  leaf  205.] 

1 1.  An  exortacion  to  Prestys  when  they  shall  sey 
theyr  Masse.  [^  leaf  205] 

(1) 
y]E  holy  prestes,  remembreth  in  jour  herte, 

Toward  masse  when  ye  do  yow  dresse, 
Wtt/t  loue  and  drede  furst  mekely  doth  aduerte 


163  cliarchyd]  charged  J.  164  By  AV  C,   interline  om.  J. 

^'YlS^Trin.  Coll.  Cam.  R.  3.  21,  loaf  205  =  T  ;  Caius  Coll.  Cam. 
174  PP  453-4  =  C  ;  Balliol  College  Oxf.  354,  leaves  154-5  =  B.  In 
T  this  article  precedes,  in  B  and  C  it  follows  the  Vertues  ot  the 


T 
Masse 


1  remember  B  C 


A /I,  Exhortation  to  P rusts.  85 

Tlie  diynile  of  vcrtuous  noble5-se,  4 

Tlie  gostly  trcso//r,  the  heuyiily  gret  rycliepse, 
Good  incomparable,  ■who  can  aryglit  conceyue,  to  iTfeivn 

the  Ldrd 

Quaketli  for  Jrede,  tremLleth  witA  mekonesse,  withdread. 

Lord  of  lordys  when  ye  shaH  rece3''ue.  8 

(2) 
Next  remembretli  on  that  otlier  syde 

Gayne  liys  goodnesse,  youre  gret  iniquito, 
Peysetli  hys  mekenesse  agcyne  yowr  froward  pryde, 

Voydeth  aH  rancou?-,  thynke  on  liis  charyte,  12 

"Weyeth  Ins  pacience  ayenst  yowr  cruelte, 
Shrvuen  and  contryte  aforfi  with  Immble  entent,  ^^uZ^ ''°"'"' 

Seye,  "  lesw  Mercy,"  knelyng  on  yo7<r  kne, 
Or  ye  receue  that  holy  sacrament.  16 

(3) 
Bethe  ^vysely  ware,  and  taketh  good  heede, 

Of  no  presumpsion  nor  wilfuH  hardynesse, 
Take  nat  on  yow  that  offyce  but  vfiih  drede, 

WM  contryte  hert  your  surfettes  doth  oppresse,        20    «e  contrite. 

Late  byttyr  teares  wasshe  your  wykydnesse, 
Wt't/i  wepyng  eyen  scowre  you?-  conscience, 

Than  receyueth.  Wit/i  spiViYuaH  gladnesse 
The  lord  of  lordes  of  most  magnificence.  24 

(4) 
Ye  byn  eke  holde  to  do  your  diligence 

Wz't/i  wyt  and  mynde  and  aH  yo2<r  gostly  peyne 
To  pray  for  aH,  present  and  in  absence,  Pray  for  all. 

Vnto  that  lord  of  lorde^  most  souereyne,  28 

Callyd  chyef  -welle  and  condute,  in  certeyne. 
Of  grace  and  vertew,  as  clerkes  can  descryue, 

And  that  ye  may  his  mercy  sone  atteyne, 
Goyng  to  masse,  thynke  on  hys  woundys  fyue.  32 

4  of]  the  2)15.  C.     The  vertnes  Diguyte  the  noblesse  B.         5  the 
(2)]  om.  B.  6  wlioso  C.     Good]  vertues  B.     can']  om.  B.  7 

QiMkdh]  AVoke  B.  rvith]  for  C.  9  the  tother  C.  U  on  his] 
of  all  C.  lo  crueife]  luiqnite  C.  14  with  a/^]  ins.  C.  15  lesu] 
om.  ¥,.         16  that]  the.  17  right  good  ins.  B.  19  u-ith]  on 

C.  25  holdyn  C.  bolde  B.  26  all  your  eke  ins.  C.  30  can] 
list  B. 


86  An  Exhortation  to  Priests. 

(5) 
Hi"pa8sfo„.    Ye  shaH  also  most  louyngly  rememhre 
Vi^pon  Lys  most  peynfuH  passyoun, 
Howe  he  Avas  hurt  and  bled  in  ewery  membre, 

Suffryd  dethe  for  yo?/r  redempcioun ,  36 

Yeueth  thanke  to  hym  of  humble  affecciouu 
"VVhyche  for  yo?«-  sake  was  woundyd  on  hys  syde, 

Beseketli  that  lord  of  mercy  and  pardoun, 
In  parfyte  charyte,  long  with  yow  to  abyde.  40 

(6) 
Kext,  that  ye  haue  a  gostly  appetyte,  [leaf  205,  back] 

Ey  influence  oonly  of  his  grace, 
In  hym  alone  to  set  aH  youre  delyte, 
only!    ""  Wft7i  feruent  loue,  yoicr  ioy  and  your  solace,  44 

In  your^'  hert  make  hys  dwellyng  place 
For  youi-  eternali  consolacion, 

Lat  hym  nat  out  of  youre  mynde  pas, 
Eepast  of  aungelles  in  the  heuynly  mansyon.  48 

Explicit. 


Envoy  (not  in  Tiin.  R.  3.  21}. 
[Caius  Coll.  174,  p.  454.] 

Go,  lityll  byll,  with  all  humylite 

Pray  holy  preste.«  that  have  devocion 
To  syng  ther  masse,  of  there  benyngnite 

Off  this  dyte  to  have  inspeccion,  52 

]\Iekely  compylede  vnder  correccion, 
Dyrecte  of  hert,  both  to  more  &  lasse, 

Of  humble  wyll  &  no  presumpcion, 
To  prestes  dysposyd  ecli  day  to  syng  ]>er  masse.  56 

Explicit. 

36  7JOU7-]  owr  C  B.  37  to  hym]  om.  C.  3S  on]  in  C. 

44  JFith]  yoiC7-  B.        47  lyghtly  oict]  ins.  B.     Envoy,  B's  variations 
from  C.  50  >at  they  ins.  B.  52  dyte]  boke.  56  27rcstes] 

folke.     ech]  eucry. 


The    Virtues  of  the  Mass. 


87 


IT.  The  Interpretation  and  Virtues  of  the  Mass. 
[MS.  Trin.  Coll.  Cam    II.  3.  21,  leaves  205,  hack,  to  214.] 

(1) 
y]E  folkys  all,  ■vvhyclie  haue  deuocioun        [leaf  205,  back] 

To  here  mas.se,  fiirst  do  yoMr  besy  cure 
WitJi  all  your  inward  contemi)lacion, 

As  in  a  niyrro?<r  presentyng  in  fygure  4 

The  morall  menyng  of  that  gostly  arnuire, 
^Vhen  that  a  preest,  with  mynystres  more  &  lasse, 

Arayetli  liymsylf,  hy  record  of  scripture, 
The  same  howre  when  he  shall  go  to  masse  ;  8 

(2) 
Furst,  vriUi  your  eyen  verray  coiitemplatyfe, 

Calleth  to  mynde,  of  hoole  affecciou??, 
Howe  the  masse  here  in  thys  p?-esent  lyfe 

Of  go.stly  gladnesse  ys  chyef  direcciou?i,  12 

To  haue  memory  of  Crystes  passion??, 
As  doctors  remembre  in  theyr  doctryne, 

Geyne  gostly  sekenesses  oure  restauraciouw, 
Our  l)awnie,  our  tryacle,  our  helthe,  our  medycyne.         16 

Title:  adapted  fi-om  MS.  Sand  the  dc  Jf'orde  print.  ilSS.'Trtn. 
Coll.  Cam.  R.  3.  21,  leaves  205,  back,  to  214  =  T  ;  St.  John's  Coll. 
Oxf.  56,  leaves  76,  hack,  to  84,  hack  =  S  :  Balliol  Coll.  354,  leaves 
144-155  =  B  ;  Bodlev  Hatton  73  (11.  1-376),  leaves  1-7  =  H  ;  Lam- 
beth Palace  344,  (11.  185-664)  leaves  1  to8  =  L  ;  B.M.  Haiiev  2251, 
leaves  179-188  =  h  ;  Addit.  31042,  leaves  103-110  back  (11.  58-664) 
=  A  ;  Bodlev  Laud  683,  (11.  321-360)  leaf  31  =  1  ;  Caius  Coll.  Camb. 
174.  |.p.  451-455.  (11.  593-664)  =  C  ;  de  Worde  print,  s.a.  (proh.  ali. 
1500)  in  Huth  library,  imnted  in  Fugitive  Tracts,  First  Series  =  "W. 
Title  wanting  in  all  save  S,  which  reads  :  Hyc  incipit  interpretacio 
niisse  in  lingua  materna  secundum  lohanneni  litgate  monachum  de 
Buria  ad  rogatum  domine  Countesse  de  Suthefolchia.  1  Ve]  The  S. 
Ye  that  beth  of  goode  deuociou?;  h.  v:hiche  tliat  H.  Oye  ins.  B.  2 
here  youre  ins.  h.  furst  rft>]  with  al  h.  3  v:ith'\  which  B.  4 
present  h.  presenty  A  H.  W  omits  line.  5  mortall  nieh/ng]  sic  S. 
that]  07n.  h.  6  that]om. '\V.  a]  the  h.  7  Araycth]  He  niekith 
h.  8  hou-rcl  tyme  H  W.  Whan  that  he  goth  to  say  his  masse. 
9  vfrray]  T  hns  here  by  a  slip  '  pi-ay.'  Voure]  om.  L.  10  0/"] 
with  h  \\,  and  calleth  ins.  ^X.  to]  vnto  W.  11  Howe]  Though  S. 
For  H.  here]  om.  S  H.  13  of]  on  S.  all  of  W.  14  predoctryne 
sic\\.  15  Seven  S.  se/je?(t's.sf]  gladnesse  W.  ys  oure  z«s.  S.  16  & 
14  interchanged^  in  W.         16  our  3]  om.  W. 

'  The  copy  in  Arundel  396,  found  too  late  for  use  here,  will  be 
collated  in  the  >'oies,  vol.  ii. — Ed. 


Consider 
first  the 
meaning  of 
the  priest's 
array. 


The  merit  of 
the  merit 


88 


The  Virtues  of  the  Mass. 


Go  every 
day. 


(3) 
Of  hygh  dj^screcion,  yef  ye  lyst  consydre, 

As  ye  Aru  bound  of  ve?Tay  trowthe  and  ryglit, 
Best  p7-eseruasiou?i  that  3^e  do  iiat  slydre 

In  all  that  day  for  lak  of  goostly  lyght,  20 

Furst  euery  moroAv,  or  Phebus  shyne  bryght, 
Lat  pale  Aurora  condute  yow  and  dresse 

To  holy  churclie,  of  Cryste  to  haue  a  syght, 
For  chyef  p?-cseruatyf  gayne  all  goostly  sykenesse.  24 


(4) 
Entryug  the  churche  \\ixJt  all  humylyte 
To  here  masse  a  morow  at  your  rvsvnjr. 
Kneel  from     Dysposyth  your  Self,  knelyng  on  yo?/r  kne, 
revesting  Yov  to  be  there  at  yotir  begynnyng, 


till  lie  has 
done. 


[leaf  206J 


From  the  tyme  of  hys  reuestyng 
Departeth  nat,  tyll  tyme  that  he  haue  do. 

To  all  your  werkes  hit  shalbe  gret  furtheryng 
To  Abyde  the  ende  of  In  Principio. 


28 


32 


Keep  qiiie" 


Gaze  not 
about. 


0>) 

Kepe  yow  from  noyse  and  langlyng  importune, 
The  bowse  of  god  ys  ordeynyd  for  jn-ayere, 

W/t/<  syght  and  sylence  sadly  doth  contynew, 

In  your  defaute  that  noman  noyse  here,  36 

Gase  nat  abowte,  demure  of  looke  and  chyere, 

As  I  sayd  erst,  tyll  tyme  the  preest  haue  do, 
Yo?w  good,  jour  catall  shall  encrese  yfeere, 

To  abyde  tyll  In  Principio.  40 


17  TiygM  o"^-  ^-  V^f^  ^"'-  1^-  ^U^f]  must  h.  lyst  to  ins.  W  B. 
17  runs  in  H  :  By  verray  discrecj'on  if  ye  loke  wide.  18  arii]  om. 
h.  be  W.  of  verray']  hy  \'i.  19  You  to  preserue  that  AV.  Bcsf] 
Be  h.  slyde  H.  20  In]  of  W.     Nor  tliat  day  nought  forsake  of 

etc.  h.  21  or]  as  S.  2-3  To.     The  h.  24  all]  om.  H  h. 

ayenst  h.  ageyu  H.  25  all]  grete  W.  26  a]  at  L.  a  morowe] 
fyrst  W.  27  your  2]  om.  h.  28  your]  om.  all  MSS.  his  AV. 
fyrst  atte  the  S.  29  ravescynjj  B.     reuyshyng  AV.  30  De- 

parthe  S.     to  the  S.     for  H.     til  he  hath  h.  31  forthyng  B. 

alle  thy  h.  35  coutnne  H.  36  that]  om.  h.  men  no  noyse 
S  B  H  ii.  37  Cast  S  H.  with  loke  and  with  chere  h.  be  demure 
ins.  B.  and]  and  also  of  ins.  H.  38  erst]  rather  H.  tyme]  om. 
AV.  the  preest]  ye  h.  o^  your  catall]  yow  y\^.  40  ^y^^  the  ende 
of  AV  h.     So  ye  abyde]  ins.  S  H.     Yif  ye  abyde  h. 


The   Virtues  of  the  Mass. 


89 


(6) 
In  sacryfyces  of  the  olil[e]  lawe 

yVith  the  heede  men  offied  vp  the  taylc, 
From  a  good  gynnyng  men  shuld  nat  "\vit//drawe 

Tyll  hit  were  endyd,  !Moyses  gafe  counsayle. 

A  Averke  begon  ys  of  more  avayle 
Yef  a  good  ende  accorde  well  therto, 

For  encrese  of  yonr  goostly  trauayle 
Abyde  at  masse  tyll  In  Principle. 

Explicit  Prologus. 


44 


stay  to  the 

L'lUl. 


48 


ftui  vult  audire  missam  uon  debet  abire 
Donee  dicatur  &  plene  perficiatur 
Principio  si  sis  &  et  non  in  fine  manebis 
Pars  sua  parua  datur  que  laus  in  fine  probatur. 


(') 


[leaf  206,  back] 


52 


56 


The  holy  man,  Pope  Celestyne, 

Lyke  as  I  fynde  wrytyn  in  hys  lyfe, 
Of  gret  deuocion  and  grace  whyche  ys  dyuyne, 

By  God  inspyryd  in  hys  ymagynatyfe, 

To  oppresse  the  power  of  feendes  mortall  stryfe, 
Ageyn  iheyr  nialyce  to  make  resistence, 

Bad  prestys  shuld,  yvith  voyce  contempIat3'f, 
To  foie  the  Autere  in  Crystes  hygh  p?"esence 

Cause  Avhy  ludica  me  deus  ys  seyde  before  masse. 

(8) 

Sey  furst  thys  Psalme,  wit^  looke  erect  to  heuyn, 

ludica  me  deus,  of  lioole  hert  entyer, 


41  sacrifice  h  S  H.  olde  S.  43  Fro  goode  begynnyng  h.  man 
S.  nat]  om.  h.  45  of]  om.  h.  46  iccH]  om.  L.  47  To  encrese 
thanne  yowre  h.  And  fore  encrese  of  goostly  S.  and  for  H. 
your  increase  of  your  gostly  B.  48  at]  a  S.  the  h.  a  masse  tyll] 
the  ende  of  W.  49  Hubrics  in  S  B,  as  in  T,  at  1.  57,  others  om. 
6f/"orr]  tofore  the  S  B.  Qui  .  .  .  probatur]om.  all.  49  Pope]  the 
pere  W.  50  Lyke]  om.  h.         51  and  with  grace  ins.  B.     grctc] 

dyrecte  W.  which  is]  om.  'Q'R.  rj>((/]  in  h.  wliices/ch.  52  By 
inspiraci'on  H.  enspyrcd  in  his]  ins]>yrate  ^V.  his  inward  ins.  H. 
53  power  of]  om.  h.  of]  of  the  ins.  W.  54  thcpr]  hish.  to]  for  to 
W.  55  2cith  voijcc]  wordis  h.  voijce]  herte  W.  56  Before  h  W. 
57  psalme  intend  to  h.     Seven  S.     dyrecte  W.  58  A   begins 

here,  of  hoolc]  with  Iiole  hert  and  ins.  A  B.  cf]  with  AV.  Avith 
hert  H. 


Pope 

Celestine 

first 

established 

Judica  me, 

Deus,  at 

mass. 


^^  The    Virtues  of  the  Mass. 

Tlieyr  conscience  purge  from  the  synncs  seuyn 

Or  they  presume  to  go  to  the  Awtyer ;  GO 

The  same  Psalme  set  in  the  sawtyer 

For  a  memoriall  of  the  captyuyte, 

Howe  Jerusalem  stod  in  gret  daungyer 

At  Babyloun,  that  fro  ward  fel  cyte/  ^ms.  feiyeyte  64 

(9) 
wntefh"     '-^'^^^'^  Psahne  compleynetli,  as  Lira  dotli  recorde, 
of  israd'/'*^        'i'heyr  long  abydyng  wet//yn  Babylon  ; 
Songes  of  theyr  exyle  myght  nat  acorde 

"\V^■t/;  the  Cantyclys  of  luda  and  Syon.  68 

Of  hope  dyspeyred,  theyr  comfort  was  nygh  gon, 
Lyke  as  thys  Psalme  sheweth  a  fygure, 

But  God  by  grace  restoryd  hem  eue/ychon 
Home  to  lerusalem,  by  recorde  of  scripture.  72 

(10) 
Take  of  thys  Psalme  the  moralyte, 

Afore  rehersyd  on  that  other  syde, 
Be  diligent  with  all  humylyte, 

Vppon  the  masse  folowyng  to  abyde,  76 

Have  thys  in  custom,  and  god  shalbe  tliy  gyde, 
All  that  day  to  gou^rne  thy  passage, 

In  what  pf-ryle  that  thow  go  or  ryde, 
The  forto  defende  fro  trowbyll  and  all  damnge,  80 

(H) 
And  for  to  yeue  folk  occasiouw 

To  haiue  thys  Psalme  in  more  reuerence, 

59  thr}  om.  S  B  H.  60  goon  S.  61  same]  om.  h.     This  h. 

spalme  sic  A.     is  setfe  vns.  L.  64  fell]  om.  h.     k  felle  ins.  A. 

fell  cyte  S  W  H.     felycyte  T  B.  65  compleyneth]  conteniplntif 

H.     Lyre  W.         66  ivith]  om.  li.         67  m«<]  om.  A.        68  and  also 
ins.  A.  69   Off]  om.  h.     clispeyryiige  A.     nere  h  A.         70  a 

spalme  A.      in  h  \V.     in  a  A.      thys]  the  H.  71  ychon  h.     by 

his  i7is.  H.     recouered  B.  74  o?i]  om.  H.     and  on  W.     of  A. 

tlie  tothere  S.  75  By  dely^ence  A.         76  On  H.     styll  to  ins. 

A.  77  in]  om.  B.  be  thy]  the  A  W.  78  thylke  8.  that  ilke  A. 
to]  the  h.  to  thy  li.  79  and  in  iiis.  S.  that]  om.  h.  that  so] 
euer  W.  SO  all  om.  h  A  W.  /w/-]  om.  all  MSS.  81  for  to]om. 
h.     for]  om.  W.       folk  the  more  ms.  W.  82  in  recidens  sic  B. 

in  the  ins.  W. 


The   Virtues  of  the  Mass. 


01 


And  liere  tlieyr  masse  wiih  grot  deuocioim, 

As  they  ar  bounJe  of  trowthe  and  conscience,  84 

I  am  full  set  to  do  my  dylygenoe, 
Aftyr  my  sympylnesse,  this  lytyll  Psalme  to  translate, 

^^'i't//  lunuble  support  of  your  pacience, 
"WhiTc  as  I  faylc,  the  defaute  ys  [in]  Lydegatc.  88 

(12)  |i  leaf-J07J 

'  ludica  me  deus  &  discerne  causam  nieam  de  gente 
non  sancta  ab  homine  iniquo  &  doloso  erue  me. 

O  tliuw  my  lord  most  myghty  and  eterne, 

0  gracious  lesu,  of  me?'cy  and  pyte 
Deme  thow  my  quarell,  my  cause  also  dyscerne, 

Among  myne  enemyes  or  I  enconibred  be,  92 

;My  dredfull  foon,  that  byn  in  nombrc  thre, 
The  fende,  the  flesshe,  brygauntes  most  mortall, 

The  false  -world,  full  of  duplycyte, 
0  lesw,  helpe  or  they  yeue  me  a  fall.  •  96 

(13) 
ftuia  tu  es  deus  fortitudo  mea  quare  me  repulisti 
quare  tristis  incedo  du;//  affligit  me  iiiimicws. 

For  tliow  lord  oonly,  bothe  in  brode  and  leyngth, 

Of  ryght  consyderyd,  I  dar  ryght  well  expresse,^ 
Thow  art  my  support  and  my  gostly  streyngth ; 

"Why  wylt  thow,  lonl,  suffyr  my  sympylnesse 

Forto  procede  in  sorow  and  in  trystesse, 
Whyle  my  sayde  enemyes  prowdly  me  assayle  ? 

0  blyssed  lesu,  of  mercyfull  goodnesse,      i  >is.  oppresse. 
Grannt  of  thy  grace  that  they  may  nat  p/'euayle.  104 


I  will 
tr.iiislalt'  it. 


Judge  ine, 
O  Lord. 


For  Thoi:, 
Lord,  art  my 
100    slreiijstli. 


83  gretter  h.    more  W.     theur]  om.h.        84  ar]  be  h  A.     troulhe 
and]  good  h.  86  to]  om.  H  L.  87  your]  am.  A.     defawte 

es  in  A.  faute  vs  in]  S  h  R  H.  ludgate  H.  Wliere  as  defaute 
is  put  the  faute  in  lydgate  W.  Ivtgate  S.  Marybi  of  A  : 
Hunc  Hhru?«  qui  dictauit  Lydgat  Q\\ristus  no?«iHauit.  89  ff. 
Tlie  Latin  headings  are  full  in  S,  abbreviated  in  others.  91  imj 
cause]  nie  W.  also]  thu  H.  dyscrene  W.  Q'^foon]  enemyes  W. 
they  be  h.  94  Tvrauntis  B.  96  helpe  me  ins.  S.  begynne  to 
falle  h.  97  ait  lord  oonly  in  S  h.  botli  in  h.  98  ryght]  yt  S  li 
HA.  100   symplesse   S.     wil  this   h.  10]    trystynesse  S. 

hevinesse  h.  dystresse  W.  streitnesse  H.  in  2]  om.  h  A.  102 
whyle  myne  enemyes  W.  proved  h.  103  blyssed]  om.  A.  of]  oo 
S.         104  may]  om.  h.     may  nat]  neuer  H.     noghte  A. 


^2  The    Virtues  of  the  Mass. 

(U) 
Emitte  lucem  tuam  &  veritatem  tuam  ipsa  me  de- 
duxeru?^t  &  adduxeruiit  in  montem  sanctu?«  tuu/M 
&  in  tabernacula  tua. 

Thy'^Light"      *^*^"^^<^  6.ovfi-iQ  tliy  ]yglit,  sende  downe  tliy  ryghtwysnesse, 

'^'^ly  lyg^t  of  grace  for  consolaciou??, 
Tliy  ryghtwysnesse  my  passage  for  to  dresse, 

By  parfyte  prayer  and  deuocioun,  108 

To  reste  in  quyete,  lord,  sende  thy  grace  downe, 
Me  to  conuey  that  ther  be  noon  obstacle, 

Toward  the  liygh  hilles  of  Siou?z, 
Wzt/iyn  thyne  holy  celestiall  tabernacle.  112 

(15) 
Et  introibo    ad   altare    dei   ad   deu/zi    qui   letificat 
iuuentute/;i  mea//;. 
tn^r^t     ^"^'^  I  sl^all  enter  vp  to  thy  Autere, 
Thy  altar.  Made  strong  in  spyryt,  groundyd  in  sadnesse, 

For  as  me  seineth,  corage,  face,  &  cliere 

Eeioysyd  byn  yviih  sp^■;•^Yuall  gladnesse ;  116 

My  yowthe  ayene  reneAvyd  to  liys  fresshnesse, 
Whyche  of  olde  custome  in  vyces  was  apallyd, 

Tyll  thyne  expert  gracious  goodnesse 
Hath  my  last  ende,  Agein^  to  mercy  callyd.  lAgeinMs.    120 

(16) 
Confitebor  tibi  in  cithara  deus  deus  meus.  [ieaf2or,  bacuj 
I  shall  be        J  gjjall  [be]  shryue  &  confesse  vnto  the, 

shriven  unto  l      j  .;  i 

''■'''^8-  In  that  harpe  whyche  for  owre  alther  goode 

Was  set  and  wrestyd  on  Caluary,  on  a  tie, 

AVhen  all  thy  senewys  were  streynyd  on  the  roode.  124 
Mary  and  lohn,  vndyr  thy  crosse  they  stoode, 

105  sende  downe  2]  and  h.  106  For  light  of  thy  grace  to  be 
my  h.  107  pass  S.  for]  om.  h.  to  redresse  h.  108  and  he  ins. 
SA.  and]  in  H..  hyW.  consolacioun  B.  contemplacioun  SH  h  A. 
109  m]  and  A.  a  duwnn  A.  110  to]  om.  A.  Ill  liille  H. 
hill  h.  hye  S.  112  cclcftiall]  om.  h.  113  rp]  lorde  W.  vppon 
A.      to]  om.  A.     stanzas  17-18  tr.  h.  114  in  my  ins.  S.         115 

semys  B.  117  youHhc]  thought  S.  118  The  wiche  ins.  A.  of] 
in  S  H  A.  119  To  L  B.  experye  W.  120  Hath:]  That  S.  Age 
in  T.  ageyn  S.  ayen  h.  agayne  A,  etc.  121  ic]  o»i.  T.  in  all 
other  MiSS.  T  repeats  and  confesse.  122  thiike  S  H.  alle  H. 
aller  A.     aldir  B.     hoope  h.     is  for  onre  goode  h.  123  on  1]  at 

all  JISS.  vppon  S.  o]  the  H.  124  synuse  was  A.  125  they] 
tho  B.    vndre  the  h. 


The  Virtues  of  the  Mass.  93 

"With  wepyng  eyen,  sownyng  oft[e]  tyine, 

„  Tyll  the  repaste  of  our  eteruall  foodti 
On  E?tyr  niorow  rose  vp  afore  pryiiie.  128 

(17) 
Quare  tristis  es  anima  mea  &  quare  conturbas  me. 

0  thow  niv  soule,  how  mayst  thow  heiiy  he,  Why  art 

'  "^  •'  tiKui  sad,  O 

Syth  Cryst  hath  bought  the  with  hys  passion  1  '"y  soul  v 

"What  cause  liast  thow  [for]  to  trobyll  me] 

Thy  lord  was  sleyne  for  thy  redempcion,  132 

Gafe  he  nat  also  for  thy  refeccion, 
On  Sherethurschay,  in  fournie  of  wyne  &  brede, 

Hys  blessyd  body  in  consolacion, 
And  on  Good  Fiyday  lie  was  for  the  dede.  136 

(18) 
Spera  in  deo  quoniam  adhuc  confitebor  illi  salutare 
vultas  niei  &  deus  meus. 

Trust  in  God,  and  be  rvdit  well  certayne,  Jmst  in 

'  "  .  ■J       '  God. 

Yoyde  of  dyspeyre  or  ambiguyte, 
For  vnto  hym  I  shall  shryue  agayne, 

]\ly  gostly  icy  gayne  aU  aduersyte,  1 10 

Wliyche  of  my  chere  ys  the  felycyte, 
Wliyle  he  ys  my  socour,  alias,  whom  shall  I  drede  1 

Gayne  worldly  perylles  and  infernall  powste 
He  sparyd  nat  hys  blood  for  me  to  blede.  l-ii 

(19) 
The   Moralysacion  of  hys  Aray  when  he   goth  to 
Masse,     [lu  Stow's  hand]  lohn  Lydgate. 
Yppon  hys  heede  An  Amyte  furst  he  leythe.  The  amice. 

"Whyche  ys  a  sygiie,  a  token,  and  a  fygure, 

126   offte  S.     of  W.     oft  T.  127  To  h.  128   esterne  S. 

Estren  h.  rp]  on>.  li.  the  prime  h.  after  H.  129  maistow 
L.  131    for  to  SWBHA.  132   Was  nat  thy  lorde  h. 

133-136  om.  A.     for  to  S  H.  136  he]  om.  h.     was  he   nat 

S  H  W.         137  wele  righte  A.  138  or]  and  B  H  W  h.     and  of 

Infelicite  B.      cf.  I.  141.  139  be  shryve  h  S.       nie  shryve  B. 

confesse  me  H.  140  agayne  B  "\V  S  A.     all  om.  "S  H.  141  ])e 

wiche  ins.  A.  the]  my  A.  142  he  ray  socour  ys  LSHBA. 
whom]  whi  H  h.     .'ihuld  h  A.     schuld  A.  143  poiiste]  om.   B. 

pcrel  h.         144  body  h.  145  tf.     S  here  picts  the  garments,  etc., 

on  the  margin.  Moralsacio  sacerdotis  tocinis  apparatus  in  missa, 
etc.  A.  145  an]  om.  S.  the  prht  hath  h.  146  toktrne  of  h. 
a  3]  om.  H. 


94 


The    Virtues  of  the  Mass. 


The  Alb. 


The  girdle. 


The  stole. 


Chesible. 


The  jierfect 
liriest,  thus 
clad,  shall  be 
devout. 


OwUvard  a  shewyug,  grounJyd  on  the  feytlie. 

The  large  Awbe,  by  record  of  scripture,  148 

Ys  ryglitwysiiesse,  pe?-petually  to  indure. 
The  long  gyrdyll,  clennesse  and  chastyte, 

Rounde  on  the  arme,  tlie  fauon  doth  assure 
All  soburnesse,  knyt  wz'tZi  lunnylyte.  152 

(20) 
Cause  why  the  stoole  and  Chesypyll  ys. 

The  stoole  also,  strechyng  fer  in  leyngtli,  [leaf  208] 

Ys  of  doctors  the  Angelyk  doctryne, 
Mawgre  herytyke*'  to  stonde  in  liis  streyngtli, 

Fro  Crystes  law  neiiey  to  declyne.  156 

Cliesypyll  aboue,  wit/i  cliaryte  shall  shyne, 
Bryglit  as  Pliebus  in  hys  niydday  spere, 

Holde  euer  hys  course  in  the  ryght  lyne, 
To  frende  and  foo  streche  out  his  beames  clere.  160 

(21) 
A  parfyte  preste  made  strong  wit/i  thys  Armure, 

Tofore  the  Auter  as  Crystes  champioune, 
Shall  stond  vpryglit,  &  make  a  discomfyture, 

All  our  .iij.  onemj'es  venquysshe  and  here  downe,     164 

Tlie  flesshe,  the  world,  Satan  that  fell  dragowne, 
Fnrst  to  begynne  or  he  further  passe, 

With  contryte  hert  and  lowe  confessiowne, 
And  so  procede  deuoutly  to  the  masse.  168 

(22) 
To  God  aboue,  set  hath  hys  desyre, 

So  that  his  charyte  shyne  clere  and  bryght, 

147  «]  om.  W.     in  A  H.     the]  om.  A.     Outwardly  H.      a]  om. 
H.     and  ins.  h.  148  albe  A.     largeable  W.  149  Aryghte- 

Avysnesse  A.     perpetuall  W.  151  on]  of  A.  152  knyttes  A. 

153  fere  in]  on  h.  fere]  all  B.  154  saith  the  angels  h.  155 
Amonge  h.  stonden  S.  156  Fore  S.  157  to  scliyne  S  H.  to 
our  fyne  h.  158  Bryght]  om.  h.  159  Holdetli  h  W.  Holdes 
A.  Hold  B.  That  S.  eucr  in  H.  righte  A.  160  frende  and 
foo]  om.  h.    strecchyng  A.  161  parfyte]  om.  h.     this]  om.  S. 

163  stounde  A.  to  make  B.  make  no  S  L.  aiid]om.  S.  164 
all]  om.  h.  to  venquych  B  W.  165  that]  the  L  S.  &  sathan  B. 
166  or]  are  S.  we  W.  ferrare  A.  167  herte]  om.  h.  lowly  S  H. 
lufe  A.  168  so]  so  to  AV.  to]  in  S  H.  169-176  om.  h.  169 
settysA.     A«</i  holly  S  H  W  A.     lowly  B.         170  clerly  H, 


The    VirlncH  of  the  Mass. 


95 


Ai\)ie  tlie  gosjiell  he  nedys  must  liaue  fyre, 

Torclie,  taj'yr,  or^   wex  caiidyll  lyght,        '  Ms.  or. 
Token  that  Cryst,  wlio  consydyr  aryght, 

Ys  ven-ay  bryglitnesse  of  lyght,  Avl)yche  ys  eternc, 
To  fliase  aAvay  all  derkenes  of  the  nyght, 

In  parfyte  lyfe  to  guyde  vs,  and  gouenie. 

(23) 
Gynnyng  the  oiFyce  thre  tymes  rehersyd. 

Eogynnyng  tlie  Utfyce,  by  trebyll  rehersayle, 

Of  custom  vsyd  the  repeticion, 
Tokeneth  the  fuyre  brennyng  in  the  entrayle, 

Of  olde  prophet(?6^  by  inspiracion, 

Whiclie  had  a  feythfull  feruent  inspeccion 
Of  Crystes  co?Hmyng,  by  all  theyr  p?-&phesyes, 

Of  hys  byrthe  and  incarnacion, 
For  Avhyche  the  Offyce  is  rehersyd  thryes. 

(24) 
Declaracion  of  the  Kyrie. 

Kyrie  and  Cryst,  in  nonibre  thryes  thre, 

Wordys  of  Greke,  playnly  to  detennyne, 
Of  mer[c]y-  callyng  to  the  Trynyte  MS.  mery. 

V^iih  gostly  grace  hys  pepyll  to  enlumyne. 

Tke  nombre  ys  token  of  the  ordres  nyne, 
Our  orysons  and  prayers  to  present, 

To  Cryst  lesu  most  gracious  &  benygne 
Goodly  to  accept  tlie  fyne  of  oure  intent. 

Gloria  in  excelsis.  [leaf  208,  back] 

Gloria  in  excelsis  deo,  next  in  ordyr  son^ 
Tokyn  of  vnyte  and  parfyte  pese, 


172    The  candle. 


17G 


The  Office. 


180 


184 


Kyrie. 


188 


192 


Gloria. 


lg» 


_  171  nedys  he  must  H.       172  of  T.    or']  all  MSS.   or  elles  were  W. 
Kaiidle   or  A.         173   cons-iderse  A.  174    ichyche  ys]  om.  H. 

175  all]  the  \\\  the]  om.V^'  S.  1 76  gye]  S.  177  Gynnyng  of  S. 
of  the  H.  relierse  call  S  L.  reherse  called  AV.  ojncc]  masse  b. 
179  tiayell  S.  trauayle  H.  ISO  spiiites  h.  181  pe  wiche  viis. 
A.  god  hath  feythfull  fervent  R.  fevthefull  trewe  H.  feruent] 
om.  S.  182  theyr]  the.  183  and  of  his  W.  and  his  blessed 
ins.h.  his  i/i5.  A.  184  For  the //is.  h  A.  185  L  begins  here. 
to]  om.  S  B.  Declaracio  kyrie  mouies  ivpititer,  siguiticat  noue??i 
oidines  Ange'.oru//t  A.         187  Off]  kyrie  fou  W.  188  Illuniviie 

LHAh.  189]  orrf/TS  no//(b/-t's  B.     of  th€]om.\\.      takcn'H. 

190  re].resente  H  L.  191  To]  0  H  L.  192  to]  om.  S  H  L  h  W. 
194  and  of  W  H  h.     and  a  S. 


96 


Tlie   Virtues  of  the  Mass. 


The  Orison. 


The  Epistle. 


At  Crystes  byrthe  liei\le  in  Latyn  tong, 

Hygh  in  the  eyre  by  Aungellys  doutlese,  196 

Present  shepardys,  wliyche  fur  theyr  encrese 

Toward  Bethleeni  beholdyng  a  bryght  sterre, 
15y  grace  inspyryd,  put  hemsylf  in  pre.^e 

To  see  that  chylde,  whyche  stynt[e]  shall  our  werre.     200 

(26) 
Thus  trebyll  pease  in  Bethleeni  furst  began, 

When  Cryst  was  born,  of  grace  hit  dyd  fall, 
The  furst[e]  pese  betwyxt  God  and  man, 

Tvvene  man  And  Aungell,  and  nacions  all; —  204 

Grounde  of  thys  pese  lay  in  An  ox  stall, 
Porely  wrappyd,  lord  of  the  hygh  empyre ; 

Lat  vs  echone  to  hys  mercy  call 
To  send  hem  pese  that  hertly  pese  desyre.  208 

(27) 
Then  foloweth  the  Oryson. 

For  all  Crystyn  deuoutly  for  to  prey. 

The  prest  at  masse  shall  sey  an  oryson, 
For  lyuyng  pepyll  that  they  may,  or  they  dey, 

Haue  repentaunce,  shryft,  and  covumunyoune,  212 

Soules  in  peyne,  relese  and  pardoune, 
Grace  thorow  all  nacions,  loue  and  charyte, 

Pacience  to  folkes,  that  byn  in  prisoune, 
Helpe  to  all  nedy  that  lyue  in  pouerte.  216 

(28) 
The  Epystyll  next  And  what  hit  betokeneth. 

The  Epistyll  next  ys  fygure  of  the  sonde 

When  Cryst  furst  sent,  the  booke  maketh  mension, 

196  doutelesse  A.  197  the>jr]  the  S.    for]  of  W.  198  by- 

helden  H  L.  re]  the  h.  199'thpv  put  ins.  W.  200  se  thylke 
W.    stynte  H  L  W.  201  Thus]  this  h  B  A  W.    The  S.         "202 

cure  grace  dide  A.  203  fyrste  S.  firste  A.  betwexe]  S.  by- 
twi.xe  A.  bytwyne  L  h  W  H.  The]  om.  W.  204  and  also  ins. 
AV.  and  man  h.  Betwene  S  L  H  W.  A  twene  h.  205  thys] 
om.  h.  205  oxes  H  W.  oxe  S.  206  the]  thy  S,  owi.  HLh  A. 
207  vnto  W.  208  To]  om.  W.     hevi]  hym  W.         210  an]  om. 

S  H  L.  the  h.  212  schrytft  and  S  W  B.  hosell  and  confessyoun 
H  L.  214  tlwroTo]  to  h.  215  to  tlie  folkes  ins.  W.     that  byn] 

om.  S  W.  tliat  beth  H  L.  theym  that  bien  h.  Stanza  28  om.  h. 
217  Pyatyll  S  L  H  A.  The]  om.  W.  sygnge  S.  218  as  the  ins. 
W.     sende  H  L.     makyt  L.     makes  A. 


The    Virtues  of  the  Mass.  97 

Hys  disciples,  ami  made  liem  take  on  lioiide 

To  pjrche  hys  name  in  eue?'y  regioune  ;  220 

Petyr,  Poido,  lohan,  lames,  sent  doune 

Theyr  epysteles,  by  wlios  vertew  gan  cease 
Tlie  synagoge*'  dominacion, 

And  Crystes  feytlie  by  V6>rtew  gan  encrease.  224 

(29) 
The  Epystyll  ys  a  tokyn  and  a  fygure, 

As  seyen  doctors  of  law  and  prophesy, 
Of  Crystys  co?Hmyng,  by  euydent  scripture, 

As  patryarkes  Aforne  dyd  specyfy.  228 

And  baptyst  lohan,  sone  of  Zachary, 
As  a  bydyll  tolde  howe  Emanuel), — 

Aforne  remembryd  by  olde  Isay, — 
Howe  on  that  name  shuld  grow[e]  the  gospel).  232 

(30) 
And  semblably,  so  as  the  moroAV  gray  (leaf  209] 

Ys  messynger  of  Phebus  vprysyng. 
And  bryngetli  tydynges  of  the  glad[e]  day, 

So  the  Epystyll,  by  processe  of  redyng,  236 

To  vs  declareth  most  gracious  tydyng, 
Of  the  gospell,  recorde  for  that  party 

;Mat)iew  the  euange)yst,  affermeth  )jy  wrytyng 
Of  Cryst  \es\x  all  the  Genology,  240 

(31) 
The  Grayle  next. 

Aftvr  tlie  epystyll  folowetli  tJie  grayle.  The 

Graduale. 

Token  of  Ascendyng  vp  from  gre  to  gre, 
In  ve?-tew  vpward  procedyng  stound[e]mele. 

The  grounde  furst  take  at  humylyte.  244 

Eeysyd  by  grace,  feythe,  hope,  and  charyte, 

219  Jjam  A.  yn  L.  220  prechyn  S.  221  Peter  Amirewe  James 
Johan  he  eente  downs  W.  laniyse  A.  222  whome  sic  W.  223 
all  the  ins.  "\V.  225  pystyll  S,  etc.     Epjs^le  A.     a  2]  om.  L.     a 

very  W.  226  and  of  ins.  A.  227  by]  and  A.  228  before  W. 
229  lohan  baptvst  B  W.  baptvzyd  L.  the  sone  iyis.  L  A.  230  bedel 
H  L  S  h  A.  hoive]  that  H  L.  "  231  6.v]  of.  232  on']  of  H  L.  in  h. 
growe  S.  stanza  30  c»?«.  h.  233  so]  riglite  A.  234  is  a  i/is.  W. 
235  gladde  S.     glade  A.  236  Loo  dothe  ins.  A.     prophecye  S. 

238  for]  as  H  L  S.    of  A.         240  crystys  byith  H  L.     AS  margin 
Gradale.         241  Pystyll  S,  etc.     Grayell  S.         243  procadynge  sic 
W.    om.  L.     stonede  emelle  sic  A.       244  tak  fyrst  S.     taken  L. 
ytake  A.    take]  om.  W.        245  Reysyng  H  L.    Ryseth  W.    witli  L. 
LYDGATE,   M.   P.  H 


98 


The    Viri'ucs  of  the  Mass. 


Tlie 
Alleluia. 


The  Tract 

and 

Sequence. 


The  Gospel. 


The  Creed. 


With  pai'fjte  connyng  and  humble  pacience, 

With  compassion  and  fraternall  pyte, 
In  Ciystes  passion  set  hoole  theyr  confydence. 

(32) 
The  Alleluya  the  Sequence  and  the  Tract. 

Alleliiya,  in  ordyr  next  folowyng, 

Tokeneth  prayer  for  our  saluacion, 
Twyes  remembryd,  for  lawde  and  for  praysjing, 

With  deuout  hert  and  hole  affeccion, 

To  Cryst  dyrect,  that  suffryd  passion, 
Our  soue?'ayn  lord,  most  parfyte  and  most  goode, 

The  tracts,  the  sequence,  for  short  conclusion, 
Sung  in  his  lawde  that  for  vs  shed  his  bloode. 

(33) 
The  Gospell. 

The  gospell  gynneth  with  tokenes  of  Tay, 

The  book  furst  crossyd,  and  aftyr  the  forhede, 

lesMS  our  shylde,  our  streyngth,  in  all  ve7"tew. 
On  Good  Fryday  clad  in  purpyll  rede,    ' 
A  crowne  of  thorne  set  sharply  on  his  hede, 

Foure  Euangelystes  remembre  hit  in  substaunce, 
Vs  to  defende  from  all  worldly  drede, 

In  Cryhtes  gospell  stant  hoole  our  cheuysaunce, 

(34) 
Credo  in  solempne  dayes. 
Tlie  gospell  rad,  A  Crede  aftyr  he  seyth, 
Solempne  dayes  for  a  remembraunce, 


248 


252 


256 


260 


264 


246  comyng  W.  comonyng  H.  knowynge  A.  247  fraternyte 
W.  248  faiie  A.  om.  L.  249  tf.  Alleluya  sequeinia  Tiactus 
margin  of  S  A.  250  Betokense  A.  our]  ovyr  L.  251  re- 
membryug  L.  for  2  o?«.  BL  A.  for  our  ins.  W.  253  cryest  sic 
H.  Vnto  W.  25i  moot2orn.  WRL.  gude  A.  255  trayte 
W.  traycte  L  (in  red),  the  2  and  A  seqiieiis  L  (in  red).  256 
Sowndes  A.  257  begynneth  W  L  H  h  A.  token  W.  have  A 
sic  marg.      Eiiangeliiini  A.      gospel   L   (in  red).  258  ovyr  L. 

260  and  lede  ins.  H  L.  261  thornes  W.  schapply  S.  sharp  L. 
264  remembryd.  stant  all  hooll  ins.  S.  hooW]  om.  HAL.  all 
our  ins.  H  L.     stondyth  B.     standyth  H  L.     stande  A.  266 

Margin  of  A.       Credo  in  sole7?mib!6s.  266  The  solempne  A. 

dayes']  om.  A. 


The    Virtues  of  the  Mass. 

Of  twelfe  Artycles  longyng  to  our  feyth, 

Wliyche  Ave  ar  bowiule  to  leeue  in  our  creaunce ;      268 

J-iuther  to  dy  tlian  Any  varyaunce 
In  any  poynt  were^  in  our  lierte  founde,         »  ms.  where. 

For  feytlie  \iiih  werke  to  God  dotli  gret  plesaunce, 
Lat  Ys  thcrfore  beleue  as  we  ar  bounde.  272 


9!J 


(35) 

By  interpretacion,  wlio  wysely  can  aduerte,   [leaf  200,  back] 

The  Offertory  ys  namyd  of  offryng, 
As  wlien  a  man  offreth  to  God  hys  herte, 

Rycliest  oblacion  rekenyd  by  wrytyng,  276 

And  for  Melcliysedech,  botlie  preest  and  kyng, 
Gane  brede  and  wyne  to  Abraham  for  vyctory, 

Whyche  oblacion  in  fygure  remenibryng 
Eche  day  at  masse  ys  sede  an  offertory.  280 


The 
(JfTertory 


(36) 

Tokyn  tliat  lesw,  our  soue?-a3'ne  and  our  lorde, 

Agayne  our  febylnesse  and  our  impotence, 
Left  on  the  Awter  callyd  Crystes  owne  borde 

Hys  body,  hys  blood,  relyques  of  most  reuerence,     284   ■•»  tf'i^'e"  <'f 

1T7     1  1  .  ,    ••  ,.,.  Christ. 

We  to  receue  liem  wilh  deuoute  dilicrence. 
In  forme  of  brede  and  wyne  for  a  memory, 

Fygure  that  the  chyef  lambe  of  Innocence 
Offryd  vp  hys  body,  grounds  of  our  offertory.  288 


267  Of]  the  A.    that  longith  h.   lonynge  W.    vnto  L.       268  The 
whiche  L.     bounden  S.     beleue  H  W.     our']  om.   W.  269 

ony  nianer  AV.     vereance  A.  270  were  S  W  H  h  L.     where  T. 

ma.   B.      yfownnd  A.      be   founde   B.      herte   H  S.      Iicrtys   A 
hert  L  h  B  W.  272  ar]  be  h  W.  272  line  mi.  A.  273 

By]  om.  h.  274   offertory  (in  red)  L.     name  L.     made  \\ . 

Mnrgin  offertorium  S.         275  when]  om.  L.     offirs  A.         276  ))at 
ys  rychest  ins.  B.     )je  righte  oblacyone  A.     recorde  L.  279 

For  whiche  ins.  AV.     figure  by  im.  h.  280  Iclie  ]i.     Eurry 

A.     In  eche  ins.  W.     seyde  is  the  h.     an]  as  A.     om.  B.         281 
Tokenyng  of  h.     Tokenynge  {lat  A.     Yca-ws   L.  282  Oyen 

h.     our]  om.  h.     impotent  A.  283  List  h.     on]  apjmn  A. 

gooddys  L.  284   relekes  S.      om.   h.  285  Devote  A. 

diewe  h.  286  a]  om.  h.     fore  S.  287  lie  ys  the  iiis. 

B  A.     the]  he  S  H.     tlic  h.         288  vp]  om.  W.     our]  the  S  H  L. 
grounded  W. 

H  2 


100 


The   Virtues  of  the  3Iass. 


The  Secret. 
The  Preface. 


Sanctus. 


Memento. 


(37) 
The  Secrete  and  the  Preface 

Next  the  secrete  aftyr  tlie  offertory, 

The  prefas  foloweth  afore  ^  the  sacrament,  '  ms.  aftyr. 
Aungellys  reioyse  v:iih  Lawde,  hor\oia-,  and  glory, 

From  the  heuynly  court  by  grace  they  ar  sent,  292 

And  at  the  Masse  abyde  and  be  present. 
All  our  prayers  deuowtly  to  report 

To  hym  that  syt  aboue  the  firmament, 
Sovvlys  in  peyne  they  refresshe  and  comfort.  296 

(38) 
The  Sanctus  sung  thryes 

The  oolde  p?"ophete,  holy  Isay, 

Saw  hygh  in  heuyn  a  trone  of  dignyte, 
Where  Seraphyn  sang  witJi  euery  lerarchy, 

Sanctjis,  Sanctiis,  Sanct?is,  before  the  Trynyte ;         300 

Aftyr  the  prc'face,  rehersyd  tymes  thre, 
With  voyce  melodyous,  and  aftyr  that  Osanna, 

Hygh  in  excelsis,  tofore  the  mageste, 
Afore  the  sacrament  of  our  gostly  manna.  304 

(39) 
Of  .ij.  Memento. 

Of  memento  at  masse  ther  byn  tweyne, 

The  furst  remembreth  of  folk  that  byn  alyue, 

And  the  secund  for  they??i  that  sulfre  peyne, 

AVhyche  by  the  masse  byn  delyueryd  blyue  308 

Out  of  torment,  as  clerke.s  can  dyscryiie, 


289   offeratorie  H.     next  is  ins.  A.     Margin  of  A  :     Secreta  & 
Prefacfo.  290   Preface   {in  red)   L.     prist  h.  '290  afore 

H  S  L.  before  Wh.  aftre  A.  aftyr  T.  291  Imvde]  om.  H  L. 
292  the]  om.  h.  ar]  be  li.  hidre  seat  A.  aysent.  293  And]  om. 
L.  liabiden  A.  they  abide  ins.  \V.  bere  there  present  ins.  A. 
294  doutely  A.  295  hegheste  abowhe  i)is.  A  sic.         296  Saules 

A.  also  doo  comforde  A.  298  in  pe  trone  ins.  B.  trone]  ciowne 
W.  299   were   L.  300  Margin  of  A  :     Quare  fer  dovtinus 

sanctus.  301  the]  om.  h.  302  Osanna]  om.  L.  304  Aftre 

A.  Before  W.  sacryng  hSAW.  sacrenient  H  L  B.  30.5  }'e 
ins.  A.  mememtoo.s  W.  be  S.  at  the  ins.  L.  306  on  lyue  S. 
on  folke  AL.  of]om.  A.  remembryng  L.  307  hem  S.  And 
om.   h.  308   ))ay  be  ins.   A.      be  releued  by  theyr  lyue  W. 

swithe  h.     be  lyfe  A.         309  torneraer.t  H.     as]  a  B. 


The  Virtues  of  the  Mass.  101 

Syngvng  of  massys,  and  Cryste*'  passion, 

And  remenibraunce  of  hys  woundys  fyuo, 
]\ray  most  avayle  to  theyr  remission.  312 

(40) 
\^i{h  all  yo?<r  myglit,  and  iu  yo»?-  best  intent,      [leaf  2101 

Awayteth  aftyr  the  consecracion, 
At  lyftyng  vp  of  the  holy  sacrament  Say  a  prayer 

Seythe  "  \es\\,  mercy  !  "  with  hooly  affeccion,  316   icvationor 

Or  seythe  som  other  parfyte  oryson,  sacrament 

Lyke  as  ye  haue  in  custom  deuoutly. 

Or  ellys  seythe  thys  co?«pilacion 
Whyche  here  ys  wrete  in  ordyr  by  and  by.  320 

(41) 

Here  foloweth  a  lytyll  prayer  made  and  compyled  by 
hy?/i  that  made  thys  tretyse  vndyr  correccion.     [Jolm 
Lydgate :  ^Yo«'.] 
Hayle,  holy  lesn,  our  helthe  oure  goostly  foode,  ihh!'*^ 

llayle,  blyssyd  lord,  here  in  forme  of  brede, 
Hayle,  for  mankynde  offryd  on  the  roode, 

For  oure  Eedempcion  w/t/i  thy  blood  made  reede,     324 

Stimg  to  the  hert  ^\i{h  a  speres  heede ; 
Now,  gracvous  lesw,  for  thy  woundys  fyue,  naii,  Jesus, 

'  ®        •'  '  -'  "'_.  ,  our  health ! 

Graunt  of  thy  mercy,  to-forne  or  I  be  dede, 
Clene  hosyll  and  schryft,  whyle  I  am  here  alyue.  328 

(42) 

0  lambe  vp  offryd  for  man  in  sacryfyce, 

Naylyd  to  the  crosse  of  mercyfull  mekenesse, 

310  and}  of  L.  311  AiuT]  A  S.  313  At  the  leuacioun  of  the 
sacrament  h.  313  Bot  thane  with  ins.  A.  mynd  B.  mi]  om.  H  L  A. 
al  h.  MarginofS:  Leuacio  sacramentis.  Z\b  the]orii.'L.  saere- 
ment  L  [in  red).  316  Say  A.  hooll  S  H  L  B  A.  om.  h.  317  Or 
elles  save  W.  parfyte]  om.  B.  318  Lyke]  om.  ^\.  319  Orellys 
sic  T.  "  this  lytell  ins.  "W.  contemplacyone  A.  320  es  liere  A. 
•writen  h.  wretyn  L  S  H.  321  1  begins  litre ;  here  is  a  prayer  to 
the  holv  sacrement.  Orisones  deuote  ad  sacrainentuni  marg.  of  S. 
Oracio  HL  (in  ml),  om.  k.  ZTl  oureheUhc]om.yi\..  _  322 
our  blessid  ins.  h.  325  Streken  A.  spere  LAW.  327  or] 
om.  BW.  before  W.  32S  C/enc]  Eucr  h.  shryft  and  hosyll 
H  LA.  on  lyue  S.  S  appends  Amen  to  stanzas  41-49.  329 
man  in]  our  H  L.     offered  vp  L. 


102 


The  Virtues  of  the  Mass. 


Grant  me 
pardon , 
before  I  die. 


Teacli  me  to 
please  Tliet. 


Let  nie 
receive  Thee 
ere  I  die. 


Whos  bloode  downe  raylj'd  on  most  pyteous  wyse, 

To  scowre  the  rust  of  all  my  wykydaesse ;  332 

Of  all  my  synnes  to  the  I  me  confesse, 

Now  lord,  mercy  put  nat  in  delay, 

But  graunt  me,  lesn,  of  thyne  hygh  goodnesse, 

Meke  shryft  and  hosyll  before  myne  endyng  day.  336 

(43) 
0  blessyd  frute,  borne  of  a  pure  virgyne  ! 

Wliyche  w'iih  tliy  passion  boughtest  me  so  dere, 
For  Maryes  sake,  thyne  eares  downe  enelyne, 

Here  myne  Oryson  by  meane  of  her  p[r]ayere,  340 

The  forto  please,  teche  me  the  manere, 
Voyde  of  all  vertew,  saue  oonly  of  thy  grace  ; 

Graunt  in  the  fournie  that  I  see  the  here, 
The  to  receue,  I  haue  lyfe  and  space.  344 

(44) 
My  lord,  my  maker,  my  sauyo;/?*,  and  my  kyng. 

When  I  was  lost,  thow  were  my  redemptoure, 
Supporte  and  socour  here  in  thys  lyuyng, 

Agayne  all  enemyes  my  souerayn  protectoure ;  348 

My  chyef  comfort  in  all  worldly  laboure, 
Graunt  me,  lord,  coGfession,  repentaunce, 

Or  I  of  dethe  passe  the  sharpe  shoure. 
The  to  receue  vnto  thy  plesaunco.  352 

(4.5) 
Late  thy  modyr  be  present  in  thys  nede,        [leaf  210,  back] 
That  I  may  clayme,  of  mercy  more  than  ryght, 

^31  raylyng  1.  ran  down  B.  trayled  H  L  S.  rayllede  A. 
pytyvouse  A.  most^  fiil  1.  333  my]  ovre  L  H  B.  all]  om.  L  H. 
334  good  lord  ins.  S.  of  mercy  ins.  L.  into  W.  335  lesu]  lord  1. 
336  to  fore  1  S.  afore  A.  beforn  h.  337  pore  B.  338  Whiclie 
om.  1  H  L.     that  bouhtist  i"s.  1.     toc]  vs  H  L.  339  niary  H  L. 

niarye  A.  340  Nere  .sic  h.  341 /or]  om.  B.     Thertbr  b.     to 

teube  ins.  b.  342  of]  om.  B.     thy]  om..  A.  343  the]  om.  B. 

that  lorde  as  \V.  344   The]  me  h.     tbe  to  receyven  or  than  I 

liens  passe  1.     may  bane  ins.  S  L  H  b  A  W.  345  sauyour]  souer- 

ayne  li.  346  ware  L.     was  A.  347  cbiet'  belpe  and  ins.  1. 

348  all  om.  L.  349  all  my  ins.  B.  350  witb  repentaunce 

ins.  S  H  L.    and  repentaunce  ins.  h  A  B.         351  of]  to  tbe  A.    the] 
tbat  b.     shnvyr  L.  352  thy]  my  A  W.  353  lorde  be  ins.  W. 

eu<;r  in  ins.  H  L.     grete  nede  ins.  A.  354  than  of  ins.  H  L  W. 

That]  What  L. 


The  Virtues  of  the  Mnsa.  103 

Myue  herytage,  for  whyclie  thow  ilcdyst  bl«;de, 

And  ijrraiint  me,  \es\\,  of  thy  cjracious  myght,  356    LwtmeHoo 

Eche  day  of  the  for  to  haue  a  syght,  ^'^y. 

For  gostly  gladnesse  to  my  lyuys  ende, 
And  in  spyryt  to  make  myn  hert[e]  lyght, 

The  to  receue  or  I  hense  wende.  3G0 

(46) 

0  pascall  lambe  in  Isaac  fyguryd, 

Uwre  spirytuall  ^Nfanna,  brede  coutemphityf, 
Sent  downe  from  heuyn,  in  whyche  we  byn  assuryd 

Geyne  all  owre  foone,  strengest  confortatyf,  364 

Tokenyd  in  paradyse  vppon  the  tree  of  lyfe, 
Whyche  shuld  Adam  restore  vnto  hys  place, 

Graunt  me,  lesu,  for  a  restoratyf, 
Thee  to  receue  or  I  hen[e]s  pace.  368   'weiveTi.cc, 

(^7) 
Thow  art  in  fygurc,  0  blessyd  lord  lesu  ! 

Agayne  sathan  myne  heuynly  champion, 
My  losue,  my  p/'ince  of  most  vertu, 

That  hyng  .vij.  kynges  vp  at  Gaboon,  372 

My  gostly  Sampson,  whyche  strangyldest  the  lyon, 
And  slovve  the  dragon  'with  all  hys  hedys  seuene  ; 

Graunt,  or  I  dy,  Cryst,  for  thy  passyon,  fmnr"*' 

1  may  receue  tl>ys  brede  sent  downe  from  heuene.         376   i'«ftvon 

(48) 
As  I  seyde  erst,  of  Aungellys  thow  art  foode, 

Eepaste  to  pylgryms  in  tlieyr  pylgremage, 
Celestiall  brede  to  chyldren  that  byn  goode, 

Figuryd  in  Isaac,  thrytty  yere  of  age,  380 

Yp  to  Caluary  when  thou  toke  thy  passage, 

356  gracious]  grete  L.    glorious  h.     om.  W.     lesw  lorde  1.         357 
lehe  h  A.     onys  of  im.  1.     for  to  ins.  A  358  For]  And  h.    into 

W.  359  herte  S.  sowle  1.  360  when  I  schall  hens  wende. 
henes  L.  1  ends  here.  361  specvalle  sic  A.  in]  by  H  L.  ysaye 
Wysacce  A.  362  speciall  HLWS.  363  >e  wiche  ins.   A. 

364  Agevn   L  H.      Ageynes  A.      alle  om.   h.      ))at  is   strengest. 

365  v^ypon]  if  H  L.  '  366  to  H  L.  have  restored  Adam  W. 
369-376  om.  B.  371  lesws  h.  372  prynces  H  L.  vpon  a 
Kabvonn  h.  373  t>e  wiche  A.  strangelest  H  L.  374  all  hi.t] 
The  H  L.  376  descended  W.  H  ends  here  373  vnto  W. 
379  glide  A.  380  yeris  A.  381  Vp]  om.  W.  thy]  the  ii. 
posse  W. 


104 


The  Virtues  of  the  Mass. 


Have  mercy 
on  me  ! 


Amen. 


The  Pater- 
noster. 


Above  all 
prayers,  if 
said  with 
cliarity. 


0  lem,  mercy,  grainit  or  I  be  dede, 

And  or  decrepitus  put  me  in  dotage, 
To  baue  a  repaste  of  thy  celestiall  Lrede.  384 

(49) 
My  gostly  trust,  charyte,  hope,  and  feytlie, 

Myne  aduertence,  my  mynde,  and  my  memory. 
All  of  Acorde  my  sowle  vnto  the  seythe, 

Haue  on  me  me;-cy,  0  souerayne  kyng  of  glory,        388 

Wliyche  syttyst  hyghest  in  the  heuynly  consystory, 
lesn,  lat  mercy  .surmount  thy  Eygour, 

That  thy  passyon  allay  my  purgatory, 
Furst  by  receuyng  of  thee,  my  sanyour.  392 

(50) 
Furst,  to  excyte  and  meue  your  corage.s  [ieaf2ii] 

To  deuout  prayer  of  hole  affeccion, 
The  Pater-noster  to  all  maner  of  A^^es 

Ys  most  accordyng,  most  souerayne  of  renowne  ;      396 

Rfus  hym.sylf  made  that  orysowne, 
Taught  his  dyscyples  how  they  shuld  prey, 

Muse  not  hereon,  make  no  cojHparysowne, 
To  hys  doctryne  all  crystyn  men  must  obey.  400 

(51) 
Sliort  and  compeudyou.^e,  vp  strecbyng  to  heueiie, 

Vnto  that  hygh  celestiall  mansyons, 
Eche  clause  out-tolde,  dyuydyd  into  seuene, 

As  most  notable  gracyous  petycyons,  404 

Gierke*'  all  conclude  in  theyr  resons, 
Aboue  all  prayers  hath  the  soueraynte. 

So  hit  be  seyde  in  yo«r  affeccyons. 
Of  gostly  loue,  and  parfyte  charyte.  408 

382  me  or  ins.  B.  383  om.  L.     into  A.  384  a]  om.  h. 

385  My]  By  W.  387  ane  A.  saule  A.  388  0]  my  L.  oure  A. 
389  the]  om.  L  S.  390  0  lesu  ins.  L.  thy  mercy  ins.  S.  392 
J)e  rescheyuyng  A.  the]  om.  A.  E.xplicit  oracio  h.  finis  oraciouis 
L  margin.  393  Incipit  pater  noster  h.  394  huhi]  S.  395  Vater 
'Foster  L  (in  red),  to]  of  L.  of  age  A.  of]  om.  L  S  B  W.  396 
and  moste  A  W.  397  the  L.  398  howe  ))at  ins.  A.  399  liere 
of  nor  make  A.     no]  om.  A.  400  muste]  to  B.  401  yn  com- 

peudyose  L.  righte  and  euene  A.  402  that  h.  Am  out  tolde] 
colde  W.     cause  L.     in  A.  404  As]  om.  W.     noble  A.     and 

gracyose  ins.  L  A.  405  concluded  W  h.  h  concluden  A.  406 
yt  hathe  ins.  L  h.     ))is  hase  A.     the]  om.  A. 


The  Virtues  of  the  Masa. 


105 


AV/t//out  cliaryte  auayletli  noone  Almesse, 

To  clothe  nakyd,  or  liongvy  folk  to  fede, 
Vysyte  the  sekp,  or  prysoner  in  theyr  nede,^     i  MS.  mcde 

Ilerborow  the  pore,  ne  noon  Almosdede,  412 

Yef  cliaryte  fayle,  yoMr  iorne  may  nat  spede, 
Nor  all  these  virtues  of  trowthe  be  well  sought, 

Yotir  Pater-noste/-,  yowr  A  no,  nor  yo?/r  Crede, 
Where  charyte  fayleth,  profyteth  lytyll  or  nought.        416 

(53) 
Beware,  ye  prestes,  when  ye  your  masse  syng 

That  loue  and  charyte  be  not  fer  absent. 
0  gostly  pepyll !  aforne  make  goode  rekenyng 

That  your  conscience  and  ye  be  of  assent  420 

Or  ye  receue  the  holy  sacrament, 
Enuy  and  rancor//'  that  they  be  set  asyde 

And  parfyte  charyte  be  ay  wit/i  yow  present. 
That  grace  to  godward  may  be  yotir  souerayn  gyde.      424 

(54) 
Pater-noster 

Pater-noster,  yef  hit  be  sayde  aryglit, 

Hit  doth  include  all  parfeccion, 
So  that  grace  holde  the  torche  lyght 

That  charyte,  by  trew  affeccion  428 

And  feruent  loue,  haue  dominaciou 
From  hys  place  all  haterede  to  remewe, 

That  false  enuy  haue  no  possessyon, 
Then  ys  thys  prayer  seyde  in  hys  ordre  dewe.  432 


Without 
charity 
nothing 
avails, 


neither 
Paternoster, 
Ave,  nor 
Creed. 


Beware  of 
this,  ye 
l.riesiR ! 


Paternoster 
includes  all 
perfection. 


410  To  nakvd  cloth  R.  the  nakyd  ins.  h  A.  folkes  A.  411 
To  visitte  A.  "  412  To  herbere  K.  Harborowed  W.  ne\  om.  h. 
nor  A.  almosse  A.  413  iournaii'\  charite  h.  ne  may  ins.  A. 
414  <roM<A€]  charite  h.  ysowgth  Sic  L.  415  youre  Aue^  om. '^ . 
fayidh  profyteth]  auavleth  W.  417  Bese  A.     yoiire]  om.  B  W. 

419  before  W.     good  om.  W.    niaketh  S  L.     makes  A.  420  of 

oon  ins.  S  B  L  h  A.     at  oon  W.     That]  Late  L.  421  the]  that 

"WA.  423  ahvay  B.  424  The  L.  our  W.  42.5  The  pater 
i7is.  L.  he  L.  ryghgt  sic  L.  exclude  all  imperfeccion  "\V.  427  of 
lyght  ins.  L.  428  also  by  ins.  L.  in  mannes  ins.  A.  429  ferme 
L.  haue  the  ins.  W.  430  Jtcmue]  and  Rue  A.  432  Whan 
this  prayer  is  sayd  W.  his  om.  L  h.  dwe  S.  diewe  h.  due  A. 
Explicit  Tater  nostev  h.     E.Kp?/cit  oracio  dominica  A. 


106 


Agnus  del, 
for  mercy, 
peace  and 
concord. 


The  Lamb 
of  God 

became  the 
Lion  of 
Judah. 


The  Virtues  of  the  Mass. 

(55) 
Why  Agnus  ys  seyde  iij  tjnnes     iieaf  211,  back] 
Of  Agnus  Dei  at  masse  byu  seyde  tlire, 

The  furst[e]  tweyne  besechyng  for  me/-cy, 
The  thryd[e]  prayeth  for  pease  and  vnyte, 

Agayne  peryll  raortall  and  worldly,  436 

And  agayne  trowblys  dredefiill  &  flesshly  ; 
Cryst  as  a  lambe  was  offryd  on  tlie  crosse, 

Grogyd  nat  but  suffryd  pacyently, 
To  make  redempcion,  and  reforme  our  losse.  440 

(56) 
Dilectus  meus  candidus  &  rubicundus 

Thys  lambe  remembryd  in  Salrt»ion[y]3  songys, 

Callyd  Canticorw7«,  most  amerous  of  delyte, 
In  reformacion  of  our  contagyous  wrongys, 

Whylom  Avas  song  thys  lambe,  both  rede  and  whyte,  444 

Eede  and  rubyfyed  by  full  gret  dyspyte, 
Hys  blessyd  body  with  blood  was  so  dysteyuyd, 

The  Angelyk  whytnesse  cowde  fynde  no  respyte, 
With  blody  dropys  hys  face  was  so  bereynyd.  448 

(57) 
Thys  Paschall  lambe  on  Estyr  day  he  rose, 

Callyd  bothe  a  lambe  and  a  lyon, 
A  lambe  for  offryng,  whyche  lay  .iij.  dayes  close, 

Lowe  in  the  erthe  for  oure  sauacion,  452 

But  at  hys  myghty  resurreccion 
He  namyd  was  the  lyon  of  luda, 

For  whyche  the  churche,  reioysyng  that  seson, 
Syngeth  for  gladnesse  full  oft  Alleluya.  456 


ins 


L  A. 
prayet  sic 


m 


T. 

438 


«] 


G rugged 
.     an 


433  Hie  Incijyit  Agnus  dei  h.     at  the 
A.      for]  of  h.  435  thirdde  8  A. 

prayes  A.     Margin  of  A-     title  as  at  441 
(A.  wovlilelj  in  via7'g.)  A.  437  om.W. 

a  B.  439  GrucJhed  S.     Gruchchyd  L- 

A.     he  noghte  ins.  A.  440  and]  om.  "VV 

losse]  peas  h.         441  remembryng  L.     songe  W. 
Canticorum]   ins.  S.     of]  and  A.  447  wytnesse 

448  so]  07n.  S  h.     berayed  W.  449  pasqualle  A. 

07n.  L.     pe  wiche  iyia.  A.     slosse  sic  h.  452  Love 

To  lyfe  in  the  erthe  A.  453  at]  as  H.  455 

A.     reioysethe  S  L.     may  syng  h.         456  for  yoy  oft 
ofttymes  W. 


434  fyiste 

L.      o>a.  li. 

436  dedly 

om.  L.     the] 

h.     Gruched 

d  to  ills.  A. 

442  Cantica 

W  B  S  h  A. 

451  for] 

in  charite  L. 

])e  wiche  ins. 

L.     often  h. 


The  Virtues  of  the  Mass. 


107 


(58) 
Agnus  dei 

Thys  Agnus  dei  brought  wit/i  hym  poaso 

To  all  the  world  at  hys  Natyiiyte, 
Grace,  gladiiesse,  of  vertew  gret  eiicrease, 

For  whyche  the  pepyll  of  hygh  ami  \o\ve  degrc         4G0 

Kysse  the  pax,  a.tokyu  of  viiyte, 
Whyche  kyssyng  doth  playiily  signyfy 

Howe  Pease  ys  cause  of  all  felycyte 
Of  folk  goueniyd  hy  prudent  polycy.  -104 

(59) 
PostconiMM 

At  the  Postcomou  the  preste  doth  hym  reiiiew, 

On  the  ryght  syde  seytli  Do^uinns  Vobiscu?«, 
Fyue  tymes  the  pepyll  doth  salew 

Duryng  the  masse,  as  made  ys  mencyon,  468 

Fygure  the  day  of  hys  Resurreccyou, 
Fyue  tymes  sothly  he  dyd  appere 

To  hys  dyscyples  for  consolacion, 
And  furst  of  all  to  hys  niodyr  dere.  472 


The:  I, ami) 
of  (iod 
broii^li). 
peace. 


Tlio  priest 
depaits  at 
the  post- 
comtnou. 
He  greets 
tlia  people, 


(GO) 
Salue  S'/«''ta  Parens  [leaf  212] 

"  Salue  sancta  parens,"  he  to  hys  modyr  sayde, 

Whyche  was  to  her  reioysyng  souerayne, 
Wiih  tliese  wordys  when  cryst  lesu.  abrayde, 

Vj)pon  whos  vpryst  !Mary  ^Nfagdalayne 

Wiih  wepyng  eyen,  for  constreynt  of  hyr  peyne 
Abode  the  rysyng  of  hyr  lord  lesu. 

With  other  INIaryes  the  gospell  telleth  tweyno 
Brought  oynementi*'  most  soue?'ayn  [of]  vertu. 


as  .Jesus 
Kieeted 
'^'^     Mary, 
ami  the 
Magifilene. 


476 


480 


459  Off  grace  ins.  A. 


graces  h. 


of]  with  A.     and  grete  ins.  li. 


460  For  pe  peple  A.     lawe  and  heghe  A.  461  yu  soleyn  L. 

agrete  ins.  A.  462  plajnly  doothe  S  h  L.     playnhj]  om.  A. 

464  Of  alle  ins.  L.     polyee  S.     polecye  L.         465  renewe  sic  W. 
466  On]  And  of  A.     sei/th]  say  tlie.  467  lie  doth  the  people 

iris.  W.  469  Fygurethe  S.     J^at  Fig?a-es  A.  470  he  sothely 

dede  S  "W  B.     shortly  he  dide  li.         472  fe  firste  ins.  A.         LI. 
473-496  07n.  h.  474  to  here  S.     t>aire  A.  475  iesus  A. 

477  constriscente  A.    /(//'•]  om.  A.        479  felli.s  A.         480  Brouten 
S.     of  most  L  ins.     of]  om.  L.     of  S  W  B.     om.  T. 


108 


The  Virtues  of  the  Mass. 


How  they 
loved  Jesus ! 


(61) 

Poetys  seyeu  liowe  loue  hath  no  law, — 

Thyng  well  expe?-t  in  these  ladyes  thre, 
Wyche  woke  anyght,^  rose  or  the  day  gan  daw, 

Of  wonianliede  and.  femynyte,  ^  ms.  unigiit.     484 

Desyre  and  loue,  and  womanly  pyte, 
Causyd  theym  theyr  iorney  for  to  take, 

Erly  on  morow,  the  sepulture  for  to  se, 
Of  Cryst  leA'U  almyghty  tliey  dyd~  wake.  488 


Let  lis  love 
Him  too,  and 
rise  early, 
as  they  did, 
to  hear  our 
mass. 


(62) 
Lat  vs  as  trewly,  in  our  inward  intent, 

As  erly  ryse,  masse  for  to  here, 
Wz't/i  suche  deuocion  as  these  ladyes  wejit, 

In  parfyte  charyte,  and  ^v^ih  loue  as  entyere,  492 

To  seke  theyr  lorde  and  theyr  spouse  dere  ; 
Take  we  ensampyll,  lat  vs  do  no  lasse, 

By  morall  menyng  folow  we  the  manere, 
Erly  eche  morow  for  to  here  masse.  496 


Ite,  niiKsa 
est. 


The  people 
dejiart, 


Ite  missa  est 


(63) 


Aftyr  the  prest  seyth  Ite  missa  est, 

Graunteth  the  pepyll  a  maner  of  lycence 

To  depart,  and  he  toward,  the  Est 

Lyfteth  vp  hj's  handes,  w/tTi.  dew  reuerence, 
Praying  for  all  that  were  in  p;-esence, 

To  haue  theyr  part  of  all  that  he  hath  do, 
Takyng  theyr  leue,  deuoutly  wit/i  sylence, 

The  ende  abydyng  of  In  Principio. 


500 


504 


481  that  love  LW.  how  that  lufe  A.  haues  A.  483  alnyght 
S  W  B  L.  alle  A.  and  rose  iws.  A  W.  .ea\;e  o/h.  S  AV  B  L.  gane 
dawe  A.  484  wommahode  sic  L.     feniynygiiyte  L.     and  of 

ins.  W.  485  and]  am.  W.     of  L  A  B.  487  on  the  ins.  L. 

in  the  W.  of  ]>t  A.  for]  om.  L.  488  alnyght  B  S  W  L.  alle 
Jie  nyght  A.  dede  they  S.  489  as]  all  B.  om.  A.  so  L.  4P0 
also  hertly  A.      aryse  B.  491  siche  A.      swiche  S.      snche  L. 

als  A.     the  L.  492  In]  With  W.     love  and  charyte  L.     icith^ 

inn.  W.  as]  om.  A.  494  we]  om.  W.  495  mortall  W.  496 
here  a  ins.  L.  500  diew  h.       dewe  L.     due  S.      denoute  W. 

502  paste  (?)  S  (indistinct),     he]  om.  S.  504  Thende  L.     To  ]>e 

ins.  A.     of  ]>t  ins.  A. 


The  Virtues  of  the  Mass. 


109 


(64) 
Partyiig  Irdm  masse,  wiiJi  pose  ami  vnyLe, 

Fyguryed  was  whyloiu  in  Exodo, 
AVhen  cliyldren  of  Israel,  fer  from  tlieyr  coulre, 

Retornyd  agayne,  niawgre  kyng  Pharao,  508 

The  Rede  See  partyd  was  on  two, 
A  pronostyk  in  theyr  pylgromago, 

Tliat  Cryst<?6"  masse  shuld  vs  delyuer  also 
From  Sathanas  myglit,  owt  of  all  seruage.  512 

(65) 
And  as  clerke*-  in  bookes  eke  reherse,  [leaf  212,  back] 

In  conclusion  accordyng  all  in  oon, 
Howe  that  Cyrus,  whylom  kyng  of  Perse, 

To  prysoners,  that  were  in  Ikbilon,  516 

Gafe  lycence  and  fredom  for  to  gon, 
lerusalem  agayne  to  edyfy, 

Eyght  as  the  fredome  of  vs  eue?-ychon, 
Renewyd  Avas  by  co?)«myng  of  INIessy.  520 

(66) 
As  in  desert  the  chyldren  of  Israeli, 

Fedde  with  manna,  abode  there  fourty  yere, 
"We,  Crystes  pepyll,  folowyng  the  gospell, 

Lat  vs  by  grace  be  of  ryght  good  chere,  524 

Oure  gostly  food  at  mete  and  at  sopere, 
Thorowgh  his  desert,  all  peryles  for  to  passe. 

Best  refeccion  to  glade  all  our  chere 
Ys  euery  morow  erly  to  here  masse.  528 

(67) 
Lord,  of  thy  grace  graunt  whyle  we  byn  here. 
In  this  desert  of  worldly  wyldyrnesse, 

506  exedo  L.  exodio  A.  507  Whan  the  ins.  W.  fer  om.  A. 
508  mawgree  of  ))e  ins.  A.  509  departed  W.  510  tlieyr'^  thys  L. 
the  h.  511  so  W.  513  eeke  yii  L.  elrlom.h  k.  also  in  A. 
)>eire  bokes  A.  this  reherse  li.  514  Concludyug  W.  517  goo 
home  A.  518  for  to  ins.  L.     edefye  L.  519  as}  so  B  SAV. 

as  L  h.  520  renewye  S  sic.  Renievyd  B.  niessie  S  L.  messye 
li  A.  521  the]  om.  B  S  W  L  h  A.  523  in  folowynge  ins.  A. 

524  i"s]  om.  W.  525  at  (2nd)]  om.  W.  eke  L.  526  pcryll  W. 
his]  this  S  B  W  L  li  A.  527  resureccioune  A.  alle  vs  yn  feree  L. 
gladen  S.  528  morne  A.  a  masse  15  S.  erJy]  for  A.  529  Marg. 
as  in  T  S  H  A.  529  grauntc]  om.  W.      that  we  ins.  W. 


aa  tlie 
chiMrei)  of 

Isnii'l 
doiiarteil, 
under  God, 

tliroiiK'li  the 
lied  Sea, 


and  from 
Babylon. 


Let  us,  like 
them, 
partake  of 
manna. 


conclusio 

compila- 

toris. 


110 


The  Virtues  of  the  Mass. 


Lord,  gratit 
us  to  liear 
mass  aright. 


WiV;  lyfe  accordyr.g  our  masse  so  to  here, 

That  pease  and  charyte,  compassion  and  clennesse,  532 
May  so  contynew  and  shyne  in  theyr  bryghtnesse, 

With  fulsom  hand  of  almesdede, 

To  enspyre  the  ryche  to  part  theyr  rychesse, 

With  poore  folk  in  heuyn  slialbe  tlieir  mede.  536 


The  hearing 
of  mass  IS 
of  great 
value. 


Helps  the 

sick, 

pilgrims. 


(68) 
The  vertu  of  heryng  of  the  masse  aft3rr  the  opynyon 
of  Seynt  Bernard.     [Lydgate  :  Stow.] 

Heryng  of  masse  yeueth  a  gret  rewarde, 

Gostly  helthe  agayns  all  sykenesse, 
And  medycyne,  recorde  of  Seynt  Bernarde, 

To  pepyll  impotent,  that  playue  for  febylnesse,         540 

To  feynt  refresshyng  in  tlieyr  werynesse, 
And  vnto  folk  that  goon  on  pylgremage, 

Hit  maketh  hem  strong,  set  hem  in  sekyrnesse, 
Gracyously  to  explete  theyr  vyage.  544 


gives 
patience, 
strengthens 
the  labourer. 


makes 
niercliants' 
bargains 
lucky, 


(G9) 
The  myghty  man,  hit  maketh  hyni  more  strong, 

Recomforteth  the  seke  in  hys  langour, 
Yeueth  pacience  to  they»i  that  suffren  wrong, 

The  laborer  bereth  vp  in  hys  labour,  548 

To  thowghtfuU  pepyll  refresshyng  and  socour, 
Gracyous  counseyll  to  folk  dysconsolate, 

Susteyneth  the  febyle,  conueyeth  the  conquerour, 
Maketh  marchauntes  theyr  feyres  fortunate.  552 


531  so]  for  B  W  S  L  h. 


533  tJieyr]  oiire  P..         534  With  the 


feythul  and  of  h.    haiulj-s  deelyiige  almysdede  L.    almouse  A.  ful- 


.w;/if]  holsonie  W.     of]  and  also  W. 


535  to]  of  S.     to  parte  of 


W.  536  for  in  ms.  A.  shalbe]  to  have  ]..  \>cr  fee  schall  i-ns.  A. 
Amen,  rnarg.  S.  537  Margin  :  Opinio  Bernarda  de  meritis  mi.sse 
S.  the  opynyon  of]  am.  h.  Nota  quanta  sit  virtus  audire  niissam 
.secu?idur»i  Bernard?67?i  A.  537  of]  a  S  B.  538  hcUhe]  yieldith 
H.     dystre.ese  L.  539  by  record  ins.  H.  540  innocent  W. 

syknesse  L  S.    wykness  W.       541  feynt]  faythe  W.    theyr]  am.  W, 


542  to  W.     to  odur  folk  L.     on  folke  h.     folkes  A. 
om.  h.    and  sette  h.    sykenesse  W.      545-55 
A.    mee  strong  sic  A.     hyyn]  om.  "W.         547 
548  it  berith  iyis.  "\V  A .     laborer]  labour  L. 


343  Hit] 

I  mn.  L.     man]  name 

Yeueth]  Therwith  A. 

549  'To]  The  LA. 


reioysyng  B.  550  folke  to  counsaill  ins.  B.  dissolat  {margin  : 
.s.  disconsolate)  A.  551  fMe]  peple  A.  552  of  merchanntes 
S  W.  in  marchandise  A.  tlie  merchauntes  B.  the  feyre  h.  ))aire 
fare  A. 


The  Virtues  of  the  Mass. 


Ill 


(70) 
i\raketli  nuMi  more  nieke  to  tlieyr  correccion,       iieKf2i3i 

In  gostly  luue  fenient  and  ainerous, 
Ifyt  yeuetli  swetnesse  and  delectacion 

To  all  tlie  pepyll,  tliat  byn  gracyous,  556 

Trewe  obedyence  to  folke  relygyous, 
Grace  at  departyng,  seyth  Seynt  lohn  to  borow, 

Good  spede,  good  happe,  in  Cyte,  towne,  &  hous, 
To  all  that  here  deuoutly  masse  at  morow.  560 

(71) 
Heryng  of  masse  doth  passyng  gret  auayle, 

At  nede,  at  myschyef,  folk  hit  doth  releue, 
Causyd  Seynt  Nycholas  to  yeue  good  counsayle, 

And  Seynt  lulyau  good  herburgh  at  eue,  564 

Beholde  Seynt  Crystofer,  noone  enemy  shall  yow  greue, 
And  Seynt  Loy  your  iorney  shall  presenie, 

Horse  ne  caryage  that  day  shall  nat  myscheue, 
Masse  herde  aforne,  who  dotli  these  seynte^'  serue.        568 

(72) 
Partyng  from  masse,  gynning  our  iorue, 

■  Call  Seynt  Michael,  your  pase  to  fortyfy, 
For  sodayne  haste,  and  goode  prospe/yte, 

And  for  glad  tydyng,  Seynt  Gabryell  shall  yow  guy, 
And  liaphael,  recorde  of  Thoby,  573 

Shalbe  your  leche  and  your  medycyne, 

Masse  herde  aforne,  your  hertes  doth  apply, 
Tliese  obse/aiauuces  to  kepe[n]  or  ye  dyne,  576 

(73) 
Albon  for  Englond,  Seynt  Denyse  for  Fraunce, 
Blessyd  kyng  Edmund  for  royall  goue?-nayle, 


makf'K 
)'eople 
iiieek, 


gives  good 
speed, 


causes  the 

blessing  of 

the  saiiifi, 

Nicliolas, 

Julian, 

Christopher, 

Loy, 


Michael, 

Gabriel, 
Raphael, 


Albon, 
Denis, 
Edmund, 


.'ioS  theyr']  om.  h.     It  makitli  W. 
and  W.  558  ft']  to  L.     sayse  A, 


555  the']  {)at  S.  557  to] 

om.  L.     &  sayth  W.  559 


hepjte]  hanipe  B  sic.  DefeiiLe  of  all  eiiemyes  nialycyous  W.  560 
altho  h.  heren  A.  a  masse  erly  L.  deuoiitely  at  ^a  morowe  A. 
deuoutly  in  the  morow,     deuoutly]  om.  S  L.  561  of  a  ins.  L. 

of]  am.  A.  562  mysese  S.  563  sei/nt]  om.  h.  564  eveue 
LA.  565  To  beholde  vis.  S.  and  none  iiu^.  A.  enmy  h.  om. 
A.     shal  the  iiis.  h.     shall  hym  AV.  566  Cop]  om.  B.  567 

meschveLsw.  568  theyse'L.  569-584  om.  B.  569  bygyn- 
nynge  W  h  A,     hejiynneth  sic  L.     gynnetlie  S.     thy  L  A.  570 

for  to  1715.  S.  572  for]  om.  L.  ghuf]  good  W.  gye  S.  geve  L. 
573  by  record  S  W  L.  576  keye  eche  day  or  W.     kepen  ore 

than  S.     first  or  A.         578  for]  of  S.     goueruauHce  S. 


112 


The  Virtues  of  the  Mass. 


Thomas, 
Edward, 


George, 
eacli  in  his 
own  favour. 


This  i3  tlie 
mass  our 
aid. 


The  day  a 

man  hears 
mass, 

his  steps  are 
counted  of 
angels, 

sins  for- 
given. 


voyages 
prospered, 


Thomas  of  Cauut'^r'bury  for  liys  meke  sutfraunce, 

At  "Westmynster  Seynt  Edward  shall  nat  fayle,         580 
That  none  enemy  shall  hurt  or  preuayle, 

But  that  Seynt  George  shall  make  yow  froly  passe,. 
Holde  vp  your  baner  in  pease  and  in  batayle, 

Eche  day  when  ye  deuoutly  here  masse.  584 

(74) 
Thus  ys  the  masse  the  si)ere  and  eke  our  shylde, 

Ourmyghty  pauyse,  our  swerde,  and  oure  defense, 
Our  myghty  castell,  our  sheltron  in  the  fylde, 

Our  stre[n]gest  bolwerk,  agayn  all  violence,  588 

For  who  that  euer  al)ydeth  w^'t^  reuerence 
Tyll  In  Principio,  conclusion  of  the  masse, 

Grace  shall  guyde  hym,  and  conducte  hys  p?-esencc, 
Agayne  all  hys  foon  of  hygh  estate  or  lasse.  592 

[lydgate  :  Stow.] 

Wordys  of  Seynt  Augustyne  In  fasciculo  Mort/s  of  the 
medys  of  the  Masse.     [lohn  lydgate  :  Stow.] 

(75) 
That  day  a  man  deuoutly  hereth  masse,       [leaf  213  hacUj 

Whyl  he  ys  present  he  siiall  nat  wexe[n]   olde. 
In  goyng  thedyr,  hys  steppes  more  and  lasse 

Ben  of  Aungell  nombred  ami  [yjtolde,  596 

Hys  veniall  synnes,  rekenyd  manyfolde, 
Of  neglygence  and  othes  that  liyn  lyglit, 

They  byn  foryeuen,  for  grace  passyth  golde, 
And  all  that  tyme  apeyreth  nat  hys  syght.  600 

(76)  _ 
Herying  of  masse  letteth  no  viage, 

As  hit  hath  well  be  preuyd  in  certeyne, 

579  of]  om.  W  S.     Seyn  Thomas  ins.  A.       582  that]  om.  W  S  li  Q. 
iiiake]  om.  A.     frely  to  W.  584  devoutely  here  A.      here  youi-e 

LA  ins.  585  Thys  L.     the  spere  L.     eke]  om.  Bh.     also  A. 

587  sheltron]  tent  B.  588  grettest  S  AV  B  L.  589  who]  om.  S. 
will  habide  A.  with]  om.  A.  ])at  reuerbereuce  A.  590  the  con- 
clusyoun  W.  591  conduce  h.  in  liis  mis.  A.  592  hygh]  gret 
B.  593  C  begins  here.  That  man  dayly  devoutly  heryng  B. 
heryse  A.  594  Whills  A.     ys]  hys  L.     is  h.     as  A.     nat]  om. 

B.     wexen    S  L  li.  595  <£•]  or  C.         596    angeles  L.        angels 

h.  aungelys  S  W.  y  tolde  L.  i  tolde  W.  ynombirde  A. 
600  that]  the  h.  601  of]  a  h.  leftys  A.  602  he]  om.  h.  in] 
wele  for  A. 


2'Jii'  Virtues  of  the  Mass. 


\\:i 


Prav'T  ^^  masse  doth  gret  avauntago, 

With  Cryste.s  passion,  to  soulys  in  tlieyr  pcyiie;       OOi 
Tlie  masse  also  doth  other  thyng(?.'j  tweyne, 

To  soule  and  bodj'  yeueth  consolacion, 
Yif  he  passe  that  day  by  deth  sodeyne, 

Stant  for  hosyll  and  hys  co??muinyou.  608 

(") 
Of  mete  and  drynke  receuyd  at  the  table, 

^[asse  hei'de  aforn  ^ar  more^  confortatyf,    -'  ms.  at  morow 
In  dowbyll  wyse,  playnly,  thys  ys  no  fable, 

To  encrese  the  vertew  callyd  vegetatyfe,  6 1 2 

By  resemblaunce,  so  as  the  tre  of  lyfe 
Shiild  haue  preseruyd  Adam  from  sekenesse, 

So  the  sacrament  agayne  all  gostly  stryfe, 
Eeneweth  a  man  that  day  he  hereth  masse.  G16 

(78) 
So  as  Manna  was  a  Eestauratyf 

To  chyldren  of  Israel,  gayne  bodyly  trauayle, 
Lat  vs  well  trust  in  our  ymagynatyf, 

How  moche  the  syght  may  helpe[n]  and  preuayle,    620 

Of  the  sacrament  impossybyll  for  to  fayle 
Vs  to  susteyne  in  bodyly  gladnesse, 

Geyne  goostly  foon,  more  then  may  plate  or  niayle, 
Namely  that  day  when  we  here  masse.  624 

(79) 
So  as  the  hede  hath  a  precellence 

Aboue  all  niembres  in  comparyson, 
So  Cryst  lesn  of  hys  magnyfycence, 

Thorow  his  dyuyne  dysposycion,  •  628 

Set  the  masse,  for  short  conclusion, 
at  the  A 


grettest  S  A  h  L  W. 


«;rettyth  C. 


603  pereyre  sic  S. 
605  other]  om.  L.  606  it  doth  ins.  h.  607  be  the'dethe 

ins.  S.  608  Yt  staut  ins.  S  L.     Stondyth  B.     his  hosyll  S. 

Hyt  stondyth  for  housyll  schryfte  &  convivioun  sic  C.  610  arne 
more  S.  liarinowr  15.  be  more  W.  at  morow  T.  maketh  mete 
A.  612  </('']  om.  S  B.  The  to  encrene  of  vertu  h.  regrecyatyf  L. 
calle  S.  615  so  S  M  W  L  h  A.  To  T.  strufe]  lyiff  S.  agavne  A. 
616  Re\-yuth  sic  B.  he]  that  h.  a  masse  iiis.  S.  617  a]  om.  W. 
618  To  J)cA  ins.     agaynes  A.  619  trust  wele  h.     well]  om. 

621  for]  om.  L. 


A  C.     oure]  this  A.  620  helpen  S  h  A  L. 

623  Agaynes  alle  ins.  A.     may]  om.  L  h. 
ins.   \\.      that]   thy   L.      whenne   that    im<;.  A 
633-40  iiUerchaiujid  W .  625  thy  hede  L  S. 

excellence  A.         627  So]  To  S.     his]  om.  W. 
LYDGATE,  M.   P. 


624  we  deiioutly 
Lines   625-32, 
a]  om.  S.     pre- 


if  he  (lies, 
it  stands  Tor 
comuiujiioii. 


It  increases 
tlie  virtue 
of  food. 


like 
niaiiiiii. 


114 


The  Virhves  of  the  Mass. 


The  mass 
is  above  all. 


It  heljis 
sailors, 


poor  peojile, 

women  in 

travail, 


helfs  souls 
out  of 
purgatory. 


Tlien  let 
all  lie;ir 
mass  eaily. 


On  Sherethursday,  tlie  gospell  ye  may  rede, 

For  a  prerogatyf  aboue  eche  orysoii, 
To  helpe  all  tlio  that  call  hym  in  tlieyre  nede.  G32 

(80) 
Masse  herde  aforne,  the  wynde  ys  nut  contrary,    [ieaf*2i4) 

To  Maryne/'es  that  day  in  theyr  saylyng, 
And  all  thyng  that  ys  necessary, 

God  sent  to  porayle  that  day  to  tlieyr  fedyng ;  636 

Women  also  that  goon  on  trauaylyng, 
Folk  well  expert  haue  therof  founde  a  prefe, 

That  herde  masse  in  the  mornyng, 
Were  delyue?yd  and  felt  no  myschefe.  640 

(81) 
Som  folk  affernie  in  theyr  opynyon, 

Seyen  that  they  haue  rad  hit  in  story, 
A  Masse  ys  egall  to  Crystes  passion, 

To  helpe  sowlys  out  of  purgatory,  644 

Masse  to  all  ve/'tu,  grettest  directory, 
Whyche  conveyeth  and  ledeth  a  man  to  grace, 

Heryug  masse,  enprynte  in  thy  memory. 
To  knele  or  stonde  and  chazmge  nat  thy  place.  648 

(82) 
All  [these]  thynges  peysyd  in  balance, 

Lat  folk  a  niorow  erly  vp  aryse, 
Furst  of  entent,  to  God  to  do  plesaunce, 

In  theyr  hertes  wysely  aduertyse,  652 

No  tyme  ys  lost  duryng  that  seniyce, 
For  whyche  lat  noman  playnly  be  in  dowLe, 

But  that  God.  shall  dyspose  in  any  wyse 

To  encrese  all  thyng  that  they  gone  abowte.  656 

630  Fc]  he  S.  631  other  ovysous  B.  nboae]  aboiite  W.  632 
calleth  hym  L.  tho]  om.  A.  to  hyni  calle  at  W.  634  marioiiers 
S  sic.  635  thyijges  L.  thyng  that  day  that  is  iiis.  W.  636 
preuayle  W.  people  C.  ia]  to  A.  637  yn  ther  L.  638  Folk] 
Full  S.  han  >er  of  ypreve  A.  639  have  herd  ins.  W  L.  morow- 
enyng  L  A.  640  "Were  well  ins.  S.  Weren  faire  ins.  A.  felt]  had 
L.     no  woo  nor  h.  642  And  seye  W.     And  seide  ins.  A.     they] 

om.  h.  644  om.  A.     out  of]  in  C.  646  byddethe  S.     to]  by 

h  A  W  C.  bryngeth  a  man  to  grace  L.  647  thy]  the  C.  649  A 
inserts  a  line  at  this  point :  For  the  helthe  of  this  saule  eternall. 
649  thynges]  om.  A.  alle  these  ins.  S  L  W  B.  in  thi  ins.  A.  650 
at  ]>e  moine  A.    on  the  morowe  AV.  651  And  firste  of  hole  ins. 

A.     to  do  to  go  IL.     to{2nd)]o7H.h  A.  652  wysely  to  nis.  S  L. 

654  }>e  withe  A.     pleynly  om.  L.  655  thai]  om.  W. 


The  Virhics  of  the  Mem.  115 

LciiiKiy. 
Go  lytyll  tix'tyso,  requyre  llie  I'ulk  of  gnicu  Go,  little 

That  sliall  of  the  luuie  iiispeccion, 
Be  iiat  to  bolJe  to  appere  in  no  place 

Of  malapertnesse  nor  p/vsunipcion,  6G0 

Tliyne  Auctor  sympyll,  thougli  of  aireccion 
He  luenetli  well,  pray  hem  that  sliall  tlie  rede 

W/t/i  goodly  support  to  do  correccion  under 

correction. 

Ihee  to  refonne  where  as  they  se  nede.  664 

Explicit  [Lydgate  :  Stow.] 

G;')"  and  require  ins.  L.  Go  thou  li.  of  folke  grace  A.  658 
have  of  tlie  L.  659  Bot  be  A.  apercii  S.  to  appere  in  ?to]  in 
no  nianer  B.  660  ne  of  li.  662  may  well  B.     <o]  om.  h. 

664  Explicet  quod  Lidegate  Amen  L.  Quod  lohrtunes  Lydgate 
vnder  correccioun  S.  S  adds:  Adde  lesus  tine  quocieus  tu  dixeris 
tue  /  Bis  triginta  dies  venie  tiet  til)i  nierces. 

leaf  214,  back.     T  adds  the  following  spurious  lines : 
Seyut  Austyne  noteth  how  the  Angcll  of  heuen  dcclaryd  to  hym 
the  Merytes  of  the  Masse  that  men  Receue  in  Heryng  deuoutly 
A  ilasse. 

Now  lieiken  eu«ry  man  bothe  more  and  lesse 

"What  mede  ye  receue  to  here  your  messe 

As  that  telleth  vs  the  doctor  seynt  Austyne 

For  these  byn  hys  wordys  and  nat  myne 

For  tliat  day  man  hereth  masse  with  good  entent 

And  worshyjipeth  the  holy  sacraTucnt 

He  shall  receue  thys  mede  for  hys  trauayle 

Yef  lie  be  dene  of  lyfe  he  may  nat  fayle 

Of  lyght  speche  that  day  and  sweryng 

And  of  other  synnes  owt  foiyetyng 

The  sacrament  what  day  that  lie  see 

For  defawte  of  mete  ne  perysslieth  nat  he 

In  that  day  leseth  he  no  bodyly  syght 

By  vertu  of  the  sacramentes  myght 

Ne  that  day  shall  he  dy  soden  dethe 

The  sacrament  to  se  in  forme  of  brede 

And  yef  he  dy  nat  hoselyd  the  same  day 

That  holy  S3-ght  hym  howseleth  wit/iout  nay 

And  all  the  whyle  man  hereth  hys  masse 

He  ageth  nat  Austvn  bereth  wytnesse 

And  all  the  weyes  and  {)aces  odde  or  euen 

They  byn  nombryd  aboue  in  heuen 

For  whyche  trauayle  man  reccneth  mede 

In  the  blysse  of  lieuen  w/t^outen  drede 

Thys  meryte  eche  wyght  that  lyiietli  clene 

Hath  that  hereth  the  masse  bydene 

Thus  seyde  the  Angell  to  Austyne  here  lyuyng 

Of  the  sacrament  and  the  Masse  seying 

Now  Iciu  lord  for  thy  myght 

Thow  graunt  vs  grace  to  litre  masse  aryght. 

Explicit. 

1  2 


116 


On  Verhum  Caro  Factum  Est. 


When  you 
kiss  stone 
or  wood, 
earth  or  iron 
at  cliurcli, 


think  wliat 

tliey 

betoken. 


III.  On  Kissing  at  Verbum  Caro  Factum  Est. 

1  A  Lytyll  compilacion  declaryng  when  men  kysse  in 
Churche  stoone  or  erthe  Tymbre  or  Iron.  What 
they  shuld  remembre  therby.  [Jolni  Lydgate 
Verbum  Caro  factum  est  :  Stow.^  [iie:if2i5] 

(1) 
vJJ  deuout  pepyll  whyche  kepe  an  ob?e7-uaunce 

Lowly  in  churche  to  kysse  stooue  or  tre, 
Erthe  or  yron,  haue  in  rememhraunce 

What  they  do  nieane,  take  the  moralyte ;  4 

Erthe  tokeneth  furst  the  pure  humanyte 
Of  Cryst  le^'u,  the  stone  hys  sepulture, 

The  spere  of  Steele,  the  sharpe  navies  thre. 
Made  large  his  woundes,  rememhryd  in  scripture.  8 

(2) 
Thynke  on  the  crosse,  made  of  four  dyui??-se  trees. 

As  Clerkes  seyn,  of  Cedyr  and  Cypresse, 
To  hygh  estates  and  io\kes  of  lowe  degrees 

Cryst  brought  in  pease,  the  Olyfe  bereth  wytnesse ;    12 

The  Cedre  aloft,  contemplatyf  swetnesse, 


MS3.  Trinity  College  Cam.  R.  3.  21,  leaf  215  ==  T  ;  Harley  2255, 
leaf  113,  back,  to  11  =  H  ;  Laud  683,  leaves  87,  back,  to  88  =  L  ; 
Jesus  Coll.  Cam.  56,  leaves  72,  back,  to  73  =  J  ;  Ashmole  59, 
leaves  56,  back,  to  57  =  A  ;  Balliol  Coll.  354,  leaf  155  =  B  ;  Caius 
Coll.  Cam.  174,  p.  455  =  C  ;  Harley  2251,  leaf  9  =  L. 

Tille:  Verbum  Caro  Factum  Est,  H  .  .  .  Ami  jjaue  shoule  yee 
rede  nexst  adevoute  seyiuge  of  verbu/;i  caro  factum  est  A,  Iiicipit 
de  osculo  sancio  ad  verbuju  caro  factu?/i  est  J,  Here  begynneth  a 
tretis  of  the  knelyng  and  kyssyng  maad  at  verbu?«.  caro  factum  est 
L,  o]n.  C.  1  (^]  B  C,  Ye  H  J  L  K  A  h.  an]  on  J  H.  one  h.  om.  A. 
h'pr]  haue  A.  2  Lowly]  T  B  C.    meekly  H  h  L  A  L.         3  hath 

iu  J  L  A  H  h  C.     kepet^e  ];e  A.  4  What  tliat  it  mene])e  takel)e 

A.  do]om.  \ii  h.  doth  meane  and  li.  5  As  in  T]\iC,  .  .  .  ys 
cleer  tokne  of  the  humanyte  LJ  HhH  ))eor))e.  6   ))e  stones 

signefye  his  A.     his]  the  L  J  H  h.  8  Causide  his  fyve  wouudis 

li  H  J  L.  Token,  v.  woundes  A.  And  his  large  woundes  B  as  in 
T,  C.  9  Cryste  crosse  is  made  of  A.     of]  in  B.         10  and  of 

H.T.  sayne  sedre  and  of  h  J.  of]om.A.  11  .(47u/]  To  H  h  RL  A, 
and  C  B.  13-16  read  in  H  h  L  J  A  namly  whan  vertu  con- 

serveth  his  grennesse  /  looke  on  thes  sigiies  and  haue  them  in 
memory  /  how  crystys  passioun  was  groundyd  on  meeknesse  /  and 
how  the  palme  ffygured  his  victorye. 


The  Fifftcnc  Toknys  aforn  the  Doom. 


117 


Graue  all  these  sygnes  depe  in  thy  memory, 

Aud  liowe  hys  passion  was  groundyd  on  nu-kenesse, 
Geyne  cruell  Sathan  to  make  vs  haue  vyctory.  IG 

(3) 
These  .iiij.  fygures  combynyd  in-to  oon, 

Put  in  thy  mynde  for  a  memoryall, 
Erthe  and  vron,  iiij  trees  and  the  stoon, 

To  make  vs  fro  where  as  we  were  thrall,  20 

l^eholde  the  baner  vyctoryous  and  royall, 
Crystes  crosse  as  standard  of  most  pryse, 

Thynke  howe  the  thyef  for  mercy  dyd  call, 
Tawght  by  thys  tre  the  way  to  paradyse. 

Your  \\Qxies  ey  lyft  vp  in-to  the  Est, 

All  yowre  body  and  knees  boweth  downo, 

When  the  preest  seyth  Verbu;/(  caro  factu;u  est, 
W/t/t  all  your  inward  contemplacion, 
Your  mowthe  furst  crossyd  of  hygh  deuocion, 

Kyssyng  the  tokenes  rehersyd  here  toforn, 
And  euer  haue  mynde  on  Crystes  passion 

AVliyche  for  your  sake  weryd  a  crowne  of  thorne. 

Explicit  [John  Lydgate  :  Stoic.'] 


24 


28 


32 


Kiss  the 
tokens,  and 
remember 
Christ's 
passion. 


18.    THE   FIFFTENE   TOKXYS   AEOEX   THE 

DOOM.i 

[From  MS.  B.  M.  Harley  2255,  leaves  117-118,  back.] 

(V) 
As  the  doctour  Sanctus  leronimus,  V-  leaf  iiri 

AVhich  that  knew  by  inspiraciouu 

14  and]  om.  A.  15  Passyoii  of  Crvst  A.  hijs]  om.  A.  on]  in  A. 
14  depe  A.  B  and  C  follow  T  except  132  iasr.  I)ee  Ceedre  B. 
16  tig:\irf)>e  well  B.  15  on]  in  C  B.  16  So  cruell  ageynst  B. 
to  make  his  B.  Both  versions  arc  probably  genuine,  the  T  version 
earlier.         17  combylde  in  til  A.  18  Put  sette  hHJLA.     in 

on  h.     a]  gode  A.         20  cw]  >at  A.  22  as]  a  H  h  L.     ^e  A. 

as  a  C.  23  did  ))ere  ins.  A.     hoic]  wher  B.  24  thys]  the  L. 

25  ye  h.     eye  J,  etc.  26  And  al  A  h.     with  heitis  kneelinge 

dovne  A.     '   27   The]  om.  A.         29  of]  with  Ch.         30  tokene  h. 
31  on]  of  J  HA.  32  ijour]  tliy  L  H  h  R  A.      cure  sakys  dyd 

were  C.     n]  ))e  A.     Explicit  L  H.    Ex)ilicit  expliciat  kidere  scriptor 
eat  C,  Now  eonde^e  here  \>e  dyte  of  verbin/i  caro  factuwi  est  A. 


According 
to  St. 
Jerome, 


118 


The  Fifftcne  Tohiys  aforn  ike  Doom. 


The  se* 
shall  riae, 


and  descend. 


Animals 
shall  fear. 


Fiftene  tokiiys,  the  scni)ture  telletli  ]f:us, 

And  therof  luakith  a  declaracioim,  4 

Afor  the  lugement;  and  for  concliisioim 
I  The  First  day,  the  se  shal  ryse  on  heighte 

Above  al  liillys,  to  ther  iiispecciou/j, 
Fourty  kybitys  in  euery  niannys  sight.  8 

(2) 
II  The  Secunde  day,  the  se  slial  ek  discende 
Tliat  vnnethe  it  shal  nat  wel  be  seyn. 
Wilde  beestys  vpon  the  flood  Rorende, 
III      The  thridde  day  herd  on  mouwt  and  pleyn,  12 

Foul,  beeste  and  fyssh,  shal  tremble  in  certeyn, 
Compleynyng  in  ther  hydous  moone 

Yp  the  skyes ;  tliis  noyse  nat  maad  in  veyn, 
For  what  thev  mene,  God  shal  knowe  alloone.  16 


The  sea 
shall  burn. 


Birds  shall 
fly  away. 


Fiery  floods 
shall 

ovei-whelin 
castles  and 
towers. 


Stones  .shall 
burst 

asunder. 


(3) 
IV  The  Fourthe  day,  the  watir  and  the  see 

Shal  brenne  as  ony  flawme  light. 
V  The  fiflfte  day,  herbe,  foul  and  tree  ■ 

Shal  Ije  bloody  dewed  to  tlie  sight ;  20 

And  alle  foulys  for  feer  shal  take  ther  flight, 
As  they  were  echoon  of  assent 

Nouthir  Ete  nor  drynke,  but  Icse  strength  &  niyght, 
Oonly  for  feer  of  Cristes  lugement.  24 

VI  The  Sixte  day,  howsys  Oon  and  alle,  [leaf  ii7,  back] 

Grete  Castellys,  tours  maad  of  lym  and  stoon 

Playn  with  the  Erthe  to  grouwde  shal  douw  falle. 

Fyry  floodys,  and  watrys  euerychoon,  28 

Erennyng  as  Coolys  witJi  flawmys  ovir  goon. 

Sparyng  no  thyng,  tyl  al  be  wast  and  spent 
This  Firy  flood  shal  ovir  sprede  anoon. 

And  Eeche  in  heyghte  face  of  the  firmament.  32 

VII  Tlie  Vij*'  day,  stoonys  Oon  and  alle 

Alle  they  to-gidre  shal  mete  sodeynly 
On  foure  pavtyes  shal  assondir  falle. 


The  Fifflcnc   Tohiys  nforn  the  Doom.  11!) 

And  ill  tlier  hurtlyiig  noyse  dredfuNy.  36 

Ami  no  man  sliul  knowe  Upyaly 
Wliat  al  tliyiig  inonyth,  the  liyd  previte, 

Nor  enpowne  the  toknys  secrely, 
But  God  alloouc,  in  his  liili  niaieste.  40 

(6) 
VIII  Tlie'Viij"  tokne  in  Oidre  ye  t^hal  haue, 

Folwyng  in  soth  as  ye  shal  vndirstonde, 
Ther  shal  been  so  gret  an  erthe-quave  ^iXiLke. 

That  man  iior  beeste  on  ther  feet  shal  stonde.  44 

IX      Tlie  ny[n]the  day,  pleynly  as  is  the  stronde, 

Shal  hyh  mou?«teyns  tourne  in-to  poudir  smal,  shainm'"" 

As  men  shal  seen,  bothe  fre  and  bonde,  levelled. 

I'othe  hyl  and  dale  of  mesour  so  Egal.  48 

(■) 
X  The  tenthe  day,  from  kavernys  &  ther  kavys     [leaf  iis] 

Men  shal  come  out,  lyk  folk  that  kan  no  good, 
And  renne  abrood  lyk  drou?«ke  men  \at  Ravys, 

Or  as  they  weren  frentyk,  outhir  wood,  52   ^^''^J^j^^J'*" 

Uedly  pale,  and  devoyde  of  blood  ; 
Nat  speke  a  woord  Don  vnto  anothir, 

As  witles  peple  of  resouw  and  of  mood, 
Xo  queyntaa??ce  maad,  brothir  vnto  brothir.  5G 

(8) 
XI  The  xj*  signe.  pleynly  to  devise, 
As  it  is  lieniembrid  in  scripture, 
Ded  boonys  that  day  shal  arysc,  sh^i  dae" 

And  grisly  stonde  on  ther  sepulture,  60 

And  shewyn  outward  a  dredful  foul  figure ; 
So  to  stonde  al  day,  wiih  boonys  blak  and  donne ; 

Of  doom  abyde  the  dredful  aventure, 
Tyl  goyng  doun  of  the  bloody  sonne.  64 

(9) 
XIL  The  xij*  day,  mor  dredful  than  is  werre, 
Ageyns  which  shal  be  no  Ilesistence, 
Doun  from  hevene  shal  fallen  eue>y  sterre,  IimiuaiT 

AVith  firjV^evene  and  ferful  violence,  68 

And  beestys  alle  shal  coniyn  in  presence 


from 
heaven. 


120 


Prayers  to  Ten  Saints. 


With-Inne  a  feeld,  and  of  verray  drede 

Nouthir  Ete  nor  drynke  for  noon  Indigence, 
But  krye,  and  howle,  and  dar  liemsilf  nat  fede. 


72 


(10) 


All  living 
shall  die. 


lleaf  lis,  back] 


Heaven  and 

earth  shall 

be 

c  msumed, 


and  rise  all 
new. 


God  save 
us  all ! 


XIII  The  xiij  day,  men  tiiat  ben  alyve 

Shal  deye  eclion,  this  is  wel  certeyn, 
And  aftir  that  they  shal  aryse  blyve, 

With  othir  bodyes  to  come  to  lyve  ageyn, 

XIV  Tlie  xiiij''  day,  tlier  shal  also  be  seyn 
Hevene  and  erthe,  verrayly  in  dede, 

Withoute  refute  or  ony  maneer  geyn, 
Conswme  and  al  into  asshes  dede. 

(11) 
The  laste  [day],  accountyd  ful  fiiftene, 

As  Seyn  Jerom  pleynly  doth  devise, 
Hevene  and  erthe  al  newe  shal  be  sene, 

And  alle  bodyes  shal  that  day  aryse  ; 

As  this  doctour  setteth  the  emprise 
Of  this  mateer,  God  graunte,  as  I  wisse, 

Afor  this  day  that  al  men  been  so'Avyse 
Thorngh  Cristes  passioun,  that  they  may  come  to  bliss. 

£xpUcit. 


76 


80 


84 


87 


St.  Denis. 


19.   PEAYEES   TO   TEX  SAINTS. 

[MS.  Bodley  Laud,  683,  leaves  24,  back,  to  27.] 

1  These  holy  seyntys  folwyng  ar  preuyledged  of  our  lord 
Ihesu  that  what  man  or  woman  praieth  to  them 
rightfully  shal  haue  his  bone.  [i  leaf  24,  back] 

(1)     To  Seynt  Denys. 
Blissed  Denys,  of  Athenys  cheef  sonne, 
Sterre  of  Grece,  cliarboncle  of  that  contre, 

MSS.  Laud  683,  leaves  24,  back,  to  27  =  L  ;  Harley  2255, 
70  to  72,  back  =  H  ;  Jesus  Coll.  Camb.  56,  leaves  73,  back,  to 
75=  J;  Sidney  Sussex  Coll.  37,  leaves  7-10  =  S.  Title:  lacks 
H  S  Incipit  de  decern  niartiribus  J.  Margin  :  S  H  J  have  only  the 
Latin  names  Dionisius,  Georgius,  Cristofovns,  Blasiiis,  Egidins, 
Katerina,  Margareta,  Martha,  Cristina,  Barbara.  1  A  blissed 

ins.  S. 


Prayers  to '  Ten  Saints. 


1-2 1 


Wicli  liy  piecliYiig  to  Cristis  feitli  liast  -wonne 
The  reeiu  of  rt"rau?ice  and  Paris  tlie  Cyte, 
Pray  for  jji  scrvaii/jtis  and  alle  ))at  trust  in  tlic, 

To  Crist  le.s-u  in  tlie  lievenly  consystorye 
And  them  preserve  from  al  aduersyte 

That  on  })i  passiou7i  devoutly  han  memorie. 

(2)  To  Seynt  George. 
Glorious  George,  o  marter  moost  enteer, 

To  saue  ))e  mayde  outraydest  the  dragoun, 
Eemembre  on  us  in  tliy  devout  prayer, 

Of  Ynglond  callyd  protectour  &  patroun 

Pray  for  sixte  Herry  and  al  this  regioun 
Of  onr  enmyes  by  grace  to  lian  victorye, 

And  for  alle  tho,  that  Avitli  devossioun         [ifaf25] 
On  thy  passion  haue  euery  day  memorye. 

(3)  To  Seynt  Crystofre. 
Holy  C/m*7offre,  Geaunt  of  Stature, 

That  bar  lesxx  over  the  sterne  fflood, 
To  pray  for  us  do  thy  besy  Cure, 

On  to  that  lord  moost  souereyn  &  most  good, 

Wich  for  mankynde  was  offred  on  the  rood, 
And  pray  for  alle  in  the  hevenly  glorie, 

To  hym  that  shadde  for  us  his  precious  blood, 
Wich  on  )jt  passiown  han  eue/-y  day  memorie. 

-  (4)     To  Seynt  Blasy. 

Bysshop  Blasy,  among  liaue  on  hem  mynde, 

That  be  yi  servau7jtis  treuly  of  Entent 
Wich  by  meek  suffrau/?ce,  in  story  as  I  ffynde, 

Haddist  \i  body  with  Ireu  kombes  rent, 

And  euer  a-lich  stable  in  thy  torment, 
Lat  thy  praier  been  our  dyffensorye, 

Tliat  mercy  passe  rigour  of  lugement, 
To  alle  tho  that  haue  J)i  passiou?i  in  memorie. 


Iliat  W(in 
KniiiCf. 


12 


8t.  George, 
ttiat  slew 
the  dragon. 


16 


St.  Chris- 
to]itier, 
tliat  bore 
Jesus. 


:o 


24 


St.  Blase, 

28  that  was 
rent  with 
iron  conibs. 


32 


3  The  wiche  ins.  S.  8  haue  S  J.  13  ))e  sext  henry  J  H. 

sLde  hcrry]  vs  S.        15  tho]  um.  J.     with]  hatli  J.        16  euery  dan] 
euyr  S.  19  To]  tliat  s.  21  The  wiclie  ins.  S.         22  us  alle 

im.  S.  24  o«]  of  J  S.  25  hem  on  S.  27  The  wiche  S. 

28  comes  S,  conibs  J.        29  eucr  eliche  J.  stahble  J.        30  diffeii- 
tion  J  sic.         31  of]  and  H,  in  J. 


122'  Prayers  to  Ten  Saints. 

(5)     To  Seynt  Gyle.         [leaf ^s,  back) 
St  Giles         Holy  seynt  Gyle,  wich  in  be  woodis  wylde, 

who  lived  m  •'        •'  "^      '  '  J         ' 

the  wild  ^nd  araons  bestis  tame  and  saua^yne, 

woods.  °  oj       ) 

Myd  sliarpe  busshes  dist  ^i  paleis  bylde 

And  to  kyng  Chaiiis,  as  bokis  determyne,  36 

Thou  gaf  comfort,  tryacle,  and  medycyne, 

By  devout  prayer,  doon  in  thyn  Oratorie, 

Pray  for  alle  tho,  that  grace  vp-on  hem  shyne, 

Wich  euery  day  haue  the  in  memorye.  40 

(6) 
0  blissed  seyutes,  that  been  in  noumbre  ffyve, 

Foure  holy  marteris,  and  o  confessour, 
Alle  of  assent  doth  your  dever  blyve, 

To  alle  your  servauntis  for  to  do  socour,  44 

Them  to  releve  in  al  worldly  labour, 
•  Dou?j  from  }je  hevenly  goldyn  reclynatorie, 

Your  grace  distylleth,  beth  sheld  &  p?-otectour, 
To  alle  that  haue  your  names  in  memorie.  48 

(■) 
Callith  to  mynde,  how  that  in  your  lyves 

God  graunted  yow,  while  that  ye  were  here, 
To  ech  of  yow  synguler  prerogatyves, 

Who  praieth  to  yow  of  hooll  herte  &  enteer,  52 

Alle  ther  requestis  graciously  to  heere,  [leaf  26] 

Geyn  worldly  tempestis  &  troublis  transetoryie, 

For  wich  remembreth  in  your  special  praier 
On  alle  that  haue  yow  devoutly  in  memorye.  56 

(8)  To  Seynt  Kateryne. 

St.  Cathe-       Q  Kateryne,  born  of  the  blood  Eoyall, 

rine,  that  ^^    .  ,  ■,         i        i»    i  i  -i  i 

broke  the  Of  Alysau7jdre  thy  fader  whilom  kyng, 

Thou  brak  the  wheel,  ful  dredful  &  mortal, 

Outraiest  the  tiraurit,  philisofres  convertyng,  GO 

The  queen  wt't/i  Porphirie  to  Cristis  feith  tornyng, 

35  With  S,  diddist  J.  36  as  hoJcei  determyne]  om.  J.  3. 

thi  S.  40  The  wiche  8.  41   0]  om.  J.  43  blithe  H. 

46  heuen  J.        47  be  J,  both  S,        48  that]  om.  S.        54  troblesse  S. 
56  alle  tho  ins.  S.         57  blod  born  S.         58  sum  tyme  a  S. 


wheel. 


Prayers  to  Ten  Saints. 


123 


To  suffre  deth  thyn  heii  dyst  doura  declyne, 

Pray  iox  \n  servauntis  to  Crist  above  regnyiig 
Glorious  pryncesse,  luarter  and  virgyne. 

(9)  To  Seynt  Margarete. 
With  tholigost  Margarete  supported  vfc  socoured, 

Thy  tendre  youthe  flouryng  in  beute, 
Of  a  dragown  for  Crystys  feith  devoured, 

O  Mergarete,  Example  of  chastyte, 

Wich  suffredist  deth  by  greet  humylyte, 
Stable  as  a  stoon  by  grace  Avich  is  devyne,    [leaf  26,  back] 

Pray  for  pi  servauntis  and  alle  that  love  the, 
0  blyssed  lady,  marter  and  virgyne. 

(10)  To  Seynt  :N[artha. 
Holv  ^Martha  to  crist  Ihesu  Ostesse, 

And  his  mynystre  to  serve  hym  of  his  foode, 
While  Maudeleyn  wepte  in  gret  dystresse 

For  hir  synnys  ther  knelyng  for  liir  goode, 

Thou  slouh  \iQ  dragou/j  for  al  his  furious  woode, 
Ded  in  gret  age,  buried  be  ffrontyne. 

Pray  for  \i  servauretis  to  hym  \at  starrfF  on  roode, 
Wich  all  )ji  lyff  were  a  pure  vyrgyne. 


64 


St.MiiiL-aiBt, 
devoured  by 
a  (lra"on 


63 


St.  Martlia, 
that  slew 
tlie  dragon 


80 


(11)  To  Seynt  Cristyne. 
Blissed  Cristyne,  of  Cryst,  be  hym-silf  baptysed, 

Thou  took  thy  name,  in  bookis  as  I  reede, 
Suffredist  peynes  most  mortally  practysed, 

Swerd,  tlawme,  &  feer,  mylk  meynt  wit/«  dropis  veede, 

Whan  they  ])i  brestis  gan  fro  \i  boody  shreede, 
And  sith  lik  Crist  thou  callid  art  Cristyne,  [ieaf27] 

Pray  for  ])i  servauntis  &  help  hem  in  ther  nede 
Wich  for  our  feith  were  slayn  a  pur  virgyne.  88 

(12)  To  Seynt  Barbara. 
Blissed  Barbara,  baptysed  in  a  welle. 

The  water  halwed,  name  of  J^e  Trynyte, 


St  Ciistina, 
tliat 
suffered 
cruelly. 


St.  Barliara, 
that  keeps 
off 


63  aboue  with  crist  H  J  S  70  the  wich  S.  71  louyth  S. 

71  stratf  sic  J.  80  were  a  jjure]  perseueredist  a  H  J  S.         81 

Blissed]  oni.  H  J.    self]  om.  J.  83  most]  orn.  S.  84  with] 

and  S.         86  art  called  J.         87  d:]  om.  J,  in  all  J.         88  om]  S. 
90  nam£]  om.  S. 


124  To  St.  Edmund.      ,. 

Whos  holynesse  hath  poAver  to  Eepelle 
gunshots.  The  strook  of  gonnys,  for  folk  that  trust  in  the,  92 

Saue  \i  servau?^tis  from  al  aduersite, 
Pray  hym,  that  sit  among  the  ordris  nyne, 

For  thy  sake  on  vs  to  haue  pyte, 
As  thou  art  verray  marter  and  virgyne.  96 

Explicit. 


20.   TO    ST.  EDMUND. 

Here  begynnetli  a  praier  to  Seynt  Edmund. 
[MS.  Bodley  Laud  Misc.  6S3,  leaves  19-21.] 

(1) 

St.  Edirund,   Glorious  Edmund  !  kyiiii  of  Estynglond,  [Uaf  ip] 

ruby  of  j    n  j    o  >  '  J 

martyrs,  Callid  of  marteris  charboncle  and  Euby, 

Pray  for  thy  servau7ztis,  hold  ouer  hewi  thyn  hond, 

Wich  of  hooll  herte  trusts  in  the  feithfully,  4 

Be  mene  to  ^esw  of  grace  and  of  mercy, 
His  hevenly  deuh  ]ilentyvously  to  scheede 
On  us  echoon,  that  clepe  to  hym  meekly 
Us  to  refresshe  and  lielpe  in  our  most  neede.  8 

(2) 
Benygne  and  bli-ssed,  o  ge??ime  purpurat !      [leaf  i9,  back] 

Witli  arwes  wou^dyd  only  for  Cristis  sake, 
With  grace  endued  and  goostly  fortunat, 

A  greet  empryse  thow  dyst  vndirtake,  12 

died  sooner         Lyst  rather  deie  than  Grists  feitli  forsake, 

than  forsake 

Christ.  For  love  of  Jesu,  for  whom  thow  dedist  bleede, 

Pray  to  the  lord,  wheir  so  we  slepe  or  wake, 
Us  to  releue  and  helpe  in  our  moost  neede.  16 

91  Whos]  was  sic  S.  92  iii]  on  S.    for}  fro  H  J.  95  For 

thi  on  to  vs  haue  pyte  sic  S. 

MS.«i.  Laud  683,  leaves  19-21  =  L  ;  Un.  Lib.  C.  Kk.  1.  6,  leaves 
202-203,  back  =  C  ;  B.  M.  Harley  2255,  leaves  152-153  =  H.  1-24 
ovi.  H.  Title  in  C,  And  begyueth  an  hooly  Preyer  to  Seynt  Edmund 
kyng  martyr  &  mayden.         4  tryste  C.         13  cristus. 


To  St.  Edmund.  125 

(3) 
0  gracious  kyng  !   of  favour  do  tliy  peyni; 

To  pray  to  Jcsii,  sothfast  God  and  man, 
As  he  gaf  mercy  to  Mary  Maudeleyiie 

And  rewed  of  pite  vp-on  tlie  Publican,  20 

Moost  benyngnely  halpe  the  Samaritlian, 
Of  Petris  wepyng  lyk  as  he  took  heede, 

We  pray  to  ))e,  right  as  we  began, 
Be  mene  to  Jesu  to  helpe  in  our  most  neeJe.  24 

(4) 
Our  helpe,  our  socour,  our  niediatuur  most  cheff , 

As  thou  art  kyng  and  prynce  of  this  contre,  As  timu  art 

king  of  this 

Pray  hym  that  gaf  mercy  to  the  theeff,  27   region, 

And  nat  disdeyned  the  woman  Chananee/  i  us.  chananee. 
Cured  hir  doubter  of  mercyi'ul  pite, 

Of  our  requestis  lielpe  that  we  may  speede, 
Sith  al  our  trust  and  feith  abit  in  the, 

Be  mene  to  Jesw  to  helpe  in  our  most  neede.  32    i.rayfonm 

(5) 
Geyn  Lucyfer,  fader  of  pompe  and  pride,  [leaf  20] 

Pray  Crist  to  sende  us  dreed  w/t/<  humylytc  ; 
Geyn  fals  rancour,  envie  to  sette  a  syde. 

That  we  may  leue  in  parfit  charite.  36 

Geyn  tlessbly  lustys,  clennesse  &  chastite, 
Through  al  jji  frauwchise  lat  vertu  spryng  and  spreede,  tiuoukIi  au 

That  pees  be  kept  in  euery  Comou7ite,  let  i.eaoe  be 

As  tlier  cheef  patrou«  diffende  he??t  in  ^er  neede.  40 

(6) 
Kext  Crist  in  erthe  thou  art  our  protectour, 

Our  bolewerk,  our  bastyle  and  dyffence 
Geyn  fals  extorcioure  our  castel  &  our  tour. 

Our  sheeld,  our  pavis  of  most  magnyficens,  44 

Support  to  alle  that  do  reuerence 
To  J)e  and  tliyne,  ageyn  al  foreyn  drede. 

Among  all  marters  kyng  of  gret  excellence, 
Socour  all  tho  that  calle  ))e  in  ther  neede.  48 

20  Publican]  C  ;  pnpplican  L.         22  Petrus  C.         28  woman  of 
ins.  H  :    Chananee  C.  40  as]  and  H  ;  pataroun  s.     tfende  C. 

46  all  C.         48  that]  to  C  ;  to  the  ins.  C. 


kept. 


126 


To  St.  Edmund. 


love  thy 
legend  best. 


52 


Tliy  nails 
and  liair  are 
still  kej>t 
here  with 
ihy  iloulile 
crown, 


roses  and 
lilies. 


Thou  dost 
help  thy 
servants. 


56 


GO 


Gi 


Affter  ))i  deth  of  niarteris  callid  flour, 

For  newe  florissh)'iig  ay  fro  yeer  to  yeer, — 

To  me  tliy  legende  is  cheef  &  best  Aiictour : — 
Thyn  hooly  uailles  and  thy  royal  lieer 
Greuh  be  myracle,  as  seitb  ]?e  cronycleer, 

Kept  clos  in  gold  and  siluere,  as  I  reede, — 
Cast  douw  of  mercy  on  us  thyn  lie-venly  cheer 

And  vp-on  alle  that  calle  \q  in  ther  neede. 

.    ^^^ 
Which  be  conserved  yit  in  thyn  hooly  place,   [i^af  £0,  back] 

Wtt7<  other  relyques,  ffor  a  memoryall, 
Frute  of  this  marter  growyng  vp  by  grace 

With  iij  prerogatives,  ful  solempne  and  roiall, 

As  kyng  and  marter  a  crownet  virgynall, 
Half  of  lillies  and  half  of  rossis  reede  ; 

0  laureat  marter  !  stable  as  a  stoon  wall, 
Piay  for  all  tho  that  calle  the  in  ther  neede. 

The  reede  rosis,  with  white  lillies  meynt, 

Paradys  flours,  riht  fressh  and  fair  to  see, 
AV/t/i  bloody  dropis  whan  thou  Avere  al  be-spreynt, 

These  buddis  .spredde  ther  levis  of  beute,  G8 

Medeled  with  lyllyes  of  virgynyte ; 
Of  two  colours  thus  parted  was  ])i  weede, 

Kyng,  mayde,  and  marter  of  mercy  &  pite,    . 
Pray  for  alle  tho  \at  calle  the  in  ther  neede.  72 

(10) 
Trust  of  ])i  servauntis  fou?jde  faithful  in  serteyu, 

I  mene  of  them  that  sette  her  trust  in  the, 
Expert  of  old,  and  preued  on  kyng  Sweyn, 

Maufire  the  tiraunt  in  his  most  cruelte  76 

Slain  at  Geynesboruh,  pe  cronycle  Avho  lyst  se, 
For  extort  tribute  deth  was  his  fynal  niede. 

Graunte  ])i  seruauntis  pees,  reste  and  liberte, 
W/t/i.  grace  &  support  and  helpe  in  ]>ei-  most  neede.        80 

51  autour  H.        52  thy  royal]  thyn  hooly  H.        53  Groweth  C. 
59  t.his\  the  H.  61  crowLed  C.  63  «]  om.  C.  72  the] 

to  >£  ins.  C.         73  (/]  on  H.     trust]  Furste  C. 


To  St.  Denis.  127 

(11) 
And  uray  fur  alle  lliat  koiuc  on  iiilgyniage  Pray  for 

those  lliul: 

From  euery  party  of  this  regioiiii,  come 

For  syk  and  liool,  for  old  and  yong  of  age, 

For  folk  tliat  dwelle  here  m  thyu  owne  tou7i,  84 

Kepe  and  preserue  lieni  fro  tribuIaciou« 
Ageyn  all  tho  \at  wolde  hem  ou[gh]t  n)ysbede  ; 

Wit7<  Cristis  helpe  be  ther  proteccyoun, 
Antl  to  alle  tho  tliat  calle  \)Q  in  ther  neede.  88 

(12) 
Thy  nyli  servauntis,  goostly  mak  hem  merle, 

Pray  Crist  in  spirit  for  to  make  hem  strong, 
Folk  of  thy  town  and  of  tliy  monasterye,  thytowns- 

''  ''  *'    '  folk  and 

In  riht  conserve  he???,  suffre  he??i  haue  no  wrong,       92   tUymonkK, 

Pees  and  good  love  viiih  hem  tabyde  long, 
Brennyng  in  charite,  fervent  as  the  gleede ; 

Aue  rex  gentis  shal  ech  day  be  ther  song 
Callyng  to  fe  for  lielpe  in  tlier  most  neede.  96   ^'"'j^'^J'^''''^ 

Explicit. 


21.   A  DEVOWTE   IXVOCACIOUX   TO   SAINTE 

DEXYS. 

[MS.  Ashmole  59,  leaves  65-66.] 

And  nowe  folowe|)  here  a  devowte  Invocacioun  made 
by  Lydegate  to  Sainte  Denys  at  fe  request  of 
Charlies  )?e  Frenshe  kynge  to  let  it  beo  translated 
oute  of  Frenshe  in-to  Englisshe. 

(1) 
0  ))ow  chosen  of  God  protectour  of  flfraunce,  Denis,  pro- 

Y>o\\'  rich  chest  rubye  of  })eire  felicitee,  France, 

Welle  of  al  ])eire  welfare,  lloure  of  felicitance, 

Sovereine  of  al  ])eire  prosparite  4 

Jjowe  blessed  Denys  !  remembre  of  grace,  and  se 

86  ought]  HC  ;  out  L.  91  of  [2)  in  H.  Colophon:  "Explicit 
quo])  lydgate"  H,  "Here  endutli  >is  holy  preyere  of  Seynt 
Edinnnde  the  whych  D.  I.  lydgate  made"  C. 

3  flonrc]  MS.  fuure.         4  al  ins.  at  end  of  line,  MS. 


1.28 


To  St.  Denis. 


preserve  us 
from  our 


Give  us 

virtues  for 
vices. 


Iiisi'ire  us 
with  faitli, 
liope,  and 
chanty. 


Ijet  us  not 
trust  iu 
false 
Fortune, 
but  in 
Christ. 


How  Cryste  Ihesu  graunte])e  of  love  entiere 

To  alle  jjat  for  socour  vuto  )jee  calle 
At  Jieire  requeste  to  here  wele  py  jireyer.  8 

(•2) 
Resceyve  vs  goostly  on-to  )jy  governaunce, 

Geyne  goostely  enmys  graunt  vs  libertee, 
In  worldely  troble  defende  vs  fro  meschau??ce 

Fronie  alle  oure  fomen  make  vs  to  goo  free,  12 

And  vs  preserve  from  all  adversitee, 
And  with  ])ine  holy  oven  feyre  and  cleere 

Caste  dovne  jjy  looke,  of  mercy  and  pite 
Benignely  no  we,  taccepte  oure  preyer.  16 

(3) 
From  vicious  lyff  sette  vs  in  assuraunce  ;     [leaf  or,,  back] 

Ageinst  pryde  graunte  vs  humilite  ; 
Geinst  coveityse,  vertuous  governaunce  ; 

Geinst  Lecherie,  clennesse  and  chastitee  ;  20 

Geinst  wrathe  and  yre,  stedfast  vnytee  ; 
}3assaute  of  feondes  and  infernal  daunger 

Make  vs  to  venqwysse,  oute  of  py  powestee, 
Enclyne  Jjyne  eeris  vnto  fy  preyer.  24 

And  of  fy  mercy  and  mightyful  haboundaunce 

Or  we  passe,  graunte  oportunyte 
Of  schrifft,  of  howsell,  contryte  repentaunce, 

And  with  jje  vertues  fiat  beon  in  noumbre  thre,  28 

Called  of  clerkis  feyth,  hope,  and  charite, 
To  beo  enspirod  whilest  we  beon  here, 

By  grace  cleyminge  in  heven  to  haue  a  see 
Thorughe  fy  requeste  and  mercyful  preyer.   "  32 

Graunte  vs  in  vertu  witli  longe  pe)•seuera?^ce 

Reystreyne  oure  hertis  frome  worldely  vanite. 
And  souft're  vs  to  haue  none  attendance 

Ay  in  fals  fortunes  mutabilite,  3G 

But  to  fiat  lord  J)at  dyed  vi:)pon  a  tree 
0  help  Saint  Denys  !  nowe  in  this  matere, 

Vnder  ])y  winge  ])at  we  may  surly  flee, 
To  cleyme  his  mercye  by  fie  meene  of  ))y  preyer.  40 

11  troUe]  MS.  enemye.  33  MS.  rep.  v.s. 


To  St.  Denis.  120 

(6) 
111  l)ee  Saint  Denvs,  is  holly  oure  aftiaunce,  Wotni.st 

'  .    y  J  >  j,,,.g  ^v holly 

Oure  hei'tly  socoiir,  oure  souereyne  suyrtee, 
Fully  ooucludinge  and  knitting  in  substaunce, 

For  in  Jjy  grace  may  beo  no  scarcitee,  41 

"Wliane  ever  we  calle  to  )?y  benignyte, 
Til  vs  ]>)•  men  ])y  mercy  let  appeere,  [leafoo] 

In  cure  moste  treyte  dredfuU  prospe?*itec 
Prey  til  oure  lord  taccepte  oure  preyer.  48 

Whan  deth  vs  manassethe  with  his  launce,  Be  with  us 

at  death. 

Beo  present  J)ere  for  to  sustene  ))e  launce 
Mercy  to  peyse  geinst  oure  inyquitee ; 

But  or  I'owe  luge,  procede  of  equytee  52 

For  jiere  is  none  so  sure  purveyaunce 

Whane  we  offende  thorughe  Hesshly  freelte, 
In  goostly  langour  to  fynden  allegeauwce, 

Jjane  at  l^y  wille  of  mercyful  plente  56 

To  wesshe  ])e  tilthe  of  oure  enfirmytee 
Nowe  mercyful  Denys,  of  mercy  we  requere 

In  every  mescheef  accepte  oure  preyer.  59 

(9) 
0  lodesterre  of  Parvs  be  Citee  o  star  of 

''      '^  .  Paris, 

Light  of  Athenes  Lanterne  of  jjeire  creaunce 
Summe  of  al  grace  tenlumyne  ))eire  cuntre 

0  Philosophre  of  most  autoritee  63 

0  blessed  Denys  !  lyfft  vp  ])ine  hevenly  chere 

To  fore  the  heghe  devyne  magestee,  toa^ccept 

And  preye  fe  lord  taccepte  oure  preyer.  66   """"Pra-v^'- 

50  J)e  launce  proh.  should  be  balaunce.  A  line  is  missing  after 
49,  and  three  after  52.         57  oure]  MS.  Jyne. 

MS.  Ashmole  59  (written  after  1447,  in  Shirley's  old  age)  con- 
tains the  unique  copy  of  this  poem.  The  old  scribe,  as  is  sliown  by 
the  divisions  of  his  stanzas  as  indicated  by  the  mark  ''.  in  the 
margin,  has  gone  astray  in  the  last  stanzas.  These  marks  occur 
opposite  lines  9,  17,   25,  32,  40,  46,   53,  60. 

LYDGATE,  M.  P.  K 


130 


A  Fraisc  of  St.  Anne. 


Whoever 
loves  tlie 
daufjchter 
must,  of 
courtesy, 
love  the 
mother,  too. 


Here, 
therefore, 
follows  a 
prayer  to 
St.  Anne, 
mother  of 
Our  Laily. 


22.    A   PEAISE    OF   ST.    ANNE. 
[MS.  B.  M.  Harley  2251,  leaf  76,  back.] 

(1) 

Jle  that  intendeth  in  his  herte  to  seke 

To  love  the  doughte?*  of  any  womman  fre, 

He  must,  of  gentilles,  love  the  moder  eke, 

In  honest  "wyse,  by  fygure  as  ye  may  see ;  4 

Kiglit  as  for  the  fruyte  honoured  is  tlie  tre, 

So  he  that  to  this  lady  Reu^/'ence  list  to  do, 

Hir  moder,  Seynt  Anne,  worship  he  also. 

(2) 

And  to  that  ende,  lo,  liere  a  devoute  oreyson,  8 

In  honour  of  hir  oonly,  my  friendes  deere, 

That  whilom  A  holy  man  in  his  contemplacioun, 
Had  in  Remembraunce,  with  all  his  hert  entier. 
By  whiche,at  his  dyeng,  he  saugh  hem  both  appere,  12 

This  blessid  mayden  and  hir  moder  fre, 

Delyveryng  his  soule  from  all  aduersite. 

MSS.  B.  M.  Harley  2251,  leaf  766  ;     Trin.  Coll.  Cam.  K.  3.  21, 
leaf  169  back.     The  two  versions  arc  ideyitical. 


23.    AN    INVOCATION   TO    SEYNTE   ANNE. 


O  Lord, 


insjiire  my 
pen  to 
praLse  St. 
Anne. 


[MS.  B.  M.  Adds.  16165,  leaf  247,  and  back.] 
Invocacioun  by  Lydegate  to  Saynte  Anne. 

(1) 
\)o\\  first  moeuer,  fat  causest  euery  tiling  1 

To  haue  his  keping  thoroughe  fy  prouydence. 
And  rightfully  art  called  lord  and  kyng, 

Having  ]5e  lordship  of  eche  Intelligence,  4 

Destille  adoune  jjy  gracious  Influence 

In-to  my  brest  ]jat  dulle  is  for  rudenesse, 

Of  holy  Anne  some  goodly  word  expresse.  7 

MSS.  B.  M.  Adds.  16165  =  M  ;  Bodley  Ashmole  59,  leaves  44, 
back,  to  45,  back  =  A.  Title  A  :  Here  begynne))e  a  devoute  luvo- 
cacion  to  saiiite  Anne  by  J)at  solempne  religious  Lidegate  made  at 
the  commaundement  of  my  Ladie  Anne  Countasse  of  Stafford. 
\  eucry^aX.  2  >2/]  A.  om.lsi.  6  forduUcd  of]  A.  ))at  dulle  is 
forM.       7  In  all  my  brest  of  gode  holly  sainte  Anne  exp?-csse  A. 


To  St.  Anne. 


131 


18 


21 


(2) 

ffor  but  ))0U  help,  my  wit  is  to  barcyne, 
My  mynde  derk  and  dul  is  my  memorye 

But  yif  J^ey  beo  emoysted  with  Jje  reyne 

J?at  doun  descenden  frome  ]>y  see  of  glorye  11 

Whos  golde  dewe  dropes  fro  fy  reclynatorye 

In-to  my  soule,  awhaped  and  amaate, 

Shed  from  abouen  fy  licour  aureate,  14 

(3) 
I  mene  J)e  grace  of  J)e  culuer  whight 

)jat  with  his  plente  dope  euery  thing  enspyre 
Haboundantly,  wher  fat  him  list  talight 

In  herties  colde  to  setten  hem  a-fyre. 

To  brenne  in  lone,  and  feruently  desyre  ; 
With  which  flamme  myn  herb  aquyche  and  reyse, 
!Marye  moder  !  Sainte  Anne  for  to  preyse, 

)5at  was  descendid  of  pe  stocke  and  roote 

Of  olde  lessye  by  ordre  lynyallye, 
)?e  seed  of  Dauid,  whos  braunches  feyre  and  swoote 

Een  so  comended  of  noble  Ysaye  25 

0  holy  Anne  !  haue  pytee  and  mercy, 
)3oughe  in  py  laude  I  can  no  bette  endyte, 
And  helpe  me  forthe  of  pat  I  thank  to  wryte.  28 

(•5) 
A  !  holy  Anne,  pat  bare  pe  feyre  fruyt 

Of  al  oure  helpe  and  oure  saluacioun, 
)jat  art  chief  help,  comfort  and  refuyt. 

Unto  mankynde  sheelde  and  proteccioun,  32 

Now  thorugh  py  preyer  and  medyacioun 
pat  wliylome  were  of  Joachim  pe  wyfF, 
Holy  to  stynten  al  oure  werre  and  stryffe.  35 


Let  the 
spirit  like  a 
dove 

descend  on 
me. 


Holy  Anne, 
help  us. 


8  my  witte  be  holpe  is  so  bareyiie  A.  9  duT]  loste,  my  clere. 

ins.  A.  10  emoysted]  raseyed  M.  16  plciUe]  largesse,  cucry] 
al.  18  a  WitA]  >y.  20  fiamme  myn  hert]  heete  A.  22  \>at\ 
whiches.     of  bo]>e.  26  0]  A,  mercy  and  pyte  M  A.     pitj-e  A. 

28  tendyte  A.  30  oure]  A.     orn.  M.  33  medytacyoun  A. 

35  Holy]  fully,  stynten]  stynt  MA.  In  this  stanza  Z2-33 folloic 
34  in  A. 

K  2 


132 


To  St.  Anne. 


From  thy 
breast 
sprang  the 
star, 


the 

hallowed 

Ark, 


the  Virgin. 


Appease 

God's 

wrath. 


O  blissful 
sugar-cane, 


39 


42 


46 


49 


(6) 
Be  J50W  oure  socour  to  saue  us  and  defende 

In  euery  sorowe,  bojje  neglie  and  ferre ; 
For  to  Jjy  grace  we  holy  us  comende, 

Out  of  Avhos  brest  sprange  ]?e  lode-sterre 

}3at  is  oure  guyde  in  euery  wo  and  werre, 
Wliane  fiat  hir  beniys  to  us  appeere  and  shyne 
)5er  may  no  meschief  in  oure  hertis  niyne. 

(7) 
Bennigne  matronne,  0  blisful  moder  Anna  ! 

}3at  Brouglitest  ferjje  with-Inne  )jy-self  ful  cloos 
Jje  halowed  ark  ])at  bare  \)Q  holy  manna, 

Foode  of  mankynde  wherthorugh  oure  helpe  aroos 

Whiche  holy  prestes  haue  in  hir  depoos 
To  given  it  swiche,  in  ))is  desert  and  nede, 
As  shul  be  saued  for  hir  eternal  mede, 

(8) 
For  fou  by  grace  were  predestynate 

Ful  longe  aforne  by  prescyence  devyne, 
To  here  the  virgyne  pure,  Invyolate,     . 

)5at  ahoulde  be  tryacle  and  medecyne 

Ageyne  pe  cruwel  venyme  serpentyne, 
}3at  was  out  shad  tenspyren  with  mankynde, 
Whane  Adam  ate  Jjapple  as  we  fynde. 

(9) 
Nowe  sith  fat  God  haj^e  gyve  fe  excellence 

Aboue  alle  wymmen  moder  for  to  be 
Of  hir  J)at  shoulde  remedye  oure  offence, 

Haue  on  us  wrecches  mercy  and  pitee 

So  pat  we  may  hope  fynde  hit  and  esee 
)3at  J)OW  fe  wrathe  of  Jje  luge  qweeme, 
To  graunt  us  mercy  to  fore  er  pat  he  deeme  ; 

(10) 
So  pat  we  may  fully  in  pe  aflfye  ; 

Thoroughe  pin  help,  0  blissful  sugre-canne  ! 

38  holly  we  A.  42  hertis]  A.     liert  M.  43  Now  benigne 

ins.  A.     Anna]  Anne  MA.  45  >e  (1)  J>at.     manna]  manne 

M  A.  49  hir]  >eire  A.     his  M.  60  on]  of.  63  he  vs 

ins.  A. 


53 


56 


60 


63 


To  St.  Michadl  and  St.  GauhricU. 


133 


We  may  aboue  in  );e  heuenly  lerarcliy, 

Where  fat  fese  Aungels  be  wont  to  singe  Osanne,     67 
To  thanke  and  preyse,  and  worship  as  we  cane 

)je  blisful  lambe,  fat  for  oure  aldre  goode 

Thorouglie  his  meeknesse  starff  upoun  fe  Eoode.  70 

(11) 
To  slee  fe  serpent  }?at  was  so  venymous 

He  faught  for  synners  riglit  as  a  chanipyoun, 

And  in  liis  sight,  as  moost  victoryous, 

He  killed  deathe,  of  luda  fis  leoun,  74 

To  whome  fowe  praye  fat  for  his  passyoun 

He  graunt  us  mercy  in  f  is  exyle  heore 

Sith  he  us  bought  with  his  blood  so  deer.  77 


help  lis  to 
sing  above, 


the  praises 
of  the 
Lamb. 


24.    A   PEAYERE   TO    SEYXT   MICHAELL. 

[MS.  Laud  683,  leaf  24.] 

0  Myghell  !  by  grace  of  Cryst  lesu 

Callid  among  angelis  f  e  hevenly  champiouw, 

Be  a  p?-erogatyf  synguler  of  vertu, 

Held  a  batayll,  venquysshed  the  dragoun, 
Be  thow  our  sheld  and  our  proteccyoun, 

In  euery  myschef  of  daungeris  iuf email, 
Dyffende  our  party,  p/-esente  our  orisoun, 

Vp  to  the  lord  that  gouemeth  all. 


Michael, 
present  our 
prayer. 


8 


25.   A   PEAYEEE  TO   GAUBEIELL. 

[Ibid.] 
Blissed  Gabriel,  wich  broughtest  first  tydyng 

On-to  ilarye,  knelyng  on  thy  kne, 
Touchyng  f  e  berthe  of  that  hevenly  kyng, 

Of  his  conseyvyng  and  liis  natyvyte, 

And  how  Maria,  in  pure  virgynyte 
Sholde  here  a  child,  to  socoure  us  alle, 

For  wich,  0  Gabriel :  geyn  all  aduersyte 
Be  thow  our  helpe  whan  we  to  the  calle. 
71  fe]  t)at  A.       72  synners]  synne  M.       76  ])is]  A.      his  M. 


Gabriel, 
be  our  help 


8 


134 


Sts.  Katherinc,  Margaret,  and  Mary  Magdalene. 


Virgins  and 
martyrs, 
help  i;s. 


26.  TO  ST.  KATHEEINE,  ST.  MARGAEET,  AND 
ST.  MAEY  MAGDALENE. 

[From  MS.  B.  M.  Harley  2255,  leaf  115.] 

Incipit  de  trib?<,s  \^r^\mh^ls,  TLdiierina,  Margar//a,  & 
Magc/aZene. 

(1) 
Kateryne  with  glorious  Margarete, 

That  be  virgines  and  martirs  both  tweyne, 
Make  the  heuenly  deuh  of  grace  vpon  vs  shyne, 

Of  your  chaast  lyf  som  drope  lat  doun  reyne ;  4 

Thu  choose  of  God,  Maria  Magdaleyne, 
Ye  alle,  echoon,  crownyd  for  gret  vertu, 

Ageyn  al  myscheef  doth  your  besy  peyne 
To  pray  for  vs  vnto  our  lord  lesw.  8 


(2) 
Lord,  that  sittist  in  the  heuenly  consistorye       (leaf  iis,  back] 

Of  special  grace  heere  myn  Orisoun, — 
As  thu  gaff  grace  of  conquest  and  victorye 

To  thes  too  maidenys,  to  suffre  passiouw,  12 

And  as  thu  gaff  verray  contricioure 
To  Mawdeleyne,  weepyng  with  terys  smerte, 

By  whos  request,  graunt  vs  remyssiouw 
Of  alle  our  synners,  that  crye  to  the  of  herte.  16 


For  what 
these 
women  did. 


(3) 
And,  lord  Jesn,  as  thu  knowest  weel, 

Seyn  Margarete  venquysshyd  the  dragou?/, 
And  seyn  Kateryne  brak  the  strong.[e]  wheel 

Thornh  Goddys  niyht,  tyme  of  hir  passiouw, 

And  Mawdeleyne  kneelyd  lowe  douw 
At  thy  feet,  moost  amerously  weepyng, 

And  with  hir  heer  displayed  envirou/j 
Dryed  vp  the  terys,  mercy  ay  cryeng. 


20 


24 


MSS.  Harley  2255,  leaf  115,  back  =  H  ;  Jesus  Coll.  Camb.  56, 
leaf  76  =  J.  1  Katerina  J.  19  stronge  J.     strong   H. 

20  goodes  J.         21  crying  J. 


To  St.  Leonard. 


135 


lesu,  for  love  of  thes  women  thre, 

I  the  besoeke,  oonly  for  ther  sake, 
Of  thy  moost  merciful  gracious  bounte, 

Sauf  vs  fro  daungeer  of  hiJous  feendis  blake, 
Bi  the  prayeer  of  thes  seyntis  alle, 
lesu,  haue  mercy  whan  we  to  the  calle. 

Explicit  q?w])  Lidgate. 


and  love  of 
thein, 


28 


Jesus, 

2Q    have  mercy 

on  us. 


[leaf  21,  back] 


27.    A   PEAYEK   TO   ST.    LEONARD. 

[From  Bodley  Laud  Misc.  683,  leaves  21,  back,  to  22.] 
Here  begynneth  a  praier  to  Seynt  Lethenard.     [leaf  211 

(1) 
Eeste  and  reffuge  to  folk  dysconsolat 

Fader  off  pyte  and  consolacyoun, 
Callid  recomfort  to  folk  desolat, 

Souereyn  socour  in  Trybulacioun, 

Yertuoiis  visitour  to  folkis  in  prysoura, 
Blissed  Leonard  !  graiuite  of  thy  goodnesse, 

To  pray  lesu  wiih  hooU  affeccyoun 
To  saue  )ji  servauntis  fro  mysclief  &  distresse. 

(2)  _ 
Eemembre  on  hem  that  lyn  in  cheynes  bou?ide, 

On  folk  exsiled  far  from  ther  centre, 
On  swich  as  lyn  with  many  grevous  wounde 

Fetryd  in  prisoun  and  haue  no  lyberte ; 

For-get  hem  nouht  ]i&t  pleyne  in  pouerte 
For  thrust  &  hunger  constreyned  with  siknesse  ; 

Pray  to  lesu  of  mercy  full  pite 
To  saue  alle  tho  ])at  calle  f>e  in  distresse. 


12 


16 


25  Ohu  sic  J.  26  Leseche  J.  30  on  to  J.  Explicit] 

om.  J. 

MSS.  Laud  683,  leaves  21-22  =  L;  Harley  22.^5,  leaf  114,  back 
—  H  ;  Jesus  College  Cam.  56,  leaf  76,  back  =  J  ;  Sidney  Sussex 
.Coll.  37,  leaf  6  =  S.  Incipit  de  Sancto  Leonardo  J.  1  BJest  S 
sic.  Jest  J.  9  lyue  J.  leyn  S.  11  greues  S.  12  Ferrid  J. 
in]  ou  S.  14  trurste  sic  S.  15  of]  for  his  S.  16  tho]  om.  J. 
pe]  om.  S. 


Blessed 

Leonard, 


save 

prisoners, 
the  exiled, 


the  poor. 


136 


To  St.  Leonard. 


women  in 
travail, 


the  sad, 


the 
oppressed 


(3) 
Lat  thy  praier  and  thy  grace  avaylle 

To  alle  tho  that  calle  })e  in  ther  neede, 
And  specially  of  Avomen  that  travaille, 

To  ache  of  bonys  and  gontes  ^at  do  sprede ; 

Help  stau7iche  veynes,  "wich  sese  nat  to  bleede, 
folk  in  fever,    Help  furious  folk  that  tremble  in  \er  accesse, 

And  haue  in  mynde  of  nie?-cy  &  take  lieede 
To  pray  for  alle  \at  calle  ])Q  in  dystresse. 

(-i) 
Sobre  &  appese  suych  folk  as  falle  in  furie 

To  trist  and  heuy  do  niytygacyoun, 
Suych  as  be  pensiff,  niak  he?n  glad  &  murie,      [leaf  22] 

Distraut  in  thouht,  reforme  hem  to  reson??. ; 

Eeleue  pe  porayle  fro  fals  oppressiouu 
Of  tyranye,  and  extort  brotylnesse, 

Take  hem  of  mercy  in  thy  proteccyou?? 
And  saue  jjz  servan?itis  fro  myschef  &  distresse. 

_  (5)  ^ 

Tliis  signys  groundid  on  parfit  charite,  ~ 

In  \i  persone  encresyng  ay  by  grace, 
0  glorious  Leonard !  pray  lesu  on  thy  kne 

For  )ii  servauntis  resortyng  to  pis  place, 

That  they  may  haue  leiser,  tynie,  &  space, 
Alle  olde  surfetis  to  refourme  and  redresse 

Hosil  &  shryfft  or  they  hens  passe, 
"With  J)e  to  regue  in  eternal  gladnesse. 

(6) 
Merciful  Leonard  !  gracious  &  benygne  ! 

Shewe  to  \\  servauntis  su??;  palpable  sygne, 

Passyng  this  vale  of  woildly  wrecchidnesse 

With  the  to  regne  in  eternal  gladnesse, 

Ther  to  be  ffed  with  selestyal  manna, 

Wher  as  angelis  ar  wont  to  synge  osanna  ! 

Explicit. 


10 


24 


28 


32 


and  all 
who  resort 
hither 
(Norwich?) 


36 


40 


44 


46 


19o/]toHJS.       22  feueious  H  J  S.       25 /o/A;]  om.  S.    fure  S. 
30  export  S.     britilnes  J.  33  Lenuoye  J.  34  ay'\  euer  S. 

40,  44  regny  S.  46  as]  om.  H  S  J.     syngen  H.     were  J.     Ex- 

plicit quo])  lidgate  H.    om.  J  S. 


To  St.  Ositha. 


137 


28.    TO    ST.  OSITHA. 

[MS.  B.  M.  Harley  2255,  leaf  116,  back.] 

Incipit  de  Sa/iC/a  Ositha. 

(1) 
Heyl  hool)'  Sitha,  niaide  of  gret  vortu, 

Which  wj't/i  hool  herte  and  devout  obseruauwce 
AVer  evir  besy  to  serve  our  lord  lesu, 

Nj'ht  and  day  liyui  for  to  do  plesaunce, 

To  poore  folk  refut  of  ther  grevaunce, 
Nakyd  to  clothe,  the  hungry  for  to  feede, 

Alle  disconsolat  of  feithful  attendaunce, 
Them  to  refressh  and  lielp  tliem  in  tlier  neede. 

(2) 
In  thy  riht  hand  thu  heeld  a  litil  stoon 

To  bete  thy  brest  of  hool  affecciou?i, 
"VYakir  in  prayeer,  abide  evir  in  Oon, 

With  contrit  terys  niakyng  thyn  Orisouw, 

Socour  to  sorweful  in  tribulaciou«, 
Gracious  expleit  ther  iourne  for  to  speede, 

That  haue  in  the  set  ther  devociouw 
Geyn  al  niyscheef,  to  helpe  hem  in  ther  neede. 

(3) 
0  blissid  Sitha  !  flouryng  in  chastite, 

Which  of  clennesse  hast  sovereyn  excellence 
To  such  as  stonde  in  gret  aduersite  ; 

For  los  of  good  by  casuel  negligence, 

In  al  such  caas  do  thy  dilligence 
Them  to  restoore,  to  wisse  hem,  and  to  Reede, 

Geyn  worldly  trouble  and  feendys  violence, 
Supporte  alle  tho  that  calle  the  in  ther  neede. 

'Explicit. 


Holy  Ositha 


served  our 
T.ord, 


12 


and  beat 
her  breast 
continually 
with  a  little 
stone. 


Speed 
travellers. 


16 


20    and 
recover 
goods  that 
are  lost. 


24 


Collated  with  MS.  Sidney  Sussex  Coll.  Cam.  37,  leaf  5.      4  hym] 
om.  8  helpe.  11  abeyde.  14  explete.  16  agayiie. 

20  casuell  cause  of. 


138 


To  St.  Bohert  of  Bury. 


Blessed 
Robert, 
sacrificed 
by  Jews, 


as  a  child 
Klas ! 


29.    TO  ST.  ROBERT   OF   BURY. 
[MS.  Laud  633,  leaves  22,  back-23.] 

Here  beginneth  a  praier  to  Seynt  Robert.^ 

(1) 
0  blyssid  Robert,  Innocent  and  Yirgyne,       [i  leaf  22,  back] 

Glorious  marter,  gracious  &  riht  good, 
To  our  prayer  thyn  eris  doun  Enclyne, 

Wich  on-to  Crist  offredyst  t1iy  chast  blood,  4 

Ageyns  the  the  lewys  were  so  Avood, 
Lyk  as  thy  story  makyth  mencyoun. 

Pray  for  alle  tho,  to  Crist  that  starffi  on  rood, 
That  do  reuerence  on-to  thy  passioun.  8 

(2) 
Slayn  in  childhood  by  mortal  violence, 

Alias  !  it  was  a  pitous  thing  to  see 
A  sowkyng  child,  tendre  of  Innocence, 

So  to  be  scourged,  and  naylled  to  a  tre ;  12 

Thou  myghtyst  crie,  thou  spak  no  woord,  parde, 
Wz't^-oute  langage  makyng  a  pitous  sou», 

Pray  for  alle  tho,  knelyng  on  thy  kne, 
That  do  reuerence  on-to  thy  passioun.  16 

(3) 
Fostrid  wit/;  niylk  and  tendre  pap  ]>i  foode 

Was  it  nat  routhe  to  se  J)i  veynes  bleede  1 
Only  for  Crist,  crucyfied  for  our  goode, 

In  whos  despit  al  sangweyn  was  thy  weede,  20 

Slayn  in  erthe,  in  hevene  is  now  thy  meede,  [leaf  23] 
Among  marteris,  vp-on  thyn  bed  a  crown, 

0  gracyous  Robert !  to  pray  for  \\em  tak  lieede 
That  do  reuerence  on-to  thy  passioun.  24 

Suffredist  deth  or  thou  koudist  pleyne, 

Thy  purpil  blood  allayed  vriih  mylk  whiht, 

Oppressid  w«tA  turment  koudest  no  woord  seyne, 

Fer  fro  thy  norice,  foujide  no  respight ;  28 


To  St.  Thomas. 


130 


Be  grace  euspired,  lesw  was  thy  delight, 
Thy  sowle  vpborn  to  the  lievenly  mansiou«, 

Pray  for  alle  folk  that  haue  an  apetyght 
To  do  reuerence  on-to  thy  passioun.  32 

(•5) 
Haue  vpon  Bury  \i  gracious  reme?)ibraunce 

That  hast  among  hem  a  chapel  &  a  shryne, 
"W/t/i  helpe  of  Edmund,  preserve  he??i  fro  grevaurace, 

Kyng  of  Estynglond,  martir  and  virgyne,  36 

"VVit/(  whos  briht  sonne  lat  thy  sterre  shyne, 
Strecchyng  your  stremys  thoru//  al  pis  regioun, 

Pray  for  alle  tho,  and  kepe  hem  fro  ruyne, 
That  do  reuerence  to  both  your  passioun.  40 

Explicit. 


Remember 
Bury, 

which  hdlds 
thy  chajiel 
anil  shrine. 


30.  A  PRAYER  TO  SEYXT  THOMAS. 


[IIS.  Bodley  Laud,  683,  23,  back.] 

(1) 
Blyssed  Thomas  !  rubyfyed  with  blood, 

For  lesus  sake  stable  in  tliyn  entent, 
Bysshop  and  marter,  holy  and  riht  good, 

Born  in  Londoura,  and  charboncle  of  Kent, 

Crownyd  with  Crist  abooff  fe  firmament. 
Stood  as  a  peeler  for  hooly  chirchis  riglit  ; 

On  us  haue  mercy,  wher  we  haue  out  myswent, 
And  from  al  trouble  diffende  us  with  J)J  myht. 

(2) 

Oracio. 
0  hooly  marter  !  be  our  proteccyoun 
And  our  dyffence  in  Tribulacioun, 
And  for  the  love  of  our  lord  lesu 
Kepe  us  flfro  synne,  encrese  us  in  vertu. 
And  or  "we  deie,  graunte  us  in  sub.staunce 
Shrifft  and  hosil,  coutriccyoun  with  repentaunce. 
For  lesns  sake,  wich  is  most  parfit  good, 
For  whom  at  Cau«terbury  shad  was  thy/i  holy  blood. 

Explicit. 


Blessed 
Thomas, 


pill.ir  of  the 
church, 


1 2     help  us. 


16 


140 


To  St  Thomas  (II). 


Guardian 
of  Christ's 
fold, 


who 

watched 
over  the 
Garden. 


31.  A  PRAYER  TO  ST.  THOMAS  OF 
CANTERBURY. 

[MS.  Tanner  110,  leaves  245,  245,  back  ;  242-243.] 

(1) 
Syngiiler  shepperde  !  gardeyn  of  Cristis  folde,     [leaf  245] 

Geyn  raueynous  -wolues  protecto?^?'  and  diflfence, 
Of  holy  cherclie  the  riht  as  thou  wer  holde 

Stood  therbj',  and  maadest  resistence  4 

Ageyn  the  froward  furious  violence 
Of  tirantis,  \)af  put  thy  sheep  in  drede ; 

Glorious  martir,  do  thy  diligence 
To  pray  for  alle  ])af  calle  the  in  ther  neede,  8 

(2) 
Strong  in  vertu,  by  grace  which  is  diuine, 

Keptest  the  wach  by  thy-silff  allon 
Of  Cristis  gardyn,  and  of  chose  vyne, 

Which  bi  hys  passiou?i  was  plauntyd  in  Syon, 

To  loyne  the  corneris,  lesu  the  Angle  ston, 
In  whos  diffence  deep  scarlet  Avas  thy  weede, 

Be  our  protectour  geyn  al  our  gostly  foon, 
And  pray  for  alle  tho  ]>at  calle  tlie  in  ther  neede, 


12 


16 


turned  thy 
well  once 
to  milk, 
four  times 
to  blood. 


(3) 
Turnyd  fyue  tynies  water  off  thy  welle, 

Onys  to  niylk  for  virginal  clennesse 
To  blood  four  tyme,  thy  story  doth  vs  telle, 

"\Vlios  martirdam  red  colour  dede  expresse. 

Take  mylke  and  blood  for  spiritual  witnesse, 
Lillies  joyned  and  fressh  rosis  rede. 

As  thy  deth  was  growndid  on  rilitwisnesse 
Pray  for  alle  tho  ])af  calle  the  in  ther  neede. 

(4) 
Lik  as  this  milk  was  tokne  of  chastite, 

And  the  red  blood  figur  of  thy  suffraunce, 
Bothe  mylk  and  blood  groundid  on  charite, 

Which  of  all  vertues  hath  most  suffisaunce, 


20 


24 


28 


To  St.  Thomas  (II).  Ul 

Name  of  Thomas  put  in  remembraunce 
Treuly  expownyd,  conoludeth  on  manheede, 

With  feith  and  hope,  our  trust  is  in  substaunce 
To  saue  alle  tlio  tluit  calle  tlie  in  ther  neede.  32 

(5) 
Vertuous  primat  off  Ingelond,  thou  wer  callid, 

Cros  of  Canturbury  set  vp-riht  in  thyn  bond, 
In  which  See  Anon  as  thow  wer  stallid, 

Thy  labour  was  thoruhout  al  this  lond,  36    Thou  didst 

Til  «_•  11  labour  to 

Lyk  thyn  omce  and  thy  spiritual  bond,  weed  out 

_-,  ,  rill  1  '■^"^  tares 

rro  whete  greyn  lals  cokel  out  to  weede  from  tiie 

Sparest  no  daunger  by  trouthe  for  to  stonde, 
To  saue  thy  sheep  and  help  hem  in  ther  neede.  40 

(6) 
^  Blessid  the  kyngdam  in  wliich  that  thou  wer  born, 

London  enlumyned  with  thy  Xatyuyte,     [i  leaf  245,  back] 
Be  grace  of  God  predestinat  afforn 

For  hool}'  chorche  martired  for  to  be  ;  44 

Daysterre  of  Kent,  Cantirhury  thy  See,  Day-star  of 

Crownid  among  martires  in  heuene  now  thy  meede, 

0  glorious  Thomas  !   of  mercifull  pite, 
Pray  for  alle  tho  ]>at  calle  the  in  ther  neede.  48 

(") 
Laureat  martir  the  chose  whete  greyn  ; 

"Which  from  the  chaff  was  tried  out  and  pured, 
Spreynt  on  the  panient,  pM?'purat  blood  was  seyn, 

Maugre  thy  foon,  the  palme  thou  hast  recurid,  52 

Compleet  thy  conquest,  w^Y^  gret  labour  enduryd, 
Chaar  of  thy  tryumphe  Angelis  dede  vp  leede, 

A  crown  of  gold  with  martirs  ful  assuryd, 
Pray  for  alle  tho  that  calle  the  in  ther  neede.  56 

(8) 
Callid  among  martirs  charboncle  and  ruby.  Ruby  of 

Trouthis  champiou?i,  Achaat  of  hih  prowesse, 

Sampsoura  the  secounde,  diamaimt  sturdi, 

Emeraud  greene,  voide  of  doubilnesse,  60 

49  chose]  choos  MS. 


Kent! 


martyrs, 


142 


To  St.  Thomas  (II). 


none 
conijiares 
with  tliee. 


For  love 
of  thee, 


extinguished 
tapers  were 
set  alight 
from 
heaven. 


Remember 
thy 

pilgrims, 
shod  or 
bare. 


Pray  for 
the  Church, 
the  King. 


Kepyng  thy  ground  named  of  rilitwisnesse 
Fortis  Armatus,  geyn  falsenesse  to  proceed  e, 

Reknyng  thy  meritys,  precellyng  in  gocdnesse, 
Pray  for  alls  the  ]>at  calle  the  in  ther  neede.  64 

(9) 
To  tliy  noblesse  may  nat  be  comparid 

Off  Cesar  lulius  the  magnanimyte, 
Lat  Hanybal  and  Pompeye  eek  be  sparid, 

Set  aside  ther  marcyal  dignyte  ;  68 

For  thou  to  sette  Syon  in  liberte 
List  not  spare  thy  sacrid  blood  to  bleede, 

Pray  to  lesn,  knelyng  on  thy  kne, 
For  alle  tho  \)at  calle  the  in  ther  neede.  72 

(10) 
For  loue  off  the  and  in  thy  niemorie 

Our  lord  lesu  of  hys  grete  myht 
A  thyn[g]  to  been  remembrid  in  historie 

On  tapris  queynt  in  the  peeplis  siht  76 

Only  be  grace  from  heuene  cam  dowi  a  liht 
In  thy  story  pleynli  as  we  reede ; 

Merciful  martir,  remembre  day  and  nyht 
On  alle  tho  that  calle  the  in  ther  neede.  80 

(11) 
Eemembre  on  alle  that  come  to  Visite  [leaf  242] 

Thyn  hooly  place  with  deuoute  pilgrymage, 
Shod  or  bare,  ther  vowes  to  aquyte, 

Wher-soo  thay  be  olde  or  yonge  of  age,  84 

Lat  thy  support  refressh  hem  at  ech  stage, 
Comynge,  goynge,  ther  lurneie  for  to  speede, 

Benigne  Martre,  preserue  hem  from  damage. 
And  pray  for  alle  that  calle  the  in  ther  neede.  88 

(12) 
Sith  Crist  ech  day  doth  miracles  for  the  werche, 

Of  grace  and  merc'ie  haue  first  in  Eemembraunce, 
Pray  for  the  states  of  all  hooly  Cherche, 

For  the  kynges  vertuous  goue?*naunce,  92 


76  tapris]  taperis  MS.  SO  Version  A  {leaf  245)  ends  here. 

Version  B  followed  from  this  point. 


To  SL  Thomas  {II). 


143 


For  hys  Pryuces  Marcial  Puissaunco, 
That  high  cliscreciou«  may  ther  Prydel  leede, 

Lyke  tlier  degrees  lyue  to  tliy  plesau??ce, 
And  pray  for  alle  that  calle  the  m  ther  neede. 


96 


(13) 

Pray  for  tliy  Capeleyiis,  be  to  hem  gracious, 

Which  eue/-  in  oon  abide  in  thy  servise, 
Mouckes  professed,  Preestes  religious, 

To  pleese  Ihe^^u  at  mydnyght  thay  arise,  100 

Tliou  as  ther  Patrou?^,  defende  hem  \n  sich  Avise, 
Thy  Cherch,  thy  Tou?^,  that  noman  he»i  mysbede, 

Por  tliy  Monasterie  soo  graciously  deuyse 
To  be  ther  support  and  clieef  help  at  ther  neede.  104 


thy 
chaiilains, 


thy  chiirch 
and  town, 
and 
monastery, 


(14) 

For  Knyghtes,  Squyeres,  aud  yomen  for  the  -werre, 

In  al  juste  Title  make  hem  to  preuaile, 
Pray  for  marchau?ites  that  saile  fro  soo  ferre, 

For  Artificeres  that  lyue  by  ther  trauaile,  108 

For  trew  ti[t]he[r]es,  and  pray  for  the  poraile, 
Lat  thy  blessynge  on  all  these  ffolkes  sprede, 

Pray  le^u  stynt  blood-shedynge  and  Bataile, 
And  pray  for  alle  that  calle  the  in  ther  nede.  112 


and  all 
estates. 


Stint 

blcod- 

sbedding. 


(15) 
Lenvoye. 

Quakynge  for  fere,  goo  forth,  litle  Table, 
Be  not  to  bolde  for  noo  presumpciou;i 

Toffir  this  martre,  glorious  and  notable, 
To  shew  thy  c[l]auses,  sauf  of  Deuociou?i 
I  them  p?vsent  with  humble  affecciourz, 

Praynge  echoon  that  shal  thes  seen  or  rede 
Nat  to  disdeigne  but  doo  Correcciou??, 

In  hoop  this  martre  shal  help  a's  \n  our  nede 

Amen. 


116 


I  send  these 
prayers  to 
hang  before 
this 

glotious 
martyr. 


120 


Deo  gracias. 


104  and]  MS.  at.         109  iihc]  es  MS.  sic.         116  causes}  MS. 


144 


To  St.  Ursula. 


32.    TO   ST.    URSULA    AND    THE   ELEVEN 
THOUSAND   VIRGINS. 


Ye  Briton 

virgin 

martyrs, 


like  the 

wise  virgins, 
waited  for 
Christ. 


Grant  us 
help,  LorJ, 


for  their 

sakes. 


[From  MS.  B.  M.  Harley  2255,  leaf  116.] 

(1) 

Ye  Brytoiui  martirs,  famous  in  parfitnesse, 
Of  herte  avowyd  in  your  tendir  age 

To  persevere  in  virginal  clennesse, 

Free  from  the  yok  and  bond  of  mariage, 
Lyk  hooly  Angelis  heuenly  of  Corage, 

Stable  as  a  stoon,  groundid  on  vertu, 
Perpetually  to  your  gret  avauntage, 

Knet  to  your  spouse  callid  Crist  lesn. 

(2) 
0  ye  maidenys,  of  thousands  ful  helleuene, 

Ead  in  the  gospel  with  five  that  wer  wyse, 
Eegnyng  with.  Crist  above  the  sterrys  sevene, 

Your  lampys  liht  for  tryumphal  emprise  ; 

Vpon  your  hed  your  stoory  doth  devise, 
For  martirdam  crownyd  with  Roosys  rede, 

Medlyd  with  lilies  for  conquest  in  such  wise, 
Fressh,  vndiffadid,  tokne  of  your  maydenheede. 

(3) 

Graunt  vs,  lesn,  of  merciful  pite, 

Geyn  our  trespas  gracious  indulgence, 

Nat  lik  our  meritis  peised  the  qualite, 
Disespeyred  of  our  owne  offence, 
Ner  that  good  hoope  with  thy  jxicience, 

With  help  of  Vrsula  and  hir  sustris^  alle, 
Shall  be  meenys  to  thy  magnificence, 

Vs  to  socoure,  lord,  whan  we  to  the  calle. 


12 


16 


20 


24 


MSS.  Harley  2255,  leaf  116  ;  Sidney  Susse.x  Coll.  37,  leaf  7  =  S  ; 
Jesus  Coll.  Cam.  56,  leaf  76,  back  =  J  ;  Trin.  Coll.  Cam.  R.  3.  21, 
leaves  169,  169,  back  =  T.  Incipit  de  XI  m^"  virgines  J.  om.  S  H. 
4  bounde  of  yoke  sic  J.  7  Petuously  J.  8  Icalle  S.         9 

medyanys  S.         12 /or]  om.  S.  15  mellyd  S.         16  on  vnfadid 

tokyd  sic  S.  17  0  vrsula  pray  for  vs  to  icsu,  with  alle  tlii  sus- 
terys  to  encreyce  vs  in  vertu  S.  20  Dispeyred  S.  owne  euyll 
ins.  S.         21  thi  longe  ins.  S. 


The  Legend  of  St.  George, 


145 


33.  THE  LEGEND  OF  ST.  GEORGE. 


[MS.  Trinity  College,  C\un.  K.  3.  20,  pp.  74-81.] 

^  Next  nowe  tilowinL^  here  bygynnepe  ))e  tlevy.se  of  a 
steyned  halle  of  ))e  lyf  of  Saint  George  ymagyned  by  Daun 
Joliau  pe  Munk  of  Bury  Lydegate  /  and  made  with  Jje 
bulades  at  ])e  request  /  of  parruorieres  of  London  for 
ponour  of  peyre  broperhoode  and  )>eyre  feest  of  Saint 
George.  I'  ieafT4i 

IT  pee  poete  fir.st  declarepe — 

(1) 
0  yee  folk  pat  beer  present  be, 

Wheeche  of  ])is  story  shal  haue  Inspecctofi, 
Of  Saint  George  yee  may  beholde  and  see 

His  niartirdome,  and  his  passyon  ;  4 

And  howe  he  is  protectour  and  patioun, 
)ji3  hooly  martir,  of  knighthood  loodsterre, 
To  Euglissfie  men  boofe  in  pees  and  werre. 

(2) 
In  whos  honnour  sipen  goon  ful  yoore  8 

Jje  thridde  Edward  of  knighthoode  moost  entier 
In  his  tyme,  bassent  at  Wyndesore 

Founded  pordre  first  &  pe  gartier, 

Of  worpy  knightes  ay  frome  yeere  to  yeere  12 

Foure  and  twenty  cladde  in  oo  lyueree 
Vpon  his  d;iy  kepte  per  solempnytee. 

(3) 
H  )?is  name  George  by  Interpretac^uu 

Is  sayde  of  tweyne,  pe  first  of  hoolynesse,  16 

And  pe  secound  of  knighthood  and  renoun, 

MSS.  Trinity  Col.  Cam.  R.  3.  20,  pp.  74-81  =  S  {written  by 
Shirleii)  ;  Trin.  Col.  Cam.  R.  3.  21,  leaves  314-317,  back  =  T  ; 
Bodley  686,  leaves  200,  back,  to  204  =B.  1  Ve  folke  all  whvche 
here  iu  prfisenee  T.  folkes  B.  2  historv  T.  shull  T.  "4-5 
tr.  T.  4  Of  hys  T.  and  of  liys  T.  5  ys  oure  T.  7  en^lysshe  T. 
8  sithen  gou  B.  goon  sipen  S.  syth  agon  nat  full  yore  T.  10 
bv  assent  B.  bv  lordvs  assent  T.  Wyndsore  T.  11  pe  ordre  B. 
the  Ordre  T.  Jir3l]om.T.  Cartere  T.  12rty]eiierT.  fro  B. 
13  .\.Kiiijte  B.  14  p«r]>e  B.  hys  T.  15  intorupeiourt  B.  16  Is 
seid  B.  ys  sey.Ie  T.  h]  om.  S.  of]  for  T.  pejird]  B.  p*;]  om.  T  S. 
17  So  B.     and  of  secound  S.     The  secund  T. 

LYDGATE,   M.   P.  L 


You  that 
see  this 
story, 

may  behold 
St.  George'.s 
martyrdom. 


The  Garter 
was 

fomided  in 
his  honour. 


George 
means 

lioliness  niid 
knighthood. 


146 


The  Legend  of  St.  George. 


Born  in 
Cappadocia, 
a  strong 
city  (!). 


Virtuous  in 
youth, 


he  became 
latiT  a 
kniglit- 
errant. 


A  dragc  n 
lay  beloie 
the  city. 


As  J)at  myii  Auctour  lykepe  for  to  expresse, 

])Q  feond  veiiqwyssliing  of  manhoode  and  prowesse, 

)5e  worlde,  pe  flesshe,  as  Crystes  oweii  kniglit,  20 

Wher-euer  he  roode  in  steel  armed  brigtit. 

(4) 

H  Capadoce,  a  migRty  strong  Citee, — 
As  ]je  story  of  liym  list  to  endyte, — 

Ordeyned  was  to  his  natyvytee;  24 

And  in  his  youjie  he  gaf  him-self  delyte         [leaf  7£] 
Frome  day  to  day,  as  Clerkis  of  him  wryte, 

To  suwe  vertiie,  so  gynnyng  his  passage, 

Vyces  excluding,  al  Ryot,  and  oultrage.  28 

(^■>) 
H  And  Cristes  feyth  for  to  niagnefye 

At  gretter  age  his  cuntree  he  forsooke. 
And  thoroughe  his  noblesse  and  his  chyuallerye 

Trouthe  to  sousteene,  Avho-so  list  to  looke,  32 

Many  a  lournee  he  vpon  him  tooke, 
}?e  chirche  defending  with  swerd  of  equytee, 
])Q  Right  of  wydowe8,  and  of  virgynytee. 

H  And  in  ))is  wliyle  an  aventure  is  falle,  36 

Importable  Jje  people  to  sousteene, 
Amiddes  ))e  provynce  whiche  men  lybye  calle. 

In  a  Cytee  ]jat  named  is  Lysseene  ; 

A  gret  dragoun,  Avith  scales  siluer  sheene,  40 

Horryble,  dreedful,  and  monstruous  of  sight. 
To-fore  Jje  Citee  lay  boo])e  day  and  night. 


18  And  as  T.     ])at'\  one  BT.    for]  om.  B  T.     to  expresse]  B  T. 

19  fmnd]  devel  B.     deuyll  T.      of  hvs  ins.  T.      niaydvnhodc  B. 

20  Crystes]  liys  T.  kristes  B.  21  full  brvght  ins.  t.  23 
histoi-y  T.  to]  om.  B.  endure  T.  24  to]  in  B.  25  And  he 
ins.  T.  he  gaf]  gaf  T.  gaf]  gan  B.  self]  om.  T.  26  Fro  B. 
27  so  gynnyng]  he  gan.  31  nobelnesse  B.  nobyles  T.  34  the 
svverde  ins.  T.  35  \ie]  om.  B.  o.nd  of]  and  B.  [At  the  top  o/"  315 
in  T  is  written  by  Stow,  "The  lyfe  of  saynt  gorge  compyled  by 
John  lidgate  monke  of  bery  at  ))e  (ye)  request  of  pe  {yc)  armerers  of 
london  to  peynt  about  ther  haulle."]  36  aduenture  B.  byfalle  B. 
38  which  pat  ins.  B.  lyby  T.  lybie  B.  39  a]  the  T.  lysene  T. 
lessene  B.         40  monstrous  B. 


The  Lr(jrn<l  of  ,'</.  Orovf/c.  147 

{>) 
H  \)e  kyiig,  ]>G  ipiecnc,  )je  lonles  taken  lieed 

Of  )iis  sodeyne  woeful  avonture,  44 

And  p(.'  jieople  fellen  in  gret  dreed 

Consydering  howe  ]3at  J)ey  stoiide  viisure, 

As  ])ey  jjat  might  pe  niescheef  not  endure 
Maade  by  assaiite  of  J^at  felle  dragoun  48 

By  pestylence  vpoii  jjcyre  wooful  touii. 

(8) 
U  But  wliane  )?e  counseyle  of  )>eyre  toun  took  keep 

Howe  )3at  })eyre  peyne  was  Intollerable, 

)?ey  senten  out  euery  day  twoo  sheep  52    Twoshoep 

/T>        •     1  j>      1  1      T  1  sacrificed 

To  ])is  beest  foule  and  abhoniynable,  to  his 

To  staunclie  his  liunger  whiche  was  vnstaunclieable,         every  day, 
But  whane  J^eyre  sheep  by  processe  gan  to  fayle 
Jjey  most  of  nuwe  provyde  more  victaylle,  56 

(9) 
H  And  whanne  Jiey  foonde  no  Refuyt  ne  couinfoit 

For  ))e  dragoun  to  make  pourveyaunce, 

J5ane  l)ey  tooke  by  lotte  ober  by  soort  tiien  men, 

women,  and 

Man  or  cJiylde,  fieyre  vytayle  to  avauncc,  60   children. 

Lyche  as  liit  felle  on  by  mortal  chaunce^  [leafro] 

Alias,  ellas,  it  was  to  gret  pytee  '  MS.  launce. 

To  seen  Ipe  sorowe  fat  was  in  fat  Citee. 

(10) 
H  )5e  statuit  made  noon  excepcyouu  64 

Of  hegfie  ne  lowe,  pey  stoode  in  so  gret  doute 
Touchant  fat  monstre  and  fat  foule  dragoun, 

Eche  maner  man,  as  it  came  aboute, 

To  be  devoured,  alias,  fey  Avere  sent  oute,  68 

Til  at  be  last  f  e  lott  in  f  is  maner  At  last  th« 

T-   ,      •    1  .  .       ,  T  ,  1  lot  fell  on 

±el  right  vpon  fe  kynges  doughter  deer,  tiie  kind's 

4Sfnkrn]K    takj-ngST.        44  oofiill).    wofull  and  sodayne  T. 
adiienture  T.  45  fallyng  15.      fyll  T.  46  pat]  om.  B  T. 

stode  B.  stood  T.  47  A's]  And  T.  not]  om.  T.  48  J)e  assent 
i)is.  B.    fcUc]  foule  T.  49  ]>c7/rc]  tliat.  50  But]  Then  T. 

]>eyrc'\  fe  B  T.  51  )>«<]  om.  BT.  58  tliys  foule  beest  that  was 
so  abhomynable  T.  54  staunche]  W2t^<ira\ve  T.      whiche  u-aa] 

om.  T.  56  nuicc]  nede  T.     for  more  iius.  B  T.  57  nor  B. 

59  When  B.     token  B.     or  BT.         60-61  tr.  T.  61  Like  BT. 

bf/]  })er  B.  rhai'.ncc]  B.  62  to]  om.  T.  63  \>at  (2)]  the  T.  66 
Touching  B.  Towchyng  T.  ])at  (2)]  o?«.  T.  67  Erhr]  Eu^-ry  B  T. 
maner]  om.  T.         69  atte  last  B.         70  right]  om.  B  T. 

L  2 


daughter. 


148 


The  Legend  of  St.  George. 


(11) 
II  }5at  sche  most  nexst  of  necessytee 

I>eo  so  deuovvred,  helpe  may  no  meede, 
15ut  to  beo  sent  oute  of  ])at  cytee, 

}3is  cely  mayde  quakyng  in  liir  dreed  ; 

Vpon  hir  hande  a  sheep  she  did  leed, 
Hir  fadir  wepte,  hir  moder,  boope  tweyne, 
And  al  ]je  Cytee  in  teerys  did  so  reyne. 


i  z 


76 


She  was 
sent  out 
royally, 


and  on  the 
way 


met  St. 
Georfje,  wlio 
came  to 
save  her. 


(12) 

^   At  hir  oute  goyng  hir  fader  for  ])e  noones 
Arrayed  her  with  al  his  ful  might 

In  cloo])e  of  golde  with  gemys  and  with  stoones,  80 

Which  shoone  ful  sheene  ageyne  |)e  sonne  bright, 
And  on  hir  wey  sheo  mette  an  armed  knight 

Sent  frome  ])e  lord  as  iu  hir  diffence 

Ageynst  fie  dragoun  to  make  resistence.  84 

(13) 

II   Saint  George  it  was,  oure  ladyes  owen  l<nyght, 
}3at  armed  seet  vpon  a  ryal  steed 

Which  came  to  socour  J)is  mayden  in  hir  right, 

Of  aventure  in  jjis  grete  neode,  SB 

"  Ellas  ! "  quod  she,  wliane  she  takejje  heed, 

And  bade  him  fleen  in  hir  mortal  feer, 

Lest  he  also  with  hir  devowred  were. 


(14) 
H  And  whane  he  saughe  of  hir  fe  maner. 
He  hadde  pytee  and  eeke  compassyoun, 
To  seen,  alias,  \q  cristal  streemys  clear 


92 


71  nexst]  om.  B  T.      72  so]  om.  B  T.     per  helpe  ins.  B  T  (ther  T). 
help  T.  73  And  bv  oon  assent  T.     to]  om.  B.  74  quahjnq] 

stondyng  T.      hir]  gret  T.  75  Vjmi^  In  T.      dyd  she  T. 

76  and  her  ins.  T.  77  so]  om.  B  T.  78  coyng  out  T.  79 
al]  om.  T.  80  ni]  with  B.      with  (2)]  preciouse  T.  81  fid 

sheene]  om.  T.  83  fro  B.  Brought  thedyr  by  god  for  hyr  d.  T. 
84  Agayn  B.  Agayne  T.  85  oiven]  om.  T.  86  ariol  B  sic. 
87  The^vhyche  ins.  T.  mayden]  B.  mayde  S  T.  in  hir  right] 
•with  hvs  myglit  T.  88  Of]  With  gret  ins.  T.  grete]  B.  gret  S. 
89  seyde  T.  "toke  B.  tooke  T.  90  And]  om.  B  T.  fie  in  hast 
ins.  T.    hir]  his  B.         93  ecke]  om.  B.    gret  T. 


The  Legend  of  St.  George.  149 

On  liir  clieekys  reyne  aiul  royle  adowne, 

Tliougllt  he  "wolde  beon  liir  riKuniiiiyouii,  96 

For  lyif  nor  dcetli  fronic  liir  nut  to  depart 

But  in  liir  quareH  his  Innly  to  I\i]iart. 

(15) 

^  Hooly  Saint  George  his  liors  smote  on  ])e  syde  [leaf  77] 
Whane  he  }5e  dragonn  sawe  lyfft  vp  iiis  hede,  100 

And  towardes  him  lie  proudely  gan  to  ryde 
Ful  lyche  a  knight  with  onten  fere  or  dreede  ; 
Avysyly  of  witt  lie  tooke  goode  heed,  St.  Gf-orpc 

With  his  spere  sharp  and  kene  egrounde  104    tiie  dragon 

Thoroughe  fe  body  he  gat  ])e  feonde  a  wowiide. 

(16) 

II  \)Q  cely  mayde,  knelyng  on  hir  kiie, 

Vn  to  hir  goddes  niaked  hir  preyer, 
And  Saint  George,  Avhane  he  did  it  see,  108 

To  hir  he  sayde,  Avith  debonayre  cheer,  and  bade 

_  the  maiden 

"  Eyse  YD  anoon,  nivn  owen  donqhter  deer,  lead  it  into 

-         .  "  ^  the  citv 

Take  )jy  girdeH,  and  make  fer-of  a  bande,  bound  with 

And  leed  ];is  dragoun  boldly  in  pyn  hande  112 


her  girdle. 


(17) 

^  In  to  \&  cyte,  lyche  a  conqueresse, 

And  j5e  dragoun  meekly  shall  obeye." 
And  to  \q  cytee  anoon  she  gan  hir  dresse — 

J?e  Ouggely  monstre  dourst  it  not  -withseye —  116 

And  Saint  George  pe  may  den  gan  conveye, 
))at  whane  jje  kyng  hade  Inspeccyoun, 
With  pialme  and  banner  he  gooJ;e  processyoun,  This  was 

95  chekyns  B  (!).     royall  ami  so  reu  a  downe  T.  96  and 

thought  ins.  T.     be  B  T.  97  nor']  ne  T.     for  B.     to]  om.  B  T. 

98  gt;i>art  T.  iuparte  B.  99  smote  on]  E  T.  i7idec.  S.  101 
Then  toward  T.  10'2  withoute  B.  103  Avysvdlv  with  all  wvt 
andtokeT.  104  kenely  T.  grounde  B  T.  "  -105  ^c  (1)]  his  B. 
)'e(2)]BT.  MS.  faded  in  S.  107  makyng  BT.  109  debo7iayrc] 
a  benyiigne  B  T.  112  ni  ])i/n  hande]  on  pe  grounde  B.  115 
gan  she  B.  116  Owgle  B.     'With  thys  vyle  monstre  whvche 

durst  nat  abrey  T.  117  mayde  B  T.  c^oh]  dyd  T.  118  Of 
the  whvche  T.     hade]  hed  B.  119  baiincr]  laurer  B.     goth  a 

ins.  B  t. 


150 


The  Legend  of  St.  George. 


St.  George 
smote  off 
the  dragon's 
liead, 


and 

baptised 
them  all. 


St.  George 
taught 
reverence 
to  the 
Church  and 
the 

priesthood, 
remember 
the  poor, 
and  liear 
daily 
service 


(18) 

^  Yiving  to  him  fe  laude  of  pis  victorye,  120 

Wliicli  lia])e  feyre  cytee  delyverd  out  of  dreed ; 

And  Saint  George,  to  encresce  his  glorye, 
Pulled  out  a  swerde  and  smote  of  his  hed, 
])Q  people  alwey  taking  ful  good  heed,  124 

How  God  J)is  martyr  list  to  magnefye. 

And  him  to  enhaunce  thorughe  his  Chiuallerye. 

(19) 
H  Jpaune  he  made  ]>e  dragoun  to  be  drawe, 

With  Waynes  and  cartes  fer  out  of  pe  towns,  128 

And  atfter  pat  he  taught  hem  Crystes  lawe, 

By  his  doctryne  and  predicacyoun, 

And  frome  perrour  by  conuersyoun, 
He  made  hem  tourne,  pe  kyng  and  pe  cyte,  132 

And  of  oon  hert  baptysed  for  to  be.  [leaf  78] 

(20) 

U  Jje  kyng  affter  in  honnour  of  Marye 

And  in  worship  of  Saint  George  hir  knight, 

A  ful  feyre  chirche  gan  to  edefye,  136 

Kiche  of  bylding  and  wonder  feyre  of  sight, 
Amiddes  of  which  per  sprang  vp  anoon  right 

A  plesaunt  welle,  with  stremys  cristallyne, 

AVhos  drynk  to  seek  was  helthe  and  medecyne,  140 

(21) 

H  Saint  George  panne  enfourme  gan  pe  kyng 
Of  foure  thinges  of  "reat  excellence, 

First  pat  he  shoulde  aboue  al  oper  thing 

Crystes  chirche  haue  euer  in  reuerence,  144 

"Worship  preesthood  with  al  his  diligence, 

llaue  mynde  on  poore,  and  first  liis  hert  enclyne 

Frome  day  to  day  to  here  servyce  devyne. 

120  him]  liem  B.  >e]  om.  T.  of  \ns\  of  his  B.  and  the  T. 
122  his]  theyre  T.  123  a  sverde']  aswere  'H  sic.  124  alwey]  etc. 
awayted  and  sawe  thys  gret  dede  T.         126  |)orgh  B.  129  hem'] 

om.  T.  131  pere  erroure  B.  pc]  om.  T.  conuc?-3acioune  T. 
132  they»i  T.      'pe  (1,  2)]  om.  T.         134  in  pe  ins.  B.  137  and] 

om.  T.  138  Mydde  of  ]>e  which  per  sprong  vp  anon  right  B. 

Mydde  of  the  churche  T.  rp]  om.  T  S.  140  sike  B.  Euery  day  to 
her  seruyce  whych  ys  dyuyne  T  (see  147).  141  panne]  om.  B.  gan 
then  T.  143  aboue  all  oper]  oner  al  B  T.  144  haue  euer]  haue  B. 
to  haue  T.  liQ  first]  B.  om.S.  the  poore  and  furst  T.  147  Every 
day  to  here  se?'uice  which  is  devyne  B  T.     here]  BT.     hir  S. 


The  Legend  of  St.  George. 


151 


(22) 
H  )3is  same  tyme,  ])e  stoory  telle  cane,  148 

ALrevnst  Ovsten  ber  was  a  thvrant  sent, 
)3e  whicli  was  called  j^eo-Dacyan, 

Of  paynynie  lawe  he  was  a  presydent, 

And  to  destroye  was  hooly  his  entent  152 

}3e  feyth  of  Cryst,  and  sleen  his  confessours. 
With  dyuers  peynes  wrought  hy  his  tormentours. 

(23) 
H  Whane  fat  Saint  George  gan  here  of  take  heed 

Howe  ))is  thyraunt  gan  Crystes  feyth  nianace,  156 

He  of  pourpos  lefi't  of  his  knightly  weede. 

And  pcurely  cladde  niette  him  in  \q  face, 

Mannely  cheered,  fulfilled  al  with  grace. 
In  his  presence  lowde  he  gan  to  crye  160 

"  Oon  God  fer  is,  fy  on  ydolatrye." 

(24) 
IT  }3e  false  Thyraunt  by  gret  vyolence 

Commaunded  ha))e  anoon  )?at  he  be  taake, 
And  to  be  brought  vnto  his  presence  ;  164 

Bade  J^at  he  shoulde  Crystes  feyth  forsake, 

But  he  ne  liste  noo  delayes  maake, 
Aunswerd  pleynly,  his  Jyff  by  deth  to  fyne, 
Frome  Crystes  lawe  no  thing  shall  him  declyne.  168 

(25) 
IT  }5e  Thyraunt  Jeanne,  of  verray  cruweltee,         [leaf  79] 

Bad  )?at  he  shoulde  \\%  martir  moost  entier 
Kaked  beon  hanged  vpon  a  galowe  tree, 

"With  scowrges  beet  in  ful  felle  maner,  172 

And  with  brondes  brennyng  bright  and  cler, 
His  sides  brent,  were  not  lies  peynes  strong  % 
His  entraylles  opende,  salt  cast  in  among. 

148  ]5is]  The  B  T.  tell  B  T.  149  Agayii  B.  150  Aras  Dacian 
T.  Dacian  B.  151-2  tr.  S.  151  payiiyms  T.  a]  om.  T.  152 
t6\  om.  B.  153  Cn/st]  the  churche  T.  his]  the  T.  154  TFiih] 
ByT.  his]om.T.  ^55  ]>at]  om.  BT.  therofT.  157  o/]  T.  om. 
BS.  knigtesT.  160  he]  ovi.  B.  161  0  B.  on  })i  »is.  B.  162 
false]  T.  fals  B  S.  163  ha]>e]  07n.  T.  be]  were  T.  165  pat]  om.  B. 
166  liste]  B.  lists,  iioo  delaijes]  not  any  to  T.  167  Aumirerd] 
assurvd  T.  168 /awe]  fevthe  T.  declyne]  BT.  enclvne  S.  171  on 
B  T."  172  skoigeil  B  t  (be  scourged  i7is.  T).  beet]  S.  ful  felle] 
foule  T.      174  Jtot^es]  with  T.       170  open  15.    our  T.    with  salt  T. 


Daciaii' 
o]>]iros.seil 
Cliristiniis 
at  that  time, 


and  St. 
George 
rebuked 
him. 


He  was 
arrested, 


and  con- 
demned to 
be  hung. 


152 


The  Legend  of  St.  George. 


Christ  was 
his  succour. 


His  poisoner 
was  con- 
verted. 


Then  St. 
George  was 
broken  on 
the  wheel. 


(26) 
H  )5e  nexst  niglit,  Cryst  to  liini  did  peere,  176 

And  gracyously  gan  him  to  coumfort, 
And  beed  him  souffre  his  peynes  with  goode  clieer, 

And  in  no  wyse  liim-selven  discoumfort, 

For  he  pe  palme  of  victor  schal  report,  180 

By  his  souffraunce,  and  wynnen  pe  laurier 
Of  martirdame  aboue  ]>&  sterres  cleer. 

(27) 
%  }jis  mighty  Gcaunt,  Crystes  Chaumpyoun, 

Drank  bitter  venyme  made  benchauntement,  184 

Crystes  crosse  was  his  protecc^n, 

Preserving  him  fat  he  was  not  shent, 

And  he  pat  made  hit  of  ful  fals  entent 
Saughe  ageyne  God  he  hade  no  puissaunce,  188 

Forsooke  liis  errour  and  fel  In  repentaunce. 

(28) 
IT  Axepe  mercy  in  ful  humble  wyse, 

And  bycame  cristen,  bytwix  hope  and  dreed, 
))e  false  luge,  voyde  of  all  lustyce,       .  192 

Comaunded  hape  Jiat  he  shnld  leese  his  heed, 

And  in  his  blood,  as  any  roose  reed, 
He  was  baptysed,  Avhoo  jmt  can  discerne, 
By  deejje  deserving  pe  lyff  fat  is  eterne.  196 

(29) 

H  }janne  Dacyan,  furyous  and  cruwel, 
Gane  of  nuwe  devysen  in  his  teene, 

Keysed  alolft  a  ful  large  wlieele, 

Ful  of  swerdes  grounden  sharp  and  keene,  200 

And  Saint  George,  in  his  entent  moost  cleene, 

Tourned  per  on  in  pat  mortal  rage,  [leaf  so] 

\iQ  wheel  to  braake  he  felt  no  damage. 

176  The  nyght  after  crista  dcde  him  ap-pcre  BT.        177  to']  om.  T. 
recomforte  T.  178  And  becd]  Bad  B.     Bade  T.     ful  gode  i7is. 

B.  180  vyctory  T.     shuld  T.     resorte  B.  181  and]  om.  T. 

wyiniyng  T.  184  poyson  T.     by  en-te  B  T  (enchauiitemeiit  T). 

188  Sy  that  ayenst  T.  190  And  a.xeth  ins.  B.  Aud  askvd  i7is.  T. 
191  betwyxt  BT.  192  false]  T.  fals  S  B.  voydc]iii\s'B.  193 
shuld]  T.  om.  SB.  194  rose  T.  roos  S.  ros  B.  196  ]>at] 
wliyche  T.  197  full  crnell  ins.  T.  198  Thought  hym  on  a  new 
wyse  in  Augor  and  teiie  T.  199  And  reysed  ins.  T.  on  loi'te  B. 
200  gronnde  B.    om.  T.         201  moost]  ful  T.  202  Was  turnyd 

i7is.  T.     that]  t)eyr  T.    raige  S  ?         203  braste  T. 


The  Legend  of  St.  George. 


\h% 


(30) 
H  Eeke  in  a  vessel  boylling  ful  of  leed,  204- 

))is  hooly  martir  -was  eploungeJ  downe, 
He  enterd  In  with-outen  feer  or  dreed, 

)pe  grace  of  God  was  liis  saluacioun, 

[And  liclie  a  bath  of  consolacioun]  208 

He  founde  the  metal  coiimfortable  and  clere, 
Escaping  cute  devoyde  of  al  daunger. 

(31) 
H  He  was  eeke  brought,  J)e  story  doofe  devyse, 

In-to  a  temple  ful  of  mawmetrye,  212 

Off  entent  to  hauc  doo  sacrefyce, 

But  alle  ]5eyre  goddes  he  knightly  can  defye, 

And  sodyenly  oure  feyth  to  magnefye 
A  fyre  frome  heven  was  by  m3'racle  sent,  216 

Wlier  thorughe  ))e  temple  was  till  asshes  brent. 

(32)    _ 

II  And  with  al  ]ns  we  fyndeii  in  his  lyll', 

Thorugh  Goddes  might  and  gracyous  p?<rveyaunce 

]5at  Alexandrea  uf  Dacyan  \%  wyif  220 

Forsooke  ydolles  and  al  hir  fals  creaunce 
And  became  crysten  with  humble  attendaunce, 

Suffred  dee);e  baptysed  in  hir  bloode 

For  loue  of  him  fat  starff  vpon  pe  Roode.  224 

(33) 
And  Dacyan  ))anne,  by  ful  mortal  lawe, 

Comauniied  hape  in  open  audyenee, 
}?at  Saint  George  be  thorughe  f)e  cyte  drawe 

And  affter  J)at  ])is  was  his  sentence,  228 

[He  to  ben  heueded  by  cruwel  violence], 
And  in  his  dying  ))U3  it  is  befalle. 
He  made  his  preyer  for  hem  ]3at  to  him  calle. 

204  Also  T.  205  plunched  B.  ploungyd  T.  206  witTiout  T. 
\vithoiite  B.  •l^^limom.^.  lyke  T.  Jycli  B.  bathe  T.  con- 
SHlaciou?i  B.  210  al\  that  T.  211  eekt\  om.  T.  as  the  history 
ins.  T.  213  And  of  ins.  T.  hauc']  om.  T.  214  hir  B.  can]  hatli 
B.  dyd  T.  215  ourc]  voure  T.  2\&  fromc]  of  B.  217  till]  to 
B  T.  220  Alexandria  BT.  of]  om.  T.  221  all  myscreauiice  T. 
224  starff]  hyng  T.  225  ])a/nne]  om.  T.  a  ful  ins.  B  T.  227  be] 
BT.  he  S.  229  Zoic  o//i.  S.  cruel B.  Foito  behedyd  T.  230 
t)is  B.         231  theym  T. 


Boiled  in 
lend. 


He  con- 
sumed, hy 
a  miracle, 
the  false 
gods. 


Dacian's 
wife  con- 
verted. 


At  last 
he  was 
beheaded. 


154 


The  Legend  of  St.  Petronilla. 


(34) 
His  prayer.     IT  "  0  lord,"  quod  he,  "  J)ou  here  myn  orysoun  232 

And  graunte  it  beo  vn-to  )3e  plesaunce 
)3at  alle  folk  ])at  haue  denocyoun 

To  me,  0  lord,  haue  hem  in  Eememhraunce 
And  condescende  with  euery  circumstaunce  236 

Of  py  mercy,  0  souereiu  lord  moost  deer 
Al  for  my  saake  to  heren  J>eyre  jjreyer." 


Dacian's 
death. 


(35) 

And  al  ])e  peple  being  in  presence, 

A  voyce  was  herd  dovne  from  Jjg  hye  heven, 
Howe  J)at  his  preyer  was  graunted  in  sentence 

Of  him  l)at  is  lord  of  Jie  sterres  seven. 

And  Dacyan,  with  a  sodein  leven 
Was  brent  vnwarly  by  consumpcyou?i. 
As  he  repayred  hoome  to  his  mansyoun. 


240 


244 


Explicit. 


34.    THE   LEGENDE   OF   ST.    EETRONILLA. 


To  tell  of 
Petronilla, 


Peter's 
daugliter. 


[Reprinted  from  "  Fugitive  tracts  :  "  I,  First  Series, /rom 
an  early  Pynson  print.  ] 


(1) 


IP-  1] 


The  parfite  life  to  put  iu  remembraunce 
Of  a  virgyn  moost  gracious  and  entere. 

Which  in  all  vertu  had  souereyn  suffysaunce, 
Callyd  Petronylla  Petyrs  doughter  dere, 
Benygne  of  porte,  humble  of  face  and  chere. 

All  other  maydyns  excelled  in  fairenesse. 
And,  as  liir  legende  pleynly  doth  vs  lere, 

Though  she  were  fayre  more  comme?(dyd  for  meknes. 


232  Marg.  Qualiter  Georgius  orauit  B.  232  quoth  T.     ])0u'] 

om.  T  B.         233  to  thy  T.  234  All  the  ins.  T.     alle  jje  i7is.  B. 

238  Al]  om.  B  T.  240  fro  B.  ]>e  hye]  om.  T.  241  yd]  om. 
B  T.  244  vnwarly  ly]  m«rueloulsy  by  A  T.  245  lioome]  hem  T. 
Colophon:  "Here  eiuieth  the  lyl'e  of  seynt  George  "  B.  Explicit 
vita  sancti  Georgii  Martiris  T. 


The  Legend  of  St.  Petronilla. 


155 


(2) 
And  more-ouer,  as  hir  story  saytli, 

By  Petyrs  doctryiie  and  informacion, 
In  Crystis  lawe  and  stable  in  that  feyth 

She  was  so  groundyd,  for  sliort  conclusion, 

Called  the  clere  niyrroure  of  all  jjerfection, 
For  good  exaumple,  by  Goodys  prouidence 

Preuyd  in  sekenesse,  hirlyf  niaketh  mencion, 
In  all  hir  sekenesse  had  parfyte  pacience. 


13 


16 


(3) 
Though  she  had  of  brennynge  greate  feruence 

Twene  colde  and  hote,  vexacion  inportable, 
There  Avas  no  grutchinge,  but  vertuous  Innocence, 

Gaue  thanks  to  God,  of  hert  and  thought  most  stable, 

From  hir  entent  nat  found  variable, —  21 

So  Avas  she  groundyd  on  parfyte  charite, — 

Professyd  to  God  to  p<:'?'3euere  inumitable, 
In  hir  auopgh  made  vnto  chastyte.  24 


An  invalid, 
slie  never 
complained. 


Hir  perfection  breuely  to  discryue. 

She  was  acceptyd  so  in  the  lordys  sight, 

To  be  noumbryd  one  of  the  maydyns  fyue 
Afore  Ihesu  that  bare  their  laumpys  light, 
Which  may  nat  clipse  no  derkenesse  of  the  night, 

But  euer  Ilych  abydinge  in  vertue, 

This  Petronylla  might  cleyme  of  very  right 

To  hir  spouse  oure  blessyd  lord  lesu. 


She  was  one 
of  the  five 
wise  virgins. 


32 


(-5) 
And  as  hir  lyfe  recordeth  by  scripture 

Of  this  virgyn  by  myracles  full  notable, 
It  fyll  onys  of  sodeyne  auenture, 

Petyr  sittinge  sadly  at  the  table 

With  liis  disciples,  such  as  were  moost  able 
In  all  vertue,  Titus  did  abrayde 

And  of  compassion  with  la??gage  resonable 
To  Saynt  Petyr  euyn  thus  he  sayde, — 


[r-  2]      37 


40 


Titus  once 
asked  Peter, 


]56 


The  Legend  of  St.  Petronilla. 


"Wliy  don't 
you  cure 
Petronilla, 
as  you  do 
others  ?  ' 


(6) 
"With  humble  support  of  youre  audience, 

Peysed  youre  poAver  and  youre  holynesse, 
"What  may  this  mene,  conchidynge  my  sentence, 

That  ye  make  hole  all  theym  that  haue  sekenesse, 

And  Petronella  quaketh  in  hir  accesse, 
Youre  owne  doughter  in  full  pitous  wise, 

And  ye  alas  hir  langoure  to  represse, 
Lyst  nat  onys  byd[den]  hir  arise?  " 


45 


48 


Tlien  St. 
Peter  healed 
her ; 


and  she 

served 
tlieni. 


(■) 

Saynt  Petyr  thanne,  of  faderly  pyte 

Bad  hir  arise,  and  serue  theym  at  the  table, 
And  she  all  hole  of  hir  infirm yte. 

He  gaue  hir  charge  to  be  seruysable ; 

She  lyke  a  virgyn,  of  port  moost  agreable, 
What  euer  he  bad  she  alwey  diligent 

Of  humble  wyll,  by  tokenes  moost  notable, 
Lowly  to  accomplissh  his  commaundement. 


53 


56 


Peter  liade 
lier  go  to 
bed  again, 
which  slie 
accefited 
gladly. 


And  she  fulfylled  his  byddynge,  in  certeyn, 
Withoute  grutchinge,  of  virgynall  niekenesse, 

Petyr  bad  hir  goo  into  hir  bed  ageyn 

Lyke  as  toforne,  brennynge  iu  hir  sekenesse, 
For  Cristes  sake,  she  denipt  it  for  rightwysnesse, 

And  of  humylite,  groundyd  in  all  vertue, 
Hir  maladye  Avas  to  hir  a  gladnesse, 

All  that  she  felt  for  loue  of  Crist  Ihesu. 


Gl 


64 


(9) 
On  whom  alone  she  dyd  hir  hert[e]  grouude, 

Withoute  chaunge  or  foreyn  doublenesse, 
In  hir  prayers  she  was  so  stable  founde, 

Folke  that  were  seke  their  langoure  to  represse, 

And  as  hir  life  can  truly  here  wytnesse,  69 

Her  inwarde  herte  so  brent  in  charyte, 

Thoucrh  God  and  nature  gaue  hir  great  favrenesse, 
Yit  more  commendyd  was  hir  humylite.  72 


TJtc  Legend  of  St.  Fetroiiilla. 


157 


(10) 
A  pure  virgyn  perseuered  all  hir  h-fe 

Both  for  condicions  and  great  senielynesse. 
The  Erie  Flaccus  desired  hir  to  his  wyf, 

Cam  and  requeryd  hir,  did  his  besynesse, 

For  hir  port  and  womanly  noblesse, 
Hir  demenvncre  and  gracious  visnge, 

Albe  that  he  excellj'd  in  richesse, 
He  besy  wixs  to  haue  liir  in  mariage. 


(I)   3] 


Flaccus 
wishc'l  her 
for  wife. 


77 


80 


(11) 
To  yeue  answere  she  was  nat  recheles, 

But  alwey  one  of  thought  and  [of]  corage 
Toke  him  asyde,  oute  of  all  the  prees, 

Benygnely  and  demure  of  langage, 

Gaue  answere  for  hir  auauntage 
That  he  shulde  the  day  of  hir  weddynge 

Bringe  matronys,  wyues,  maydyns  yonge  of  age, 
Hir  to  conuey  vnto  his  dw[e]ninge. 


85 


She  asked 
for  an  escort 
88    of  women. 


(12) 

He  gan  reioyse  Flaccus  anone  right 

In  his  iuwarde  hertly  aduertence, 
Lyke  hir  request,  this  Erie,  this  proude  knight 

!Made  him  redy  to  come  to  hir  presence ; 

She  all  this  while  lay  in  abstynence 
In  prayer  wakynge,  this  virgyn  vertuous, 

With  Fellicula  moost  preuy  in  sentence 
Of  hir  secnees,  brought  forth  in  one  hour. 


93     She,  how. 
ever,  lay 
waking  in 
prajer, 

96 


(13) 
Of  Petronylla  thus  it  is  concludyd, 

Who  so  list  her  lyfe  playnly  to  rede. 
Of  his  purpos  Flaccus  was  deludyd. 

And  by  a  preest  callyd  holy  ^S'ychomede 

Brought  to  hir  couch  and  lyenge  there  bedrede, 
As  God  list  for  her  graciously  to  wurch, 

With  hosyll,  shrift,  yeldyd  vp  hir  goost  in  dede, 
A  partite  mayde  preuyd  of  all  holy  church. 


101 


and  died  at 
last,  a  jmre 
lO-i    virgin. 


158 


The  Legend  of  St.  Pctronilla. 


Felliciila, 
her  com- 
panion, 
was  slain  by 
Flaccus, 


and  Nicho- 
uiedes,  her 
confessor. 


She  died 
May  SI, 


when  all 
birds  sing. 


St.  Parnell, 
like  the 
nightingale, 
was  ever 
wakeful  in 
Jesus' 
service. 


Pellicula  gan  afore  prouyde 

Maugre  Flaccus  to  lyiie  in  maydynhede, 
Tlis  loue,  his  hate,  both  she  set  asyde, 

Lyued  vii  dayes  metles  in  dede, 

^  Slayne  by  this  tyraunt,  which  made  hir  sides  blede,  109 
Lyke  rede  roses  ran  doiin  liir  cliast  blode,  [i  p.  4] 

And  after  that  he  slougli  ^N'ychomede, 
Last  by  despite  at  Tybre  in  tlie  iiode.  112 

(15) 
Their  martyrdome  they  dyd  thus  fulfyll, 

With  rosys  rubyfyed  co?«plete  their  passyon, 
With  white  lyllyes  was  holy  Petronylle 

INIagnefied  for  chast  affection, 

Saynt  Petyrs  dougliter,  hir  lif  maketh  mencion,        117 
Exsaumple  of  pacience  in  sekenes  whan  she  lay, 

With  purple  wede  to  the  heuenly  niancyoii 
Hir  soule  went  vp  the  last  day  of  May.  120 

(IG) 
Which  is  a  seson  playnly  of  tlie  yere    ~ 

That  all  foulys^  make  melodye,  i  Fr.  souiys 

And  nightyngalys  with  amerous  notys  clere 

Salueth  Esperus  in  hir  armonye. 

The  sharpe  thorne  towadre  the  partye  125 

Of  liir  herte,  kepeth  wakyr  hir  corage, 

That  nouther  cokkowe  nor  howle  by  enuye 
May  for  no  slouth  fynde  in  hir  avauntage.  128 

(17) 
Take  of  this  mater  an  ajjplycacion, 

To  say  Parnell  of  herte  glad  and  light 
That  euer  was  wakir  of  hole  entencyon 

To  serue  Ihesu,  nat  sluggy  day  nor  night, 

Callyd  the  nightyngale  with  heuenly  fethers  bright,  133 
Gaue  thanke  to  God  in  langoure  and  sekenesse, 

Venquesshid  iii  enmies  thrugh  grace  of  Goddis  miglit, 
And  made  hir  ende  in  vrgynall  clennesse.  136 

[Ballade.]     (18) 
Petronilla,  virgyn  of  great  vertu,  Oracio 

Clad  all  in  floures  of  spirtYuall  freshnesse, 


How  the  Plague  was  Ceased, 


159 


Petyrs  donghter,  for  love  uf  Crist  lliesu 

Latlest  thy  Ivf  in  prayer  and  clennesse, 

Of  herte  ay  founde  moost  meke  in  tliy  sekenesso, 
To  do  seruise  with  liumble  diligence 

Unto  thy  fader,  tliy  story  be-retli  witnesse, 
Callyd  for  tliy  merytes  myrrour  of  pacience  ; 

(19) 
God  and  nature  gaue  the  greate  fayrenesse  [p.  oi 

To  excelle  all  other  of  port  and  of  beutye, 
Trauaylyd  with  feuerys  and  many  stronge  accesse, 

Gaue  thanke  to  God,  thy  legende  Avho  list  se, 

Vertu  was  preuyd  in  thyn  infirmyte, 
"VVherfore  we  pray  with  humble  reuerence 

Do  mytigacion  of  all  that  seke  the, 
And  with  their  accesse  vertuous  pacience. 

_  (20) 
Be-mene  to  Ihesu  for  vs  in  all  myscheef 

That  he  of  mercy  oure  sekenesse  list  aslake, 
And  of  thy  meritys  more  to  make  a  preef 

Socoure  thy  seruauntys  where  they  slepe  or  wake, 

0  blessyd  Pernell !  nowe  for  thy  faders  sake 
Ageyne  all  accessys  and  stroke  of  pestilence, 

All  that  deuoutly  their  praier  to  the  make, 
Sende  theym  good  helth  with  vertuous  pacience. 

(21) 
And  who  that  cometh  vnto  hir  presence. 

On  pylgrimage  with  deuocion. 
Late  him  trust[e],  pleynly  in  sentence, 
Shall  fynde  grace  of  his  peticion. 

Emprynted  by  Rycharde  Pynson. 


141 


144 


Teacli  US 
piitience, 


149 


152 


157 


160 


164 


for  thy 
father's 
sake,  in 
sickness 
and  pesti- 
lence. 


Pilgrims  to 
lier  shrine 
(lit  Bury) 
shall  find 
their  prayers 
granted. 


35.    HO^V   THE   PLAGUE   WAS    CEASED 
IN   ROME. 

[MS.  B.  M.  Adds.  29729,  leaves  4  back-5.] 
how  the  plage  was  sesyd  in  Rome  /  John  lidgat. 

(1) 
So  noble  m.edesyne,  ne  so  sovereyne,  [leaf  4,  back] 

So  speciall  stronge  gayn  ffever  pestilent. 


160 


Hmo  the  Plague  ivas  Ceased. 


No  medicine 
like  the 
Lord's. 


In  Gilbert's 

time, 
at  Rome 
and  Pavia, 
there  was  a 
pestilence. 


The  good 
and  evil 
angels  smote 
tlie  people. 


Tlien  an 
altar  to  St. 
Sebastian 
in  St.  Peter's 
ad  Vincula, 
stopped  it. 


12 


15 


Avicen,  Ypocras,  nor  yet  Galien 

Cerapion  nothar  for  all  his  jiigement 

^Nor  Escixlapias,  for  all  his  medicament 
Coulde  nevar  make  in  all  his  lyves  space 

Medecene  lyke  to  the  lord  omnipotent 
When  to  his  peoples  he  lyste  send  his  grace. 

(2) 
It  is  remembryd  in  gestys  of  Lumbardy,  [leaf  .5] 

Iieynynge  kynge  Gilberte,  a  cruel!  pestilence, 
An  vgsom  dethe  environde  Italy, 

Where  crafti  cure  coude  make  no  resistence 

As  provyd  was,  by  dredfull  experience 
In  Rome  and  Pavy,  to  carefull  Citees 
Wher  pestilence  regnyng  dyd  tyrannees. 

(3) 

In  sondry  placys  this  furious  syknes 

So  cruelly  racyd,  that  mo  were  dede 
Then  lefte  on  lyve,  and  thus  vfitk  hevynes 
The  lytell  nomber  lyvynge  in  gretdrede, 
Seynge  so  myche  caren,  the  Erthe  dyd  sprede 
Scant  they  myght  them  bery,  gret  was  theyr  payne 
For  nothynge  erthly,  from  deth  myglit  them  restrayne.  22 

Ther  were  to  Aungels  visibly  sene  with  eyne 
The  good  before,  the  evyll  dyd  hym  folowe, 

How  ofte  the  good  to  smyte  dyd  assigne, 

That  oder  smote,  to  folkes  full  grete  sorowe,  2'6 

So  thousands  died,  nyght,  myddaye,  &  morowe 

Oute  of  eche  place,  whiche  tokened  thus, 

That  thoos  Aungels  wer  pestiferus. 


19 


29 


(■5) 
In  the  meane  seson,  an  holy  man 

Had  revelation,  when  that  in  Pavye 

Was  made  an  Auctor  to  Sent  Sebastian, 

Shulde  cese  that  pestilence  &  that  malady, 

This  Auctor  made  in  the  chirche  callid  Petry 

Advincula,  to  the  martirs  Eeverence 

The  plage  cesid,  and  eke  the  pestilence 


36 


The  Lcfiead  oj  St.  Gi/h.  KU 

Not  golde  potable,  nor  pared  quintessence, 
Not  Rewe  barbaryn,  nor  Alpharike  Triacle, 

Surraounte  the  power  of  niyghti  pestilence, 

Ikit  God  [thorugli]  his  seyntis  doth  his  miracle  40 

To  everi  pi?rson,  1)v  grace  Eeoeptakle/      i  MS.  iiecepubie 

Worshipynge  this  niartir,  he  instillith  his  grace, 

Moste  sovereyne  diuprodest,  in  all  pestilence  case.  43 

/  Explicit  /  John  lidgate  / 


Empire. 


3G.    THE    LEGEND    OE   SEYXT   GYLE. 
[Bodleian  MS.  Laud  683,  leaves  -33,  back,  to  44,  back.] 

Here  begyimeth  the  lyff  of  Seynt  Gyle.  [k.  33,  uk.i 

(1) 
Of  Agamenoun  vnder  tiie  large  Em  pyre,  1    St.  Giles, 

"  born  in  Aga- 

Born  in  Athehys  of  Grekes  royall  lyne,  memnon' 

Blyssed  Gyles,  thy  grace  lat  Enspyre, 

In-to  my  penne,  the  tracys  tenlumyne  ;  4 

Cast  down  thy  look,  lat  the  stremys  schyne, 
Of  thy  tweyn  Even,  this  prosesse  to  conveie, 

Be  influence  of  grace  which  is  devyne, 
;Me  to  dyrecte  of  that  I  wolde  seye,  8 

(2) 
In  thy  Wurship  compendyously  to  wryte. 

By  a  maner  breetf  compylacyoun, 
To  remenibr?,  so  as  I  can  Endyte, 

Thy  gloryous  lyff,  thy  conversacyoun,  12 

Thorugh  al  the  world  in  euery  regyoiin 
Had  and  rehersid,  be  examples  ful  notable, 

Lyk  a  merour  of  Contemplacyoun, 
To  if  oik  that  caste  hem  in  vertu  to  be  stable,  16 

MSS.  Laud  6S3,  leaves  33,  back,  to  44,  back  =  L  ;  Leyden 
Voss.  9,  pp.  1-15  =  V.  Harley  2255,  leaves  95,  back,  to  103  =  H. 
4  tratys  H. 

LYDGATE,   M.   V.  M 


162 


The  Legend  of  St.  Gyle 


(3) 
I  will  tell        A  lytel  glene,  gadrvd  in  the  ffeld, 

your  story  1*^11 

as  T  can,  Letweii  large  shokk  js  of  pariight  liolynesse, 

Mong  grete  schevys  that  I  ther  be-lield, 

To  gadre  up  heerys  dyd  my  besynesse,  20 

Greyn  tryed  out,  selestyall  of  swetnesse,         iieafs-t 

To  ffostre  and  ffeede  ffolk  Contemplatyff, 
Full  ill  purpos  breeffly  to  Expresse 

Centenciously  tliy  myracles  and  thy  lyfp,  24 

(4) 
Wher-vp-on  my  purpos  to  ffulfyllo, 

By  Goddis  grace,  fortune,  or  aventuro, 

Ther  Avas  to  me  broulit  a  lytell  byllo 

Of  greet  devossionn  by  a  cryature,  28 

as  I  was  Eequyryng  me  to  do  my  besy  Cure, 

flSKGCl  lO    QO, 

outof  Latin.    Affter  the  tenour  only  fTor  Gyles  sake, 
Out  of  Latyn  translate  that  scripture. 
Folwyng  the  copie,  tliis  labour  vndertake  ;  32 

(5) 
To  whos  requeste  lowly  I  dyd  Obeye, 

Breeffly  this  story  to  put  in  remembraunce, 
*  Long  prossesse  lefft,  took  the  nexte  weye. 

For  short  metris  do  gladly  gret  plesau«ce,  36 

By  cler  report  rehersed  the  substaunce, 
Prolyxite  ffor  to  sette  asyde, 

Bood  no  lenger  but  gan  my  penne  avaunce, 
Trustyng  Seynt  Gyle  for  to  be  my  guyde.  40 

(6) 
Compendyously  was  remembrid  thus, 

So  far  in  ordre  I  schall  rehersyn  here. 
Thy  ffader  was  named  Theodoras,  [leaf  34,  back) 

Callyd  Pellagia  was  thy  moder  dere,  44 

Of  roial  blood  bothe  borne  yfFere  ; 
Thy  youthe  ffostryd,  bokys  deterinyne, 

"With  dyllygence  vertu  for  to  lere, 
And  profyte  in  vertuous  dyscyplyne.  48 

20  eerys  H.  32  copei  (i  added  in  red  ink)  copee  H,  copes  V. 

33  I  lowly  dede  H  V.         47  leerue  V.         48  discipulyne  V. 


Thy  father 
was  Theo- 
doras, 
thy  mother 
Pellagia. 


The  Lcfjend  of  St.  Gyle. 


1G3 


(7) 
Thus  dysposed  in  veitu  to  profyte, 

Lyk  thy  mastres  wich  taulit  ])e  spelle  and  reede, 
Tendre  of  age,  grotly  lyst  delyte, 

As  seith  tliy  lyff,  in  almesse-deede,  52 

Of  conipassiou?i  castyst  of  thy  weede, 
Gaff  it  freely  to  oon  that  (juook  for  cold, 

Wicli  was  maad  hool  reU'resshed  in  his  neede, 
The  flirste  myracle  in  tl)y  legends  told.  56 

(8)    • 
Fader,  moder,  anoon  as  they  were  ded, 

Thow  dyst  reioysshe  ther  tresour  &  richesse, 
Thy  patronionye  for  more  goostly  sped, 

Thow  gaff  to  pore,  of  mercyful  ahnesse, 

Another  poysou?tned,  J)e  venym  dist  represse, 
To  oon  also  with  a  ffend  Travaylled, 

Thy  preyer  and  Expert  hoolynesse 
To  his  recure  hath  sovereynly  avaylled.  64 

(9) 
This  niyracles  spred  in  thy  Contre, 

For  teschewe  veynglorie  and.  fals  pryde, 
Of  perfectyon  ttieddyst  ouer  see, 

Preysyng  of  people  for  to  sette  a-syde,  [leaf  35]     68 

On-to  shipmen  sauacyonn  and  gyde, 
^ladyst  jje  tempest  graciously  asswage, 

And  fro  perysshyng  dist  so  for  he?M  p?"ouyde 
From  al  perell  to  fortune  ther  passage.  72 

(10) 
Seke  and  pore  thou  lyst  also  vysite, 

And  alle  that  were  in  Trybulaciuun, 
Of  tlie  wedewe  callyd  Theocryte, 

To  hir  douhter  thou  were  sauacioun,  76 

Of  old  langour  hir  Consolacyoun, 
To  al  the  contre  pleynyng  for  skarsete, 

By  thy  prayer  and  medyacyoun, 
They  did  habou«de  with  gracious  plente.  80 


Thou  f  nvest 
thy  coat 
away  wlien 
a  boy : 


pavest  away 

thy  inherit- 
60    aijce. 


Miracles 
followed. 


Sick  and 
poor  visited 
thee. 


50  <A.v]theV.  .',6  r/iCiriViC]  first  HV.  59  more  goostly] 

moost  goodly  H  V.        62  Jeiui]  freiide  V.        67  ouer  the  ins.  H  V. 
7t  weryu  V.         79  raeditaciouK  V. 

M  2 


164  The  Legend  of  St.  Gyle. 

(11) 
Wlian  the  hermyte  A^eredemyus 

Was  ffer  absent,  thy  story  doth  expresse, 
Thoruh  thy  merit  notable  &  vertuous 

Thou  madist  a  penaunt  hool  from  al  siknesse,  84 

Three  years         Toward  disssrt  the  lourne  thou  dist  dresse 

m  the  desert. 

With  cokl  water,  and  herbis  rauhe  and  grene, 
Complet  iij  year  thy  story  berith  witnesse, 
Laddist  thy  lyff,  of  colour  pale  and  lene,  88 

(12^ 
God  of  his  grace  hadde  vpou  the  mynde, 
Lyst  ordeyne  ffor  a  liestoratyfF 
The  hind        To  thy  repast,  wliight  as  snow,  an  liynde,    [leaf  35,  back) 

fed  thee  with  J        1         '  o  )  J  >     ^  .„ 

milk.  With  plentyvous  mylk  to  fostre  therby  thy  lyrr,         92 

Myd  sharpe  breris  thou  were  Contemplatyf, 

Thy  body  peyned  with  rigerous  contynence, 
Ageyn  Sathan  of  costoiu  was  thy  stryff 

Dauntyng  thy  flessh  by  vertuous  abstynence.  96 

(13) 
Thy  ffoode  was  iiouther  on  Hessh  nor  11'yssli, 

Sool  by  thy-silff  in  a  desert  place, 
Other  deyntes  kain  noon  in  tliy  dyssh, 

But  frute  and  rootis  wich  thou  dist  vp  race,  100 

Bestis  reioysshyng  to  loke  vp-on  thy  fface, 
Mong  sharpe  busshes  keptist  thy  herinytage, 

As  I  told  erst,  among  by  Goddis  grace 
Sook  of  an  hynde  wich  that  was  savage.  104 

(14) 
Thus  of  costom  the  hynde  kejit  \\  tynie 

At  serteyn  houris  duryng  ful  tlirc  yeer, . 
Wente  in  pasture  gresyng  fro  the  pryme, 

Toward  m3'dday  she  kaiu  with  ful  glad  cheer,  108 

Of  God  provided  to  be  thy  vytayller, 
With  a  repast  of  hir  mylk  most  soote, 

She  was  thy  cook,  she  was  thy  boteleer, 
Ageyn  the  constreynt  of  hunger  to  do  boote.  112 

90  ordyne  V.      91  wyth  V.      98  a  deserf]  desorte  V.      101  rji  o«.] 
vp  V.         105  yi]  hir  H  V.         110  hir]  tlii  H  V. 


The  Legend  of  St.  Gyle. 


165 


(15) 
This  myracle,  and  tliis  viikoutli  tliyng,  [icafSGj 

Was  at  Tuskan,  to  Gasceygne  adiaceiit, 
"S'pon  ]iurgoyne  regnyng  there  a  kyng, 

As  I  reede  hys  name  Avas  Fluent, 

Wich  in  huntyng  sette  at  his  Entent, 
Curteys,  gentyl,  in  al  his  goueriiaunce  ; 

To  conclude,  shortly  in  sentement, 
He  was  soget  to  the  kyng  of  ffraunce,  1 20 

(16) 
At  mount  Pilleris  holding  his  soiour, 

As  thy  story,  Guyles,  maketh  mynde 
Vpon  a  day  the  kyng  wit/i  gret  labour, 

Alle  his  nieyne,  noon  -was  lefft  be-hynde,  124 

Hou7idis  on-coupelyd  to  chasyn  at  thy7i  hy?«de, 
Eoial  lymeris  Avith  alauntys  huge, 

Tliy  beste  swyfft  letft  hem  echon  be-hynde, 
Ran  to  thy  ffeet  for  socour  and  reffuge.  128 

(1") 
The  kyng,  the  bysshop,  thy  story  who  lyst  rede, 

Of  that  kyngdam  cam  to  thy  presence 
Hurt  wttA  an  arwe,  sauh  thy  wounde  bleede. 

Prof  red  amendis  and  gold  for  ther  offence  ;  132 

The  kyng  in  wyl  thy  wrong  to  recompence, 
By  the  assigned  of  hooll  affeccyoun. 

To  bylde  of  monkis  in  Goddis  reuerence,     [leaf  36,  back] 


11 G    Fluent, 

kinj;  of  Bur- 
{,'iinfiy, 
lived  near 
by, 


and  hunted 
on  a  day. 


He  saw  thee 
hurt  with 
an  arrow, 
when  tlie 
hind  ran  to 
thee. 


A  monasterie  wjt/«-Inne  his  regioun. 


136 


(18) 
At  thy  requeste  the  bisshop  and  the  kyng, 

Condescendid,  with  a  Condycyoun, 
That  thow  woldist  accomplissh  ther  askyng 

To  ben  abbot  of  that  relygyoun, 

Sette  a  ground  of  hih  perfeccyoun. 
By  good  example  take  of  thy  persone, 

And  of  desert  leue  thy  mansyoun, 
For  comou?i  Drofvdit  and  leue  nat  so  allone. 


The  king 
built  thee  a 
monastery. 


140 


144 


114  Gascoygne  H  V. 


115  «]  as  HV.         119  senteus  V. 


166 


The  Legend  of  St.  Gijlc. 


Thou  wert 
abbot, 


abstemious, 


keeping 
tliy  wound 
always  open. 


(19) 
At  ther  prayer  Avith  al  huniylyte, 

In  thyn  avis  thou  were  Condescendyd, 
That  the  religioun  myhte  Encresed  he, 

By  thy  presence  and  vertuously  amendid,  148 

Circumstaunces  breeffly  comprehendyd, 
Thorugh  o  persone  offtyn  hath  he  prevyd, 

All  a  regioun  myhte  been  amendyd 
By  0  good  man  socoured  and  releued.  152 

(20) 
In  this  mater  it  nedith  not  to  tarye, 

To  dauwte  thy  Hessh,  pe  trouthe  was  wel  sene, 
"Whan  thou  lefftyst  to  he  soly tarye, 

Fedyng  thy-silff  with  rotys  rauh  &:  grene,  156 

Drank  welle  water,  of  colour  megre  and  lene,     [leaf  37i 
Thy  wou??de  open,  thy  blood  dystellyng  doun, 

As  deuhy  dropis,  ageyn  the  sonne  schene, 
Ay  to  remembre  on  Crystys  passyoun,  160 

(21) 
Prayeng  fe  lord  duryng  al  tliy  lyve, 

Be  experience  as  it  was  aft'ter  ffounde. 
On  remembrauwce  of  Cristis  wou?^dis  ti'yve, 

That  euer  bledyng  sholde  be  thy  wounde,  164 

That  no  leche  with  salue  sholde  sownde 
Thy  grevous  hurt,  to  staunche  it,  or  to  bynde, 

Cristis  carectis  large,  wyde,  and  rownde. 
Eternally  enprente  hem  in  tliy  mynde.  168 

(22) 
The  saide  abbey  accomplisshed  &  I-walled, 

The  kyng  present  in  his  royal  astaat, 
With  the  bisshop  whan  thou  were  stalled, 

Meek  of  thy  port,  nat  pompous  nor  elal,  172 

Loved  and  drad  with  grace  fTortunat, 
Laumpe  and  lanterne  of  perfeccyoun, 

Tauhtest  ]>i  soggettis,  erly  and  eek  late, 
To  profyte  in  ther  Eelygyoun,  176 


164  xnld  V.  169-176  om.  V.  171  whan  that  ins.  H. 

175  ff.  Faded  letters  from  this  point  are  retouched  in  L,   by  later 
hand,  in  red  ink. 


The  Lojcmi  of  St.  Gi/le. 


167 


188 


ruling  thy 
conveut 
192     well. 


Fastyng,  wakyiiL;.  and  li^^gyiig  lianle  a-nylil,  -An  ascitic, 

To  thy  discyples  patroun  and  exaniplarie, 
Fyrst  at  matynes  settyst  vp  the  lyght,         [leaf  37,  b.-nU] 

In  ech  party  of  the  seyntewarye,  180 

Knelyng  in  churohe,  or  in  tliy  lybraryp, 
Euer  in  study  or  Contemplacyouii, 

Pastor  callid,  nat  a  mercenarye, 
"With  a  brydell  of  Castygacyoun.  184 

(24) 
Madist  thy  ilessh  meekly  to  oheye 

To  the  spirit,  voyde  of  rebellyoun, 
Of  alio  ]>[  werkis  discressioiui  bar  the  keie, 

With  hill  prudence  and  no  presumpcioun, 

Tweyne  of  consayl,  equyte  and  resoun, 
Lyk  a  flfader  peised  rigour  and  clemence, 

Twen  thextremytees  hate  or  affeccyoun, 
Reulyng  thy  convent  vnder  obedience, 

(25) 
Wyt  and  discrecioure  kept  egal  the  ballau?ice 

A-tween  cherisshyng  and  just  correccyouras, 
Thou  bar  the  torche  of  prudent  goue?'naunce, 

Fro  parcial  drauht  of  fals  deuysiouHS,  196 

Resou«  repressed  Iforeyn  occasiou^is, 
With  soffte  speche  and  with  woordes  ffayre 

Were  set  a-syde  alle  rebelliouns, 
To  thy  precept  was  no  soget  contrarye.  200 

(26) 
Swyfft  of  wynge  flight  of  thy  good  fame,  [leafssj 

By  cleer  report  kam  to  the  audyence 
Of  kyng  Charlys,  and  of  pi  jiarfit  name, 

Wherof  supj)ri?ed  with  spiritual  fervence,  204 

By  auctorite  of  royall  excellence, 
Sente  to  the  deuoutly  by  massage, 

Beyng  thy-sil£E  at  Aralatence, 
Toward  hym  holdyng  th}'  viage,  208 

1S6  rebelaciou?!  V.  189  nn  1  of  ins.  V.  193  egaly  V. 

196  of]  k  V.  204  supposid  V. 


A  perfect 
abbot. 


Tliou 

wentest  to 
meet  Kinjj 
Charles, 


168  The  Legend  cff  St.  Gyle 

(27) 
meeting  and    Mettvst  a  man,  wich  in  his  entrayll 

healing  a  ^  ' 

man  on  the  AVas  Oppressed  by  the  ffendys  myght, 

A  wikkyd  goost  so  dyd  him  assayll, 

Al  men  ferful  to  kome[n]in  his  sight,  212 

But  of  compassion  and  grace  of  Cristis  myht, 

By  thy  prayer  he  Avas  maad  hool,  by  grace, 
Affter  this  myracle  Charlis  tlie  noble  knyht 

On  botlie  his  amies  the  meekly  did  embrace,  216 

(28) 
The  king        The  kyng  lowly  viiih  deuout  obeysaunce 
topiayfor  Prayde  thou  woldyst  in  thyn  Orysouns 

Ilaue  hym  dayly  in  thy  remembraunce, 

Sith  it  stood  so,  fEor  short  conclusiouns,  220 

He  hadile  offendyd  of  froward  mocyouns, 
In  a  synne  terryble  to  descry  ve, 

Weuer  of  purpos  in  his  oppynyouns       [leaf  36,  back. J 
Therof  to  been  confessed  in  liis  lyve.  224 

(29) 
Nat  longe  affter  beyng  at  thy  masse 

By  gret  avys  praydest  ffor  the  kyng, 
In  thy  memento  lyst  nat  lyglitly  passe 

Tyl  Cryst  lesu  grauntyd  thyn  askyng,  228 

and  a  letter         In  a  bylle  the  trespas  rehersyng 

hi  gold  came     -tiT-.i  it  i    i.  ,  i  i   , 

to  thee  from    With  goldeue  lettrys  cast  on  the  auhter, 
absolving  Broulit  by  an  angel  from  hevene  discendyng 

Of  al  the  cas  declared  the  maner,  232 

(30) 
To  more  encres  of  this  vnkouth  myracle 

As  the  bylle  in  ordre  dyd  Expresse, 
To  thy  requeste  was  maad  noon  obstacle, 

Cryst  hath  for-^oue  of  his  gret  goodnesse,  236 

The  kyngys  gylt  thoruh  thy  parfitnesse, 
Alle  circumstaunces  pleynly  out  declaryd, 

Atween  you  two,  as  thou  lyst  hym  confesse, 
Treuiy  in  ordre  there  was  no  poynt  I-sparyd,  240 

210  the]  om.  V.  212  comen  H  Y.     konie  L.      at  his  V. 

225  beyiig]  om.  V.  239  lyst]  (list  H  V. 


The  Legend  vf  St.  Gj/Ic. 


109 


(31) 
This  vnkoutli  bylle,  by  an  angell  brought, 

Cast  on  tlie  auhter,  briht  as  \)e  sonne  schoon, 
"Wliat  was  -wretyn  no  man  knew  rilit  nouht, 

Wcord  nor  sillable  but  thy-silffe  alloon,  244 

Tliey  gair  a  lygbt  lyk  a  cliarboncle  stoon 
Tliorugh  the  chapel  the  skrowe  sclioon  so  shene,    [itafSQj 

Among  hem  alle  sothly  was  nat  Oon 
Except  thy-syltf  knew  what  they  did  mene.  248 

(32) 
Graunted  to  the  ffor  a  prerogatyfF, 

In  this  bylle  witli  thys  addycyoun, 
What  synful  man  lyst  amende  hys  lyflf, 

Full  repentaunt  with  contrycyoun,  252 

And  tlie  sacrement  of  confessyoun, 
The  lord  aboue  schal  hem  to  mercy  take, 

Throuh  thy  prayer  and  hooly  orisoun 
So  that  they  lyst  ther  synne  to  for-sake.  256 

'       (33) 
Charlys  rcstoryd  on-to  goostly  helthe, 

By  thy  notable  luformacyoun, 
To  gret  encres  of  hys  worldly  welthe, 

And  gret  prosperyte  of  all  his  regioura ;  260 

At  thy  depaityng  from  his  roial  doungou??, 
To  dvsceuere  ve  twevne  were  so  loth 

Of  ffervent  love  and  trewe  att'eccyoun 
Thy  lyff  remembreth  that  ye  wepte  bothe.  264 

(34) 
Repeyryng  hom  by  thy  decert  ay  nioryd, 

Be  encres  in  vertu  Crist  lesu.  was  thy  sped, 
A  dukys  sone  was  to  lyff  liestoryd,  _ 


This  bill 
also  grante'i 
thee  privi- 
lege  of 
mediation. 


A  duke's 
son  was 


By  thy  prayer  wich  lay  affore  the  ded,     [leaf  so,  back]   268   healed  on 

J        J    1^      J  J  '  thy  return. 

Among  ]>i  bretheren  with  obeisaunce  and  dred, 


Komyng  hom  brouht  in  vcith  glad  vysage, 

Abood  nat  longe,  clad  in  a  pilgrym  weede, 
Toward  Eome  madyst  thy  vyage. 


272 


246  shene]  clene  V.         252  with]  of  V.  259  hys]  this  H. 


170 


The  Legend  of  St.  G-yle. 


A  pilgrim 
i^e  to  Rome. 


The  Pope 
granted  thee 
freedom 
from  inter- 
ference. 


He  gave 
doors  of 
cypress 


for  thy 
convent, 


tplling  the 
life  of 


(35) 
Cause  of  thy  goyng  in  Jji  lyff  expressed, 

Was  of  greet  zeel  and  gret  affecoyoun, 
Fill  weel  expert  for  grace  hath  so  dressed 

Thy  pylgrymage  toward  Eonie  toun,  276 

And  to  expleyte  all  thyn  entencyouii, 
Xoon  obstacle,  as  it  is  comprehendyd, 

To  thy  requeste  and  lust  petycyoun 
Gracyously  the  Pope  ys  condescendyd.  280 

(36) 
Gret  heed  he  took  to  thyn  holynesse, 

And  to  thy  famous  greet  huniylyte, 
Sette  thy  chirche  for  euer  in  sekernesse, 

And  thy  relygioun  in  Tranquyllyte,  284 

By  bulle  asseled  with  many  lyberte, 
Peynes  annexed  by  ful  hard  sentence, 

Ageyn  alle  tho  that  of  Inyquyte 
To  thy  convent  dyde  vyolence.  288 

(37) 
And  by  a-nother  favourable  sygne, 

Of  God  enspired  the  Pope  dyd  liis  peyne,  [ieaf40j 

Lyk  a  ffadder  gracyous  and  benygne, 

Put  thy  ffredamys  to  stondyn  in  serteyn,  292 

On-to  thyn  hous  he  gaff  dorys  tweyne, 
By  crafft  out  korve  wrouht  with  fressh  entayl, 

!Maugre  alle  tlio  that  lyst  at  it  dysdeyne 
Thyn  hous  tenpugne  they  shal  nat  prevayll.  296 

(38) 
This  seide  dooris  korve  out  of  Cypresse, 

Brought  to  Tybre  they  fond  noon  obstacle, 
Xext  to  that  stronde,  thy  story  seith  expresse, 

They  fro  Tybre  conveyed  by  myracle  300 

To  thy  closet  and  lytell  tabernacle, 
Brought  to  londe  w/tA  gret  solempnyte, 

Affore  thy  stepill  with  many  fressh  penacle, 
In  vvich  dorys  who  lyst  thy  story  see,  304 


294  with]  bi  H  V. 


C02  solemnvte  crret  V. 


The  Legend  of  St.  Gule.  171 

(39) 

"Was  liool  coin[)let  lyf  of  thapost.elys  xij,  IJol'tie^'' 

In  fressh  picture  with  lyffly  quyk  Images, 
Thou^li  Pi>:'nialeon  had  be  there  hvm-selvo 

He  koude  haue  niaad  no  goodlyere  vysages.  308 

Eeysed  l)entayll  vp-on  sniale  stages 
Garnysshed  with  gold,  freet  wiili  stonys  ryche, 

Blissed  Gyles  by  thy  pylgrymages. 
Thou  gat  these  loukis  to  wich  ]ier  be  no«  lyche.  312 

(40) 

Kept  in  thy  chirche  ffor  a  iiieraoryall,         [leaf  40,  back] 

Tokene  of  ful  graunt  and  confirmacioun. 
That  thy  raenstre  in  Especyall 

Fraunchised  was,  for  pleyn  conclusioun,  316 

From  all  maner  luredyccyoun, 
Of  foreyn  power  be  thyn  holynesse, 

Prelat  nor  prynce  of  no  presu?upcioun 
Thy  lybertees  nor  fran?ichise  to  nppresse, '  320 

(-H) 
By  a  spirit  only  of  prophesye, 

Knew  afforn  whan  thou  sholdyst  passe, 
Thy  bretheryn  p?'esent  with  many  wepyng  eie. 

On  a  Sunday  knelyng  in  tlie  place,  324 

Spreynt  wiilt  teris,  lokying  on  thy  fface, 
Whan  that  thou  gaf,  as  I  can  remembre 

Thy  oost  to  God  conveyeii  vp  by  grace, 
"Wtt/i  hoh'  angellis  mon[e]the  of  Septeml)re.  328 

Exjilicit. 

A  Pkaieu  to  Skynt  Gyle. 

(42) 

0  gracious  Gyle,  of  pore  folk  chef  patrons,  Gracions 

Medycyne  to  seke  in  ther  dystresse, 

324  wyht  knelyns  ins.  \.  328  monoth  H  V.     nionthe  L. 

Explicit  vitii  sancti  Eqidii.  seqnitur  oratio  ad  eundem  margin  ofY. 
Iiicipit  oracio  ad  eundem  V  {above  oratio). 


172 


snve  all  the 
poor  and 
needy, 


The  Legend  of  St.  Gyle. 

To  alle  needy  sheeld  and  proteccyoun,  [leaf  41  j 

Reffute  to  wrecchis,  tlier  damages  to  redresse,  332 

Folk  that  "were  ded  restoryng  to  quyknesse, 

Sith  thou  of  God  were  chose  to  be  so  irood, 
Pray  for  our  sy«nys,  pray  for  our  wikkidnesse, 

To  Crist  le^u  that  boughte  us  wzt/t  his  blood,  336 


(43) 

Caste  vp-on  us  thy  goodly  pitous  yee, 

To  our  requestis  thyu  eris  dou7i  enclyne, 
For  the  love  of  lesu  and  Marye, 

Born  ill  Bedlem,  she  a  pure  virgyne,  340 

And  as  thou  were  tryacle  and  medycyne 
To  kyng  Chaiiis,  whan  lie  in  myschef  stood, 

Teclie  us  the  Aveye  by  pi  gostly  doctryne, 
To  love  that  lord  that  bought  us  with,  his  blood.  344 


against  the 
tienrl. 


(44) 

Geyu  our  eneniyes  wich  ben  in  nou?/il}re  thie, 
Tlie  fiessh  ])e  Avorld  pe  dredful  fel  serpent, 

Of  thy  grace  and  mercyfull  pyte, 

To  J)i  servawitis  that  serve  the  of  eutent 
Ageyn  al  trouble  be  \vi\h  hem  present, 

Maugre  J)e  fend  and  his  furious  mood, 
Gracious  Gyle,  be  neue?'  from  us  absent 

For  love  of  Ie,«u  '^at  bouhte  us  w?'t7i  his  blood, 


348 


352 


(45) 

We  putte  our  trust  and  our  affeccyouu         [leaf  41,  back] 

In  J)i  most  feithful  prudent  gouernau72ce, 
Be  thow  our  slield,  [our]  pavys,  and  sheltrou??, 

That  Avere  so  famous  by  myracles  in  substau?ice,       356 

Wrought  by  thy  merit  in  Germanye  &  Frauwee, 
IMaugre  leviathan,  mankyndes  fo  moost  wood, 

Ageyn  whos  werre  haue  us  in  remembrau?ice 
To-fore  that  lord  wich  bouht  us  wzt/<  his  blood.  3G0 


338  request  H  V. 


353  our  (2)]  H  V.     om.  L. 


The  Legend  of  Sei/nt  Margaretc. 


173 


Lenvoye. 
(46) 
0  niyn  [avowo'],  wicli  callid  art  Soyiit  Gyle,   i  MS.  above. 

Tweeu  hope  il'  dreil  most  iiiekcly  I  requere, 
Thynk  on  ]?<  man  ])af  laboureth  to  compile 

This  lytel  dete,  of  hooU  herte  and  entyeer,  3G4 

Haue  mynde  on  alle  that  trust  in  \i  praier, 
For  love  of  hym  that  starff  vpon  J)e  rood, 

Yif  thou  be  mene,  ^ve  stonde  no  thyng  in  were, 
To  haue  his  mercy  yat  bouhte  us  with  his  blood.  368 

Explicit. 


St.  GiloR, 
think  of  tliy 
servant, 


and 

reiiKMiibur 
all  tliat 
trust  tliy 
lirayer. 


37.  TIIK   LEGEND   OF   SEYNT   MARGARETE. 

[M.'^.  Durliani  Co-sin  V.  II.  14,  leaves  97,  back,  to  106,  back.] 

Here  begynneth  the  prolog  of  the  holy  Seynt,  Seynt 
Margarete,  compendyously  compiled  in  balade  by 
Lidgate  dan  Joh^n,  Monk  of  Bury,  A°  VIII"  h  VI'. 

(1) 
At  the  reuerence  of  Seynt  Margarete 

My  purpos  is  hir  lyfe  to  compile ; 

Though  I  haue  no  Eethorikes  swete 

Nor  colour  noon  tenbelisshe  with  my  style 

Yet  dar  I  seyn,  it  happeth  so  somen  while,  5 

Vnder  writyng  rude  of  apparence 

Plater  is  hid  of  grete  intellygence.  7 

(2) 
Ful  ofte  falleth,  in  this  Chestys  blake 

Gold  and  perlys  and  stones  of  grete  prys 

361  avou-e]  H  V.     above  L.         364  entent  V. 

MSS.  Bishop  Cosin's  Library,  Durliam  V,  VII,  14,  leaves 97,  back, 
to  106,  back  =:  D  ;  Bodley  686,  leaves  193,  back,  to  200,  back  =  H  ; 
Univ.  Lib.  Camb.  LI.  5,  IS,  leaves  "29,  back,  to  41,  back  =  L  ; 
B.M.    Harley    367,    leaves   80   to   8-3,  back  =  H.  Title:  Here 

begynythe  the  lytf  of  \>e  holy  virgine  k  martyr  Seynt  Margarete 
(by  John  Lydgate,  monk  of  Bury,  added  in  late  hand),  L.  B  and 
H  folio u:  D.  H  ends,  in  the  .8.  yere  of  kynge  henry  the  .6.  (written 
with  John  Stowes  owne  hand,  added  in  a  XVII  C.  hand).  Itun- 
ning  title  in  B,  The  lyfe  of  Seynt  Margarete.  3  Retreke  L.  5 
some  H  B,  sum  L.  8  yt  happythe  L.      this]  am.  L.  9  a7id 

stones]  am.  L. 


I  fnirpose 
to  write  St. 
Margaiet's 
life. 


174 


The  Legend  of  Scynt  Margarcte. 


A  royal 
ruby  may 
be  in  a  poor 
sack. 


So  I  will 
try  my  best. 


Ben  ylooke  and  into  warde  ytake  ; 

And  by  sentence  and  the  prudent  avys 
Of  philosoffres,  that  holden  were  so  wys, 

A  Eoyal  Ruby  in  whiche  ther  is  no  lak, 

May  closed  ben  in  a  ful  pore  sak. 

(3) 

And  though  that  I  haue  noon  eloquence 
For  to  discryue  hir  parfit  holynesse 

Hir  chaste  lyf,  liir  tendre  Innocence. 

Hir  martirdam  wrought  by  grete  duresse,- 
Ay  vnniutable  in  hir  stablenesse, 

Yn-to  the  dethe  ay  one  in  hir  suffraunce, 

So  was  hir  herte  roted  on  constaunce. 


12 
14 


19 
21 


Slie  loved 
Christ. 


Margaret 
she  was  by 
name  and 
by  nature. 


White  of 
chastity. 


In  Crystes  feith  slie  gan  hir  so  delyte, 

For  whom  she  lyste  despyse  al  worldly  glorye, 

This  daysye,  with  leves  rede  and  wliite, 
Purpul  hewed,  as  niaked  is  memorye, 
Whan  that  hir  blode  was  shad  oute  by  victorye,   [leaf  98] 

The  chaste  lely  of  whos  maydenhede 

Thorugh  niartyrdam  was  spreynt  witli  roses  rede. 


25 


28 


(5) 
Margarete,  the  storye  dothe  liir  calle, 

After  a  stone  ynamed  Margarite, 
A  precyous  gemme  amonge  these  stones  alle, 

In  there  bokes  as  clerkys  liste  to  write ; 

For  of  nature  perlys  echone  ben  wliite, 
Right  vertuous  of  kynde,  rounde  and  small  — 
Whiche  propurtees  reseihblen  hir  at  alle. 

She  was  first  white  by  virginyte, 
In  al  liir  lyvyng  preuyde  vertuous; 


33 


35 


10  take  L.  11  ami]  of  L.     ad  vys  {sic)  R.  12  holden] 

ovi.  L.  13  ther]  om.  L.  14  Be  Closed  L.  15  that]  oin.  L. 
17  tciidre]  om.  L.  20  on  om.  L.  21  rote  L.  23  For  whiche 
slie  dispysed  L.  24  daysye]  B  H.  dasye  B.  25  made  H  L.  26 
that]  om.  L.  28  Thorugh]  With  L.    rose  B.  30  named  L  H. 

31  fe  B.   om.  L.  34  Thorowe  vertue  L.  35  resemblithe  L. 

rcsembleth  H.     in  all  L.     at  al  B. 


The  Legend  of  Seynt  Marefaretc. 


175 


/ 


Ami  smal  she  was  l)y  liuiiiylite ; 

Riglit  strong  in  God,  tliis  niaide  glorious; 

.Villi  for  she  was  thurgh  deth  victory ous, 
Thurgli  liir  triuniphe  she  gate  the  palme  in  heiiene, 
"Witli  hiurei''  crowned  above  the  sterres  seuene. 

(') 
Tliis  stone  in  vertu  is  a  cordyal, 

To  the  spirit  a  grete  confortatyf ; 
Kight  so  hir  lierte  was  impe/'val 

I  niene,  in  vertu  duryiig  al  liir  lyf  ; 

For  slie  venquosshod  with  al  hir  mortal  stryf 
Tlie  deuel,  the  worlde,  lier  storye  dothe  devyse, 
And  of  hir  flesshe  she  made  a  sacryiice 


Small  by 
liuniility, 


40 


42    *n''  vic- 
torious. 


47 


49 


Like  a  jiearl, 
she  was  a 
comfiiit  to 
the  health 
of  man. 


(S) 
Vnto  the  lorde,  that  starf  vpon  the  rode, 

"Whan  he  liste  deye  for  oure  redempcyou?i ; 
So  this  virgine,  taquyte  him,  shad  hir  blode 

Ful  benygnely  in  her  passyoun. 

0  ge??mie  of  ge?«mes,  vyrgyfi  of  most  renoun, 
Tliy  lif  to  Avrite  be  thou  my  socoure. 
And  shede  of  grace  the  aureat  lycoure 

(9) 
In-to  my  penne,  quakyng  of  veriay  drede, 

Of  retoryke  for  I  haue  no  muse 
Duely  to  write  this  martirdom  :  in  dede,        ['.ear  98,  back] 

Xe  were  oo  thyng,  I  wolde  me  excuse, — 

That  thou  of  grace  wylt  me  not  refuse 
But  dyrectyn,  0  blysful  lode-sterre, 
Me  and  my  penne  to  conveye,  wliau  I  erre. 


53 


56 


61 


O  gem  of 
gems,  help 
me  to  write 


for  I  am 
afraid. 


Kefuse  me 
not. 


63 


(10) 

Lat  tin  lyght  in  derkenesse  be  my  guyde 

Tochyng  this  processe  whiche  I  haue  vnder-take. 


41  the]  liyr  L.  42  lauiell  L.  47  mth  a/]  1'..     withal  D. 

with  all  H.     witA  L.         50  vppon  a  crosse  L  (see  1.  52).         51  him 
list  to  sve  L.  52  And  for  liym  shed  hyr  blnde  Rede  as  lioos  L. 

53  pacieiily  L.  56  l-i;;  L.  57  o/]  for  B  L.  61  will  ]>. 

wok  B.        62  directen  B  H.    direct  L.        63  My  penne  and  me  L. 


176 


Tlie  Legend  of  Seynt  Margarete. 


Remember,     Eemembre,  0  virgyne,  vpon  that  other  side 
patroness,  Ou  hir  that  caused,  oonly  for  thi  sake, 

Thyn  holy  lyf  me  to  compile  and  make, — 
LadyMarch,    My  lady  Marclie  I  mene,  whiche  of  entent 
Yafe  firste  to  me  in  co?nmaundeinent 


68 
70 


who  asked 
me  to  write 
thy  legend 
out  of 
French  and 
liatin. 


Born  in 
Antioch, 


baptized 

very  young. 


(11) 

That  I  shulde  considre  welle  and  see  y'' 

In  Frensshe  and  Latyne  thyn  holy  passyonn, 

Thi  marLirdam  and  thi  virginite, 
And  thereof  make  a  compilacyoun  ; 
So,  as  I  covvde,  vnder  correccioun, 

And  vnder  supporte  of  alle  that  shal  it  rede, 

Vpon  this  storye  thus  I  wylle  procede. 


70 


77 


Here  endeth  the  prolog  of  Seynt  Margarets,  and  next 
folwyng  begynneth  the  storye  of  hir. 

(12) 
In  Antliiochye,  a  famous  grete  Citee, 

This  blyssed  mayde,  this  martir  gloryous 
Whilom  was  born,  hire  legende  ye  may  see, — 

Hir  fader  callid  Theodosius  ; 

And  as  the  storye  playnly  telleth  vs,  82 

A  patryark  he  was  of  Paynyni  lawes 
After  the  ryghtes  vsed  in  tho  dawes.  84 

(13) 

To  a  Noryce  this  mayde  was  ytake, 
Right  gracious  of  shape  and  of  visage  : 

The  Paynym  lawe  of  herte  she  hath  forsake 

And  was  baptised  in  hir  tendre  age,  [leafoo] 

For  whiche  hir  fader  gan  fallen  in  a  rage  89 

And  to  hir-ward  bare  ful  grete  haterede, 

Whan  that  he  knewe  she  crystened  was  in  dede.  91 


68  me]  om.  L.         69  whiche  of]  of  gooile  L.         70  AVliiclie  gatf 
me  L.  72  thy  lyfte  ))i  passion  L.  74  to  make  a  Contempal- 

cion.  77  will  I  L.     Title  :   B  as  in  D.     of  hir]  om.  B.     Here 

endeth  the  prologe  H.     No  break  in  L.  78  Antioche  B  H  L. 

79  blissedfull  L  (sic!).  80  iegendc]  begynnynge  L.  81  callid 
was  ins.  L.  84  Right  L.  85  Vnto  L.  take  L.  87  of]  in  L. 
90  Mr]  L.         91  that]  om.  L. 


The  Lajcnd  of  Seynt  Margaretc.  VI*l 

And  whan  that  she  by  processe  deJe  atteync  when  she 

T-r    ,      ,,         .  ^  was  llfteen, 

V  nto  the  Age  of  xv.  yere, 

With  othir  niaydnes  of  beaute  souereyne, 

This  holy  virgyne,  benygne  and  glad  of  chere, 
Flouryug  iti  vertii,  moste  goodly  and  entore,  96 

Humble  of  hir  porte,  this  gracyous  creature 

lvei)te  of  hir  Xoryce  the  shepe  in  theire  pasture.  98  si'ekei.t 

^  sheeji. 

(15) 

Devoyde  of  pride,  of  rancour  and  uf  Ire, 
She  called  was  a  niirrour  of  mekenesse, 

The  Holy  Gost  hir  herte  so  dede  enspire- 

That  wille  and  thought  were  sette  on  pa?'fitnesse, 

To  thynke  on  Crista  was  holy  hir  gladnesse,  103 

And  chere  benygne  to  alle  she  dede  shewe, 

Softe  of  hir  speche,  and  but  of  wordys  fewe.  105 

(16) 
She  gat  hir  love  vpofi  euery  syde.  Everyone 

p "  ,  .    ,  loveil  her. 

hy  cause  she  was  so  inly  vertuous, — 
For  God  and  grace  with  hir  dide  abide — 
Al  thyng  eschewyng  that  was  vyciotis ; — 
Til  that  the  Prefette,  called  Olibrius,        Prefectus  no  wq  oiibriusthe 

'  niie  Olibnus  prefect 

Of  auenture  rode  on  his  pleyng, 

"Where  he  sawe  first  this  mayde,  hir  shepe  kepyng.       112 

(17) 
He  was  rauesshede  anoofi  with  hir  beaute,  was  ravished 

witli  licr 

Hir  grete  fairnesse  whan  he  dide  aduerte,  beauty, 

Hir  fresshe  face  eke  whan  lie  dide  see ; 
Hir  heuenly  lyen  perced  thurgh  his  herte, 
Brent  in  his  corage  with  importable  smerte :  117 

This  cruel  wolfe,  for  love  inpacyent, 

Cast  him  devowre  this  cely  Innocent.  119 

92  whan  b\'  proces  she  L.  96  covfused  with  97  in  H,  ends 

niooste  gracious  creature,  tlioi  I.  98  was  started  and  scratched,  and 
97  written  corrccth/,  etc.  99  Voyile  L.  of  (I)]  om.  L.  100  a] 
am.  L.  102  Hyr  will  L.  103  Jioly]  B  H.  o?/t.  L.  104 

benvngne  chere  L.         105  but]  om.  L.  108  dyde  withiune  L. 

lll"Of  Enteut  L.  112  AVher  tyrste  he  L.  hir]  om.  L.  113  He 
was  anon  L.  115/«a']  niayde  {inserted  above  the  line)  L.     hir 

see  ins.  B.  116  pished  There  was  hys  herte  L.  119  to 

Devoure  L. 

LYUGATE,   M.   P.  N 


178 


TJie  Legend  of  Scynt  Mar  gar  etc. 


and  asked 
himself: 
"  Wlio  can 
this  be, 


that  has  so 

captured 

me?" 


He  sent  his 
servants  to 
learn  who 
slie  was  : 


resolved  to 
marry  her, 


or  make 
her  his  con- 
cubine. 


She  was 

brought  to 
him. 


(18) 
Firste  to  liim-self  thus  he  ?pake  and  sayde :   [leafoo,  bk.] 

"  Wliat  i.s  slie  this,  where  dotlie  tliis  goodely  duelle  1 
Who  saw  ever  to-forfi  so  faire  a  maide, 

Whiche  alle  othir  in  beaute  dothe  excelle  ? 

Of  wommanhede  she  is  the  verray  welle ;  124 

For  me  semeth  myn  herte  in  eiiery  weyne 
Is  thurgh  perced  with  liir  lyeii  tweyne."  126 

(19) 

And  with  that  thouglit  he  made  for  to  gone 
His  seruauntes  to  hir  Innocence, 

Bad  thei  sliolde  enquere  of  hir  anoon, 
Wliat  that  she  was,  Avith  al  hir  diligence. 
And  reporte  vnto  his  presence  131 

Of  hir  lynage  playnly  how  it  stode 

And  where  she  were  born  of  gentil  blode;  133 

(20) 
"  And  of  hir  birthe  if  tliat  she  be  fre, 

I  wille  hir  haue  sothly  to  my  wyfe, 
Loue  and  cherysshe  for  hir  grete  beante. 

As  it  is  skyle,  duryng  al  my  lyfe, 

That  atwene  vs  ther  shal  be  no  stryfe ;  138 

And  if  she  be  born  of  foreyne  lyne, 
I  wille  hir  take  to  my  concubyue."  140 

(21) 
Whan  she  was  brought  vnto  his  presence. 

First  he  enquerede  of  hir  coudicyoun,' 
Bad  hir  declare  platly  in  sentence 

Of  hir  lawe  and  hir  religioun, 

And  of  hir  kyn,  by  short  conclusyonn,  145 

Clerly  dyscure,  and  the  trouthe  attame, 
Hooly  hir  purpos,  and  what  was  hir  name.  147 


120  thus]  om.  L.  123  all  other  excelle  tr.  L.  124  wemen  L. 
125  v?i]  -Kith  L.  126 /or]  om.  L.  129  And  bad  ins.  L.  ofhir^ 
om.  L.  133  ivherc]  if  L.  gentle  H.  gentile  B.  Gentyll  L.  135 
haue  hyre  vnto  L.  136  hire  for  hyr  Beautie  L.  138  ther]  ovi. 
L.  139  fureync]  sory  (sic  !)  L.  140  haue  BL.     conbyne  {sic)  H. 

141  to  "L.         142o/]om.  L.  142  And  bade  L.         146  Truly  to 

L.    atteyne  B. 


TJic  Lcijend  of  Scynt  Marffao'cte. 


17!) 


(22) 

Slie,  not  to  Ftckel  for  noon  hastynesse, 
But  ful  demure  and  sobre  of  contenaunce, 

Gan  looke  on  him,  by  grete  avisenesse, 

Dressyng  to  God  hir  hertes  remembraunce, 

Of  chere  nor  colour  ther  was  no  variauuce;  iieafioo]   152 

Constaiuit  of  herte,  this  lioly  blyssed  mayde 

To  the  Prefecte  euene  tlius  slie  saide  :  154 

(23) 
"  Touchynge  my  lynage,  by  successyoun 

^ly  bloide  conveied  is  fro  grete  noblesse, 
My  name  Margarete;  and  of  religioun 

I  am  cristen ,  in  verray  sothfastnesse  ; 

And  in  that  lawe,  -with-oute  doublenesse,  159 

For  lyf  or  dethe  playnly  I  Aville  abide, 
Perseuere  stable,  and  varien  on  no  side."  161 


She,  not 
rashly,  but 
(leniurcly 


answered 
)iim  witli 
constant 
lieart : 


"  I  am  Mar- 
paret,  a 
Christian, 
to  live  or 
<lic  in  that 
faith." 


(24) 

Wlier-of  the  luge  in  manere  gan  disdeyne, 
To  hir  saide,  for  short  conclusiouii, — 

"  ^Margarete,  ther  ben  thinges  tweyne 
Ful  couenable  to  thi  condicyoun  : 
And  tliis  the  first,  to  myn  oppiniouw, 

Of  tlii  byrthe  the  grete  nobilite, 

And  the  seconde  is  thi  grete  beaute, 


166 


168 


Tlie  judge 
said : 


"Thy  nu- 
bility and 
beauty 


(25) 
"  Whic'he  in  tlii  persone  loyned  ben  y-f<.Mv, 

"NVorthi  to  be  called  a  Margarite, 
Of  fairencsse  of  shape  and  eke  of  chere, 

A  chose  gemme  among  these  perles  white; 

And  in  this  tweyne  for  I  me  delite, 
Sewyng  my  counsaille  thou  mustest  condiscende 
Better  avysed  the  thride  to  amende. 


173 


175 


make  it  well 
for  tliee  not 


148  She  was  ins.  L.  149  with  sobre  L.  152  ther'i  om.  L. 

154  And  to  iiis.  L.  156  was  L.    iiobleuesse  B.  157  naine  ys 

i7is.  L.  158  cristenedBL.  161  vcrrey  L.  162  dyde  L. 

166  to]  ill  L.      171  feirenesse  B.     fayrenese  H.    fairenes  L.       172 
A]  And  J^  173  ticcyne]  om.  L.     I  mene  B.  174  must  H. 

niaist  L.    iiiy3test  B.    condiieende  L. 

N   2 


180 


The  Legend  of  Scynt  Margarcte. 


to  believe 
on  a  cruci- 
tied  man." 


"  tt  is  tnie, 
said  slie, 


"He  died 
for  us." 


(26) 

"  To  tin  beaute  it  were  a  ful  grete  loos, 
To  tlii  youthe  and  to  thi  maydenhede, 

To  lave  on  him  that  deied  on  a  croos, 

I  hoLie  it  foly  ;  wherfore  take  goode  hede, 

For-sake  his  feithe,  and  do  as  I  the  rede;  180 

First  lat  that  God  of  the  be  denyed 

Which  on  a  tre  was  hange  and  crucified."  182 

(27) 

"  Certes,"  q?wd  she,  "  what  euer  that  thou  seye. 
He  wilfully  suffred  passioun,      ,  [leanoo,  bade] 

And  humbely  liste  for  maukynde  deye 
And  sched  his  blode  for  oure  redempcioun 
To  make  vs  fre,  and  payen  oure  raunsoun,  187 

Of  his  loye  that  we  ne  sholde  mysse 

Where  now  he  regneth  eternaly  in  blysse."  189 


Tlie  judge 
sent  lier  to 
prison. 


(28) 


/ 


The  luge,  wrothe,  sent  hir  to  prisoun-. 

There  to  abide  tille  on  the  next  day, 
JNIakyng  as  thoo,  no  dilacioun, 

Bad  she  sholde  in  al  the  haste  thei  may 

Be  brought  aforii  him,  to  seyn  yee  or  nay  194 

Touchyng  hir  creaunce,  what  was  hir  lawe  or  feithe ; 
And  to  hir  evenne  thus  he  seithe  :  196 


Next  day 
he  bade  lier 
to  spare 
herself, 

and  recant. 


(29)   ^ 

"  Margarete,"  q?iod  he,  "  haue  pite  on  thyne  age, 
And  haue  eke  mercy  on  thi  grete  fairnesse. 

Spille  not  thi  thought  of  foly  ne  of  rage, 
But  tourii  thyn  herte,  and  thi  wittes  dresse 
To  our  goddes,  and  do  thi  besynesse 

Hem  to  honour  and  plese  her  deyete, 

As  thou  desirest  to  lyue  in  prosperite." 


201 
203 


178  beleve  B  b.  182  /(n/f^'-]  H.  lionged  B.  hangyd  L.  183 
that]  om.  L.  184  hys  passion  L.  185  to  dye  L.  187  maken 
B.  he  payd  L.  188  sliuld  nat  L  H.  189  eternal  B.  191  nex 
{sic !)  L.  194  Ather  yee  or  nay  L.  196  Evyn  to  hyr  ]>us  ye 

iuge  L.         198  And]  om.  L. 


The  Lqicnd  of  Scynt  Maryarde. 


l<sl 


(30) 
Q?/od  she  ageyn  :   "  witli  liert,  wille  and  tliouglite 

I  worship  him  vcrraylj'  in  dede 
That  made  man,  and  after  liath  liim  bouglit, 

Wliom  ]ieuene  and  ertlie  and  the  see  dothe  drede. 

A  lie  elementes  he  dothe  conveie  and  lede, 
For  wynde,  nor  weder,  nor  no  creature 
AVith-oute  his  mercy  may  iio  while  endure." 


Slie  refused 


"  I  worship 
the  Al- 
20S     mighly." 


210 


(31) 

Qwod  the  luge  :  "  Anoon  but  thou  consente 
To  my  desire  as  thou  hast  herde  devyse, 

Truste  fully  that  thou  shalt  repente. 
For  first  I  shal  in  ful  cruel  wyse 
Mercyles  thy  body  so  chastyse, — 

Trust  me  welle,  this  no  feyned  tale, — 

Thi  flesshe  assonder  kerve  on  peces  smale." 


[leaf  101] 


The  ju'lge 
thre«tene(l 
215    lier, 


217 


(32) 

Qwod  ^largarete,  "  while  that  me  lastethe  brethe, 
I  shal  abide  in  this  oppiniou??. 

Sytthe  Criste  for  me  suffred  peyne  and  dethe. 
Shad  al  his  blode  for  my  redempcyoun,  ^ 
So  for  his  sake,  of  hole  affeccyoun, 

Be  assured  that  I  haue  no  drede 

To  deye  for  him,  and  al  my  blode  to  shede." 


222 

224 


but  she 
persisted 


(33) 

The  luge  thanne  vpon  a  galowe  tre 
Lete  hangen  vp  this  holy  jiure  viigyne, 

Hir  flesshe  be  rente  in  his  cruelte, 

Whos  blode  ran  doun  right  as  eny  lyne  ; 
Lyke  a  quyke  this  maiden  in  her  pyne 

Shad  oute  hir  blode,  hir  veynes  al  to-rent, 

Til  of  hir  body  the  lycour  was  al  spent. 


229 


231 


and  was 
hanged, 

and  her  flesli 
torn  in 
pieces. 


206  haue  L.        210  wit/i  outyn  L.    no  ■while']  om.  L.        211  hut 
})ou  anon  B  L.  216  ]>\s  is  B  L.  217  sljall  be  levtt  into  L. 

218  that]  om.  L.       219  will  L.        224  to]  om.  B  L.        226  honge  L. 
hongen   B.  227  be]  H.     he  L.     to  rent  B.  229  Ay  lyke 

gwyke  L.    })e  maide  B.    alwey  in  ins.  L.       231  al  spent]  I  spent  L. 


182 


The  Legend  of  Seynt  Margaretc. 


Tlie  by- 
standers 
begged  her 


to  recant, 
for  pity. 


But  she 

refused, 


(34) 

Alias  the  while  !  thei  that  stode  beside, 
Full  sore  wepten  of  compassyoun  ; 

Alias  !  for  doole  !  thei  myght  vnnethe  abide 
To  sene  hir  blode  so  renne  and  rayle  doufi  ^ 
So  importable  was  hir  passyoun    /  236 

For  Cristes  feithe,  that  the  peple  abraide 

And  of  pite  thus  to  hir  thei  saide  :  238 

(35) 

"0  Margareta,  alias,  whan  we  take  hede 
Hou  thou  whilom  were  faireste  vn-to  see, 

But  now,  alias  !  thi  body  is  al  rede, 

Steyned  with  blode,  whereof  we  ban  pite, 

Alias  !   alias  !  hou  myght  it  euere  be  243 

To  sene  a  mayde  yonge,  fresshe,  and  tendre  of  age 

Mighty  to  endure  of  tourment  suche  arage  1  245 

(30) 
"  Whi  hast  thou  lost  thyn  excellent  fairenesse, 

Whi  hast  thou  lost  this  shape  and  thy  beaute  1 
And  fynal  cause  of  thi  mortal  distresse     [leaf  loi,  back] 

Is  thi  wilful  incredulite. 

Lete  fantasies  out  of  thyn  herte  fie  250 

Now  at  the  last,  that  thou  maist  in  eese 
Of  thy  turment  tlie  bitternesse  appese."  252 

(37) 
Qwod  she  :   "Goth  hens,  ye  fals  counsaylirys, 

Ye  worlde  pcple,  vnsad  and  euer  vntrewe, 
Flesshely,  chaungeable,  and  in  youre  desirys 

Delityng  euere  in  thinges  that  be  newe  ; 

Amonge  remembreth — and  wolde  God  ye  knewe —  257 
That  of  my  flesshe  the  mortal  tourmentrie 
Is  to  my  soule  chief  salve  and  remedie."  259 


232  quod  })ei  ins.  L.  233  And  ful  ins.  L.     with  grete  L. 

237  that]  k  L.  239  0]  ovi.  L.  241  but  nowe  All  tin  body 

lokethe  Rede  L.  244  freshe  youge  tendre  L.  245  Mighf.y] 

Strong  L.     of  torment  to  endure  H  248  wofull  L.         249  ]>in 

owne  L.     incrudelite  B.  250  Lete  ]>\  ins.  L.  251  atte  last  R. 

fynd  ease  L.         252  to  appease  L.     have  pese  B.         254  worldly 
H  L.     worldles  B.     cuer]  o)n.  L.     euer  vusad  H.  256  cere] 

om.  L.         258  of  my  Jlesshe]  all  L. 


TJic  Lcffcnd  of  Scynt  Manjaretc. 


183 


(38) 
And  to  the  luge  thus  she  saiJe  and  spake  : 

"  0  gredy  hoii^de,  lyoun  insaciahle, 
On  my  body  thou  maiste  welle  taken  wrake, 

But  the  soule  shal  pe?*seuere  stable, 

For  Cristes  feith  abiden  immutable.  264 

For  thilke  lorde  Crist  Iliesu,  whom  I  serve, 
From  al  mischief  my  spirit  shal  preserve,"  266 

(39) 
The  luge,  confuse  sittyng  in  the  place, 

To  beholde  mvght  not  sustene 
The  rede  blode  rayle  aboute  hir  face, 

Like  a  ryver  rennyng  on  the  grene ; 

Toke  his  mantel  in  his  mortal  tene,  271 

Hid  his  visage,  whanne  that  he  toke  hede 
In  herte  astoned  to  sene  hir  sydes  bledo.  273 

(40) 
Made  hir  in  hast  to  be  taken  doun 

]\ryd  of  hir  peyne  cruel  and  horrible, 
And  efte  ageyne  putte  hir  in  prisoun, 

Where  she  prayde, — if  it  were  possible, 

Hir  mortal  foo,  dredful  and  odible,  278 

The  lorde  besechvnge  that  she  ravjrht  him  see, 
Whiche  cause  was  of  her  aduersite,  [ieano2]     280 

(41) 
Hir  impugnynge  tliurgli  his  mortal  fight 

That  man  first  brought  to  distruccyouirr 
And  sodeynly  appered  in  hir  sight, 

Where  as  she  lay  boundeii  in  prisoun, 

In  the  lykenesse  of  a  felle  dragoun  285 

The  olde  serpent,  whiche  called  is  Sathan, 
And  hastyly  to  assayle  her  he  began  ;  287 


anil  rfil)iil<pil 
tilt!  judge. 


Tliojmlf^e, 
in  cuiifii.sioi] 


liad  lier 
taken  down, 


and  put  in 
])ri.son, 
where  slie 
asked  the 
Lord  to 
sliow  her 
lier  foe. 


A  preat 
dragon, 
iSattin, 


260  thus]  om.  L.  261  !yonn]  om.  L.  262  urUe]  om.  L. 

263  But  yet  my  L.        265-6  For  Criste  Icsu  ])at  lord  will  prf'serue, 
Hem  ])at  will  hym  lone  And  with  goode  will  senie  L.  267  Con- 

fused L.  263  hir  lie  ins.  L.       ~  269  The  blode  Ranne  downe  L. 

271  He  toke  L.  .      272  that]  om.  L.         273  he  stounyde  L.         276 
efte]  lete  L.  277  There  L.  278  fro  ])at  y.s  moost  terrible  L. 

279  r/w]  Hir  L.         280  was  cause  of  all  L.        281  Impovgnyng  b. 
282  brought  first  L.  285  foule  L.  286  l^e  whiche  ys  L. 

287  assoile  {sic)  B.     Hyr  to  assayle  hastely  L. 


184 


The  Legend  of  Scynt  Margarete. 


with  open 

IllOUtl), 

swallowed 
her, 


but  she 
crossed  her- 
self, and 
came  out  of 
his  middle. 


(42) 

With  open  moutlie,  the  virgyne  to  deuour, 
First  of  alle,  he  swohved  in  hir  hede, 

And  she  deuoutly,  hirself  to  socoure, 
Gan  crosse  hirself,  in  liir  mortal  drede ; 
And  by  grace,  anoone  or  she  toke  hede, 

The  horrible  beste,  in  relees  of  hir  peyne. 

Blast  assondre,  and  partyd  was  on  tweyne. 


292 
294 


Then  as  a 
man  lie 
assalltd  lur, 


but  was 
conquered  ; 


and  aiked 
her  to  cease. 


(43) 

And  efte  ageyne  to  assayl  hir  lie  began, 

The  story  seitli,  and  after  dothe  appcerc 
By  gret  disceit  in  lykenesse  of  a  man  ; 

And  she  deuoutly,  Avith  hir  yen  clere 

Lyfte  vp  to  God,  gan  maken  hir  prayere.  299 

And  as  she  lay  in  hir  orisou?/, 
Vnder  hir  fete  lyggyng  the  dragou?«,  301 

The  deuel,  venquysshed,  toke  hir  by  the  honde. 

Spake  thes  wordes,  as  I  shal  devyse  : 
"  Thou  hast  me  Ijounde  with  invisible  bonde, 

Whiche  victorie  ought  ynogh  suffice  ! 

Cese  of  thy  power,  and  lat  me  now  aryse,  306 

For  I  may  not  abideu  thi  constreynt. 
In  this  batayle  thou  hast  me  made  so  feynt."  308 


She  cast  him 
down, 


(45) 

And  she  aroos  with-oute  fere  or  drede, 
This  cely  ma[i]de,  this  tendre  creature, 

By  grace  of  God  hent  him  by  the  hede 

And  cast  him  doun,  for  al  his  felle  armure,    [leaf  102,  hack] 
Vnder  hir  fete — he  myght[e]  not  recure  ;  313 

And  on  this  serpent  for  to  do  more  wrake, 
put  her  foot    Hir  ryght  fote  she  sette  upon  his  bake.  315 

on  his  head, 

291  in  hir]  v,-ith  L.        292  anoon  by  grace  H.    or]  om.  L.        294 
In  sondre  L.  295  assoyle  B.  299  k  made  L.  305  The 

victory  L.  oght  y  not  B  (sjcI).  I  aught  not  to  L.  30"  thi]  )>i.s  B. 
308  made  me  L.  309  She  Rose  L.  or  eny  i-ns.  L.  3V2  felle] 
om.  L.       314  And  for  J)e  serpent  shuld  do  no  more  wrake  L. 


The  Legend  of  Scynt  Margaretc.  185 

(46) 

"  Oo  foende:'  aiuA  .slio,  ''^f  inalysc  serpontvne,  anduuntea 

EeiiK'Hibre  of  tlie  how  I  liauo  victorye, 

A  cleno  mayde,  by  powere  feiiiynyiie, 

Whiclie  shall  be  rad  to  myu  encrees  of  glorye, 
Perpetuelly  putte  eke  in  iiiemorie,  320 

lldw  a  mayde  hath  put  vnder  fote 

Sathaii,  that  is  of  synne  crope  and  rooto."  322 

(•47) 
AVith  that  the  serpent  lowde  gan  to  crie, 

"  Thou  hast  me  brought  shortly  to  vttraunce,  Tiie  Fiend 

,      ,     _  *"  .  ,  acknow- 

I  am  vernlquyssliod,  I  may  it  not  denye,  ledg^d  the 

Ageyns  tlie  ful  feble  is  my  puyssaunce, 
Thyn  Innocence  hatli  brought  mc  to  myschaunce,    327 

And  a  mayde,  but  of  yeeres  tendre, 

Hath  me  outrayod  Avith  hir  ly»/mes  sklendre.  329 

(48) 

"  Yif  that  a  man,  wiiicho  had  force  and  myght,  and  wished 

Had  me  venqnysshed,  I  myght  it  welle  sustene  ;  a  man  that 

But  now,  alias,  ageyn  al  skele  and  ryght,  queredhiiu. 

A  cely  virgyne,  a  mayde  pure  and  cleue, 
Hath  me  bore  down  in  al  my  felle  tene ;  334 

And  this,  alias,  bothe  at  eve  and  morowe 

Is  grettest  cause  of  my  dedly  sorowe.  336 

(49) 
"  This  encreseth  grete  pa/-ty  of  my  peyne, 

Whan  I  consydre  with-ynne  my-self  and  see 
How  thi  fader  and  moder  bothe  tweyne 

Were  in  their  tyme  friendly  vnto  me  ; 

But  thou  allone,  thiu-gh  thy  virginite,  341 

Thi  chast[e]  lyf,  thy  parfyt  holynesse 
Han  me  venquysshed  and  outrayed  in  distress.'*'  343 

316  \u  ma]ti((S  {word  defaced)  L.     o/]  o  B.  3]  7  f/]  or,i.  B. 

howe  I  haue  of  \c  the  L.  318  by]  of  L.  319  The  whiche  L. 
of}  and  B.  to  my  glory  L,  320  eke  pute  L.  321  haue  L. 
322  of  syn  ]>at  y&  bothe  L.  323  begau  lowde  H.     to']  oin.  L. 

324  slwrtUj,  etc.]  to  grete  noyannce  L.  325  I  am  oucrcome  L. 

328  yhere.  330  hathe  L.  "hath  H.  331  oucrcome  L.  333  As 
eny  vcrgine  L.  334  in  al]  in  all  B  H  L.  Horstmann  reads  in-til 
here.  335  thus  H.  alas  at  euene  i  at  morowe  L.  336  This 
ys  the  Chietf  of  myn  endles  sorowe  L.  338  ivith  ynne]  am.  L. 

342  chaste  B  L.         343  oucrcome  &  pute  L. 


186 


The  Legend  of  Seynt  Margaretc. 


She  asked 
him  how  he 

attacked 
man. 


(50) 

Wliau  she  bigan  the  serpent  to  coiistreyne        [leaf  103) 
To  discure,  and  no  tliinge  to  hyde 

By  what  mene  and  what  mane?"e  treyne, 

Outher  by  malys,  outher  by  envye  and  pryde 

That  he  assailed  man  on  any  syde.  348 

"The  kynde  of  man,  telle  on  anoon,"  qMod  she, 

"  And  be  welle  ware  thou  lye  nat  to  me."  350 


He  said, 
by  lies 


and  envy, 


(51) 

"  Sothely,"  qzwJ  he,  "  I  may  iT  not  denye, — 
To  seyn  the  trouthe  playnly,  and  not  spare, 

My  nature  is  of  custume  for  to  lye, 

As  I  that  am  of  trouthe  and  vertue  bare, 
Lyggynge  awayte  ayenste  the  welfare 

Of  folkes  goode,  and  alway  envyous 

To  alle  tliat  ben  parfite  and  vertuous. 


355 
357 


(52) 
"  Naturelly  to  hem  I  haue  envye, 

Though  thei  thurgh  vertu  me  ofte  put  al)ak. 
And  whan  it  falleth  thei  haue  of  me  mastrie, 

Ageyn  to  me  resorteth  al  the  wrak  ; 

Of  charite  I  haue  so  grete  a  lak. 
So  grete  sorowe  only  for  lak  of  grace 
That  man  in  heuene  sholde  occupye  my  place. 


3G2 
3G4 


though  he 
cowld  never 
again  win 
heaven. 


(5.3) 

"  Yet,  wote  I  welle,  I  may  it  not  recure. 
Nor  in  that  place  shal  I  neuer  abide, 

But  in  helle  sorowe  and  peyne  endure, 
From  heuene  caste  for  my  grete  pryde — 
This  foule  vice  fro  thennes  was  my  guyde, 

Yet  of  malys,  thye  trouthe  for  to  telle, 

Envye  I  haue  that  man  tlier  sholde  duelle. 


369 


171 


344  Than  L.         346  man??-  of  L.         347  Or  by  malice  envye  or 
pride  L.  348  asseylythe  on  eucry  L.  349  atioon  nowe  L. 

350  unto  H.         352  playnly']  om.  L.     nat  to  ins.  L. 


ins.  B.         358  to  hem]  om.  L. 
abake  L.  360  ^af.  ^ai  L. 

shiilde  her  B. 


354  and  of 
359  ])at  I  by  vertue  am  pute  ofte 
367  ten'hue  B.  371  shall  L. 


The  Leficnd  of  Seynt  Mnnjarctc.  187 

(54) 
"  This  eke  troutlie  tluit  whilom  Salanion,  Solomon 

As  hookes  olde  recordeii  and  coiichido, 
Closed  in  a  vesselle  fendos  many  oil  fiot  aii  the 

lletiils  in  li 

And  of  spiritus  a  grete  multitude,  375   vessel  onte 

Whiche  Innocentes  ful  often  can  delude;  [leafios,  backi 

But  after  dethe  of  that  prudent  kynge 

Fro  that  vessel  thei  caste  out  fire  sparklynge.  378 

(55) 
"Men  supposyng  in  theire  oppinioun  ^ 

There  was  closed  grete  tresour  and  rychesse, 
Brak  the  vessel  of  entencyoun,  "^  but  men 

broke  it, 

And  sodeynly  the  fendes  gan  hem  dresse 

Oute  of  that  holde  fer  fro  that  distresse,  383   an<i  tiiey  go 

out  again. 

At  her  oute-goyng  enfectyng  al  thayre, 

Where  thei  abidefi  and  haue  theire  repaire  ;  385 

(56) 
"  Which  to  mankynde  do  ful  grete  damage 

By  their  malys  and  ther  temptacions, 
To  olde  and  yonge  and  euery  niane?'e  age, 

By  ther  conspired  fals  illusyou^is  ; 

But  fynally  all  ther  collusyons  ''  390 

Goth  vnto  nought,  and  al  ther  violence, 
Whan  ther  is  made  myghty  resistencc."  392 

(57) 
Whan  the  serpent  malicyous  and  olde 

To  the  mayde,  whos  fote  dede  him  oppresse, 
Had  his  processe  and  his  tale  tolde, 

She  with-drowe  to  done  him  more  duresse ;  siieietiiim 

^     go.  tlien. 

And  the  dragouw  upwarde  gan  him  dresse,  397 

Disapered,  and  fortli  Ids  wey  is  goo ; 
And  she,  assured  of  hir  gostly  foo,  399 

372  This  ys  als  so  tiewglit  L.  375  spirites  H  H  L.  377  for 
J)e  dethe  L.  after  the  ins.  B.  380  and]  of  L.  384  effectyng  L. 
))e  evre  B  L  H.  385  ]>cr  yete  ins.  L.  386  is  to  ins.  H.     to 

fill  H.  do  to  L.  387  ther  (1)]  om.  L.  388  all  manor  of  age  L. 
390  conclusiouns  L.  391  Gone  to  wrake  L.  395  tall  I  tolde 
(sic)  L.  396  Sheweth  draweth  (sic)  B.  397  gan  him  vpward  L. 
393-9  gone,  fone  L. 


188 


The  Legend  of  Seynt  Margnrctc. 


Next  day 
slie  was 
broiiylit 
before  tl  e 
iudge, 


stripjied 
nakeii , 


"burnt  with 
brands. 


cast  in  boil- 
ing water. 


(58) 
Wenqnysshed  hath  the  prynce  of  al  derkenesse, 

And  sitthe  she  hathe  ouercome  the  hede, 
It  faylethe  iiat  she  nedes  nioste  oppresse 

His  cruel  mynystre,  and  haue  of  liim  no  drede. 

And  sewyng  on,  this  floure  of  goodelyhede  40-1- 

The  next[e]  day,  voyde  of  all  refuge 
Save  of  the  lorde,  was  brought  afore  the  Inge,  406 

(59) 
Fill  nioche  j^eple  Ijeyng  in  presence. 

And  for  she  wolde  do  no  sacryfice  [leaf  i04] 

The  fals  goddes,  by  mortal  violence 

She  Avas  dispoiled  in  ful  cruel  wyse 

And  naked  stode,  that  folke  myght  hir  despise  ;        411 
And  after  tliat  this  ge?nme  of  niaydenhede 
Was  brent  \\\i\\  brondus  bright  as  eny  glede,  413 

(60) 
Hir  sydes  skorched,  whilom  white  as  melke, 

Tlie  cruel  mynystres  liste  hir  nat  to  spare, 
For  Crystes  sake,  hir  body,  softe  a§  selke, 

Mercyles,  naked  stode  and  bare  ; 

And  to  avnient  and  encrese  hir  care,  418 

In  boylyng  Avater  she  was  caste  and  bounde, 
Tiie  [wawys  burblyng]  [witli  holies  grete  &  round].      420 

(61) 
The  folkes  alle,  that  stonden  envirou?ze 

Of  doo[ljful  pite,  that  sawe  this  auenture, 
Gan  wepe  and  pleyne,  and  of  compassyoim  ^ 

Merueyled  sore  a  tendre  creature 

Sustene  myght  suche  tourment  and  endure;  425 

For  the  tyraunt,  to  make  liir  peynes  straunge, 

In  fire  and  water  gan  hir  tourment  change.  427 

400  hatlie  slie  ins.  L.  al']  om.  B.  402  moost  iieddcs  (sic)  L. 
403  ministres  L.  hem  in  no  died  L.  404  07i]  of  L.  405  de- 
voyde  L.  406  sane  only  our  L.  407  was  L.  409  The]  Too  L. 
413  bright]  lyc,'ht  L.  414  skoikled  B.  as  white  as  eny  L.  white 
as  eny  H.     u-hilom]  om.  L.  415  hir]  om.  L.         417  stode  all 

bare  L.  418  avgement  B.     And  fortherinore  to  Enciesse  L. 

419  was  she  L.  420  The  water  Mowyng  D  H,  rest  lacking.  B  has  : 
)<e  watter  boilyng  with  bollys  grete  &  rounde.  L  reads :  The  wawys 
burbyllyrig  bothe  large  and  Rounde.  421  stoden  B.  stode  L. 
422  doofiil  D.  424  sore]  pat  so  L.  426  to  make  hyr  strong 

(sic !)  L.         427  In]  Fro  L. 


The  Legend  of  Seynt  Margarete. 

(62) 

And  sodeynly  tliere  tille  an  erthe-quave. 

The  people,  in  Jrede,  denipte  it  was  ven^eannco ; 

And  fyve  thousand,  for  God  wolde  liem  save, 
Conuerted  weren  from  there  niyscreaunce, 
For  Cristes  sake  heveded  by  vengeaunoe, —  432 

Se  how  a  mayde  in  al  hir  tournientrie 

The  feith  of  Crist  coude  magnitie.  434 

(63) 
The  blynde  luge,  all  voyde  of  happe  and  grace, 

Last  that  othre  conuerted  wolde  be 
To  Cristes  feith,  witliuute  lenger  space 

Conimaunded  hatli  that  this  mayde  fre, 

In  youth  flourynge  and  virginite. 
To  ben  heueded,  withoute  more  tarying,    (leaf  i04,  back] 
In  hir  praier  as  she  lay  knelynge.  441 


189 


An  cartli- 
qiiakc  cniiic 
oil. 


Then  tlie 
judge 


commanded 
that  slie  lie 
439     Ijeheaded. 


(64) 
But  first  she  praied  of  humble  atieccyou« 

To  the  luge,  to  graunten  hir  leysere 
That  she  myght  make  hir  orisoun, 

And  haue  a  space  to  lyue  in  hir  praiere. 

And  ful  deuoutly  with  hert  hole  and  entere 
Vpon  the  poynte  when  she  sholde  deye. 
The  blessed  virgyne  thus  bygan  to  preye. 

(65) 

First  she  praide  of  parfite  charite 

For  hir  enemys  and  hir  tourmentours, 

For  hem  that  caused  hir  aduersite 

And  had  liir  pursued  with  mony  sharpe  shours, 
Of  parfit  loue  she  gadrid  oute  the  flours, 

Praying  also  for  thoo  folkes  alle 

That  after  helpe  vnto  hir  grace  calle. 


453 


455 


42S  fill:]  was  I,.  435  all]  om.  L.  437  within  a  lytyll  L. 

433  luaydyn  L.  440  be  kteheded  H  L.     wzt/«outyn  L.     more] 

om.  L.         441  satt  L.  445  h/uc]  lyen  B.     be  L.  448  gane 

pra\e  L.  ^fargi)lofB•.  Prima  oracio  ipsius  pcrsecutoribws.  449 
in  L.  450  hir]  also  L.  451  all  hyr  L.  453  oiitc]  om.  L. 
454  thoo]  the  B.  455  wolJe  calle  L.     Margin  of  B  :  Necnon  at 

pro  eius  memoria;n  agentibus  et  se  inuocantibus. 


She  praved 
first 


446 
448 


pWm6  orauit 
\<ro  suis  \ier- 
secutoribus. 


for  lier  tor- 
mentors, 


and  tliose 
who  should 
praj-  in  her 
name. 


190 


The  Lrgcnd  of  Scynt  MaTfjarete. 


especially 
women  in 
travail, 


tliat  they 
jierish  not. 


Then  a  voice 
from  heaven 
told  her  the 
prayer  was 
gianted. 


Peticio  &  per 

eius  nieiiio- 
riani  agenti- 
b«.s'  iSi  se 
i/uiocanti- 
biis. 


460 
462 


Etiav/i  de- 
note orauit 
ad  deu  HI  ut 
quecurtque 
in  partu 
j'tt/'ielitans 
se  i)inocauit 


(66) 

And  for  alle  thoo  that  liaue  hir  in  memorie, 
And  swiche  as  truste  in  hir  lielpe  at  nede ; 

That  God  hem  graunte,  sittinge  in  his  glorie, 
Of  liis  grace  that  thei  may  welle  spede, 
And  ageyn  right  that  no  man  hem  myslede, 

"And,  lorde,"  qwod  she,  "to  alle  he  soconre 

That  for  thi  sake  done  to  me  honoure. 

(67) 
"  And  specyally  to  the  I  heseche 

To  alle  wy?nmen  whiche  of  childe  trauayle, 
For  my  sake,  oo  lorde,  be  thou  her  leche, 

Lat  my  prayere  vn-to  hem  availe, 

Suffre  no  myschief  tho  wy/«men,  lorde,  assaile.  lem^^inlttet. 
That  calle  to  me  for  helpe  in  theire  greuaunce. 
But  for  my  sake  save  hem  fro  myschaunce.  469 

(68) 
"  Lat  hem,  lorde,  not  perisshe  in  theire  childynge. 

Be  thou  her  comforte  and  consolacyoun, 
To  be  deliue^'ed  tliurgh  grace  of  thyn  helpynge,    leaiiooj 

Socoure  hem,  lorde,  in  theire  tribulacyoun. 

This  is  my  praier,  this  is  myn  orisoun,  474 

And  specially  do  alle  folkes  grace 
That  calle  to  me  for  helpe  in  any  place  !  "  476 

(69) 
And  fro  that  high[e]  heuenly  mansyou7i 

Was  herde,a  voys  in  oj)en  audience 
That  God  had  herde  hir  peticioun,/^^ 

To  be  parfourmed  Avith-oute  resistence. 

And  than  this  niaide,  nioste  of  excellence,  481 

Roos  vp  deuoutly,  and  no  tliynge  afferde 
Seide  vnto  him  whiche  that  helde  the  swerde  :  483 


459  thci]  om.  B.  461  to  all  hem  pu  be  L.  462  to  me  don  B. 
do  me  L.  Margin  of  B  :  Etiam  denote  orauit  ad  deum  vt  quicum- 
qwc  in  pcrtu  jxriclitans  se  inuocaiet  ille  sani  prolem  emitteret. 
463  to  the]  also  L.  464  \iat  vfith  Cliildryn  prcuaile  [sic)  L.  466 
to  L.  467  tho]  to  B.  tho  wi/in/ncu,  lorde]  licm  L.  470  lorck] 
om.li.  perissh,  lorde,  f<c.  B.  Childe  berynge  L.  A72  grace  of] 
om.  L.  473  theire]  om.  L.  474  this  ix]  k  L.  475  do]  to  H. 
suche  folke  L.  476  As  callyu  L.         477  hyghe  B  L  H.        483 

whiche]  07)i.  L.     hilde  B  H. 


The   Legend  of  Seynt  Men-yecrefe.  191 

(70) 

"  Come  iiere,"  quod  she,  "  iiiyii  ouiie  brotlier  dere,  Then  she 

Sniyte  -witli  tlie  swerde,  aiul  loke  thou  spare  uonght.         beheaded. 

^ly  body  shal  behynde  abidefi  Irto, 

Hut  mv  soule  to  lieuene  sliall  bn  hrou''ht." 

Her  liede  enclynynge  with  an  humble  tliouglit ;        488 

Tlie  myiiystre  with  al  his  myght  and  peyne 

Lefte  vp  his  swerde  and  smote  liir  necke  on  tweyne.     490 

("1) 
'Die  peple  of  pile  gau  to  crie  and  soun 

That  stode  and  sawe  hir  bitter  passioun  ; 
Of  martirdam  thus  she  toke  the  croun[e] 

For  Cristes  feithe,  with  hole  atfeccyoun. 

Tlirettene  kalendes,  the  boke  maketh  mencyou?i,      495    she  suffered 
Of  lul  tliis  niaide,  a  merour  of  constaunce, 
Was  laureat  thurgli  hir  \^nr^it  puifraunce.  497 


on  June  10. 


(72) 
An  holy  seynt  writeth  oi  this  maide,  and  seithe  :  a  holy  saint 

"This  Margareta,  pa;-fyt  of  hir  creaunce, 
With  drede  of  God  nioste  stable  in  hir  feythe, 

Vn-to  the  deth  hauyng  perseueraunce 

Sette  hoole  to  God  with  tliought  ;ind  renienibrauiice,  502 
In  herte  ay  compunt,  she  was  so  vertuous,  "She  was 

Euery-thing  eschewyng  that  Avas  vicious,  [leaf  los,  back]  504   ^'"®*^'" 

(73) 
"Hir  blyssed  lyf,  hir  oonuer.-acioun''  ,  • 

Were  example  of  pa?'fite  pacience, 
Of  grounded  clennesse  and  of  religioun, 

Of  chastite  founded  on  prudence ; 

God  gaf  to  hir  souerayn  excellence  509 

In  hir  tyine  that  she  shulde  be  an  example 

To  all  a  maisterasse  of  virginite.  511    luatdens. 

484  ouiic]  om.  L.         485  lokc  tho^c]  om.  L.  486  I  .sliall  leve 

behynd  L.         488  She  Enclyned  L.         489  mayne  L.        490  his] 
the  L.         491  of]  for  L.     to]  om.  L.  491,  493  sowne,  crowne 

B  H.     swowne,  crowne  L.  492  his  B.  495  xxx"  lekcs  L. 

496  maidc,  a]  om.  L.  497  hir]  om.  L.  498  of  this  maidc] 

om.  L.  503  coiiipuDctylf  slie  was  victoiious  L.     !MS.  L  cmis 

1.  511. 


192 


The  Legend  of  Seynt  Margarete. 


She  forsook 
all  for 
Christ." 


Ladies, 
call  upon  St. 
Margaret, 


in  trouble 
and  disease. 


Blessed 
virgin, 


set  thy  serv- 
ants at  ease. 


(74) 

"  Hir  fadir,  modir,  lur  kynred  she  forsoke, 
Hir  holy  lyuynge  was  to  liem  odious, 

To  Cristes  lawe  al  holy  she  hir  toke, 
This  blissed  mayde,  this  virgin  glorious, 
Of  alls  hir  enemyes  she  was  victorious, 

Til  at  the  laste,  iu  vertu  coniplet  goode, 

For  Cristes  sake  she  shad  hir  chaste  bloode." 

Explicit  vita  scmcfe  IMargarete. 

Lenvoj'. 

(75) 
Noble  princesses  and  ladyes  of  estate, 

And  gentilwomen  lower  of  degre, 
Lefte  vp  your  hertes,  calle  to  your  aduocate 

Seynt  ]\Iargarete,  gemme  of  chastite. 

And  alle  wy?«men  that  haue  necessite, 
Praye  this  niayde  ageyn  syknesse  and  dissese, 
In  trayvalynge  for  to  do  yow  ese. 

(76) 

And  folkes  alle  that  be  disconsolat 
In  your  myschief  and  grete  aduersite, 

And  alle  that  stonde  of  helpe  desolate. 
With  devout  hert  and  with  huniylite 
Of  ful  trust,  knelyng  on  your  kne, 

Pray  this  niayde  in  trouble  and  alle  dissese 

Yow  to  releve  and  to  do  yow  ese. 

_   (77) 

Now,  blissed  virgyne,  in  heuene  by  exaltat, 
With  othir  martirs  in  the  celestialle  se, 

Styntith  werre,  the  dredfulle  fel  debat 
That  vs  assailith  of  oure  enemyes  thre, 
From  whos  assaute  inpossible  is  to  He, 

But,  chaste  geninie,  thi  servauntes  sette  at  ese 

And  be  her  shelde  in  myschief  and  dissese. 

Explicit. 


516 


518 


523 


525 


530 
532 


[leaf  lOii] 


537 


539 


518  herte  blode  B.  MS.  B  ends  1.  .^18.  Colophon:  Here  endeth 
]>e  life  of  .seynte  Margarete,  And  begynneth  pe  lyfe  of  the  glorious 
martii'  seinte  George.  519  princes  H.  539  colophon: 

Explicet  H. 


The  Legend  of  St.  Austin  at  Campion. 


193 


38.   THE   LEGEND   OF  ST. 
COMPTOX. 


AUSTIN   AT 


[From  MS.  Harl.  2255,  leaves  24-32.] 
Offre  vp  yowre  Dymes. 

(1) 
Lyk  as  the  Bible  makith  mencioun, 

The  original  grou«J  of  devout  offryng, 
Callyd  of  clerkys  iust  deciniaciouw, 

In  pleyn  Ynglissh  trewe  and  iust  tithyng ; 
Abel  began  Innocent  of  lyving, 

Oonly  to  God  for  to  do  plesaunce, 
Of  frut,  of  beestys,  reknyd  euery-thyng, 

Gatf  God  his  part,  tenthe  of  his  substauwce. 

(2) 
Melchisedech,  bisshop,  preest,  and  kyng, 

To  Abraham,  a  jirynce  of  gret  puissaunce, 
For  his  victorye  at  his  hoom-Comyng, 

Whan  Ainelech  was  broulit  unto  uttraurice, 
Offryd  bred  and  wyn  with  devout  obeisaurace, 

Of  alle  OblaciouTis  figurys  out  to  serche ; 
On  bred  and  wyn,  by  roial  sutiisauMce, 

The  feith  is  groundid  of  al  hooly  cherche. 

(3) 
Of  good  greyn  sowe  growith  up  good  wheete, 

With  gret  labour  plantyd  is  the  vyne. 
The  tenthe  part  is  to  our  lord  moost  meete, 

To  whose  preceptis,  heuenly  and  divyne, 
We  muste  our  heedys  meekly  dou?2  enclyne, 

Paye  our  dymes  by  his  Comaundementis, 
!Moyses  lawe  and  Eek  bi  the  doctryne, 

Foure  Ewancjelistis  and  too  Testamentis. 


Abel  began 
tithes. 


Melchisedek 
continued 
the  custom, 


12 


16 


20 


24 


and  we 
should  al] 
obey  it. 


MSS.  B.  M.  Harley  2255,  leave.s  24  to  32,  back  =  H  ;  Lansilowne 
699,  leaves  35  to  41,  bai'k  =  L  ;  Univ.  Leyden  Vossius  9,  pp.  16-32 
=  V  :  Lincoln  Cath.  C.  5,  4,  leaves  Cviij  to  Diiij  =  C  ;  Harley 
4826,  leaves  46  to  50.  ba(^k  =  L  ;  Univ.  Lib.  Canib.  Hh.  4,  12,  leave's 
35  to  40  =  U.  LI.  1  to  128]  lacking  in  C.  Title  lust  decimation 
V  {xvi  c.  hand),  others  lacking.  4  iust  k  trewe  L.  7  o/(21)] 
om.  L.  10  gret]  om.  L.  11  his]  om.  L.  hys  gret  U.  13  wyn 
and  breed  h.  14  obligacions  V.         17  sowyn  U.         24  Of  fowr 

ins.  U. 

LYDGATE,    M.  P.  0 


194  The  Legend  of  St.  Austin  at  Compton. 

(4) 
Fro  Melchisedech  doun  to  Abraham, 

To  sette  of  tithes  a  fundaciou?i, 
Th'encrees  of  frute  and  al  that  therof  cam 

They  trewly  made  ther  oblacioim ;  28 

Whan  lacob  sauh  in  his  avisioii??, 

Tyme  that  he  slepte  upon  the  cold[e]  stoon, 
Sauh  on  a  laddere  goon  angelis  up  and  dou7i., 

To  God  above  made  his  avowh  anoon.  32 

(5) 
Jacob  vowed   This  was  liis  vowh,  with  gret  liumylite, 

tithes  to  X  -1     1  •  ^         ' 

God.  Lik  his  entent  in  ful  pleyn  language ; 

"Lord,  yif  thou  list  to  conduite  me, 

Of  thy  grace,  Fortune  my  passage,  36 

To  retourne  hoom  to  myn  herytage, 

My  fadris  hous  come  therto  by-tymes. 
Of  good  and  tresour,  with  al  the  surplusage, 

I  shal  to  tlie  offren  vp  tlie  dymes."  40 

Among  al  frutys  in  especial, 

By  a  prerogatif  excellent  and  notable, 
In  worthynesse  verray  imperial. 

Of  reA'erence  condigne  and  honourable,  44 

By  antiquite  in  templys  custumable. 

In  hooly  writ  remembryd  ofte  sithes, 
Wine,  oil,       Wyn,  Oyle,  and  wlieete,  frutis  moost  acceptable, 

and  wlieat  ^  ^  17 

wereoHered,        To  God  above  were  offryd  vp  for  tythes.  48 

(7) 
The  Patriark  of  antiquyte, 

Callyd  Isaak  next  by  Successioun, 

and  included  To  Abraham  Avhicli  with  thes  frutys  thre 

in  Istac's  "^ 

bless  ng  to  Gaff  to  lacob  his  benedicciou?z :  52 

Jacob.  1  •   1       1         • 

The  which  thre  in  comparisourz. 

Of  the  morality  Avho-so  takith  heed, 
To  preesthood  first  and  kynges  of  renoun, 

Gret  mysteries  in  Oyle  wyn  and  breed.  56 

25  i?'ro]  For  V.  30  on  U.  coWc]  V  h.  cold  H  U  L.  31  Angel 
gon  V.  Aungelis  gon  L.  32  vowh.  ther  a  noon  ims.  L.  35  con- 
ducten  V  L.         38  to  come  ins.  h.  47  frute  Y.       48  abouyn  V. 

49  Drede  sic  U. 


The  LegcTui  of  St.  Austin  at  Com.j_)ton. 


195 


(8) 
Breed  ami  wyii  to  bissliopis  apparteene, 

Oyle  loiigith  for  to  anoynte  kynges,  , 

OITryng  is  inaad  of  frutys  ripe  and  greene, 

Of  Foul  and  beeste  and  of  al  othir  thynges ;  60 

Ihcefly  conclude  alle  folk  in  there  livynges, 

That  trewly  tithe  witli  ghid  licrte  and  face, 
Patiiarkis,  prophetis  in  ther  writynges, 

Shal  evore  encreese  with  fortum^  hap,  and  grace.       64 

(0) 
And  who  fro  God  with-lialte  liis  de\v[e]te, 

Lat  hym  knowe  for  pleyn  conclusyou?i. 
Of  warantise  he  shal  nevir  the, 

Lakke  grace  and  vertuous  foysou;e ;  68 

Of  ther  tresour  discrece  in  ech  sesou?i, 

To  hoolychirclie  that  wil  nat  pay  hys  dyine, 
Lat  hym  adverte  and  liaue  inspcccioun, 

What  ther  hefyl  iu  Awstynes  tyrae.  72 

(10) 
I  meene  Austyn  tliat  was  fro  Rome  sent. 

By  Seyu  Gregory  in  to  this  region/?, 
Graciously  arryued  up  in  Kent, 

Famous  in  vertn,  of  gret  perfeccioura  ;  76 

His  liff  was  lyk  his  predicaciouTi, 

As  he  tauht,  sothely  so  he  wrouhte  : 
By  his  moost  hooly  conversaciou/?. 

Into  this  lond  tlie  feith  of  Crist  he  brouhte.  80 

(11) 
Thoruh  al  the  parties  and  provynces  of  the  lond, 

Of  Cristis  gospel  lie  gau  the  seed  to  sowe, 
Unkouth  myracles  wroulite  with  hys  liand, 

Worshipped  he  was  bothe  of  liih  and  lowe  ;  84 

"VVith-outen  pompe  grace  liath  his  horn  so  blowe, 

Thoruh  his  merites  that  the  hevenly  sown, 
He  callid  was  as  it  is  wel  knowe, 

Cristes  Apostil  in  Brutis  Aibiou?j.  88 


Each  has 
virtue. 


Wlioever 

WlthholllS 

them, 


let  him 
remember 
what  befell 
in  St. 
Austin's 
uiue. 


Austin  was 
sent  from 
Rome, 


to  preacli 
the  faith. 


He  wrought 

many 

miracles. 


58  annyte  U.  fiO  qf]  om.  h.  62  witK]  were  L.  64  Uae 
om.  \j.  LI.  65  to  128  lacking  rn  U  {on  folio).  65  witholdith  L. 
deurtr]  h.  dewte  H  V  1..  67  0/"]  A  h.  69  discrece]  /falliivell 
reads  disc\eie  \         83  Ynknowth  Y.         87  wyll  V.      oin.  L. 

O  2 


196 


The  Legend  of  St.  Austin  at  Compton. 


He  was  the 
bright 
aurora  of 
our  faith. 


Before  him 
we  slum- 
bered in 
darkness. 


We  were 
baptized 
by  him. 


(12) 
He  was  Aurora  whan  Phebus  sliolde  arise, 

With  his  briht  beemys  on  that  lond  to  shyiie, 
Callycl  day-sterre  moost  glorious  to  devise  ; 

Our  feith  was  dirkid  unUir  the  Ecliptic  lyne  ;  92 

Our  niysbeleeve  he  did  first  Enlumyne, 

Whan  he  out-sprad  the  briht[e]  beemys  cleere, 
Of  Cristes  lawe  by  his  parfit  doctryne, 

Thoruh  al  this  land  to  make  his  liht  appeere.  96 

(13) 
This  was  doon  by  grace  or  we  wer  war, 

Of  tholygoost  by  the  influence, 
Whan  foure  steedys  of  Phebus  goldene  char, 

List  in  this  regiouri  holde  residence;  100 

Who  droff  the  char  to  Conclude  in  sentence, 

By  goostly  favour  of  the  nyne  speerys, 
Til  blissed  Austyn,  by  goostly  elloquence, 

Was  trewe  Auriga  of  foure  gospelleeris.  104 

(U) 

Or  Austyn  cam,  we  slombryd  in  dirknesse, 

Lyk  ydolastres  blyndid  in  our  siht. 
Of  Cristes  feith  was  curteyned  the  cleernesse, 

Tyl  Sol  justicie  list  shewe  his  beemys  briht ;  108 

Of  his  mercy  to  clarefye  the  liht, 

Chace  away  our  cloudy  ignoraunce, 
The  lord  of  lordys  of  moost  imperial  myht, 

Tavoyde  away  our  fro  ward  mescreaunce.  1 1 2^ 

(15) 
First  fro  the  Pope  that  callid  was  Gregory, 

Awstyn  was  sent,  who  that  list  adverte, 
Tyme  and  date  be  put  in  memory, 

To  Cristes  feith  whan  he  did  vs  converte,  1 16 

Our  goostly  woundys  felte  as  tho  gret  smerte ; 

Deed  was  our  soule,  our  boody  Eek  despised, 
Tyl  Awstyn  made  vs  cast  of  cloth  and  sherte, 

In  coold  watir  by  hym  we  wer  baptised.  120 


94  brihte]  L.    briht  H.         100  to  holde  ins.  L.         106  ydolatres 
L  V.         113  was  callyd  h.         118  our  (1)]  om.  L. 


The  Legend  of  St.  Austin  at  Compton. 


197 


(IG) 
Kyng  EtlK'll)ert  regnyng  that  tynie  in  Kent, 

Touchyng  tlie  date  whau  Awstyii  cam  first  dou?«, 
Noiu<(.bryd  tlie  tynie  wlian  that  lie  was  sent, 

By  Pope  Gregory  into  this  regions,  124 

Yeer  of  our  Lord  by  computaciou??, 

Compleet  five  hundryd  fourty  and  Eek  nyne, 
As  cronyclers  make  mencioun, 

In  ther  bookys  fully  deterniyne.  128 

(17) 
Thus  he  began  by  grace  of  Goddis  bond, 

Wher  God  list  werche  may  be  noon  obstacle, 
B}''  his  labour  was  cristened  al  this  lond, 

Feitli  of  our  lord  wex  moor  cleer  than  spectacle;       132 
"Whan  tholygoost  made  his  habitacle 

In  tlio  personys  that  wern  in  woord  and  deede, 
By  Awstyn  tournyd,  God  wrouhte  a  gret  myracle. 

To  make  hem  stable  in  Articles  of  the  Creede.  136 

(18) 
But  to  resorte  ageyn  to  my  mateere, 

With  thOlygoost  Austyn  sett  a-fire, 
Gan  preche  and  teche  devoutly  the  maneere 

Of  Cristes  lawe  abrood  in  every  sliire  : 
Grace  of  our  Lord  did  hym  so  inspire, 

To  Enhvmyne  al  this  regiou«, 
Of  aventure  his  lierte  gan  desire 

To  Entre  a  village  that  callid  was  Conii)tou;(. 

(19) 
The  parissli  preest  of  the  same  place, 

Aforn  provided  in  fnl  humble  wyse, 
Besouhte  hym  meekly  that  he  wolde  of  grace 

Here  his  compleynt  as  he  shal  devise  :  148 

In  pleyn  language  told  hym  al  the  guyse. 

Lord  of  that  thorpe  requeryd  ofte  sithes, 
He  ay  contrayre  tobeye  to  themprise, 

Of  hooly  cliirche  list  n;it  paye  his  tithes.  152 


King  Etliel- 
hcil  was 
king  tlien. 


lA'.i  A.n. 


140 


Austin  caine 
to  a  village 
144    called 

Compton. 


There  he 
found  the 
lord  of  the 
thorpe 
refused  to 
pay  i.i3 
tithes. 


128  and  fully  ins.  L.  129  C  begins  here,  and  U  resumes. 

132  wer  more  clerere  h.  138  lVitli'\  vnt.  U.    set  so  on  fire  U. 

139  That  he  gou  preche  deuowtly,  etc.  U.         151  to]  om.  V  L  C  U  h. 
he  cause  h. 


198 


Tlic  Legend  of  St.  Austin  at  Comj^iton. 


The  priest 
of  the  village 
asked 


Austin  tn 
redress  the 
matter. 


(20) 
"  Entretid  hym  lik  to  his  estat, 

First  secroly,  next  atforn  the  toun, 
But  al  for  noiiht  I  fond  hym  obstynat, 

Moost  indiirat  in  liis  oppynyom^ ;  156 

Toold  hym  the  Custom  grouudid  on  resourz, 

He  was  bounde  by  lawe  of  oold  writyng, 
To  pay  his  dymes,  and  for  rebelliou7i 

1  cursyd  hym,  cause  offals  tithyng.  160 

(21) 
"This  mateer  hool  ye  must  of  riht  redresse ; 

Eequeryng  you  of  your  goodly  heede, 
By  your  discrecioun  to  do  rihtwisnesse, 

Peysen  al  the  cas  and  prudently  take  heede  164 

That  hooly  chirche  haue  no  wrong  in  deede ; 

Al  thyng  commytted  and  weyed  in  ballaunce, 
Ye  to  be  luge,  and  lyk  as  ye  proceede 

We  shall  obeye  to  youve  ordynaunce."  168 

(22) 
Hooly  Awstyn,  sad  and  wel  avised,' 

Kneuh  by  signes  this  compleynt  was  no  fable, 
And  in  maneer  was  of  the  caas  agrised. 

Fond  that  the  lord  was  in  that  poynt  coupable;        172 
To  reduce  hynt  and  niak  hym  moor  tretable, 
As  the  lawe  ordeyned  hath  of  riht, 
Austin  took    Blissid  Awstyu,  in  Cristes  feith  moost  stable, 

the  knight  ,n      i     i  .  i  i.      xi  •      i  ^  i.  1  ^ C 

look  hym  apart  seyde  unto  tins  knyglit,  iio 

(23) 
andreasoned    "  How  may  this  be  tliat  thou  art  [so]  froward 

with  him,  mi        i         i  •      i       i  ii         i 

lo  hooly  chirche  to  pay  thy  dewtee, 
Lyk  thy  desert  thou  shalt  haue  thy  reward  ; 

Thynk  that  thou  art  bounde  of  trouthe  &  equitee,    180 
To  I'aye  thy  tithes ;  and  lerne  this  of  mee, 

The  tenthe  part  fro  God  yif  thou  withdrawe, 
Thou  mvste  incurre,  of  necessite, 

To  been  accursyd  by  rigour  of  the  lawe."  184 


164  Paysyng  U.  173  And  to  r,i.s.  h.  171  so]  li  L  V.    om. 

H  U.    this  rep.  L.        180  that]  om.  L  V  li  U.     of]  to  h.        181  and] 
om.  h.         183  Thow  must  of  Kyght  pleynly  to  the  sic  li. 


The  Legend  of  St.  Austin  at  Compton. 


199 


(24) 
Tho  knyht,  astonyd  soiawliat  of  his  cheer, 

"  Sire,"  (|MO(.l  he,  "  I  wol  wel  that  ye  knowe, 
My  labour  is  ay  from  yeer  to  yeer 

By  revohiciou7i  that  the  loud  be  sowe,  188 

Afore  this  peple  stondyng  here  arowe, 

By  evidence  to  niaken  an  open  preef, 
What  inaner  boost  that  ony  man  list  blowe, 

I  with  the  nynthe  wil  have  the  tenthe  cheef.  192 

(25) 
"  Sey  what  ye  list,  1  wyl  have  no  lasse." 

This  was  the  answere  pleynly  of  the  kuyht; 
Hooly  Austyn  dispoosid  liym  to  masse, 

Ful  devoutly  and  in  the  peeplys  siht,  196 

Tornyd  his  face,  comaundith  anoon  riht, 

Ech  cursyd  man  tliat  wer  out  of  grace 
Tyme  of  his  masse  tliat  euery  maneer  wiht 

That  stood  accursyd,  voyde  sliulde  his  place.  200 

(26) 
Present  that  tyme  many  creature, 

"Withoute  abood  or  any  long  taryeng, 
Ther  roos  up  oon  out  of  his  sepulture. 

Terrible  of  face,  the  peeple  beholdyng,  204 

A  great  paas  the  chircheyeerd  passyng. 

The  Seyntuarye  bood  ther  a  greet  whyle, 
A!  the  space  the  masse  was  seyeng, 

Feerfully  afore  the  chirche  style.  208 

(27) 
With-oute  meevyng,  ahvay  stille  he  stood. 

The  peeple  feerful  in  ther  oppynyou;i, 
Almoost  for  dreed  they  gan  to  wexen  wood, 

Afftir  masse  alle  of  assent  cam  dou/i,  212 

To  hooly  Austyn  made  relaciou?i. 

Of  al  this  caas  riht  as  it  was  falle, 
Gaff  hem  a  spirit  of  consolations, 

Ful  sobirly  spak  unto  them  alle.  216 

189  heir  arowi]  on  a  rowe  L.  193  vow  L.  197  Tvviiiyth  L. 
coinauwdyd  U.  200  this  V.  201  many  a  L  U.  202  booJ  U. 
206  ther^  that  U.  211  thei  wex  wel  nerc  L  V.  they  wex  ner  li. 
Hor  drede  thev  waxid  alm-st  woJe  U.  214  betalle  L  V  )i. 

215  hcvi]  hvni  V  h. 


tint  foiiiifl 
liiiii  oliKti- 
iiate. 


Austin  then 
went  to 
mass, 

and  ordered 
eac.li  cursed 
pT.son  to 
leave  the 
jilace. 


A  grisly 
f;lio.st  rose 
up  out  of 
liis  grave 
and  went 
out  of  the 
churchyard. 


After  mass 
the  people 
all  told 
Austin. 


200 


The  Legend  of  St.  Austin  at  Covipton. 


Austin 
asked  tlie 
ghost  wl.o 
he  was. 


He  said, 
lie  had  once 
refused  to 
pay  tithes, 


and  was 
accursed 
for  it. 


This  was 
long  ago. 


Sad  and  discreet  in  his  aduertence, 

Sauli  \)j  ther  poort  tliat  they  stood  in  dreede, 
First  of  alle  Avith  ful  devout  reverence, 

Cros  and  hooly  watir  he  made  aforn  proceede ;  220 

The  Crucifix  their  baner  was  in  deede, 

Blissid  Austyn  the  careyn  gan  compelle  :  — 
"  In  lesw  name,  that  lyst  for  man  to  bleede, 

What  that  thu  art  trewly  for  to  telle."  224 

(29) 
"  Disobeisauut  my  tithes  for  to  paye. 

Of  yoore  agoon  I  was  lord  of  this  town, 
My  dew[e]tees  I  did  alwey  delaye. 

Stood  accursyd  for  my  rebellion??,  228 

Made  in  my  liif  no  restitucioure, 

Geyn  thy  biddyng  I  myht  no  socour  haue  ; 
My  cursed  Careyn,  ful  of  corrupciou??, 

By  Goddis  angel  was  cast  out  of  my  graue.  232 

(30) 
"  Thy  precept  was  upon  ecli  a  side,   , 

Beyng  at  masse  whil  thou  were  in  presence, 
No  stynkyng  flessh  myht  in  the  poorche  abyde, 

I  was  take  up,  lad  forth  by  violence ;  236 

On  me  was  yove  so  dreedf  ul  a  sentence 

Of  Curs,  alias  !  which  to  my  diffame, 
Now  as  ye  seen,  for  disobedience 

Disclaxnidrid  is  perj^etuelly  my  name.  240 

(31) 
"  Tyme  whan  Britou?«s  wer  lordis  of  this  lond, 

Hadde  the  lordship  and  domynaciou??, 
Tiie  same  tyme  as  ye  shal  undirstond. 

Of  this  village  in  sotli  I  was  patroure ;  244 

To  hooly  chirche  hadde  no  devociourt, 

Offte  sith  steryd  of  my  Curat 
To  paye  my  dymes,  hadde  indignaciou/?., 

Was  ay  contrayre,  froward,  and  obstinat.  248 


219 /w/]  om.  L  Vh.  220  made]  dyd  U.  223  to]  om.  L. 

227  dewetees]  h,  dewtecs  H,  etc.       233  on  h.    a]  om.  L.       236  and 
Jad  h.         237  geffjn  U.         244  forsothe  h. 


The  Legend  of  St.  Austin  at  Campion. 


201 


"  This  luindrjd  yecv  I  liave  (.'uduryd  l'cyi)0, 

Ami  fifty  ovir  by  Coniputaciou??, 
Greet  cause  liave  I  to  moorne  and  to  coinplej'ue, 

In  a  dirk  prisons  of  desolaciou«, 
Mong  firy  flawmys,  voyd  of  remissiouu." 

And  whil  that  he  this  wuoful  tale  toold, 
Hooly  Austyn  with  the  peeple  environ?*, 

Wepte  of  compassioun,  as  tliey  to  -watir  Avoold. 

(33) 
Austyn  gan  nuise  in  his  oppynyonn, 

To  fynde  a  mene  the  sowle  ior  to  save, 
Of  this  terrible  doolful  inspeccioun 

Tlie  peeplis  hertys  gretly  gau  abave, 
AVhom  to  behoolde  tlioy  cowde  no  cou??ifort  have 

Al  the  while  the  careyn  was  in  ther  presence, 
Austin  axith  yif  he  knew  the  grave, 

Of  thilke  preest  that  gaf  vn  hym  sentence, 

(34) 
"  So  longe  aforn  for  tliy  fals  tythyng, 

As  Ave  have  herd  the  mateere  in  substau«ce." 
"  Sothly,"  qnod  he,  "  ther  shal  be  no  taryeng, 

But  ye  shal  have  a  reconysaunce. 
So  ye  wil  digge  and  doon  youre  observaunce, 

To  delvyn  up  his  boonys  dul  and  rude. 
Loo !  heer  he  lith,  cheef  cause  of  jny  grevaunce, 

So  fel  a  curs  he  did  on  me  conclude." 

(35) 
Austyn  fulfilled  of  grace  and  all  vertu, 

As  ony  pileer  in  our  feith  moost  stable, 
The  deed  preest,  in  name  of  Crist  lesu, 

He  bad  arise  with  Avoordys  f al  tretable ; 
Requeryd  hym,  by  tokenys  ful  notable, 

Yif  lie  hadde  sith  tymc  that  lie  was  born 
Seyn  that  Owgly  careyn  lamentable. 

The  deed  l)ody  that  stood  hem  beforn. 

260  abave]  wave  L.    avale  V  C.  264  on  hijin]  on  the  li 

iiif.  xvic  hand),     on  hym  the  U.  265  thy]  his  V.         272 

sentence  U.  273  al]  of  L.    oin.  V.  277  with  woodis 

276).         279  baieyn  sic  C. 


Kor  a  hun- 
dred years 
he  liad 
sufl'ered 
pain. 


252 


256 


260 


264 


Austin 
learned  of 
the  ghost 


268 


wliere  the 
priest  that 
cursed  hiin 
was  buried. 


272 


276 


He  bade  liini 
arise, 


and  tell  his 
story. 


280 

(liim 
cwrs] 
L(cf. 


202  The  Legend  of  St.  Austin  at  Gompton. 

(36) 
The  priest       "  Sotlilv,"  Q?wd  lie,  "and  that  me  revvithe  soore, 

said,  he  had  . 

cursed  the  Ihat  evir  I  kuewh  liyni  for  his  frowardnesse, 

knight,  for       ^        ..  •,-,■, 

refusing  his     i  gai  livui  counseu,  daily  moore  and  moore, 

tithes  e)  V  ./ 

To  pave  his  tithes,  the  pereil  did  expresse ;  284 

He  took  noon  heed  his  surfetys  to  redresse ; 

I  warnyd  him  many  divers  tymes, 
But  al  for  nouht,  I  can  weel  here  witnesse, 

Deyed  accursyd,  rebel  to  paye  his  dymes."  288 

(37) 
"Whan  the  preest  hath  toold  euery  deel, 
With  evy  cheer  and  voys  most  lamentable, 
T'lenfustin   Quod  Seyn  Austyn,  "Erothir,  thou  knowest  weel, 
to  forgive  Thynk  he  that  bouht  US  is  evir  merciable,  292 

him,  -^  ' 

By  whoos  exau??«ple  we  must  be  tretable. 

As  the  Gospel  pleynly  doth  recoorde, 
And  for  thy  part  be  nat  thu  vengable, 

So  that  with  rififour  niercv  mav  accorde.  296 

(38) 
as  Jesi!s         "  Thvnk  how  lesus  bouht  us  with  his  blood, 

Would ;  "  , 

Oonly  of  mercy  sufFryd  passions, 
For  manuys  sake  was  iiayled  ou  the  rood, 

Rive  to  the  herte  for  our  redempciou/t  ;  300 

Remembre  how  thu  dist  execuciouri 

Upon  this  penaunt  plou??gid  in  greet  peyne, 
Withdrawe  thy  sentence  and  do  remissioun, 

Fro  purgatorye  his  trowblys  to  restreyne.  304- 

(39) 
andtosiirive    "  On  liym  thu  leydist  a  ful  dreedful  bond, 

liira  after  his 

penance.  To  the  it  longitli  the  same  bond  to  luibynde  ; 

Tak  this  flagelle  devoutly  in  thy  bond, 

On  Cristes  passion  in  this  mateer  have  mynde,         308 
Many  exauj/iple  to  purpoos  thu  mayst  fynde, 

Of  trespasours  relesyd  of  ther  peyne, 
Of  Petir,  Poule,  and  Sein  Thomas  of  Ynde, 

Of  Egipsiacha,  and  Mary  Mawdeleyne.  312 

281  Yee  sothelv  ins.  U.  290  Iievy  L  C  V  U  li.     and]  the  V. 

292  That  our  loid  eucr  merciable  U.       "  304  treble  U.  305  a] 

om.  C.    ful]  oin.  h.         311  and]  om.  LY  C.     and  of  seynt  Tiiomas 
yude  L.         312  Egeoypacha  sic  h. 


The  Lcijcnd  of  St.  Austin  at   Compton. 


203 


(40) 
"  [Talce]^  to  mercy  for  ther  greet  repeiitaiiiice, 

Tlier  was  noon  othir  niediaciourt,  i  ms.  Took. 

Tim  must  of  rilit  yeve  hym  his  penaunce, 

"With  this  flagelle  of  equite  and  resoun;  316 

Sette  on  tliis  careyn  a  castigaciou?*, 

As  he  vequerith  kneclyng  afor  thy  face, 
Best  restoratif  next  Cristes  passioun, 

Is  thyn  assoylyng  for  his  gret  trespace."  320 

Al  this  was  Joou  by  the  Comaiuulemeut 

Of  Seyn  Austyn,  the  Careyn  ther  knelyng, 
Lord  of  that  village  was  also  ther  present, 

Al  the  peeple  moost  pitously  sobbyng  ;  324 

From  ther  even  the  teerys  distyllyng  ; 

The  la3t[e]  preest  reised  from  his  grave, 
The  tothir  corps  with  bittir  fel  scorgyng, 

Assoyled  liiiu  his  soule  for  to  save.  328 

(42) 
Oo  ded  man  assoiled  hath  anothir, 

An  unkouth  caas  merveilous  texpressc; 
Oon  knelith  dou?i,  reqiierith  of  the  tothir, 

Pleyn  remissiou?*  of  Oold  cursidnesse,  332 

Bete  with  a  scorge,  took  it  with  meeknesse, 

Hopyng  that  li'sas  shuld  his  soule  save. 
Seyn  Austyn  bad  him  in  hast  he  shuld  hym  dresse, 

Thankvnrf  our  Loril,  agevn  unto  his  grave.  336 

(43) 
Circumstauwces  in  ordre  to  accouwte, 

Of  this  myracle  peised  euery  thyng, 
Mercy  of  our  Lord  doth  every-thyng  surmounte, 

To  save  and  dampne  he  is  lord  and  kyng  ;  340 

Ilevene  and  helle  obeye  to  his  biddyng, 

Byfmany  exaumple  expert  in  this  mateer, 
Traian  the  Emperour  for  his  just  deemyng, 

I-savid  was  by  meene  and  the  prayeer  3-14 

313  7'aA:(;]LVUhC.     Tuok  H.  S20  th>jn]  om.  V.     thyng 

sic  h.    absolucion  U.  326  las(e]  h.    last  H,  dc.  327  corps] 

certid  L  V.  335  he  !>huld  hym\  that  he  shold  L  Y  C.     him  (1)] 

om.  L.         344  the]  by  U. 


"Tliou  must 

absolve 

liiui." 


This  was 
done,  a 
strange 
thiiih'. 


Thus  Trajan 
was  _.ve(i 

8« 


204  The  Legend  of  St.  Austin  at  Conrpton. 

(44) 
by  St.  Of  Seyn  Gregory,  Pope  of  Kome  touu, 

Cause  ill  his  dooniys  he  did  so  gret  riht, 
Rigour  was  medlyd  with  remyssiou?^, 

For  he  that  is  of  nioost  imperial  myht,  348 

List  advertise  in  his  celestial  siht, 

Tvveen  rihte  and  favour,  rigour  and  pite, 
By  doom  and  sentence  of  every  nianeer  wiht, 

Mercy  of  vertues  hath  the  sovereynte.  352 

(45) 
Tiie  priest,      Unto  the  preest  aforn  that  I  you  toold, 

Leing  given  04  1  ■ 

feeyn  Austyn  made  a  straunge  questiou??, 
his  choice       To  cheese  of  tweyne  whedir  that  he  woold, 

IO  eO  with  11  1  ,_       ,    .  .  nrn 

st.Augustine        J  0  goon  With  liyiu  tliorun  this  regiou«,  356 

or  itmain  in    rri,       j-   ■.■,       e  r^   •    ,   -i  i- 

Uie  grave,       J-he  leith  01  Crist  by  predicaciou?i, 

For  his  part  groundid  on  Scrijiture, 
To  doon  his  deveer  of  hool  affectioun, 

Or  to  resoorte  ageyn  to  his  sepulture.  360 

.    ^^^^ 
"Fadir,"  qwod  he,  "with  suppi:)rtaeiou», 

Of  your  henygne  fadirly  pite, 
I  you  requeere  to  graunte  me  pardou?i, 

Unto  my  grave  I  may  restooryd  be ;  364 

This  world  is  ful  of  mutabilite, 

Ful  of  trouble,  chaung,  and  varyaunce, 
And  for  this  tyme  I  pray  you  suHritlie  me, 

Tabyde  in  reste  from  worldly  perturbaunce.  368 

chooses  the     "  I  reste  in  pees  and  take  of  nothyng  keep, 

Rejoisshe  in  quiete  and  Contemplaciou??, 
Voyd  of  al  trouble,  celestial  is  my  sleep. 

And  by  the  meene  of  Cristes  passiouw,  372 

Feith,  hoopc,  and  Charite,  and  hool  affecioun, 

Been  pilwes  foure  to  reste  upon  by  grace, 
Day  of  the  general  resurrection??, 

Wliau  Gabriel  callitli  tappeere  a-forn  his  face."         376 

345  Pope]  scratched  in  H  and  h,  li  suh.  bysshop  {xvi  c.  hand). 
358  iiarty  U.  p.irte  L.  360  rt(/c?//t  ^o]  vnto  L  V  C.  b6t5  ^/i/iiWc] 
trowih  Y.  367  for]  in  L. 


The  Legend  of  St.  Austin  at  Comjituv.  205 

(48) 

0  brotliir  mvn,  this  cliovs  is  for  tliv  bestc !  a  wise 
Conteniplatiir,  fuUillod  of  al  plesaunce, 

1  pray  to  God  sonde  tlie  good  reste, 

Of  goostly  gladueese,  sovereyn  suffisaunce  ;  380 

Pray  for  vs  and  have  in  remenibraunce, 

Al  hooly  chirche  in  quiete  to  be  crownyd, 
That  Crisf  Jhesns  dispoose  so  the  ballaunoe, 

That  Petris  ship  be  Avith  no  tempest  drownyd.  384 

(49) 
I  nieene  as  thus,  that  noon  heresye 

Kyse  in  thes  (iayes,  nor  noon  that  was  befoin, 
Nor  no  darnel  growe  nor  multeplye, 

Nor  no  fals  Cokkyl  be  medlyd  with  good  corn  ;        388 
Clieese  we  the  roosys,  cast  away  the  thorn, 

Crist  boute  us  alle  with  his  p[r]ecious  bloode, 
To  that  he  bouht  us  lat  no  thyng  be  lorn. 

For  our  redenipciouu  he  starf  upon  the  rood.  392 

(50) 
The  knyht  present  lord  of  the  same  tou», 

Thes  myracles  whan  he  did  se, 
Austyn  axith  of  hym  this  questioun, 

"  Wilt  thu,"  q«od  he,  "  paye  thy  dew[e]te?  "  396 

He  grauntith  his  axing,  and  fyl  doon  on  his  kne, 

^loost  repentaunt  forsook  al  the  w^orld  as  blyve, 
AVitli  devout  herte  and  al  humylite, 

Folwith  Seyn  Austyn  duryng  al  his  live.  400 

LENVOYE. 

(51) 
Go  litil  tretys,  void  of  presunii)ciou»  ! 

Prese  nat  to  ferre,  nor  be  nat  to  bold  ; 
This  labour  stant  un<lir  C<irrecciou?«, 

Uf  this  myracle  remeinl)ryd  many  fold,  404 

377  IMS']  thy  h.     tliy']  the  U  Vh.     om.  L.  382  to]  om.  h. 

385  o-^i/n!.?]  thysU.  thusYLC.  389  chese  with  0  L  V.  394 
myracle  VCL.  dide  C.  396WiItowRC.  (^^^n/',.]  h.  dewto  H. 
dwetc  C.  397  He]  om.  all.     Grauntyd  U.     and\  om.  C  L  V  U. 

fyl]  om.  h. 


206  The  Eight  Verses  of  St.  Bernard. 

In  many  sLire  and  many  Cite  toold, 

To  you  echon  to  Avhom  I  it  directe, 
By-canse  I  am  of  wittis  dul  and  old, 

Doth  your  deveer  this  processe  to  corecte.  408 

Explicit  quod  Lidgate. 


39.  THE  EIGHT  VERSES  OF  ST.  BERNARD. 


Iliumine 
mine  eyes. 


Into  Thy 
hands  I  com- 
nienil  my 
spirit. 


[MS.  Laud  6S3  ;  leaves  27  to  29.] 

These  be  the  viij  verse  folwyng  of  hooly  Seynt 
Bernard  who-so-euer  seith  hem  euery  day  devoutly 
shal  neut /■  be  dampned  but  he  may  neut/-  be  ]>e  bolder 
to  syn/ie. 

(1) 
Illumina  oculos  meos  ne  vnq?/am  obdormiam  in  morte 
nequando  dicat  inimicus  mens  preualui  aduersus  eum.     0 
ado  11  ay. 

0  sothfast  Sonne  of  al  briglitnesse, 
Enlumyne  Avith  thy  cleer  lyght 
Myn  eien,  that  thorugli  no  dirknesse  [leaf  27,  back] 

Slombre  nat  in  the  blake  nyglit  4 

Of  cruel  deth,  so  that  no  myght 

Sathan  haue  me  to  assaylle, 
Tavaunce  in  his  ffelle  ffyght, 

Ageyns  me  he  may  avaylle.  8 

(2) 
In   manus     tuas    domine    co??nnendo    spiritu??i    rneun? 
redemistirae  domine  deus  veritatis.     0  messias. 

In-to  thyn  handis  I  comende 

My  spirit  with  all  humylite, 
In  hope  be  mercy  thou  shalt  extende 

To  brynge  me  theder  thou  bough  test  me,  12 

408  dcnowr  sic  U.  Explicit  h.  Explicit  myraculum  Bandi 
Augustin  L  V  C.  Marcjin  of  C  :  Thomas  Duk  is  a  good  iiaughtie 
boy  [xvi  ('.  hand). 


The  Eight  Verses  of  St.  Bernard.  207 

For  lie  tliat  piulyght  luuily  tro, 

Wliore  tliow  were  nailed  on  the  rood, 
Fur  ]n  fyve  wou/idis,  lord,  haue  pite 

To  saue  me  be  thy  precious  blood.  16 

(3) 

Locutus  sum  in  lingua   mea  notani  fac  niichi  Domine 
fincni  meum  0  rex  iwsfer  lili  dauid. 
In  my  tonge  I  seyde  and  spak, 

Lord,  myn  ende  make  me  to  knoAve,  Make  me 

f-^       ,  11  iriine  end 

yjt  the  serpent  take  wrak  to  know, 

With  treynes  of  his  perlous  bowe,  [leaf  28]     20 

Corupt  to  erthe  whau  I  lihe  lowe, 

Shal  rise  ageyn,  Avhan  thou  list  assigne, 
That  Gabriel  his  dredfull  horn  shal  blowe, 

lesn  my  soule  to  the  I  schall  resigne.  24 

Et  numerum  die?'M??t   ineorum  quis  est  ut  sciam  quid 
desit  michi.     0  Eloy. 
The  noumbre  of  my  dales  alle,  ami  the 

number  of 

Lord,  and  it  be  to  thy  plesaunce,  my  days. 

Make  me  to  mynde  ageyn  hem  calle. 

In  ordir  to  haue  a  remembraunce,  28 

AVith  schryfft,  hosell,  and  repentaunce, 

By  grace  that  I  may  plese  the, 
Make  mercy  to  sette  the  ordenaunce 

Thereby  to  knowe  what  fayleth  me.  32 

(5) 
Dirupisti  doniine  uincula  mea  tibij  sacrificabo  hostiam 
laudis  &  -Domine  do?nini  in  vocabo.     0  emanuel. 
My  bitter  bondis  thou  hast  brooke,  Thou  hast 

.  broken  my 

Til  em  onshette  m  goodly  wyse,  bonds. 

By  cleer  confessioun  them  onlooke, 

Out  of  synne  to  make  me  ryse,  [leaf  28,  back]     36 

For  wich  I  schall  do  sacryfyse, 

By  grace  remembred,  con  and  alle, 
Do  meek  penaunce  and  sacryfyse, 

Ay  to  thy  name  ffor  mercy  calle.  40 


208  The  EigU  Verses  of  St.  Bernard. 

(6) 
Periit  fuga  a  me  et  non  est  qui  requirat  animam  meani. 
0  Chrisfe. 

On-to  me,  lord,  tlier  ys  no  fflyght, 
I  iiave  nn  J^or  of  reffuge  noon  other  place 

refuge  save       c  t  r^ 

in  Thee.  Saue  I  Caste  to  goon  ff  ull  right 

Maugre  my  ffoon  that  me  manace,  44 

Bothe  to  ffynden  leyser  and  space 

In  euery  Trybulacyoun 
I  looke  vp-On  thy  blody  fface 

And  on  thy  bytter  passyoun.  48 


(7) 

Clamaui  ad  te  domiuedixi  tu  es  spes  mea  porcio  meain 
terra  uiuentiu?u.     0  actios. 

To  Tiiee  I        To  the  I  crye  lord  flbr  socour, 

I  sey  thow  art  my  suffysaunce 
Myn  hoope,  my  trust,  my  protectour, 

Eeffreyt  of  my  goostly  plesaunce,  52 

Ageyn  al  fflesshly  perturbaunce,  [leafio] 

Ileffute  ageyn  al  wordly  stryff. 
And  fortunys  troubly  varyaunce, 

IMy  porcioun  in  the  lond  of  lyff.  56 


cry. 


a  sign. 


(8) 

Fac  mecum  signu?H  in  bono  ut  uideant  qui  oderunt  me 
et  confundantur  quoniam  tu  do7nme  adimuisti  me  & 
consolatus  es  me.     0  robam. 

Make  me        Make  me  a  sygne  in  my  fforhed, 
Of  that  hooly  vyctoryous  tre. 
On  wich  thow  were  maad  blood  red, 

That  alle  my  ffoon  wich  looke  on  me,  60 

My  goostly  enmyes  whan  they  me  se 

May  dreede  to  ther  confusioun, 
Be-cause  my  trust  ys  hooll  in  the 

Comfort  and  Consolacyoun.  64 

Amen. 


The  Ei'jht  Verses  of  St.  Bernard  (II).  209 

(9) 
This  i:j  an  holy  verse  also  ageyn  goostly  enniyes. 
Delicta  iiuicntutis  luee  et  i''norancias  nieas  me  memiiicris 
domine. 

The  trespacis  of  my  tendir  youthe,  Rnmember 

1         <•  '"''' '-'"'  '*''"' 

2s  or  the  "vltes  of  mv  c;rene  aire,  of  my  youth. 

On-to  thy  right  lat  nat  be  kouthe 

Tyl  tyine  that^  thy  Ire  asswage,      i  MS.  irp.  tyme  that.    68 

Myn  ignoraunces  nor  Outrage 

As  I  dysserve  nat  recorde,  [leaf  29,  back] 

Tyl  pes  be  leyd  as  ffor  Ostage 

That  right  and  mercy  may  accorde.  72 

Explicit. 


40.    THE   EIGHT   VERSES    OF    ST.    BERXARD. 

[Another  version.] 
[From  MS.  B.J[.  Adds.  29729,  leaves  126,  back,  to  127,  back.] 

Here  beg^yneth  verses  of  Ipe  sauter  whiche  pAt  kynge 
Herry  the  V.  whom  god  assoyle  by  gret  devocion 
vsyd  in  his  chappell  at  his  hy;e  masses  by-twene 
])e  levacion  and  ^^e  concecracion  of  j^e  sacrament 
translatid  by  pe  Monke  Lydegat  dan  John. 

(1) 
0  sothefast  sonne  of  all  bryghtncs, 

Enlumen  withe  thy  clere  lyght  illumine 

Myn  yen,  that  tliroughe  no  darkenesse 

Slepe  not  in  the  blake  nyght  4 

Of  cruell  deth,  so  that  no  myght 
My  ennymy  have,  as  he  massavle, 

To  seyne  in  all  [thys]  fell[e]  fyght 
Agaynst  me  he  myght  avayle.  8 

MSS.  B.M.  Adds.  29729,  leaves  126  to  127,  back  =  A  ;  Un.  Lib. 
Canib.  Kk.  1,  3  =  K.  Title  in  K  :  Versus  Bernardi.  7  thys]  K. 
om.  A. 

LYUGATE,   M.   P.  p 


iiiine  eves. 


210 


The  Eight  Verses  of  St.  Bernard  {II). 


Into  Tliy 
hands. 


Let  me  know- 
mine  end. 


ThoM  hast 
saved  nie. 


There  is  no 
flight  save 
to  Thee. 


Into  thy  handes  I  comende 

My  spirit  withe  all  humilite, 
Thy  mercy  ever  besechende  ; 

Syth  with  thy  bloode  thow  boughtest  me, 

Thow  sothefast  lord,  one,  too,  &  thre, 
Agayn  everyche  tribulacion 

Me  governe  through  thy  benynguite, 
And  take  to  thy  proteccion. 

(3) 
111  my  tonge  I  seyde  and  spake  : 

"  Lord,  make  me  myn  ende  know, 
Or  the  serpent  take  wrake 

AVith  the  treynes  of  his  bow ; 

And  of  my  day[e]s  all  by  row 
The  nomber  what  it  is  let  se. 

Or  I  be  layd  in  erthe  low. 
To  wete  ther-of  what  fayleth  me. 

(4) 
"  My  bondis  and  my  byter  chaynes 

Thou  hast  I-broke  in  goodly  wyse, 
And  savede  me  fro  the  develes  traynes ; 

Wherfore  to  the  I  shall  devyse 

Of  laud  and  prayse  and  sacrefyce, 
Of  clene  entent,  withoute  blame, 

Now  lord,  my  preyeer  not  despyse. 
That  clepe  and  cry  vnto  thy  name, 

"  For  unto  me  ther  ys  no  flyght, 

Benigne  lord,  but  to  thy  grace, 
For  ther  is  non  to  [s]erche  aryght 

The  trowbull  that  doth  my  hert  enbrace  ; 

So  sore  my  syne  dothe  me  chace 
That  I  can  no  remedy, 

But  mekely  knele  afore  thy  face 
Tyll  thou  by  mercy  lyst  me  guye." 


12 


16 


20 


24 


28 


32 


[leaf  127] 


36 


40 


9  I  me  commeude  K.  11  be  shewede  K.  14  eche  K. 

15  guye  K.        19  Or  that  ins.  K.        23  in]  on  K.        35  serche]  K. 
cherch  A.  37,  40  are  defective  in  K,  cncing  to  holes  in  the  page. 


The  Eujht  Verses  of  St.  Bernard  {II): 


211 


(6) 
To  the,  lorde,  I  clepe  and  call, 

And  say;    "  Thow  art  my  suffysans. 
My  trust,  my  hope,  and  therwithall 

My  loye,  and  all  my  [full]  plesauncc ; 

The  cheeife  eke  of  my  reniembraunce 
^ly  part  ayeyn  ech  woo  and  drede 

"Withe-in  the  lond  of  lyfe  mavaunce 
By  mercy  for  myne  eternall  mede. 

(7) 
"  Make  me  a  signe  throw  thy  goodnes, 

And  marke  me  in  my  for-hcde, 
That  my  enmyes  in  my  desires, 

When  they  me  se,  have  of  me  drede ; 

And  of  pyte  and  godelyliede 
Be  thou  my  consolacion, 

Coumfort  and  refute,  and  all  my  spede. 
In  every  maner  of  tribulacion. 

(8) 
"  Remember,  lord,  ounly  by  grace 

Of  thy  merytes,  and  take  good  hede 
And  thynke  how  they  surmount  and  pas 

All  thy  werkis,  and  exeede  ; 

For  throue  the  worlde  in  length  &  brede 
Thy  merytes  every-thyng  excelle, 

Sytli  thow  allone,  ther  is  no  drede. 
Of  mercy  art  the  fullsome  welle. 


(9) 
"Tlie'trespas  of  my  tender  youthe, 

Nere  the  gyltes  of  my  gret  age, 
Unto  thy  ryght  lat  not  be  couthe, 

Tyll  tyme  that  thyne  Ire  asswage ; 

My  ygnorance,  nor  owterage, 
As  I  desarve,  not  records, 

Tyll  pes  be  leyde,  as  for  ostage, 
That  ryght  and  mercy  may  accorde. 

44  fulll  K.     ojTi.  A.       46  agayn  eche  K. 
MS.  K  ends  1.  50,  in  the  middle  of  the  page. 


To  Thee 
I  cry. 


44 


48 


52 


56 


60 


64 


[leaf  127,  b.ck] 


68 


72 


iiyeyn  for  ech  ins.  A. 


P  2 


212  A  Prayer  for  King,  Qvxcn,  and  People. 

(10) 
"After  thy  mercyes  on  me  have  mynde, 

0  lorde  God,  of  thy  hygh  boimte  ; 
Thynke  that  thou  toke  our  kynde 

Whylome  in  thy  humanyte,  '  76 

Whan  thou  come  downe  in  lowe  degre 
For  owT  offense  to  be  raunson, 

And  seth  for  our  captiuite 
Tliy  bloode  was  our  redempcion.  80 

(11) 
"  0  lord,  seth  that  I  am  thy  servant, 

Thy  servant  ryght  as  it  is  skyll, 
By  mekenes  &  by  min  avaunt, 

And  humble  chylde  of  thyn  ancill,  84 

Grant  me  By  grace  graunt  me  to  fullfyll 

to  pl69,S6  1111  1 

Thee.  All  that  to  the  may  be  plesauns, 

And  when  I  ere  ageynst  thy  wyll, 
Have  mercy  or  thou  do  vengeance."  88 

Explicit   Lidgatt. 


41.    A   PEAYER   FOR   KING,    QUEEN,   AND 
PEOPLE,    1429. 

[MS.  Boilley  Fairfax  16,  leaves  199,  back,  to  200,  back.] 

Ab  inimicis  nos^'ris  defende  nos  chiisfe.   [leaf  i;)!i,  back] 
Deliver  us       Most  souereigue  lord,  0  blessed  Crist  lesu  ! 

from  our 

foes.  From  oure  enemyes  delyuer  vs,  and  oure  foon  ; 


Vnder  whos  grace  and  vnder  whos  vertu 


o 


MSS.  Bodley  Fairfax  16,  leaves  199,  back,  to  200,  back  =  F  ;  B.  M. 
Harlev  7578,  leaves  18, 19  =  H  ;  Harley  2257,  leaves  10,  back,  11  = 
h  ;  Adds.  34360,  pp.  133-136  =  A  ;  Trin.  Coll.  Cam.  R.  3.  21, 
leaves  244,  back,  to  245  back  =  T  ;  the  same  MS.  (another  copy) 
leaves  318,  319  =  t.  Headings :  H  omits  Latin  titles,  the  others 
follow  Y.  1  blessed]  blessith  H.     blisful  H  A  T  t.     leshu  H. 

2  and]  of  h  A  H. 


A  Prayer  for  King,  Queen,  and  People. 


21.3 


ShaOow  us 
with  Thy 
protection. 


"We  hen  assured,  "where  so  asc  ryde  or  <,'oon, 

Now  lord,  that  art  two,  and  three,  and  oon, 
Kepe  and  preserve  vnder  tliy  niyghty  lionde, 
Tlie  kynge,  the  quene,  the  peple,  and  thy  londe. 

(2) 
AflBicciouem  ntA-Yram  benignus  vide. 
And  bk'ssc'd  lorde,  of  thy  benyngnytee 

Considre  and  see  cure  affliccioiin, 
And  lat  thyn  eye  of  mercye  on  vs  see, 
Vs  to  releve  in  tribulaciou//, 
And  shadwe  vs,  lord,  with  thy  p?-otecciou«,  12 

And  ay  preserue,  vnder  thy  myghty  houde, 
The  kynge,  the  quene,  the  peple  and  thy  londe.  14 

(3) 
Dolorem  cordis  nodxi  respice  clemens. 
And,  good  lord,  beholde  and  eke  aduert 

Of  thy  mercy  and  thy  grete  grace, 
Thinwardes  sorwes  of  oure  troubled  hert, 
And  look  vpon  vs  with  a  benigne  face, 

And  lat  thyn  wynges  of  pitee  vs  enbrace,  1 9    Pity  us. 

And  [ay]  preserve  vnder  thy  myghty  honde. 
The  kynge,  the  quene,  the  peple,  and  thy  londe.  21 

(4) 
Peccata  populi  tui  plus  indulge. 

Mekely  foryeve  the  synnes  olde  and  newe 
Of  thy  peple,  and  ther  grete  oflfence. 

And,  good  lord,  vpon  ther  giltes  rewe,  [leaf  200] 

And  ther  demerites  by  dome  nat  recompence. 
But  reconcyle  them  Avith  thyn  indulgence  ;  26 

And  ay  preserve  vnder  thy  myghty  honde 

The  kynge,  the  quene,  the  peple,  and  thy  londe.  28 


Forgive  our 
sins. 


4  assureth  H.         0  two  thre  ami  oon  H.      thre  twoo  and  oon 
H  A  T  t.  7  Our  kyng  oiire  qwene  thevr  peple  of  ynglonde 

hATt.     %]tlieh.  8  blisful  h  A  T  t.     thhie  H.  14  Oure 

kyiig  the  qwene  the  peple  of  the  land  h  A.    thy]  the  H.         15  ckc"] 
om.  hA.  17  The  inward  HATt;   lord  ay  preserve  hATt. 

21  thij]  the  HATt.  24  Now  lord  Imi  hATt.  25  And] 

Where  h  A.     dome]  do  nat  h  A.     done  H.  26  But]  oni.  h  A. 

lord  with  iiis.  h  A.  27,  28  in  h  A.     Preserving  ay  oure  kyng 

oure  quene   and  land  Goode   lord  Jcsn  vnJer  thy  luyghti   hond 
HA. 


214 


A  Fraycr  for  King,  Qiiecn,  and  Feo2Jle. 


Hear  our 
prayers. 


Pity  us, 
Son  of  God. 


Keep  us 
forever. 


Hear  us, 
Christ. 


33 


35 


(5) 
Oraciones  no.v/ras  plus  exaudi. 

And  good  lord,  here  cure  orisouns, 

Whan  we  to  the  for  helpe  clepe  or  calle, 

Here  oure  compleyntes  and  lamentaciouns, 
And  doo  socour  to  cure  offences  alle, 
Be  oure  defence  that  noo  myschefe  ne  falle, 

And  ay  preserve  vnder  thy  myglity  honde, 

The  kynge,  the  queno,  the  peple,  and  thy  londe. 

(6) 
Fill  dei  viui  miserere  nobis. 

Thow  sone  of  God,  ay  lastynge  and  eterne, 
Haue  mercy  on  vs,  and  forgete  vs  nought, 

And  of  thy  grace  guye  vs  and  gonerne. 

And  reconcyle  that  thow  so  dere  liast  bought, 

With  love  and  drede  enbrace  our  inwarde  thought,     40 

And  ay  preserve,  vnder  thy  myghty  honde, 

The  kynge,  the  queue,  the  peple,  and  thy  londe. 


42 


Hie  et  imperpetuujji  nos  custodire  digneris. 

In  this  lyfe  here,  and  pcrpetuelly, 

To  kepe  vs,  lord,  that  thou  nat  disdeyne. 

For  alle  oure  tiuste  stant  in  thy  mercie, 
Hopynge  by  grace  we  shal  therto  atteyne, 
Thy  passyou??  shal  kepe  vs  oute  of  peyne. 

And  ay  preserve  vnder  thy  myghty  honde, 

The  kynge,  the  queue,  the  peple,  and  thy  londe. 

(8) 
Exaudi  nos  criste  exaudi  nos  criste. 

Here  vs,  lorde,  whan  we  to  the  preye. 

And  here  vs,  lorde,  in  myschefe  and  in  nede. 

And  Crist  lesn,  by  mercy  vs  conveye. 


47 


49 


29  Thow  blissed  lord  h  ATt.     have  here  ins.  H.     oreysoii  Ah. 
31  compleynt     lamentacioun.  32  Socoure  vs  crist  for  h  A  T  t. 

33  ne\  on  vs  h  A.  34  ay]  euer  h  A  T  t.  35  thy]  the  h  A  T  t. 

36  Thow  Goddis  sone  h  A  T  t.         41  thy]  a  T  t.         42  Ouie  kyng, 
oure  qwene  h  A  Tt.  43  Here  in  this  Ivf  h  A  H.  45  in]  on 

h  A  T  t.  46  thereto  we  slial  h  A  T  t.   '        47  eke  shal  h  A  T  t. 

49  Both  kyng  and  qwene  the  peple  and  al  this  lond  h  ATt  (of  all 
Tt).     thy]  the  A.         50  on  vs  A.    vnto  the  h. 


A  rmj/er  for  King,  Qvmi,  and  People. 


215 


AVliiche  on  the  Croys  lisle  for  our  sake  blede, 
Fortune  this  Kealme,  and  make  it  wel  to  spede,  54 

Benigne  lesw,  preserve  eke.  with  thin  hande,        [leafjoo,  bu.i 
The  kynge,  the  quene,  the  peple,  and  thy  londe.  5G 

Lenvoy. 

(9) 
A  lorde  !  A-monge  haue  A  Rememl)raunce 

On  sixt  Henry,  thyn  oone  chose  knyght, 
Borne  tenheryte  the  Regiou»  of  Fraunce, 

By  trew  discent  aiul  by  title  of  ryght, 

Now  good,  lorde  conserve  him  thurgh  thy  myglil,        GI 
And  [ay]  preserue  vnder  thy  niyghty  honde, 
Him  and  his  moder,  thy  peple  and  thy  londe.  63 

(10) 

Lat  him  in  vertu  ay  encresse  and  shyne, 

AVorthy  thorgh  vertu  to  be  put  in  niemorye, 

And  forgete  nafc  hys  moder  Kateryne, 

"Where  thou  sittest  in  thy  heuenly  glorye, 

Yive  to  the  knyght,  conquest  and  victorye,  G8 

And  [ay]  preserve  vnder  thy  myghty  honde. 

Him  and  his  moder,  thy  peple  and  thy  londe.  70 

■        (11) 

Be  thow  hys  consaylle  and  hys  souereigne  rede, 
So  as  he  wexeth  -with  vertu  him  tavaunce, 

And  blessed  lord  be  thow  bothe  helpe  and  spede, 
To  alle  that  labouren  for  hys  enheritaunce, 
Bothe  in  this  realme  and  in  the  grownde  of  Fraunce,  75 

And  [ay]  preserve  vnder  thy  myghty  honde, 

Him  and  hys  moder,  thy  peple  and  thy  londe.  77 

56  and  also  yngland  h  A  T  t.  57  And  lord  have  eke  in  remem- 
braunce  h  A  T  t.  A]  And  H.  have  A]  alle  H.  58  On  Edward  the 
fourth  h  AT t.  Kyng  Edward  Vhs.  T.  59  /^cflriou?;]  Royal  Realme 
h  A  T  t.  60  hj]  om.  A  h  T  t.  61  p?vscrve  h  A  T  t.  62  Holy 
preserve  h  A  T  t.  his  peple  and  his  land  h  A  T  t.  63  thy]  the  H. 
T  adds  here  the  last  stanza  of  Chaucer's  Lak  of  Stec/fastnesse  : 
0  prynce  desyre  for  to  be  honorable 

Cheryshe  thy  folke  and  hate  extorcion 
Sutfre  nothyng  that  may  be  reprouable 
III  thvne  estate  doone  in  Thy  region 
Sliew  forthe  thy  swerde  of  eastigacion 
Drede  god,  do  law,  loue  trowthe  and  worthynes 
And  dryue  thy  folke  agayn  to  stedfastness. 
T  rnds,  Explicit  quod  Rogerus-  Thorney.     MS.  t  omils  the  E.vplicit. 
h  A  end  1.  63.         70  thy]  the  H.         72  tava.unce]  avaunce  H. 


Remember 
Henry  VI. 


Let  liiiii 
grow  in 
virtue. 


Bless  his 
party, 

here  and  in 
France. 


216 


Cristes  Passioun. 
(12) 


That  he  may   In  .slioi't  tvme  that  tliow  mav  attevne 

shortly  be  .  ''  J  J 

crowned.  Withoute  lettyiig  or  any  pe;-turba?nice, 

To  be  corowned  with  worthy  corovnes  tweyne, 
First  ^  in  this  londe,  and  afterwarde  in  Fraunce, 
And  give  hym  grace  to  lyve  to  thy  plesaunce,  82 

And  ay  preserve  vnder'thy  myghty  honde,     i  MS.  Fri.st. 
Hym  and  liys  moder,  thy  peple  and  thy  londe.  84 

E.xplicit. 


42.    CPJSTES   PASSIOUK 
[MS.  Laiul  Misc.  683,  leaves  12  to  14,  back.] 

Here  is  a  compley/(t  \at  crist  maketh  of  his 

paSSioU/i.  [lean  2] 

(1) 

Man,  to  refourme  thyn  exil  and  thy  loos 
—  Fro  paradys,  place  of  moost  plesaunce, 
I  hang  here.    The  to  restore,  I  hange  vp-on  this  Croos, 

Crowned  with  thorn,  woundid  with  a  launce, 
Handis  and  flfeet,  tencres  of  my  grevaunce, 

With  sharpe  naylles  my  blood  maad  renne  dou?J ; 
Whan-ener  thou  felyst  tjrouble  or  perturbau?;ce, 
Looke  on  my  wou??dis,  thynk  on  my  passioun.' 


For  thee, 

man, 


MSS.  Laud  683,  leaves  12  to  14  hack  =  L  ;  Harley  372,  leaves  54, 
55  =H  ;  Harlev  7333,  leaves  147  and  back  =  h  ;  B.  M.  Adds.  31042, 
leaf  94  and  back,  leaf  96  =  A  ;  Canib.  Un.  Lib.  K  k.  1,  6,  leaves  194 
to  196  =  C  ;  Trill.  Coll.  Canib.  R.  3,  27,  leaves  189,  back,  to  193,  back 
=  T.  Headings  :  An  exhortacion?t  of  the  crucifix  H.  Here  nowe 
folowitlie  and  Begyiniethe  a  devoute  coinpleynte  off  the  passiouiie  of 
ourelordelliesusL'ristemadebylidgate.  with  ])e  Kefiayde  man  theiike 
on  my  Passioune,  &c.,  h.  Hie  Incipit  quedain  Tractatus  Passionis 
Yiomim  nostri  Icsa  Christii  in  Anglice.  Passionis  Cristi  Cantus  A. 
Here  begynneth  an  holy  meditacion  to  oure  loide  criste  lesus  hang- 
yng  on  the  Croose .  •.  =  compiled  k  made  by  lohn  lidgate  late  a  Monke 
of  the  house  of  Seynt  Ednu(?(d  of  Berye  on  whose  sowle  God  haue 
mercy.  Amen.  C.  lydgate  vpon  Christis  passyon  (title  in  Stow's 
hand)  T.  3  hangyd  T.  hoiige  h  C.  on  C.  this]  ]>e  h  A.  a  T. 
4  ))e  thorne  A.  the  launce  A.  5  to  enciese  TA.  of]  om.ThA. 
gravauncc]  penaunce  h.  6  to  ren  h.  7  felis  A.  or  any  ins.  A. 
8  and  thynke  ins.  T. 


Cristcs  Passioun. 


217 


Tliyiik  aiul  remeinbre  vpon  my  V>looi]y  fface, 

The  reed,  tlie  sponge,  eysel  ineynt  -witli  gallo, 
Fel  rebukys,  0  man,  ffor  thy  trespace  ! 

Hatful  spittyng  on  my  vysage  fl'allo,  12 

Kyng  of  lewis  of  scorn  tliey  gan  me  Calle, 
Ijlyndfellid,  Lobbyd  by  ti'als  derysioun  ; 
^laii,  for  ]n  comfort  among  \)i  troublis  alle. 

Looks  on  my  woiindis,  thynk  on  my  passioun  !       16 


Think  of  My 
sorrows. 


(3) 
Thynk  on  the  veyl  that  went  assonder  than, 

On  Caluary,  wlian  I  gaff  vp  the  goost; 
Remembre  in  ffygure  vp-on  the  pellycan 

Stonge  to  the  herte,  bleedyng  in  euery  coost,  20 

Pale  and  dedly  whan  al  my  blood  was  loost,  [leaf  12,  back] 
Dyes  on  my  garnement  throwen  vp  Sc  down  ; 
—  Man,  in  al  myschef,  whan  tliou  art  troubled  most, 

Looke  on  my  woundys,  thynk  on  my  passioun.       24 


Think  of  the 
Crucifixion. 


(4) 
The  bitter  chalis  of  mj  mortal  suffrau?«ce, 

Eemembre  tlieron,  of  frendly  kyndenesse, 
The  rounde  ropis  streynyng  with  gret  penaurice, 
My  tendre  lemys  maad  feynt  for  febylnesse, 
Bounde  to  a  peleer  by  violent  sturdy nesse. 
To  make  a  seeth  for  thv  transgressiouu  \ 
For  cheef  comfort  in  al  wordly  dystresse 


Remembre  among  vpon  my  passioun. 


X 


•28    My  pains. 


32 


10  real]  rood  T.  emeynte  h.  mengyd  T  A.  11  Full  fele  iiis.  A, 
0]  J)ow  h.  12  With  hatefull  ins.  A.  spetyuges  h.  fat  on  ins.  A. 
diile  fall  ins.  A.  13  ^e  luwe.s  ins.  h.  o/]  in  C  A.  with  h.  can  h. 
dideA.  me\oiii.T.  14  and  bobbed  nis.  h.  derusion?j  ^/c  h.  15  0 
man  ins.  A.  16  and  thynk  ins.  T.  17  c/;]  of  T.  in  soudre  A. 
assondur  C.  20  stongen  A.  in  everi  blediug  truste  h.  21  full 
dedely  ins.  A.  22  h  substitutes  this  line:  At  pe  dees  pey  pleyde 

for  my  clo))es  doune.     Dees  C  H.     Dyse  A.  23  al  Jiy  ins.  C  A. 

24  and  thynk  ins.  T.  26  the  ther  one  ins.  A.    kyndnes  A  H  h. 

27  Thc'i  ^a't  h.  rapis  A.  streynid  h.  28  y  made  A.  29  tapyler  C. 
tajiileci  H.  pilowrsh.  pelare  A.  pylou/- T.  violent]  (nil  grete  h. 
30  sethe  T.  asseth  C  H.  31  line  om.  h.  O  man  for  thi  chefe  A. 
worldely  C.     thi  A.         32  among]  the  h.    the  amonge  A. 


218  Cristes  Passioun. 

(5) 
Cressettys  born  vp  with  many  gret  lanterne, 

^  Svverdis,  stavis,  scoorges  Inportable, 
Cryeng  terryble,  hydous  to  Dyscerne, 

Fals  accusacyouns  verray  Innumerable,  36 

Knyves,  pynsou72S,  hard  liameris  uat  plicable, 

Craunpisshed.  with  deth,  accused  of  tresoun  ; 
And  sith  my  detli  was  to  the  profytable, 

Man  thynk  among  vpon  my  passioun.^  40 

(6) 
The  scalyd  ladder  vp  to  'pe  cros  strecchyng, 

Wich  vertuous  baner  put  fendya  to  pe  flight ; 
Kokkys  crowyng,  onkynde  folk  rebukying,        [leaf  i3] 
That  slombre  and  slepe  pe  longe  wynteris  nyght ;        44 
Bit  hem  a-wake,  &  \v/t/i  ther  Inward  sight 

Looke  on  my  tormentis,  of  equyte  and  resoun, 
W/t/i  goostly  gladnesse,  to  make  ther  herte  light, 

Ech  hour  &  moment,  thynk  on  my  passioun.  48 

All  was  done   Al  this  was  doon,  0  man,  for  love  of  the  ! 

—     A  standard  splayed,  thy  lord  slayn  in  that  fight, 
On  a  sepulcre  lay  closed  dayes  thre, 

Stonys  rooff  assonder,  the  sonne  lost  his  lyght,  52 

Helle  robbyd  thorugh  myn  Imperyal  myght, — 

Callyd  of  luda  the  hardy  strong  lyoun, — 
0  man,  remembre,  I  aske  of  the  but  ryght, 

Gyff  me  the  thank,  thynk  on  my  passioun  !  '  56 

33  born  vp]  of  fuire  h.     grct]  bright  h.     lanhes  sic  h  (prob.  corr. 
fr.  lambes).  35  Grennyiige  h.     horrible  h.     horayViily  A  T. 

hydeous  T.  36  rerrai/]  om.  h.  full  verrey  ins.  A.  37  AVepons 
pysons  hamoris  vnplicable  h.  38  dcth']  teethe  h.     of]  with  h. 

39  sen  that  ins.  A.  to  the  was  so  ins.  A.  40  0  man  ins.  A.  ay 
on  h.     in  thy  trowbyll  thynke  on  T.  42  JFich]  \Xith  C  T. 

vermes  T.  With  vertuose  loners  pntt  fendis  to  the  fiyghte  A. 
'With  which  wertues  lovers  put  feondis  to  flight  h.  ])e]  om.  T. 
43  Crowing  of  Crokes  sic  h.  crawynge  A.  folkes  A.  44  Slomers 
ne  slepe  h.  45  Bit]  \Vith  h.  tawake  h.  d-]  om.  T.  46  and  of 
ins.  T.     man  with  ]>j  Resoun  h.  47  to]  om.  h.     ther]  your  h. 

hertes  T  h  A.  48  our  C.     viomcnt]  tynie  h.     to  thynke  ins.  T. 

49  the  lufe  ins.  A.  50  Jie  banier  h.     the  fyghte  A.  51  And 

in  a  sepulture  T.  sepulture  A.  a]  om.\\.  he  lay  for  h.  52  fe 
Roches  roofe  h.  raue  T.  assonder]  om.  h.  |)anDe  loste  A.  lygh 
sic  C.  53  hell  was  i7is.  T.  erobbed  h.  thorugh  myn]  by  Crista 
thurghe  A.  56  the]  thi  h.     and  thynke  ins.  AT.     &  remembre 

i)is.  C.    thi  passione  h. 


Cristes  Passioun. 


219 


I  flfought  for  the  a  fful  greet  batayll, 

Ageyu  Sathan  the  tort[a]ous  serpent, 
XakyJ  on  the  cros  withoute  i)late  or  mayll, 

Bood  in  the  ffehl  tyll  al  my  blood  was  spent ;  60 

To  Wynne  thy  love  this  was  niyn  Entent, 

On  to  that  ende  I  was  tliy  Cliampioun  ; 
To  flfynde  thy  salve  my  tlessh  was  al  to-rent, 

Whan  thou  art  woundid,  thynk  on  my  passioun.    64 


I  fought  for 
thee. 


(9) 
Stood  afore  bisshopes,  ther  fond  I  no  respight, 

Smet  by  ther  mynystris  in  the  consistorie, 
Broulit  to  Herowdis,  sent  horn  ageyn  in  whight,  [leans,  bk.] 
Clad  lyk  a  ffoole,  the  gospel  maketh  memorye,  68 

Pilatys  wasshittg  for  a  fals  veynglorye  ; 

Salued  a  scorn,  clad  by  Collusioun 
In  purpel  hewe,  blyndfellid  in  their  pretorie, 

Eegystre  al  this,  thynk  on  my  passiou??.  72 


(10) 

And,  but  thow  do,  sothly  thow  art  onkynde  ; 

Be  lawe  of  resou«  preved  inexcusable, 
Alle  these  tokenys  enprente  hem  in  \)[  mende, 
Geyn  euery-thyng  that  in  pe  is  coupable, 
Blood  and  water  ben  bycours  most  vaylable,^ 

To  wasshe  of  synne  all  old  corrupcyoun, 
"Water  of  baptem,  most  gracious  &  notable, 
Meynt  with  the  blood  of  my  fel  passioun. 


76 


Imprint 
all  this  in 
mind. 


80 


57  in  a  ins.  h.  f>S  tortuojif:]  T  H  h.  tortuos  A.  tortoiis  L. 
turtuous  C.  the]  ^at  h.  69  with  owten  A.  61  lliat  was  my 
hole  h.  62  And  for  that  eonde  h.  that]  the  A.  63  thy]  tlie  h  T. 
soule  A.  renett  sic  A.  64  sounde  h.  65  I  stode  iyis.  A.  Tofore 
the  hisshopis  I  fonde  noo  Kefute  h.  respyte  C  respyht  H.  66 
sore  sniiten  ine  oft  in  1  eir  h.  Suede  A.  Smytten  A.  ther]  tlie  T. 
67  heravde  h.  whiht  H.  whyte  T  h  C.  68  the  om.  h.  mathe 
niensioun  h.    makes  A.  69  a]  om.  h.  70  a]  of  T.    for  h. 

conclusyoun  A.  71  In  all  purpill  clojied  li.  7'2  theos  thing''5  li. 
and  thynke  ins.  TAG.  73  do  so  iiis.  T.  do  man  ins.  A.  ert  C. 
74  By  law  k  Right  h.  75  put  |)ow  hene  in  mynde  h.  76  Ageinst 
all  h.  Sevnge  A.  thynke.sjc  A.  78aZ^]andhA.  &  al  C.  old] 
the  T. 


220 


Cristes  Passioun. 


Loiigius" 
sjjear 

founded  the 
Church. 


(M) 
Of  thes  two  lycours  kam  al  ])e  sacrementis, 

In  noumbre  sevene,  by  Coniputacyoun, 
To  alle  that  folwe  my  ten  comau7jdenientis, 

Eeffuge  ordeyned  to  ther  salvacyoun,  84 

For  hooly  churche  took  first  fundacyoun, 

Whan  Longions  spere  thorugh  myn  herte  E.au, 
And  blood  &  water  went  be  my  sides  doun, 

Tyme  of  my  passioun,  f>e  byldyng  lirst  began.  88 

(12) 
Consummatum  est,  said  wlian  al  was  doo. 
The  theef  of  paradis  maad  a  Cyteseyn, 
I  Callyd  Goddys  Sone  be  Century o,  (leafHj 

Of  Joseph  buryed  thre  dayes,  in  serteyn,  92 

Lay  in  my  grave,  and  ^Marie  ]\Iawdeleyn 
Waytyng  devoutly  my  Resurecyoun ; 
Thynk,  with  al  this,  how  Adam  was  ageyn 

Restoryd  to  loie  thorugh  my  meek  passioun.  96 

(13) 
Proofs  of  My   Tokenvs  palpable,  cleer  as  tlie  sonne-beem, 

Godhead.  .  J      r     r  >  > 

Were  in  that  hour  shewed  ageyn  nature, 
Whan  bodyes  roos,  kam  to  lerusaleem, 

Ther  bonys  loyned,  out  of  ther  sepulture,  10() 

Lyfly  apperid  to  many  a  cryature ; 

Pilat  also,  as  maad  ys  mencyoun, 
Wroot  dyuerse  lettirs,  merveyllous  of  scripture, 

Greek,  Ebrew,  Latyn,  tyme  of  my  passioun.-^        104 

Man,  calle  to  minde,  and  meekly  do  aduerte, 

How  Symeon  seide  in  his  prophesye, 
A  swerd  of  sorwe  sholde  jierce  to  the  herte, 


81  lychorus  D.  kam']  om.  A.  83  felowe  A.  86  lonsies  C. 
hert  C.  87  And]  om.  h.  xvent]  ranne  li.  a  downne  A.  88  The 
tyme  nis.  A.  ])\\\.  that  A.  89  IsaideAT.  90  choof  h  sjc. 
91  And  I  f/).9.  h.  93  leyd  in  my  grave  by  h.  Jlari  C.  94  one 
my  A.  95  teas]  om.  h.  96  mcck^  om.  h.  97  als  clere  as  h. 
the]om.h.  99  and  come  A.  100  The  bones  assembled  h.  102 
base  made  this  mencyone  A.  103  wrot  H.  -with  b.  104  Ebrue 
&  latyne  h.  ))e  tyme  h  A.  in  tyme  T.  _  105  0  man  r/is.  A.  do] 
om.  T.     do  and  h.       107  scholde  perche' A.     shall  pcrysshe  the  T. 


A  Spying  of  the  Nightingale.  221 

Of  my  moodir,  that  Callyd  is  jMarye,  108 

Stood  with  Seyii  John,  swowncd  at  Calvarie, 

Vnder  my  cros  for  febilnesse  fyl  doun, 
Man,  at  thy  lyf,  and  liour  whan  \ixl  shalt  dio, 

Geyn  froward  Sathan,  thynk  on  my  passioun.        112 

(15) 
lenvoye. 
Go,  lytel  bylle,  with  al  liumylyte  li«af  1 1,  baoki  Go,  uttic 

Hang  affore  lesu,  that  list  for  man  to  bleede,  hank  befoio 

To-fore  his  cros  pray  folk  that  shal  the  see, 

Onys  aday  this  comploynt  IFor  to  reede  ;  IIG 

^0  losse  of  tyme,  thou  slialt  )je  better  speede 

Redyest  weye  to  ther  saluacyoun,' 
No  bettir  soconr,  nor  support  in  your  needc,  Bid  people 

'  ^'  "^  .  think  of 

Than  offte  thynkyng  on  Crystys  passioun.'^  120    Him. 

J^'XPLICIT. 


43.  A   SEYING    OF   THE   NIGHTINGALE. 

[MS.  Trill.  Coll.  MS.  R.  3.   20,  pp.  337  to  348.] 

'  Loo  }7us  endel^e  here  pappistel  of  f^e  Regiment  of 
Prynces  j'e  whiche  daun  Aristotiles  weel  avised 
wrote  vn-to  j'e  King  Alexander  and  Slowing  nowe 
here  nexst  beginnepe  a  seying  of  j^e  Nightingale 
ymagyned  and  compyled  by  Lydegate  daun  Johan 
fe  monk  of  Bury.  [lage 337] 

(1) 
In  luygne  whan  Tytan  was  in  l)e  Crabbes  hed,  On  a  lovely 

•'  °  •'  '  day  111  June, 

Towardes  ev^en  fe  saphyre  liuwed  sky 

lOS  dere  modir  {?(.?.  A.  ys  callyd  T.  109  saiict  li.  swoning  h. 
Ill  at  t)Oure  J)ou  h.  and  the  ins.  A.  113  One  littill  while  sic  A. 
114  list]  laste  h.  115  his]  J)e  h.  116  of  the  day  C.     one  the 

daye  A.         117  they  schall  S.  118  J'e  Radiest  weye  tilloure  h. 

most  Redyest  ins.  T.  tlier]  thy  T.  119  nor]  and  A.  l^aire  A. 
cure  T.  120  to  thynke  A.     on]  of  H.     Then  oft  thynke  T. 

Colophon:  E.xplicit  T  h.  oin.  H  h.  Explicit  Passio  Christi  A. 
Here  enduth  this  holy  pi-eyere  to  the  lord  Criste  I<?s(/s  hangyng  on 
the  Cro93e  .•.  Yeni  domine  lesu  .  •.  C.  (Stow  adds  lydgate,  in,  T). 

MSS.  Trin.  Coll.  Cam.  R.  3.  20,  leaves  337  to  318  =  T  :  B.M. 
Harley  2251,  229  to  234  =  H  ;  Adds.  29729,  leaves  161  to  166  =  A. 
Title,  A  sayenge  of  the  nyghtyngale  H  {in  Stoive's  hand),  Here 
folowinge  begynneth  {etc.  as  in  T.)  A.         1  pc]  om.  H. 


222 


A  Seying  of  the  Nightingale. 


wlien  the 
birds  had 
finished 
even-song, 


Was  westwarde  meynt  with  many  rowes  red, 

And  fowles  singen  in  Jieyre  melodye 

An  hevenly  complyne  with  sugred  ermonye,  5 

As  J)at  hem  nature  taught  poo  for  J>e  best, 
Jjey  gane  hem  proygne,  and  droughe  hem  to  peyre  rest, 


I  lay  ill  a 

valley, 
listening  to 
a  nightin- 
gale. 


(2) 
)5at  sithe  pe  tyme,  for  soupe,  pat  I  was  borne,  8 

Hade  I  not  herde  suche  song  in  dovne  ner  daale, 
And  alle  were  goone,  sauf  vpon  a  thorne 
J3e  saame  tyme  I  herde  a  Nightingale, 
So  as  I  lay  pensyf  in  a  vale  [page  338]     12 

To  herken  pe  menyng  of  hir  melodye 
AVhos  hertely  refreyde  was  euer  "  ocy,  ocy."  14 

(3) 
I  understood    She  mant,  I  trowe,  with  hir  notes  nnwe 

that  she  .      i    ■      i  •     i     i 

was  asking  And  m  hir  ledne,  on  Ve?ms  to  taake  vengeauuce 

Venus  for  _^ 

vengeance       Ou  lals  louei's  wlieeclie  pat  beon  vntruwe, 

on  lalse  a       j    i      r     i  ^      c 

lovers.  Ay  lul  01  cliaunge  and  oi  varyaunce, 

And  can  in  oone  to  haue  no  pleasaunce,  19 

)3is  bridde  ay  song,  "  0  slepe  hem,  lady  myn, 
With-outen  mercy,  and  bring  hem  to  hir  fyii, 

(4) 
"To  shewe  ensaumple,  pat  oper  may  wel  knowe 

Howe  pat  pey  shal  in  hir  troupe  abyde  : 
For  par  dy,  lady,  yit  py  sones  bowe 

Nys  not  broke,  which  called  is  Cupyde, 
Let  him  mark  hem  and  wownde  hem  in  pe  syde         26 
With-outen  mercy  er  any  remedye, 
Wher  so  pat  he  suche  falshode  can  espye.  28 


But  true 
lovers 
should  be 
helped. 


(5) 
"  And  suche  as  beon  for  loue  langwysshing, 

Cherisshe  hem,  lady,  for  truwe  affeccyoun. 
Support  and  help  hem  with  py  might  to  bring 


3  westward  H.  Eslwarde  T  A.  4  ni]  om.  H.  6  hem  that  H. 
\oo'\  om.  H.  9  ne  A.  nor  H.  14  ocylocy  A.  15  ment  H  A. 
24  paide  H.  26  them  H.  27  AVitliout  A.  or  H  A.  28  false- 
hede  H.    fallsed  A.         30  them  A.     affectyons  A. 


A  Scying  of  the  Ni(j1itin(jal&, 


223 


In-to  ))}•  CastcH,  set  in  Cytheron 

On  dyamainulis  sotte  is  )je  dungooun,  33 

Fiette  Nvith  Eubyes  and  Enierawdes  greene 
Nowe  licrke  my  song,  pat  art  of  love  )je  qweene."  35 

(6) 
And  as  I  lay  and  herde  hir  tonys  cleere, 

And  on  hir  notes  me  gretly  gan  delyte, 
Vpon  )3e  eve  })e  sterres  did  appeere, 

))e  bavmy  vapour  of  graasys  gan  vpsmyte. 
In  to  myn  heued  of  floures  rede  and  whyte 
]iat  Avith  ]>e  oilonr,  er  pat  I  tooke  keepe, 
1  felle  anoon  in  to  a  dedly  sleepe. 

(7) 
And  panne  me  sempte  fronie  \q  god  of  loue 

To  me  Avas  sent  an  vnkoupe  messagier,         [page  339] 
Nought  frome  Cupyde  hut  fro  pe  lord  aboue ; 

And  as  me  thought  ful  fayre  and  fresshe  of  cheere, 
"Which  to  me  sayde  "  Foole  what  doost  pou  here         47 
Sleping  alloone,  gaping  vpon  pe  moone  1 
Eysse,  folowe  me,  and  pou  shalt  se  right  soone        49 

(8) 
An  vnkoupe  sight,  if  pou  list  pee  spede, 

)3e  briddes  song  I  shal  to  pee  vncloose  j 

For  trust  me  Aveel  I  cast  pee  not  to  lede 

No  thing  towardes  pe  gardin  of  pe  roose, 

And  I  py  spirit  shal  oper-wyse  dispoose  54 

For  to  declare  pe  briddes  song  '  ocy,' 

And  Avhat  scheo  menepe  in  sentence  truwly.  56 

(9) 
)3yne  aduertence  is  gouuerned  wrong 

Touching  pe  toynes  pou  haddest  here  to-forne  ; 
'  Occy,  Occy  ■'  pis  was  pe  briddes  song, 

Which  many  a  lover  hape  thorugh  foly  lorne. 

But  thenk  amonge  vpon  pe  sharpe  thorne  61 

Which  prickepe  hir  brest  with  fyry  remembraunce, 
Louers  in  vertu  tencresce  hem  and  avaunce.  63 

35  lierekne  H.  36  twnes  H  A.  41  or  H  A.  43  that  from 
iris.  H.  45  from  A.  47  dostow  H.  49  and}  om.  H.  50  pet] 
to  H.  68  twnes  H.  herdest  H.  60  thurgli  H.  62  priked  H. 
fyry']  fayre  H.         63  to  encres  H.     hem]  om.  H.     them  A. 


40 

42    I  fell  asleepv 


I  dreamed 
an  angel 
sumnioiiexl 
me, 


to  under- 
stand the 
true  mean- 
ing of  the 
song. 


224 


A  Seying  of  tJie  Nightingale. 


Shfi  praises 
pure  love. 


Do  not 
forget. 


75 


77 


(10) 
J3is  briddes  song  whicJl  J^at  Ave  haue  on  honde, 

Who  pat  take  pe  moralytee, 
Betokenepe  pleynly  for  to  vnderstonde 
]je  gret  frauncliyse,  pe  gret  liberte 
Whicti  shoulde  in  loue  beo  so  pure  and  free  08 

Of  truwe  menyng  rooted  so  with-Inne 
Fer  frome  ]>e  conceyte  of  any  maner  synne.  70 

(11) 
See  how  she    Take  J)0\ve  noon  heede  how  pis  bridde  so  smal 
herself  with         SingepB  as  pat  she  W'olde  hir-self  dismenibre, 
.singing.  Streynepe  hir  throte,  peynepe  hir  btest  at  al, 

Shakepe  and  qwakipe  in  euery  loynt  and  membre, 
0  man  vnkynde,  why  doost  pou  not  remembre 
Amonge  in  hert  vn-to  pis  briddes  song]    [ipage  340] 
1  Yif  pou  aduert,  pou  doost  to  God  gret  wronge. 

(12) 
Joou  art  deceyued  in  pyne  opynyoun 

And  al  awrong  al  so  pou  doost  goo, 
Feynt  and  vntruwe  pyn  exposiciora,   . 

)3yne  vnderstonding  py  conceyte  bope  two. 
)3is  bridde  in  soope  ne  menepe  no-thing  so  ;  82 

For  hir  singyng,  whoso  takepe  heede, 
No-thing  resounepe  in-to  flesslilyhed.  84 

(13) 

Touching  "  Occy,"  consider  weel  pe  word, 

Jjis  bridde  it  song  of  inpacj'^ence, 
Of  Iniuries  doone  vn-to  pe  lord, 

And  wrong[es]  gret[e]  to  his  magnyfyence 
Of  worldely  folk,  thorugh  peyre  gret  offence,  89 

Which,  cane  not  knowe  for  peyre  reklesnesse 
J5e  grete  loue,  pe  grete  kyndenesse,  91 

(U) 
Which  he  shewed  for  peyre  alder  goode 
Whane  pat  he,  yif  pey  koude  aduerte, 


She  sings 

nothing 

profane, 


but  the 
pains  of  our 
Lord, 


64  )iat\  om.  H.  65  takith  H.  75  dostow  H.  84  vii  to  H. 
87  iniures  A.  doo  H.  91  grde]  H  A.  gret  T.  92  alder]  oldr 
T  H.     ould  A. 


A  Seyiw]  of  the  Nightiicgnlc. 


22o 


For  ])pyre  saake  sterfE  vpofi  ))e  Roode 

And  with  a  spere  was  stoiigen  thorugli  pe  liert, 
Who  felt  eiier  for  loue  so  gret  a  smert  96 

As  thilke  lord  did  for  inaunes  saake ! 
And  yit,  alias,  noon  heed  J)er-of  pey  taake  !  98 

(15) 
To  paye  pe  raunsoun  of  our  gret  losse 

He  was  in  loue  so  gentyle  and  so  free 
)5at  hym  deyned  be  nayled  on  pe  crosse, 
And  lyche  a  theof  hong  vpon  a  tree  ; 
LifEt  vp  pyne  hert,  vnkynde  man,  and  see 
\)Q  nightingale  in  hir  arnionye, 
)5U3  day  and  night  doo}>e  vpoii  fe  crye. 

(16) 
Sheo  cryed  "  Slee  al  jjoo  J>at  beon  vnkynde. 
And  cane  of  loue  fe  custume  not  obse/oie, 
J7or  in  feyre  eyg&en  no  drope  of  pyte  fynde, 
Nor  in  Jjeyre  brest  for  loue  no  sighe  conseme ; 
"Why  list  fee  lord,  for  mannes  saake  sterve  [page  sii] 
But  for  to  paye  of  fredam  J^e  raunsoun, 
His  hert[e]  blood  for  ))eyre  redempcioun  ]  " 

Hees  wowndes  fyve  for  man  he  did  vncloose 
Of  hondes,  of  feet,  and  of  his  fayre  syde  ; 
Make  of  pees  fyve,  in  Jjyn  hert  a  roose 
And  let  it  peer  contynuelly  abyde, 
Forget  hem  not  wher  fou  goo  or  ryde  117 

Gadre  on  heepe  pees  rosen  floures  fyve. 
In  py  memorye  enprynt  hem  al  py  lyve.  1 19 

(13) 
))is  is  pe  Roos  which  first  gan  wexen  reed, 

Spreynt  ouer  al  with  dropes  of  paurpur  huwe, 

Whan  Cryst  les\x  was  for  mankynde  ded 

And  hade  vpon  a  garnement  ful  nuwe,  123 


wlio  died  Tur 
us. 


103 

She  cries 
day  and 
105    night: 


"Slay  all 
ungrateful 
ones  who  do 
not  think  of 
Christ." 


110 
112 


His  five 
wound-s. 


They  make 
the  rose  of 
the  Cross. 


His  holy  moder,  his  Cousin  eek  Saint  Johan, 
Suche  array  to-fore  saughe  pey  neer  noon. 


125 


95  thursh  H.     97  thilke]  \>iVs.  T  H  A.     99  grete  H.     101  vpon  H. 
106  bien  H.    be  A.         108  len  Heghen  A.         115  i«]  H.    ofTA. 
118  on  an  ins.  H.         119  prynt  H.     emprynt  A.         125  neu«r  H. 
LVDOATE,  M.   P.  Q 


226 


A  Seying  of  the  Nightingale. 


Who  might 
fear  that 
sight  ? 


This  is  He 
whom  Isaiah 
saw. 


(19) 
Wbicli  to  beholde  God  Avot  ]?ey  wer  not  feyne 

His  blessed  body  to  seen  so  al  to-rent, 
A  crowne  of  tborne  prtt  throbbed  thorugb  his  breyne, 
And  al  |3e  blood  of  his  body  spent ; 
His  hevenly  eyeglien,  alias,  deefe  hape  eblent,  130 

Who  niiglit  for  routbe  susteyne  and  to  beholde 
But  pat  his  hert  of  pytee  shoulde  colde?  132 

(20) 
]?is  war  fe  saame  wdiicli  })at  Isaye. 

Saugli  frome  Edome  came,  with  his  cloope  depeynt 
Steyned  in  Bosra,  eeke  did  him  aspye 

Baafed  in  blood,  til  he  gan  wexen  feynt.  13G 

)5is  is  he  pat  drank  eyseli  and  galle  emeynt, 
])\s,  is  he  ])at  was  to-fore  Pylate  atteynt. 
With  false  accusours  in  the  Consistoryo, 
Oonly  to  bring  niankynde  to  his  glorye.  140 

(21) 
He  was  moost  feyre  founden,  in  his  stoole 

Walkyng  of  vertues  with  mooste  nniltytude, 
Blessed,  beningne  and  hevenly  of  his  scoole. 

Which  with  his  souffrance  Satlian  can  conclude,[page  342] 
His  humble  dethe  did  |)e  deuel  delude,  145 

Whane  he  mankynd  brought  out  of  prysoun, 
Making  his  fynaunce  Avith  his  passyoun.  147 

(22) 

Isaiah  askfd   YsavB  te  moost  reno^uned  prophete. 

Him  vvliy  /       ,       .  ,  •  ,        -,  • 

His  pftrment        Axed  of  hini,  Avhy  his  garnenient, 

Was  red  and  blody,  ful  of  dropes  Avete, 
So  disguysed  was  his  vestyment ; 

Lyke  hem  )5at  pressin  quayers  of  entent  152 

In  fe  pressour,  bofe  Jie  rede  and  whyte. 
So  Avas  he  pressyd  ])y  Eaunsoun  fi)r  to  quyte.        154 


He  van- 
quished the 
Devil. 


128  tlnilled  H  A.  thurgh  H.  130  len  Hagghen  A.  Oblent 
H.  131  to]  om.  H.  133  was  H  A.  I  saye']  I  yow  say  T  H  A 
{sec  GJaming,  note  on  this  line).  134  come  H.  cane  A.  136 
wonen  H.  137  galle  and  eysel  H.  I  meynt  H 
141  fayre  H  A.  fonnJe  H  A.  143  stoole  H  A. 
148  renoraed  H.     reiioumed  A.  152  them  A. 

ins.  H.         Ifi4  raunsome  A. 


138  afore  H. 
144  can]  om.  H. 
153  and  the 


A  Scying  of  the  NijktiiKjalc. 


227 


(23) 

"  Hit  is  I,"  quod  ho,  "  fat  trade  it  al  allone. 

With-outen  felawe  I  gane  pe  wyn  outpresse, 
Wliane  on  )'e  crosse  I  made  a  deolful  moonc 

And  thoron;:::;!!  niyn  liert  })e  sperched  gan  hit  dresse, 
Wlio  felt  euor  so  passyng  grot  duresse? —  159 

"Wliane  alle  my  freondes  alloone  mo  forsooke 
And  I  my  self  ))is  iourne  on  me  tooke.  101 

(•24) 


"It  is  I," 
Kaid  He, 
"  that  trod 
the  wiiie- 

jiress, 
all  alone, 


<( 


Excepte  my  moder  fer  durst  noon  abyd 

Of  my  discyplos  J)at  weron  me  suwendo  : 
Saynt  lohan  for  lone  stoode  by  myn  ofer  sydo, 

Alle  ])e  remenaunt  fro  me  dyden  weende. 

)je  lewes  my  liesshe  a-sondre  dyden  reende 
Who  was  it  but  I  pat  aboode  in  ])e  vyne 
To  presse  out  wyne,  f>y  raunsoun  for  to  fyne '? 

(25) 
"  For  mannes  saake  witli  me  ful  harde  it  stoode, 

For-sakefa  of  alle  and  eeke  descoiisolate  ; 
})ey  lefft  no  drope,  but  druwe  out  al  my  blood ; 
Was  neuer  noon  so  pore  in  noon  estate, 
Alle  my  descyples  letft  me  desolate 

Vpofi  pe  crosse,  bytwene  theoves  tweyne, 
And  noon  aboode  to  rewe  vpofi  my  peyne. 


savp  for  My 
mother 
Hiid  Joliiu 


166 
168 


173 
175 


(26) 

"  Go  yee  alle  )3at  passen  by  fe  wey, 

Lifft  A'p  J>e  oghe  of  youre  aduertence  ! 
SaAve  yee  euer  any  man  so  dye 

With-outen  gilt,  fat  neuer  did  offence  ? 
Or  is  per  ony  sorowe  in  existence 
Lyche  fe  sorowe  pat  I  did  endure 
To  bye  mankyndo,  vnkynde  creature? 


(page  3431 


180 


182 


Saw  ye  ever 
man  so  die? 


155  r\  om.  H.  156  With  out  A.  158  thurgh  H.  163  ]<at 
weren  me  suwerule]  for  to  suweii  me  T  H.  for  to  follow  me  A. 
164  by]  on  H.  165  diden  flee  H.  dyd  wend  A.  166  rend  H  A. 
167  bode  H.  168  oxd]  the  H.  171  dewe  H.  drewe  A.  176 
alle  ye  A.    wye  A.         177  le  H.         178  dcye  H. 

Q    2 


228 


A  Seying  of  the  Nightingale. 


(27), 
"All was  for    "  For  \q  surfeyte  of  fy  synnes  alle, 
And  for  foffence  of  J>y  wittes  fyve, 
My  touche,  my  taast,  niyn  hering  did  appalle, 
Smellyng  and  siglit  ful  feoble  were  nls  blyue, 
)5us  in  yche  party  fat  man  may  contryve 
I  sutfred  peyne,  and  in  euery  membre 
)pat  any  man  can  reken  or  remembre. 


187 
189 


For  man's 
sin  I  felt  all 
the  pain. 


(•28) 
"  Ageyne  pe  synnes  pleynly  of  pyn  hede 

I  hade  vpoii  a  crowne  of  thornes  keene  ; 
Bitter  teres  were  medled  with  my  bred, 
For  mannes  trespas  I  felt  all  fe  teene, 
Myne  eyen  blynde  fiat  whylome  shoono  so  sheene,    194 
And  for  man  in  my  thrust  most  feel, 
I  drank  galle  tempred  with  eyseel.  196 


Against  his 
sins  I  was 
jierfect  in 
all. 


(29) 
"For  mannys  looking  fulfilled  with  outrage, 

And  for  his  tonge  ful  of  detraccyoun, 
I  alloone  souffred  fie  damage, 

And  ageyne  falshede  of  adulacion 
I  drank  galle  poynaunt  as  poysoun ; 
Ageyns  hering  of  tales  speken  in  veyne 
I  hade  rebuyk  and  sayde  no  worde  ageyne. 


201 
203 


I  was 
beaten, 
nailed  to 
a  tree, 
and  slain. 


(30) 
"Geyne  pryde  of  beaute,  where  as  folkes  trespas, 

I  suffred  my-self  gret  aduersytee, 
Beten  and  benchyd  in  myn  ovven  face, 
Ageyns  touching,  if  men  list  to  see, 
Myne  handes  were  nayled  fast  vn-to  f e  tree  ;  208 

And  for  misfootyng,  where  men  went  wrong, 
My  feet  thorugh  jiercyd,  were  not  my  peynes  strong? 


183  forfeyte  A.  184  ])!/]  thy  H  A.  my  T.  187  ^uarilT/]  part 
T  H.  port  A.  can  H.  194  My  H.  195  ^w/]  But  H.  thurst 
H  A.  202  Ageyu  tales  heryng  H.  206  bonched  H  A.  owne  H  A. 
210  thurgh  H. 


A  Scying  of  the  Nightingale. 


229 


(31) 

"  Was  it  not  I  ]>at  trespassed  nought,  211 

)jat  liad  iiiyne  liert  perced  even  atwcyne, 
And  neuer  ofended  oonys  in  a  thought,  :iat'c844j 

Yit  was  it  kerve  thoriigli  in  euery  veyne  1 
Who  felt  euer  in  eorjje  so  gret  peyne 
To  reken  al  giltles  as  did  I  ? 
Wher-for  ])is  br/dde  sang  ay,  '  occy,  occy  '  217 


"Thus  the 
bird  sang, 
'Slay 


(32) 

"  Suclie  as  beon  to  me  founde  vnkyiidc 

And  haue  no  mynde  kyndely  of  lesoun, 
But  of  slouthe  haue  elefft  byliynde 

)3e  hole  renienibraunce  of  my  passyoun, 
By  meene  of  whicli  and  mediacyonn  222 

Ageyne  al  poysonn  of  })e  synnes  seven 
Tryacle  I  brought,  sent  hem  doun  frome  heveii.    224 


all  those  tlat 
be  unkind. 


(33) 

"  Ageyns  pryde,  Remembre  my  meeknesse, 

Geyne  coveytyse  thenk  on  my  pouerte, 
Ageyne  lechclierye  thenk  on  my  clennesse, 
Ageyns  envye  thenk  on  my  charytee, 
Ageyns  gloutonye  aduerte  iu  hert  and  se  229 

How  ])at  I  for  mannes  gret  offence 
Fourty  dayes  lyved  in  abstynence."  231 

(34) 

Of  meeknesse  he  did  liis  heued  enelyne 

Ageyns  pe  synue  and  pe  vyce  of  pryde, 
Ageyns  envye  streght  out  as  a  lyne, 
Spradde  his  amies  out  on  euery  syde 
Tenbrace  liis  freondes  and  witli  hem  abyde,  236 

Shewing  hem  signes,  who  so  list  to  see, 
Grounde  of  his  peynes  was  parfyt  charyte.  238 


Remember 
how  I  with- 
stood all 
tempta- 
tions." 


213  once  A.  214  kevne  A.  215  grete  a  iiis.  H.  220  I 
left  H.  221  hole]  holy  H.  224  heDi]  om.  H.  227  Ageynst 
H.         228  Ageust  H.  230  grd]  om.  A.         232  mekenesse  H. 

heical]  om.  U.  233  Ayeiist  "H.  2ZQ  liiie  om.ii.     them  A. 

237  them  A.     signes]  H  A.    signet  T. 


230 


He  was 

generous, 


as  I  shall 
sliow  in 
detail. 


A  Seyivg  of  the  Nigliiingah. 

(35) 
Ageyns  coueytyse,  mankynde  to  redresse 

Tborug!i-nayled  weren  his  hooly  handis  tweyne, 
Shewing  of  fredam  a  bounteuouse  almesse 
Whane  he  for  loue  suflfred  so  gret  peyne, 
To  make  mankynde  his  bhsse  to  atteyne. 
And  his  largesse  to  rekken  by  and  by 
I  shal  rehers  his  gifftes  ceryously. 


243 
245 


He  gave 
His  body  to 
man, 


His  soul, 
w;iter  from 
His  side, 


(36) 
He  gaf  his  body  to  man  for  chief  repaast,         [page  345] 

Restoratyff  best  in  ])e  fourme  of  bred, 
At  his  maundee  or  he  hennes  past 

His  blessed  blood  in  fourme  of  wyn  ful  red, 
His  soule  in  prys  whanne  })at  he  wasded, 
And  of  oure  synnes  as  cheef  lauender 
Out  of  his  syde  he  gaf  vs  water  cleere. 


250 


252 


His  vest- 
ment to  the 
Jews, 

His  dead 
body  to  His 
disciples. 

His  mother 
to  St.  John, 

and  His 
spirit  to 
God. 


(37) 
He  gaf  also  his  pourpur  vestement 

To  ]je  lewys  ))at  did  him  crucefye. 
To  his  apostilles  he  gaf  eeke  of  enteut 
His  blessed  bodye,  ded  whane  he  did  lyo. 
And  his  moder  )?at  cleped  was  Marye, 
}3e  keping  of  hir  he  gaf  to  Saynt  John 


And  to  his  fader 


iiis  goost  whane  hit  was  goon. 


257 


259 


He  con- 
quered each 
lit  the  deadly 
shis. 


(;:s) 

Ageyns  slouthe  lie  shewed  gret  doctryne 

Whane  he  him  hasted  towardes  his  passyoun, 
Ageynst-wrathe  ))is  was  his  dicyplyne 
Whane  he  was  ]jrought  texamynacyoun, 
A  sofft  aunswere  with-oute  rebellyoun, 

Ageynst  gloutounye  he  drank  eysell  and  galle 
Toppresse  sourfaytes  of  vycyous  folkes  alle. 


264 
2G6 


239  Agenst  H.  240  Thiirgli  H.  241  a]  Lis  H.         248 

mauntlyA.  249  /m/]  so  H.         250  price  H.         251  synne  H. 

252  cliere  H.      255  ecke]  also  H.      259  hit]  he  H.      260  Ayenst  H. 
261  toward  H.         263  to  H  A.         266  surfayte  H. 


A  ScT/ing  of  the  Niijlitiiujnlc. 


231 


(;59) 

He  gaf  also  a  ful  gret  reinedye 

To  mankyiiJ  hii*  sores  for  to  souiuic ; 
For  ageyne  J)e  heete  of  lechclierye 

Meekly  lie  souiYred  many  a  greuous  wownde, 
For  noon  hoole  skyn  was  on  his  body  founde, 
Nor  jser  was  seyne  o}>er  apparayle 
lUit  blood,  alias,  aboute  his  sydes  raylle  ! 

(40) 
|5or  he  was  sone  and  his  fadres  hcyre 

"With  him  alloone  by  peternytee. 
Hit  was  a  thing  incomparable  feyre 

)3e  sone  to  dye  to  make  his  s^niaunt  free, 
Him  frauncliysing  with  suche  libe?'tee  ; 

To  make  man  ))at  was  thorugh  synne  thralle 
}3e  court  tenheryte  above  celestyal. 

(-H) 
Jjeos  kyndnesses  wlieeche  I  to  fee  reherce,       [rage  346] 

Let  hem  devoyde  frome  jjoblyuyoun, 
And  let  pe  nayles  wheche  thoroughe  is  feet  did  perce 
Ben  cleere  myrour  of  ])y  redempcyoun. 
Enarme  J)y-self  for  py  protecc?oim 

Whanne  Jjat  fe  feondes  list  ageyns  fee  stryve, 
With  fe  carrectes  of  his  wowndes  fyve. 

(42) 

Ageyns  feyre  malyce  beo  strong  and  weel  ware, 

Al  of  his  crosse  aryse  vp  fe  banyer, 
And  thenk  how  he  to  Caluarye  it  bare 

To  make  fee  strong  ageyns  feyre  daungier  ; 
"Which  whane  fey  seen,  fey  dare  come  no  meer, 
For  trust  weel,  his  crosse  is  best  defence 
Ageynst  fe  power  of  feondes  vyolence. 


271 
273 


278 


280 


It  was  an 
incompar- 
ably fair 
thins;, 
the  sou  to 
<iie,  to  make 
the  servant 
free. 


Let  these 
kindnesses 
keep  thee 
from  for- 
getting Hini. 


285 


287 


292 

His  cross 

on  (     '^  ^^^^ 
-.J±    defence. 


268  hir'\  his  H.    tlier  H.      272  sene  no  A.      273  ravUe]  ryall  A. 
275  the  H.  276  favre  H.  279  thuit,'h  H.  280  to  H  A. 

281  These  H.  thos  A.'  kvndenesses  A  H.  kyndnes  A.  282  hem] 
hyin  H.  them  A.  282  Hyni  H.  TliemA.  283  his  HA.  284 
Be  a  ins.  H.  of]  for  H.  286  ageyu  H.  237  correctes  A.  289 
Reyse  H. 


2:32 


A  Seying  of  the  Nightingale. 


It  is  the 
Palm  of 
Victory, 


Key  of 
Heaven, 


(43) 
Hit  is  pe  palme,  as  clerkis  can  weel  telle, 

To  a  man  in  eorj^e  to  conquest  and  victorye, 
It  is  J)e  tree,  -\vhicll  |)at  Danyeli 

Sawe  spradde  so  broode,  as  makid  is  memorye ; 
Jje  keye  of  heven,  to  bring  men  to  glorye, 
J5e  staff  of  lacob  causing  alle  sure  grace, 
WitB  whicR  fat  hee  lordan  did  paase. 


299 
301 


Hook  of  the 

Leviathan, 


Harp  of 
Uavid, 


(44) 

Scale  and  laddre  of  oure  a'scencyoun, 
Hooke  and  snaare  of  )3e  Levyatan, 
)3e  strong  pressour  of  oure  redempcycoun, 

On  Avhicll  \)Q  bloode  doune  by  his  sydes  rane, 
For  no  thing  ellys  but  for  to  saue  man, 

)5e  harp  of  Dauid,  which  mooste  might  avayle 
Whane  pat  \%  fconde  Kyng  Saule  did  assayle. 


306 


308 


the  Tree  of 
Moses, 


(45) 
Jjis  "was  pe  paale,  and  fe  lieeghe  tree 

Whylome  sette  vp  by  Moyses  of  entent, 
Al  Israel,  beholde  neghe  and  see 

And  jjer  vpon  off  brasse  a  gret  serpent, 
Which  to  beholde,  whoo  were  not  necgligente. 
Eeceyued  helthe,  salue  and  medecyne 
Of  all  feyre  hurtes  fat  were  serpentyne. 


313 
315 


Candle  of 
the  Taber- 
nacle, 


(46) 
)5is  banier  is  moste  mighty  of  vertu  [i'age347) 

Geyns  feondes  defence  mighty  and  cheef  obstacle 
Mooste  noble  staue  and  token  of  Tayu 
To  Esechyel  shewed  by  myracle. 
Chief  chaundellabre  of  fe  tabernacle, 

Wher  through  "svas  caused  al  his  cleere  light 
Voyding  al  derknesse  of  fe  cloudy  night. 


320 


322 


295  jmlme:]  pallis.  296  a]  oin.  H  A.  298  made  H.  299 
keye]  kepe  A.  302  asccncyown]  Redempcionn  H.  308  assaye  A. 
309  i)Oole  H.  pale  A.  313  JFAoo]  o?;?.  H.  318  stawc]  signe'H  A. 
318  You  H.    chayue  A.         321  thorugh  A. 


A  Scyimi  of  the  Niyhtingah'. 


233 


(47) 

)jis  was  ))e  tree  of  iiiaiikyndes  boote, 

)jat  stynt  hir  wratlie  nml  brouglit  in  al  ))e  i)ees, 
Wliicli  made  ])e  water  of  niara|)e  fresli  and  swoote, 
\)Ai  was  to-forne  moost  bitter,  doutelesse, 
})is  was  pe  j'erde  of  wer))y  Moyses, 

WliifJi  made  Jie  cliildren  of  IsraeH  go  free 
And  drye  fotyd  tliorongll  ])e  Red  See. 


the  Wand  of 
Moses, 
i'lt 

329 


(48) 

This  was  ))e  slyiig  wliicJi  ■wit/i  stoones  fyve 

Worthy  David,  as  bookes  specefye, 
Gan  fe  liede  and  })e  lielnie  to  ryve 
Of  pe  Geant  pat  called  was  Golye, 
Wheeclie  fyve  stoones  taking  falegorye  334 

Ar  J)e  fyve  woundes,  as  I  rehers  can, 
With  wheeche  ]jat  Cryst  venqwysslit  ha])  Sathan.  336 


tlie  Sling  of 
David. 


(49) 

0  synful  soule  !  why  nyltowe  taken  keepe 

Of  his  peynes  remembring  on  pe  shoures? 
Forsaake  pe  worlde,  and  waake  oute  of  Jjy  sleep 
And  to  \ie  gardeyn  of  parfyt  paramours 
Maake  }>y  passage,  and  gader  fer  ])y  floures 

Of  verray  vertu,  and  chaunge  al  fyne  olde  lyff  ; 
And  in  Jiat  gardyfi  beo  contemplatyff.  343 


Forsake  the 

world, 

sinner, 
Q  ,  ,     and  flee  to 
3  4  i     the  garden 

of  perfect 

lovers. 


(50) 

For  |)is  worlde  here  booj^e  at  even  and  morowe, 

Who  list  consider  aright  in  his  resoun, 
Is  but  an  exyle  and  a  desert  of  sorowe, 
!Meynt  ay  with  trouble  and  tribulacyoun ; 
But  who  list  fynde  consolacyoun  348 

Of  goostely  loye,  let  him  pe  worlde  forsake  [ragesisi 
And  to  Jjat  gardin  ]je  right  wey[e]  take,  350 


This  world 


is  but  an 
exile. 


?23  mankynde  H  A.  324  bou.cht  A.  326  doutles  H.  329 
thurgli  H.  ouerA.  Rede  H.  336  venquisshed  H.  ]ia]}]om.\{. 
344  For]  From  H.         346  It  is  ins.  H. 


23-t 


A  Seying  of  the  Nightingale. 


The  God  of 
Love  sits  in 
that  garden, 
upon  a  hill, 


calling  His 
Spouse. 


"  Come  to 
my  garden. 


He  calls 
her  sister 
and  spouse. 


His  sister, 
by  affinity 
of  grace. 


and  by  His 
own  nature, 
born  of  a 

maid. 


(51) 
Wher  as  fat  god  of  lone  him-self  dope  dvvelle 

Vpofl  an  hille,  fer  frome  J)e  mortal  vale, 
Canticorum  J)e  book  ful  weel  can  telle, 

Calling  his  spouse  witR  sugred  notes  smale 
"Where  fat  ful  lowd  famerous  nightingale  355 

Vpon  a  thorne  is  wont  to  calle  and  crye 
To  mannys  soule  with  hevenly  ermonye,  357 

(52) 
Veni  in  ortum  meum,  soror  mea. 

"Come  to  my  gardyn  and  to  myn  herber  grene 

My  fayre  suster  and  my  spouse  deere, 
Frome  filthe  of  synne  by  vertu  made  al  clene 
With  Cristal  paved  faleys  beon  so  clere. 
Come,  for  I  calle."     Anoon,  and  fou  shalt  here,        362 
Howe  Cryst  Ihesu,  so  blessed  mot  he  be  ! 
Callefe  mannys  soule  of  parfyte  charyte.  364 

(53) 
He  callefe  hir  suster  and  his  spouse  also, 

First  his  suster,  who-so  list  to  see. 
As  by  his  nature,  take  goode  heede  here-to. 
Full  nyghe  of  kyn  by  consanguynyte. 
And  eeke  his  spouse  by  affynytee,  369 

I  mene  as  pus  baffynyte  of  grace 
With  goostely  loue,  whane  he  hit  doope  enbrace.  371 

(5-1) 
And  eeke  his  suster  by  semblance  of  nature 

Whane  pat  he  tooke  oure  humanyte 
Of  a  mayde  moost  clennest  and  pure, 

Fresshest  of  floures  pat  sprang  oute  of  lesse  375 


As  flour  eordeyned  for  to  releeve  man, 

Which  bare  pe  frut  pat  sloughe  our  foo  Sathan.    377 

[in  margin  in  another  hand] 

of  pis  balade  daune  lohn  made  no  more. 


351  pai!]  om.  H.       353  Canticoy  A.       354  called  A.       358  sorar. 
371  doth  it  H.         377  bore  A. 


The  Chilli  Jesus.     Cristc  Qui  Liu  Ei. 


235 


44.  THE   CHILD   JESUS   TO    MARY,  THE   ROSE. 
[MS.  H.  M.  Harloy  2251,  leaf  78.] 

My  fader  above,  beholJyiig  thy  mekencssc, 

As  dewe  on  Rosis  dolli  his  bawnie  sprede, 
Sent  his  gost,  most  souerayne  of  clennes, 
Into  thy  brest,  (a  !  Rose  of  wommanhedc  !) 
Whan  I  for  man  was  borne  in  my  manhede ;  5 

For  whiche  with  Rosis  of  heuenly  Influence 
I  me  reioyse  to  pley  in  thy  presence.  7 

(2) 
Benyng  moder !  who  first  dide  inclose 

Tlie  blessed  budde  that  sprang  out  of  lesse, 
Thow  of  luda  the  verray  jv'rfite  Rose, 
Chose  of  my  fader  for  thyn  humylite 
"Without  fadyng  most  clenne.st  to  bere  me  ; 
For  wliiclie  witli  Roses  of  cliast  Innocence, 
I  me  Reioy.se  to  pley  in  tlii  presence. 

(3) 

0  moder  !  moder  !  of  mercy  mo.st  habounde, 

Fayrest  moder  that  euer  was  alyve  ! 
Though  I  for  man  have  many  a  bloody  wounde, 
Among  theym  alle  there  be  Rosis  fyve, 
Agayne  whos  mercy  fiendis  may  nat  stryvc ;  , 
Mankynde  to  save,  best  Rosis  of  defence, 
"VVhan  they  me  pray  for  helpe  in  thy  presence. 


My  Fattioi- 
abovfi  sniit 
His  Spirit  in 
thy  breast, 

Uoso  of 
women. 
For  thi.s  I 
play  witli 
roses  before 
thee. 


Hear 
Mother, 


the  Rose  of 
Judah, 


1 2     without 
fading. 

14 


19 


21 


Among  My 
woumis 
Five  Roses 
there  are, 
which  con- 
quer the 
Fiend,  when 
mankind 
prays  to  Me 
in  thy  pres- 
ence. 


45.  CRISTE   QUI   LUX  ES   ET  DIES. 

[Trin.  Coll.  Cam.  MS.  R.  3.  20,  pp.  195-197.] 

Beholde]ie  here  and  seefe  ]'e  translac/on  of  l>e  ympne 
Criste  qui  lux  es  &  dies,  by  Lydegate  in  wyse  of 
balade.  [ju^e  losj 

8  iL'ho]  whan  MS.         10   Thow]  That  MS. 

MSS.  Trin.  Coll.  Cam.  R.  3.  20,  leaves  195  to  197  =  T  :    13.  M. 
Harley  2251,  leaves  235,  back,  to  236  —  H.       Rubric  om.  H. 


236 


Cristc  Qui  LtLx  Es. 


Christ,  our 
ilav  and 
light, 


be  our 
succour ! 


Defend  us 
this  uiglit. 


Let  not  our 
flesh  assail 
our  soul. 


(1) 

Criste  qui  lux  es  &  dies. 
Cryst,  ))at  art  boofe  daye  and  ligHt, 

And  soofefaaste  sonne  of  al  gladnesse, 
)jat  doost  awey  derknesse  of  niglit, — 
And  souereyne  liglit  of  al  brigfitnesse 
Beleved  art  in  sojjefastenesse, 

Preching  fis  blissful  liglit  of  ])ees, 
Be  oure  socour  in  alle  distresse, 
Criste  qui  lux  es  &  dies. 

(2) 
Precamur  sancte  Aomine. 

0  hooly  lord !  to  fee  Ave  praye, 
In  Jjis  night  J)ou  vs  defende, 
Ageynst  alle  foon  fat  vs  werraye, 
Be  J)ou  quyete  oure  lyff  tamende, 
And  J)y  grace  to  vs  fou  sende 

With  nightes  rests  in  vnyte, 
Tn  ]>y  servyce  oure  lyff  to  spende 
Precamur  sancfe  domine, 

(3) 
Ne  grauis  compuis  irruat. 

j)'dt  vs  no  greuous  sleep  oppresse, 
Ne  fat  oure  foo  vs  vndermyne, 
Ne  fat  oure  flesshe  of  frowardnesse 
Assent  fe  spyrit  to  enclyne, 
For  to  l)ring  it  to  ruyne, 

)?ee  to  gilt  thorough  f  eyre  debate, 
But  let  fy  grace  on  vs  shyne 
Ne  grauis  sompnis  irruat. 

Oculi  soinpnu»i  capiant^.s-. 

Let  oure  eyghen  rest[e]  taake, 
Oonly  thorughe  f  y  benigne  grace, 

}2at  f  e  spirit  euer  awaake 

\)ee  for  to  serue  yche  houre  and  space, 


8 


12 


16 


20 


[p-ige  196] 


24 


28 


9  Precaniiir]  H.     Peccatur  T.         25  to  take  i7is.  H. 


Cristc  Qui  Lux  Es. 


2:}7 


And  whanne  oure  foonien  vs  mauace 

Let  ))y  Kigfit  hande,  as  }jou  art  wont, 
Defende  ))y  servantos  in  yche  a  place, 

Duni  oculi  sonipniuH  capiunt.  32 

(5) 
Defensor  noster  aspice. 
Oure  Chaumpyouu  see  and  byhoolde, 
Oure  wayting  enemys  fou  represse, 
Gouverne  fy  servantes  yonge  and  olde 

Of  J)y  mercy  and  py  goodnessc,  36 

"Wliome  jjou  boughtest  in  gret  distresse 
Witli  ]'yne  liooly  bloode  nioost  free, 
And  y.xi  ]'o  feonde  vs  nougtit  oppresse 

Defensor  noster  aspice.  40 

(6) 
Memento  nostri  domine. 

)5ou  benigne  lord  !  on  vs  remembre 

In  J)is  greuous  body  heere, 
Keepe  and  preserue  vs  euery  membre, 

Sith  ])ou  boug&test  vs  so  deere,  li 

"Whicti  art  defence,  as  bookis  leere. 

Of  pe  soule  tboruglie  J)e  pytee. 
For  which  in  mescheef  boope  fer  and  neerc 

Memento  nostri  domine.  48 

(7) 
Deo  patri  sit  gloria. 

To  God  ))e  Fader  honnour  and  glorye, 

And  to  liis  oonly  sone  also  ;  [page  197] 

Worship,  with  hert  and  hool  memorye, 

Eeke  to  pe  Hooly  Goost  beo  doo,  52 

Egale  with  pe  first[e]  twoo, 

BooJ?e  three  and  oon  per  secula, 
For  which  we  sing  in  loye  and  woo 
Deo  patri  sit  gloria. 


Defender, 
watch  over 
us. 


Remember 

U8. 


,J 


Glory  be  to 
the  Father, 
the  Son, 
and  tlie  Holy 
Ghost. 


30  arf]  were  H.  31  ychc  a]  eclie  H. 

capiuntis  T  ('/.  heading). 


56 
32  capiunt]  H. 


238 


The  Fifteen  Oocs  of  Christ. 


4G.  THE  FIFTEEN    GOES    OF    CHEIST. 


O  blessed 
Lord  Jesus, 


treasure  of 
those  t)iat 
love  Thee. 


Their 
health  ; 


let  Thy 

grace  shine 
on  them. 


[MS.  Laud  Misc.  683,  leaves  1  lo  8,  rearranged.] 

Here  begynnyth  the  xv  Oys  translatyd  out  of  Latyn 
into  Englyssh  by  damp  Jolin  Lydgate  monk  of 
Seynt  Edmundys  Bury. 

Assit  principio  sancta  maria  meo. 

(1) 
0  blyssed  lord  my  lord,  O  Cryst  lesu, 

Welle  and  hedspryng  of  eternal  swetnesse  ! 

Of  them  that  loue  the,  guerdouw  of  most  vertu, 

Alle  other  joyes  surmountyng  in  sothnesse,  4: 

By  prerogatyves,  in  whom  ys  all  gladiiesse. 

Them  to  comforte  that  be  Contemplatyf ; 
In  ther  desyres  thow  art  her  cheef  rycliesse 

And  hooll  ther  tresour,  here  in  this  present  lyf.         8 

(2) 
Thow  art  her  helthe  and  comfort  in  syknesse, 

Of  synfuU  sowlys  reti'ute  and  medycyne, 
And  as  thy-sylf,  0  lord,  beryst  wytiiesse 

To  synfull  peple  thy  presence  lyst  Enclyne,  12 

Took  our  humanyte  of  a  pure  vyrgyne. 

For  our  sauacyouii,  of  mercy  full  plesauuce ; 
0  lesn  !  lesu  !  tliy  grace  lat  down  schyne 

On  them  that  love  the,  and  liave  in  reme??i!braunce  16 

(3) 
How  thow  most  goodly  hast  our  kynde  take, 

Sent  from  thy  llatler  lowe  in  Erthe  down, 
And  Avhat  thow  suffredyst  also  for  our  sake — 

In  tliy  manhood  ffull  greet  trybulacyoun,  20 

MSS.  Bodley  Laud  683,  leaves  1  to  8  =  L  ;  Kawlinson 
C.  48,  leaves  111,  back,  to  116  =  R;  B.M.  Harley  2255,  leaves 
104  to  110,  back  =  H  ;  Adds.  29729,  leaves  11  to  16  =  A  ;  Add. 
29729  (2nd  version),  leaves  287  and  back  =  B  ;  Jes.  Coll.  Cam. 
56,  leaves  65,  back,  to  70,  back  =  J.  Title  07n.  H  A  R.  Incipiunt 
quindecim  0  0]  J.  Marg.  of  J  R.  0  lesu  christc  eterna  dulcedo 
&c.  1  Ifsu  Crist  JR.  5  progatiues  J.  6  ben  R.  7  desers 
R.      her'\  pere  J.  9  ther  RJ.  11  beryst]  list  bere  AH. 

list  to  ber  R.     bere  J.  14  our]  our  pur  ins.  R.  16  haue  ]>e 

ins.  J  H.         18  this  erthe  A  H  J  (erth  J).         20  ffull]  om.  R  J. 


The  Fifteen  Oocs  of  Christ. 


239 


Remember 
Tliy  grief, 


Greet  aduersitee,  dooll,  detli,  and  passyoiiii —  [Uaf  i,  back] 

AfToru  ordeyned  Ly  prescyence  devyne 
Of  our  captyvyte  to  make  redempcyoun 

In  Abialiani  proiiiysod,  born  of  Daiiyd  lyne.  24 

O  lord,  ronieinbre  vpon  tlie  hevynesse 

Wi't/(  wich  thow  were  Inwardly  constreyned  ; 
Tliynk  on  thy  mortall  wofnll  byttyrnesse 

Mo«g  alle  thy?i  enemyes  wiili  scorgis  bete  &  peyned,  28 
Tliyn  hevenly  colour,  thy  fayr  skyn  dysteyned, — 

Ageyns  the  the  lewes  were  so  wood —  Thysorrows, 

And  all  this,  o  lord,  hast  nat  dysdeyned 

To  thy  dyscyplys  in  i'orme  of  flesshe  &  blood  32 

(5) 
To  yeve  thy  body,  for  ther  goostly  ffoode, 

On  Sherthursday,  by  mercyfull  nieeknesse  ; 
Weyssh  ther  ffeet,  for  our  aldyr  goode, 

On  Olyuet  of  constreynt  and  dystresse  36 

Swettyst  blood  &  Avater,  thy«  eien  dist  up  dresse 

On-to  thy  fFader,  seydyst  thys  Orysoun, 
"  0  Fader  myn,  graunt  of  thy  goodnesse, 

Translate  thys  C'halys  of  my  passyoun  !  "  40 

(6) 

Toldyst  afforn,  0  lesu  !  all  the  Caas 

Of  thy  takyng,  with  euery  cyrcumstaunce, 
Tlie  fals  betrayng,  the  kyssyng  of  ludas, 

Thy  pacyence,  thy  stylle  meek  suffraunce,       [leaf  2]     44 
By  fals  accusours  tencres  of  thy  grevaunce, 

So  fore  thre  luges  ongoodly  thow  wer  brouht. 
Ay  of  0  cheer,  of  look,  and  contenaunce, 

Benyngne  lesu  stood  stille  &  seydyst  nought.  48 

(7) 
Tyme  of  thy  pask,  as  it  ys  weell  kouthe, 

In  lerusalem,  a  famous  greet  cyte, 


Thv  prayer 
to  God, 
"Translate 
this  chalice 
of  My  t>as- 


Thou  wert 
cruelly 
brought  to 
judgment. 


24  Danid  is  ,T.    davids  A.     26  wofnll  mortall  J  K.     28  Among  J. 
29  skyn]  flessh  A.  31  with  al  iris.  J.  3-i  Shirethuresday  J. 

35  Weyssh  titer]  Wheech  our  H.    weessh  J.  37  doost  J.  39 

giulnes  J.       47  0]  on  J  R.       48  Beuige  J.    stodist  H  J.       49  thy] 
one  A. 


240 


Tlie  Fifteen  Ooes  of  Christ. 


and  con- 
demned to 
die. 


Thy  pains. 


O  Jesus, 
imprint 
these  tokens 
in  my 
memory. 


O  Jesus, 
Creator  of 
lieaven 
and  all, 


Benyngne  lesn,  flowryng  in  thy  yowtlie, 

Fayrest  of  ffayre,  moost  goodly  on  to  se,  52 

Thow  -were  condempned  to  deth  of  Enmyte, 

Of  thy  clothyng  dyspoyled  and  maad  bare, 
And  lyk  a  ffool,  alias  !  yt  was  pyte, 

How  thow  were  clad  thy  gospel  doth  declare.  56 

(8) 
Thyn  hevenly  eyen,  thy  look  selestyall, 

Were  hyd  and  veylled,  &  J)?  benyuge  face 
Bete  &  bobbyd  with  buffetys  full  mortall, 

And  to  a  peleer  streytly  they  did  enbrace  GO 

Thy  biyssed  body,  and  neuer  did  trespace  : 

Moost  felly  scorged,  yviih  blood  dysteyned  reed, 
Torent  with  roopys  thyn  heer  dyd  arrace, 

A  crowne  of  thornys  they  set  vpon  thyn  hed.  64 

(9) 
Oracio. 

0  lord  lesn  !  enprente  in  my  memorye 

AUe  these  tokenys  of  thy  peynfull  passioun ;  [leaf  2,  back] 

Thy  cros,  thy  deth,  on  Caluary  thy  vyctorye, 

Gravyn  in  myn  herte  with  hooll  affeccyoun,  68 

Full  repentaunce  with  pleyn  confessioun. 

And  as  thow  bouhtist  me,  0  lUesn  !  with  thy  blood, 

Graunt  of  my  synnys  full  remyssioun, 

Wich  for  our  sake  starff  vpon  the  Rood.  72 


(10) 


0  gracyous  lesn,  forgere  of  the  hevene, 

Lord  and  cryator  of  euery  cryature, 
Madyst  al  thys  world  and  pe  planetis  vij, 
Vnmesured,  and  al  thyng  mayst  mesure ; 
Erthe  and  mou?jteiras  round  of  ther  fygure 

Closyst  in  thyn  hand  as  a  lytell  ball, 
Eemembre,  0  lord  !  what  wo  thow  dist  endure 
Naylled  on  the  cro?,  and  lyst  to  be  mortall. 


[leaf  3) 


76 


80 


52  Farest  of  fare  J.  54  dispoled  J.  57  look]  booke  J.  58 
wailed  J.  benige  J.  59  fuH]  for  R.  GO  streith  J.  61  did] 
dist  J.  65  lord]  BUssed  J.     lesu]  ovi.  A..  60  peynfull]  om. 

J  R  H.         69  repentant  J.         72  straafe  J.         73  Margin :  0  lesu 
mundi fabricator  J.      75  thys]  ])e  J.      77  mounteyne  J.      79  did  J. 


Tlie  Fifteen  Ooes  of  Christ. 


241 


(11) 
For  love  of  man  in  thyn  luinianyte 

Feet  &  handis  thorough  percid,  &  luaad  reed, 
Between  two  thevys  vpon  the  Roode  tre, 

And  for  our  sake,  0  lesw  !  tliow  were  ded,  84 

Thy  body  streyned  botlie  in  lengthe  &  bred 

On  Good  Fryday,  witli  many  a  mortall  wouwde; 
Benyngne  lesn,  of  pyte  tak  now  heed, 

0  welle  of  grace,  of  mercy  most  habounde  !  88 

(12) 

Louly  besechyng,  lesw,  of  thy  goodnesse  [leaf  3,  back] 

That  I  may  haue  thy  peynes  in  memorye, 
And  to  remembre  the  wofuU  bytternesse 

Wich  thow  lyst  suffre,  to  brynge  us  to  ]ii  glorye  ;       92 
And  in  our  hertys  pryue  consystorye 

Grau«t  us,  0  le.^u,  with  partight  love  &  dreed, 
Of  our  thre  enymyes  fat  we  may  haue  victorye, 
By  thy  meek  passion w,  J)at  lyst  for  ma«,  to  bleede. 


ThoM  wort 
cnicilied 
between  two 
thieves. 


Let  us 

reiueuiber 

Thee. 


(13) 
0  lesM  !   lesu  !  our  helthe,  our  medycyne, 

Our  hevenly  leche,  our  socour  in  syknesse, 
Thy  lemys  strecchyd  &  drawe  out  riht  as  lyne 

With  myhty  roopys,  tencres  of  thy  dystresse,  100 

High  on  the  cros  lefft  vp  by  greet  duresse. 

Thy  tiessh,  thy  sydys,  torent  and  al  to-torn, 
Ko  sorwe  lyk,  nor  dooll,  nor  hevynesse 

"Was  neuer  in  mart  sey;i  in  this  world  toforn.         104 

(14) 

0  gracyous  Icsu  !  whan  I  remembre  me 

How  from  thyn  bed  lowe  to  thy  ffeet,  alias, 

Was  noon  hooU  skyn  vntorn,  nor  lefft  in  the, 

Bospreynt  wiih  blood  was  thy/i  hevenly  flface,  108 


O  Jesus, 
our  heavenly 
Leech ! 


When  r 
remeiubRr 
hi)w  from 
head  to  foot 
Thou  wert 
scourged, 


Sf)  lentht  J  sic.  86  a  mortal  many  R.  89  Besekynp  J. 

OlesMins.i.  94  Zoir]  hope  A  H.  96  to]  o»i.  J.  %7  Margin: 
0  lesu.  celestis  medice  J.  97  Icsu  (2)]  om.  R  J.  hethe  R.  99  &s 
a  ins.  R.  100  of]  om.  J.  101  by]  tin  R.  103  nor  (1)]  A  H. 
105  0  gracyous]  Glorious  J.  sic.         108  was]  as  J. 

LYDGATE,  M.   P.  R 


242 


The  Fifteen  Oocs  of  Christ. 


Yit  of  thy  mercy  If^^u,  thus  stood  the  Caas, 
Thou  preidist  for  them  on-to  thy  fader  dere, 

Seydyst,  "  0  Fader  fforgyff  hem  ther  trespace. 

For  what  they  doon  they  knowe  nat  J>e  manere."  112 


let  me 
remember 
Thy  glorioiis 
passion, 


the  spear, 
scourges, 
liillar  and 
five  wounds. 


(15) 

Lord,  for  that  mercy  and  myserycorde  [ieai'4] 

Gyff  me  grace  tenprenten  in  my  mynde 
Thy  gloryous  passyoun,  by  and  by  record 

Alle  the  tokenys,  that  noon  be  lefft  behynde,  116 

Abowte  thy  cros  in  ordre  as  I  hem  fynde ; 

The  sharpe  spere,  that  dyd  thyn  herte  ryve, 
The  scorges  Sz  peler,  to  wich  they  did  the  bynde, 
And  specyally  thy  glorious  woundis  ffyve.  120 


O  Jesus, 
fjOrd  of 
Lords  ! 


(16) 
0  lesu  !  callyd  in  thy  selestyall  see  [leaf  -2,  back] 

Lord  of  lordys,  lord  of  moost  puyssaunce, 
Namyd  of  angelys  fredam  and  liberie, 

And  of  paradys  delycyous  plesaunce;  124 

lesu  reme??ibre,  liaue  mynde  of  tlie  penaunce, 

The  ferfuU  orrour,  \iiiJi  torme?«tis  most  terryble, 
"Wich  thow  suiferedist,  to  saue  mare  fro  myscliau?ice, 
And  for  our  love  were  pacyently  passyble.  128 


Buffeted 
by  Thine 
enemies, 
hast  shown 
Thy  love, 


(17) 

Alle  thyn  enymyes  rounde  aboute  the  stood, 
Fersere  than  Tygrees,  woder  than  lyowns  ; 
Bete  and  bobbyd,  and  al  be-spreynt  yviih  blood, 

With  fals  rebukys,  froward  yllusyouns,  132 

Scorgis  inportable,  dyverse  derysyouns, 

Echon  thyn  enemyes,  &  frendys  but  a  fewe, 
Ageyn  our  trespacys  and  our  transgressiouws, 

Benyngne  le^'u  !  thou  hast  thy  love  shewe.  136 


111  Seyde  H.       113  thaf]  >i  J.       114  temprenten  J.       115  and 
by  and  by  R  J.  116  belefft  AH.  117  abouten  H.     hem] 

om.  J.  119  they]  ]>a.  J.  121  3Iargin:  O  It's-u  vera  libertas  J. 

126  horreur  J.        127  sntfred  J.        129  ahoatc  the]  abouten   J  R. 
136  love]  Sonne  A.     to  sJiewe  ins.  H  A. 


The  Fifteen  Ooes  of  Christ. 


243 


(IS) 
Onicio. 
Lowly  requyring  of  mercyfull  pytc  (icnfsi 

From  alle  our  enymyes,  visible  and  invisible, 
Dyiieiule  us,  lesn,  that  we  may  go  IFro, 

— Sith  to  thy  power  nothyng  ys  inpossyble —  1 40 

From  Sathanys  myght,  liydous  and  odyble, 

Viider  the  wyngys  of  thy  proteccyoun, 
That  s\i£feredyst  deth  vp-on  an  liih  patyble, 

Shadewe  all  ]h  sorvau«tis  wii/i  ])/' meek  passioun.  144 

(19) 
Oracio. 
0  lesu,  merour  of  spiritual!  cleernesse,     (leaf  6,  back] 

Hang  on  the  cros  ffor  our  IJedemiicyoun, 
Remembre  of  all  the  trouble  &  hevynesse, 

Nakyd  on  the  lloode  taquyten  our  rau?isou«,  148 

Voyd  of  all  comfort  and  cousoIacyou7i 

Sauff  of  thy  moder,  &  thy  cosyn  Seynt  lohn, 
To  hym  assyngnyng  the  cow^mendacyoun 

To  wayte  on  hyr,  lesw,  whan  thow  were  goon.       152 


(Icffiul  us 
from  our 
tnicniies. 


O  Jpsus, 
mirror  of 
chastity  ! 


Forsaken 
by  III!  save 
Mary,  ami 
Jcillll, 

to  whom 
Thou  gavest 
lier. 


(20) 

Vndyr  thy  cros  wepyng  whan  she  stood, 
Seydyst  to  hir  with  a  ful  dedly  cheere, 
"  Behold,  0  woman  most  beny«gne  &  good, 

Behold  \i  sone,  wich  that  stondeth  here,"  156 

And  to  Seynt  lohn  seidest  in  this  manere, 

"  Behold  ]n  moder  &  haue  liir  in  kepyng." 
Who  myhte  his  eyen  fro?/i  salte  teris  stere 

To  seen  or  heryn  this  dolerous  partyng  ?  1  GO 


"Woman, 
behold  thy 
sou." 


(21) 
The  prophesye  of  Olde  Symeoon 

That  same  hour  kam  to  reme^/ibraunce, 
A  swerd  of  sorwe  shold  thorgh  hir  soule  goon. 

Felt  euer  raodyr  so  grevous  a  penaunce  1 


164 


Mary  then 
recalled  old 
Simeon's 
prophecy  of 
the  sword 
of  sorrow. 


HI  sathaiias  JR.  143  «?(]  oon  J.  145  Margin:  0  Icau 

criste  speculum  J.        146  Heng  A.        148  tacquite  JR.        152  on] 
of.       155  and  moost  ins.  J  H  A  R.       160  here  JR.       162  come  J. 

R  2 


244 


The  Fifteen  Ooes  of  Christ. 


Grant  us 
refuge  in 
Thee. 


lesn,  whos  herte  was  wouwdid  wiUi  a  launce, 
Graunt  in  al  myschef  and  trybulacyoun 

We  may  resorte  to  ffynde  in  al  greuaunce 
Meroyful  support,  lord,  in  thy  passyoun. 


168 


O  Jesus, 
King  most 
lovable, 


our  support, 


(22) 
Oi'acio. 
0  gracyous  lesu,  kyng  moost  amyable,  [leaf?] 

Aboue  all  kynges  kyng  of  most  puyssaunce, 
Moost  desyrous,  our  comfort  most  notable, 

Our  suppowaylle,  our  post  geyn  al  grevaunce,  172 

Thy  grete  sorwys  calle  him  to  remembraunce, 
Wich  thow  suffredyst  for  our  aldyr  goode, 
^Jfakyd  alias,  perced  with  a  launce, 

On  Good  Frj'day  hangyng  on  the  Eoode.  176 


(23) 

Thy  frendys  fledde,  almoost  euerychoon, 
The  bront  abydyng  alone  al  dosolaat, 
Except  thy  moder,  thevangelist  Seywt  lohn, 

With  weping  terys  tryst  &  disconsolat,  180 

Svvownyng  full  offte,  fil  to  ]>e  grou??d  prostrat 

Spak  to  thy  moder  that  alle  myghtyn^  here, 
"Woman  beholde  pi  sone  in  pore  estaat,"     i  MS.  myhty. 
And  to  Seynt  lolin,  "behold  \)i  moder  dere."        184 


grant  me 
shrift  ere 
I  die. 


(24) 
Oracio. 
To  the,  lesn,  bothe  at  eve  and  morvve, 

With  contryt  herte  I  sey  this  Orysown, 
So  as  the  swerd,  callid  pe  swerd  of  sorwe, 
Perced  the  herte  by  tribulacyoun 
Of  thy  moder,  tyme  of  thy  passyoun, 

0  mercyful  lesu. !  graunt  only  of  Ipi  grace, 
In  sowle  and  body  ffull  consolacyoun, 
By  shryfft  and  hoosill  or  I  hens  pace. 


188 


192 


165  0  lesM  ins.  J.  169  Margin:   0  Ic5u  rex  amabilis  J. 

170  all,  tyng]  om.  J.  171  desiorus  J.  sic.  172  sowles  powaill  J. 
sic.  173  ))em  J.  174  gude  J.  182  ahiiightyn  R.  myghteii  J. 
187  >e  (2)]  om.  J.         188  the],  >i  J.         192  or]  er  R. 


The  Fifteen  Oocs  of  Christ. 


245 


(25) 
O  lesn,  tliat  art  of  mercy  sours  and  welle,  [Uaf  4| 

Moost  liabundau/zt  of  plciityvous  pyto, 
AVicli  till  tlie  cros,  ]u  gospel!  can  Aveell  telle, 

How  tliow  seydyst  liangyng  on  the  tre,  196 

Thou  haddyst  a  thrust,  a  tlirust  of  charyte, 

Tiiys  was  thrust,  for  short  conclusioun, 
To  restore  to  goostly  liberte 

Alio  them  for  whom  tliow  sufTredyst  passioun.      L'dO 

(2G) 
Oracio. 

Mercyfull  lesxx  !  sette  our  herte  affyre, 

Encrese  and  more  our  dysposycyouu, 

That  day  be  day  we  fully  may  desyre 

In  thy  seruyse  of  hooll  atfoccyoun  204 

To  giowe  and  wexe,  in  full  perfeccyoun, 

A  lie  flesshly  lustys  if  or  to  sette  asyde  ; 

Wordly  ffavour,  and  veyn  ambycyoun, 

Eepresse  in  vs  and  be  our  goostly  guyde.  208 

(27) 
0  le.su  !  callyd  most  souereign  swetnesse,      [leaf  4,  back] 

Of  thoughtfull  hertys  bawme  Imperyall, 
Our  sugre,  our  comfort  geyn  all  byttyrnesse, 

Wich  for  our  sake  drank  eysell  and  gall,  212 

SujBfredyst  deth  for  to  saue  us  all ; 

0  blyssed  lord,  grau?tt  us  for  thy  torment 
To-forn  our  deth  at  nede  whan  we  call, 

Goostly  repast  of  the  hooly  sacrement.  2 1 G 

(28) 
Oracio. 

Thys  to  seyne  for  our  eternall  ffoode, 

For  our  most  solempne  restauracyoun, 
Grau7it  us  to  resceyve  thy  body  &  thy  blood 

Or  we  parte  hens,  with  pure  confessioun,  220 


O  Jesus, 
Foiintain  of 
Mercy ! 


Thoii  wlio 
(iiUst  thirst, 


set  our 
lieiirts  afire 


to  put  aside 
our  lusts 


0  Jesu, 
sovereign 
sweetness  ! 


Lot  us  re- 
ceive Thy 
body. 


103  Margin:    0   lesu   fons   inhauste  J.      shoiirs  J.  198  a 

thrust  ins.  H  J  R.  201  on  fyre  R.  207  Worldly  J  H  R. 

209  Margin:  0  \cs\\  dulcedo  oordium  J.       212  sufferedest  drynke 
ins.  J.  {cf.  213).         217  This  is  J  li  II. 


246 


The  Fifteen  Oocs  of  Christ. 


Our  path,  our  weye,  to  the  hevenly  ma?zsiouw, 
Callid  by  thy  grace  our  gostly  dyrectorye, 

To  saue  our  passage  fro?n  ))e  infernal  doungoun, 
And  fyry  flawniys  of  dredful  purgatorye. 


224 


O  merciful 
Jesu! 


for  Thy 

anguish  on 
the  Cross, 


(29) 
0  thow  moost  gracyous  mercyfull  lesu. ! 

Wich  for  thy  synguler  selestyall  gladnesse 
In  amerous  hertys  brennying  in  vertu 

Art  callid  the  roote  of  royall  parfiglitnesse,  228 

Lord,  for  pe  constreynt  &  mortall  bitternesse 

Thow  haddyst  than,  this  noyse  wha?t  |)u  dist  make, 
Crying  for  constrey/tt  of  thy  pitous  dystresse, 

"  Lord  God  my  lord  !  why  hastow  me  forsake? "  232 


forsake  us 
not. 


(30) 
Oracio. 

For  that  anguyssh  &  grevous  drerynesse  [leaf  5] 

Thow  haddist  fat  hour  afforn  pou  sholdist  dye, 
For  love  of  man  thorugh  Ipi  gret  kyndenesse 

Vp-on  the  cros  hangyng  at  Caluarye,  236 

Forsake  us  nat  whan  we  to  the  Crye 
In  ony  mysohef  or  Trybulacyoun, 
That  we  may  find  socour  and  remedye 

In  thy  moost  peynfull  gloryous  passioun.  240 


O  Jesu, 
Alpha  and 
Omega ! 


(31) 
0  lesu  !  lesu  !  callid  Alpha  and  Omega, 

Our  lyf,  our  vertu,  support  in  our  neede, 
Thynk,  &  recorde,  and  remembre  also, 

From  hed  to  foot  how  thow  dedyst  bleede,  244 

Wasshe  and'  steyned  in  a  i)urpyll  weede, 
Fro  ]>i  V  woundis  ran  so  large  a  fflood, 
Thorugh  al  pe  world  the  stremys  did  sprede 

To  wasshe  our  surfetis  with  ])i  p?*ecious  blood.       248 


221  our  (2)]  or  K.  225  Margin:  0  Icsu  regahs.  B  begins 
])fire.  237  Margin :  I  I^su  a.hlssuin  ^jrofuudissiiue  J.  sic.  241 
Margin :  0    lesu   alpha   et   oo  ke.   J.  241  /esu  (2)]   om.  J. 

Omega]  Oo  J.  246  ran]  went  J.    ran  su  large]  so  long  & 

large  B 


The  Fifteen  Ooes  of  Christ. 


247 


(32) 
Oracio. 

In  blood  &  water,  tyme  of  thy  passyouu, 

Of  love  was  sliewid,  pleynly  to  conclude, 

As  in  two  lycours  our  Redeiupcyoun, 

"Water  of  baptein  took  a  gret  latytuJe, 

Thy  blood  out  shad,  Sathan  to  deelude, 

For  wich,  lesu,  shewe  tliys  avauntage, 

Of  grace  and  mercy  ))e  grete^  magnytude 

By  blood  &  water  to  cleyine  our  herytage. 


252 


1  M.S.  grace. 

256 


Our  redemp- 
tion was 
.shown  in  tlio 
bloii'l  anil 
water  of  Tliy 
Pas.sioa. 


(33) 
O  hooly  lesu  !  of  mercy  moost  habounde,     [leafs,  back) 

Wich  on  the  cros  boughtyst  us  so  dere, 
Be  thy  v.  woundys  depe,  large,  &  profounde, 

Tliorugh  skyn  &  flesh  conseyved  pe  matere,  260 

Gracyous  lesw  !  resceyve  our  mek  prayere. 

Whan  our  thre  enmyes  ageyn  us  gynne  stryve, 
Grau?2t  we  may  hyde  us  ageyu  ther  fel  daunger 

Myd  the  kavys  of  thy  depe  woundys  ffyve.  264 

(34) 
O  sothfast  I^.sni !  callyd  cleer  merour 

Of  trowthe,  of  love,  of  pes  and  vnyte, 
Signacle  and  sel,  patent  and  protectour, 

Our  sheld,  our  pavys  geyn  al  aduersite,  268 

From  heed  to  foot  by  furious  cruelte 

All  forwoundyd,  torased,  and  to-reut, 
By  the  lewys  conspyred  Enmyte, 

Bete  &  scorged,  tyl  al  thy  blood  was  spent,  272 

(35) 
Born  &  conseyued  in  virgynall  clennesse, 

Of  a  pure  mayden  brouht  forth  in  Bedleeni, 
Eeed  &  rubyfyed  was  affter  thy  witnesse, 

Wit^  dolerous  deth  slayn  at  lerusaleem,  276 


O  Je.sii, 
cle.ir  mirror 
of  Truth  aDd 
Love. 


252  a]  om.  B.  25-3  .sliadde  J.     dehide  B.  257  0  lesu.  of 

mercy  oure  lorde  B.        258  us\  om.  B.        259  larrjft,  depe  R.    so 
depe  B.  260  mnJerc]  manere  J  R.  264  di'pe]  om.  H.         265 

Margin :   0  \e.f\i  veritatis  J.  266  of  (2)]  and  A.  267 

Sinacle  J.     seal  J.        268  geyn  all  of  perfyte  B.        275  whitnesse 
H  J  R  A  B.     dolerous]  delure  sic  B. 


248 


The  Fifteen  Oces  of  Christ. 


For  compassioun  eclypsed  the  sonne-beem, 
0  lesu  !  lesn  I  what  niyglitj^st  thow  do  more, 

Tliow,  that  were  kyiig  &  lord  of  euery  reeiu, 
Lyst  sufp re  deth  thy  servau^tis  to  restore. 


280 


Merciful 
Jesu, 
write  Thy 
Passion  witli 
Thy  blood 
in  my  heart. 


(36) 
Oracio. 

Mercyf ul  lesu  !  of  grace  do  adverte  [leaf  o] 

With  thilke  lycour  uich  pou  dedyst  bleede, 

Ey  remembrau?ice  to  Avrite  hem  ia  mjn  herte 

Ech  day  onys  that  I  may  hem  reede,  284 

Close  jje  capytallys  vnder  pi  purpil  weede 

With  offte  thyiikyng  on  thy  bloody  fface, 

Thorugh  my?^  entraylles  let  ])i  passiou?^  sprede, 

Marked  tho  karectys  Avhan  I  shal  hens  passe.        288 


O  mighty 
Jesu ! 


Thou  didst 
slay  Death, 


being  made 
weak, 


power. 


(37) 

0  rayghty  lesu  !  of  luda  the  lyown, 

Strength  of  pryncys,  of  kyngis  most  royall, 
Invicyble,  our  goostly  cliampyoun, 

To  saue  thy  peple  from  peynes  infernal!,  292 

List  make  hem  fre,  ]>at  Sathan  maad  thrall ; 

With  pacyence  thow  were  vyctoryous  ; 
Thy  force  faylled  of  power  Iminortall, 

Sloiili  deth  with  deth,  conquest  most  gloryous.      296 


(38) 

Thow  were  maad  weyk',  lostist  al  ])i  strengthe. 
With  deth  distreyned  thow  Ipat  were  myhtyest, 
to  show  Tiiy   To  shewe  ])t  power  botlie  in  brede  &  lengthe, 

Suffredyst  ])i  fredam,  stonde  vndir  arest,  300 

Phebus  was  dirkid,  eclipsed  est  and  west, 

Our  rau?Jsoun  payed,  tresour  of  most  prys, 
AVhan  thow  seydyst  "  consu??miatum  est," 

By  mene  wherof  bryng  vs  to  paradys.  304 


277  clipeid  R  J.  282  Km]  o'm.  R.  283  io]  do  J  R  H  A  B. 

284  that]  >a  J.        285  capitall  H.     >c]  my  B.        288  tho]  with  B. 
to  A.     in  vs  H.  289  Margin  :  0  Icsw  leo  fortissime  J.  291 

Imiiiicible  J  R.        303  said  J.    seydest  ]>i  ins.  B.     Margin  :  0  I<su 
viiigentcr  J. 


The  Fifteen  Oocs  of  Christ. 


249 


(39) 
Oracio. 
0  le.s-u  !  callid  sone  moost  niyglity  iimf  7,  back] 

Of  thy  Fadrys  wysdain  and  sapycnce, 
Of  liis  substaiince  the  tiygure  treuly 

Into  whos  hand  thow  seidest  wtt/i  reuerence  308 

"  III  inanus  tuas,"  thes  woordys  in  sentence 
With  a  gret  cry  to-torn  in  euery  coost ; — 
For  Avich  0  lesw  vp-on  my  greet  offence 

Be  meroyable  Avhan  I  yelde  vp  my  goost.  312 

(40) 
0  Ie.su  !  named  plentyvous  grape  and  vyne, 

AVicli  on  the  cros  for  our  Redempcyoun 
In  a  pressorye  pressid  with  gret  pyne, 

Copyously  the  rede  lycour  ran  down,  316 

Tliy  precious  blood  was  pris  of  our  rau?isou7i, 

Tliat  no  drope  sothly  Avas  lefft  behynde, 
Water  of  baptera,  blood  of  thy  passion, 

"Was  al  shad  out,  to  us  pan  were  so  kynde.  320 

Longious  spere  perced  thorgh  thy?i  herte, 

Thy  white  body  vpon  the  roode  tree 
Was  maad  al  drie,  v,'it7i  Avouwdis  fel  &  smerte, 

0  It'fcU  !  le^'u  !  of  mercy  grau/(t  thoAV  me 
Oracio. 

With  thy  passioun  that  I  may  Avou^did  be 

To  be  partable  of  al  thy  mortal  stryff, 
Or  I  parte  hens  to  haue  this  lyberte, 

With  bitter  teris  the  rust  of  all  my  lyff  328 

(42) 
Oracio. 
To  Avasshe  aAvey,  only  by  thy  grace,  [leaf  si 

With  repentaunce  and  Ifull  contrycyoun, 
Hosyll  and  shryfft  or  I  hen[e]s  passe  ; 

Cleymyng  by  mercy  to  haue  possessioun  332 


O  Jpsn,  Son 
of  Wimioiii ! 


O  Jesu, 
plenteous 
lirajie  and 
Vine ! 


324     Let  me  be 


wounded  as 
Thou  wast, 


that  the  rust 
of  my  life 


be  washed 
away. 


305  sone]  ]>e  sone  ay  B.         306  fadere  J.         312  gcffe  B.        313 
Margin:  0  lesu  vitio  ,T.  315  pressour  B.  316  J)e  blod  rane 

faste  adonne  B.  317  pressore  R.  Hood]  blody  licour  B.  318 
was  than  ins.  B  L.  319  om.  B.  321  t/iorgh]  om.  B.  324  thoic] 
om.  J  R  A  H  B.     now  gravuite  B.        328  the  rusQ  om.  B. 


250 


The  Dolerous  Pyte  of  Crystes  Fassioim. 

WitJi  al  thy  seyntys  in  the  heveuly  mansioun, 

Only  by  tytyll  cleymed  by  thy  blood, 
And  by  thy  modrys  meek  medyacyoim, 

The  charter  asselid  whan  poii  heeng  on  ]>q  Eood.    336 

Explicit  Q?iod  lohn  Lydgate. 


47.  THE   DOLEROUS    PYTE 
PASSIOUK 


OF   CRYSTES 


Early  and 
late,  look  on 
tliis  jiainting 
of  Pity. 


My  heart's 
wounds 


shall  defend 
you. 


[MS.   Bodley  Laud  Misc.  683,  leaves  15,  back,  to  17.] 
Here  is  a  tretys  of  Crysfys  passyoun. 

(1) 
Erly  on  morwe,  and  toward  nyght  also, 

First  and  last,  looke  on  this  ffygure  ; 

Was  ever  wight  suffred  so  gret  woo 

For  manhis  sake  suych  passioun  did  endure?  4 

My  bloody  woundis,  set  here  in  picture,        [leif  loo] 

Hath  hem  in  mynde  knelyng  on  your  kne, 
A  goostly  merour  to  euery  Cryature, 

Callid  of  my  passioun  the  dolerous  pyte.  8 

(2) 
Set  this  lyknesse  in  your  remembraunce, 

Enprenteth  it  in  your  Inward  sight ; 
Myn  hertys  wou?Kle,  percyd  witJi  a  launce, 

Thorugh-out  my  side  discendyng  down  ful  riht,  12 

Yow  to  dyffende  in  your  treble  ffyght, 

Ageyn  the  fend,  fe  flessh,  Jje  world,  this  thre, 
With  my  passioun  shal  yeve  yow  strengthe  &  myht 
Whan  ye  beholde  this  dolerous  pyte.  16 

333  the]  thi  R.    om.  B.         335  meditacioun  R.  336  hiuij  J. 

Colo2)hon  om.  J  R.  Explicit  the  xv  Oes  compiled  by  John  lydgat 
monke  of  Bury  and  were  here  wryten  out  of  master  stantons  boke 
by  Jon  Stowe  A.  Here  endytlie  ])e  fyften  ooes  drawen  oute  of 
latyn  into  engelishie  by  lidgate  B. 

Note. — The  text,  from  Laud  683,  is  rearranged  according  to  the 
order  observed  in  the  other  five  MSS. ,  as  the  Latin  original  and  otlier 
Enslish  translations  also  liad  this  order.  Tlie  order  in  Laud  is 
1-72,  97-144,  73-96,  257-304,  145-256,  305-336.  This  order 
interferes  only  witli  the  arrangement  of  the  several  prayers. 


The  Dolcrons  Piitc  of  Cn/des  Passioun.  251 

(3) 
Make  me  your  pavis,  passith  not  your  boumlis, 

Ageyn  al  wordly  Trybulacioun, 
In  ech  temptacioim,  thynk  on  my  blody  \vou?i(lis, 

Your  cheeff  saiicondyt,  and  best  proteccyou/j,  20 

Your  coote  armure,  brest  plate  &  habirioure, 

Y'ow  to  dyffende  in  al  adversyte, 
And  I  schal  be  your  Trusty  chanipioun  'mi'""  ^^ 

Whan  yo  beholde  this  dolerous  pite.  24   ciiampion. 

Beth  not  rekles  whan  ye  forby  passe, 

Of  myn  Image  devoutly  taketh  heede, 
Nat  for  my-silf,  but  for  your  trespace 

In  Bosra  steyned  of  purpil  al  my  [weede^],  28 

Of  my  suffrau«ce  youres  is  the  meede,  '  Jis.  blood. 

Crownyd  w/'tli  thornys  thoruh  lewis  cruelte, 
Blood  meynt  with  water  for  yow  I  did  bleede, 

Lyk  as  witnessetli  this  dolorous  pite.  32 

(5) 
The  vyne  of  Soreth  railed  in  lengthe  &  brede, 

The  tendre  clustris  rent  donn  in  ther  rage, 

The  ripe  grapis  ther  licour  did  out  shede,  '^''f, '^'?,'?'' 

Lot.  »  of  the  Vine 

With  bloody  dropis  bespreynt  w^as  my  visage, —         36    was  shed 

./  r  L       J  ./  o    >  for  iiiaii  s 

Man  to  socoure,  I  suffred  gret  damage,  liberty. 

I  was  maad  thral  for  manhis  lyberte, 
I  bar  tlie  bront  allone  of  this  ventage, 

I^yk  as  witnesseth  this  dolorous  pite.  40 

(6) 
My  deth  of  deth  hadde  fe  victorye, 

Fauht  with  Sathan  a  myhty  strong  batayl, 
Grave  this  trivmphe  depe  in  your  memorie, 

Lik  \ie  pellican  perced  myn  Entrayl,  44 

Myn  herte  blood  maad  abrood  to  rayl, 

Best  restoratif  geyn  old  Inyquyte, 
My  platys  seuered,  to-torn  my?i  aventail, 

Lik  as  witnesseth  this  dolorous  pite.  48 

(7)   Verba  compilatoris. 
From  yow  avoideth  slouthe  &  necclygence, 

Wit/i  contrit  herte  seith,  meekly  knelyng  doun, 


252 


A  Prayer  v.pon  the  Cross. 


A  Pater- 
noster, Ave, 
and  Creed, 
before  this 
Pity  shall 
give  you 
20,000  years, 
30  days,  of 
pardon. 


0  Pater-nos^er  and  Auees  in  sentence, 
A  crede  folwyng,  seyd  with  devossioun, 
xxvi  thousand  yeeris  of  pardoun, 

Over  XXX  dayes,  ye  may  the  lettre  see, 
In  remembraunee  of  Crystys  passioun 
Knelyng  be-fore  this  dolorous  pite. 
Explicit. 


52 


56 


Upon  the 
Cross,  1  was 
nailed  for 
thee. 


Repent. 


Pity  my 
wounds. 


48.  A  PEAYEE  UPOX  THE  CEOSS. 

[MS.  Laud  683,  leaves  14,  back,  15.] 

Here  crist  Iht>u  seith  thus  on-to  man  as  he  hangeth 
vp-on  the  roode  tre. 

(1) 
Upon  the  cros  naylled  I  was  Ifor  the, 

Suffred  deth  to  paye  thy  raunsoun ; 

Forsake  thy  senne  for  the  love  of  me, 

Be  repentaunt,  make  pleyn  confessioun,  4 

To  contrit  hertis  I  do  remyssioun  : 

Be  nat  dyspeyred,  for  I  am  nat  vengable ; 
Geyn  goostly  enmyes  thynk  on  my  passiou?i ; 

Why  artow  froward,  sith  I  am  mercyable?  8 

(2) 
My  bloody  wou/idis  doure  raylyng  by  this  tre, 
Looke  on  hem  well,  and  haue  compassioun  ; 


MSS.  Laud  683,  leaves  14,  back,  to  15  back  -  L;  Laml  598, 
leaf  60  and  back  =  1 ;  Rawl.  poet.  32,  leaf  31  back  =  R  ;  Jes. 
Coll.  Cam.  56,  leaves  71  and  back  =  J  ;  Univ.  Lib.  Cam.  Kk.  1,  6, 
leaves  196,  back,  197  =  K ;  {ihid.  Hh.  4.  12,  leaf  86  =  F ;  printed  by 
Fiirnivall,  pp.  139-140,  E.E.T.S.,  Orig.  S.  15,  1866,  re-ed.  1903)  ; 
B.M.  Harley  2255,  leaves  111  and  back  =  H  ;  Adds.  29729,  leaves 
131  and  back  =  A  ;  Cott.  Col.  A.  ii,  leaf  134,  back  =  C  ;  Phillipps 
8299,  folios  not  numbered  =  P  ;  St.  John's,  Oxf.  56,  torn  leaf  at 
end,  parts  of  lines  15-40  =  S.  Title  :  Ano>er  preyere  to  our  lord 
bangyng  on  \>e  Croosse  K.  Quinque  vulnera  C.  none  in  other  MSS. 
P  J  F  H  give  the  Latin  coujilet — 

"  In  cruce  sum  pro  te,  qui  peccas  ;  desine  pro  me 
Desine  ;  do  veiiiam  ;  die  culpani  retrabo  penam." 
laPHJFR.     y  nayled  was  C.     7]  om.  1.  2  Suffredith  J. 

suifryng  P.  Raunsom  1.  rawinson  F.  raunsomeA.  3  synne  thanne 
ins.  P.  4  by  repentaunce  A.  6  vengeable  F  1  J.  7  Ayenst  1. 
8  sith]  for  P.         9  raylyngl  rynuyng  1.         10  J-am  J.     ))at  1. 


A  Frajfrr  vpon  the  Cross. 


253 


Tlie  crowno  of  thorn,  ]>e  spere,  ]>e  nayles  tlirc 

Perced  hand  and  ffeet  of  Indygnacyouu,  12 

^fyne  herte  reven  for  thy  redempcyuun  ; 

Lat  lis  tweyne  in  this  tliyng  be  tretable, 
Love  for  love  by  iust  convencyoiin  ! 

Why  artow  froward  sith  I  am  mercyablo?  16 

(3) 
I  hadde  on  Petyr  and  Mawdeleyn  pite 

For  the  grete  constreynt  of  ther  contricyouw ; 
Geyn  Thomas  Indis  Incredulyte, 

He  put  his  hand,  depe  in  my  syde  doun ;  20 

EoUe  vp  this  mater,  grave  it  in  ])i  resoun  ; 

Sith  I  am  kynde,  why  artow  so  onstable  1 
^fy  blood,  best  triacle  for  ])i  transgressioun ; 

Be  thou  nat  froward,  sith  I  am  mercyable.  24 

(-t) 
lenvoije. 

Thinke  ageyn  pride  on  my74  huniylyte  ; 

Kom  to  scole,  recorde  weell  this  lessouw  ; 

Geyn  fals  envye,  thynk  on  my  charite, 

My  blood  al  spent  by  dystyllacyoun ;  28 

Why  did  I  this  1  to  saue  the  from  prisoun  ;       [leaf  i5j 

AfEorn  thyn  herte  hang  this  lytel  table, 

Swetter  than  bawme  geyn  al  goostly  poisou7^, — 

Be  thow  nat  froward,  sith  I  am  mercyable.  32 


I  gave  Peter 
and  MaRiia- 
lene  grace. 


n  pe  (2)]  and  H  F.  of  J.  13  hert  was  im.  1 C  A.  14  tweyiie] 
to  1.  greable  F.  16  Jrhj/  arfoiv]  And  be  nat  C  A.  16  .S3'n  K. 
18  the]  thair  P.  grete]  om.  SAC.  and  {>!  conuencion  J.  19  Go/ii] 
Seynt  S  A  J  P.  of  Ind  1  K.  of  Inde  is  R.  Inde  is  H.  Inde  his  J. 
of  Ynde  for  his  P.    incrudelite  sic  1.  20  hand]  om.  F.     depe] 

dyj)  P.  in  to  1.  adoii/i  H  G  J  F  R.  22  so  onstable]  sunstable  1. 
23  is  best  ins.  1.  .V)/  blood,  best  triacle]  I  suffred  deth  for  C  A.  24 
AVhy  art  |)0U  J  H  F  G.  stanza  4  om.  A.  25  on]  of  1.  26  Kom] 
Ren  J  H  F.  recorde]  lerne  1.  28  al]  is  J  P.  spent]  spilt  H  .1  P  F. 
31  geiin  al]  ayenst  1.  32  And  be  nat  C.     After  this  Une   P 

inserts  the  following  spurious  stanza  : — 

My  mercy  was  redy  to  Cayme.  yf  that  he 
Mercy  wolde  haue  asked  for  deth  of  Abele  ; 
P.ut  he,  in  whanne  hope  of  grete  infelecite, 
Dispayred  my  mercy,  that  am  of  mercy  well, 
ili  holy  euangelistes  can  you  certyn  telle, 
The  thef  on  my  right  syde  beyng  culpable, 
Marcy  asked,  in  paradyce  doth  dwelle  ; 
Be  nat  froward,  0  man,  I  am  merciable. 


254 


Ballade  at  the  Reverence  of  Our  Lady. 


Lord,  let 
Thy  five 
wounds 


wash  away 
our  sins. 


(5) 
oracio. 
Lord  on  alle  synful,  heere  knelyiig  on  ther  kne, 
Thy  deth  remembryng  of  humble  affeccyou??, 
0  Jesu,  grau/ite  of  thy  benygiiyte, 

That  thy  fyve  wellis  plentyvous  of  foysouw, 
Calhd  thy  fyve  wou?jdis  by  computaciouw, 
May  wasshe  in  us  al  surfetis  reprevable. 
Xow,  for  thy  modris  meek  mediacioun, 
At  hir  request,  be  to  us  mercyable. 
Explicit. 


36 


40 


49.   BALLADE  AT  THE  EEVERENCE  OF  OUE 
LADY,   QWENE   OF  MERCY. 


I  conid  tell 
a  thousand 
tales  of 
Cupid  and 
his  woes. 


[B.M.  Sloane  1212,  leaves  101  to  102,  back.] 

(1) 
A  thowsand  storiis  kowde  I  mo  reherse 

Off  olde  poetis,  touchynge  this  matere, 

HoAv  that  Cupide  the  hertis  gan  to  perse 

Off  his  seruauntis,  sett'yng  tham  affere ; 

Lo,  here  the  fin  of  the  errour  and  the  weere  !  5 

Lo,  here  of  loue  the  guerdoun  and  greuaunce 

That  euyr  with  woo  his  seruauntis  doth  avaunce !     7 

33  alle]  om.  R  F  H  P  ,7.  knelyng  here  on  .J  H  R.  on]  ouer  A. 
36  thy]  ])oJ  F  H.  thes  A.  these  C.  foysoun]  season  P.  37  thy] 
the  A  C.  38  waschen  K.     in]  on  R.    i/i  us]  orn.  1.    surfetas  K. 

39  thy'\  om.  1.  meditacionH  H  A  R  F  P  J.  40  Atte  requeste  of  her 
to  vs  be  mercyable  P.  Colophon :  Amen  finis  A.  Amen  Explicit  C. 
Amen  vd  Legh  RRR  well  (rc^;catoZ)  1.  Here  enduth  this  preyere 
to  cure  lord,  And  begynnuth  Another  K.  P  has  a  monogram  •which 
looks  like  J  L.  In  the  space  between  lines  8  and  9  K  ins.  lydgate. 
All  Mas.  other  than  L  omit  the  icorch  Envoy  and  Oracio. 

MSS.  B.M.  Sloane  1212,  leaves  101  to  102,  back  =  S  ;  Bodl.  Ash- 
mole  59,  leaves  39,  back,  to  41=  A.  Printed  in  Thynne  Chaucer,  1532 
=  T  ;  repr.  Skeat,  Oxf.  Chaucer,  YII,  275-280  =  Sk.  Title  in  A,  a 
devoute  balade  by  Lidegate  of  Bury,  made  at  the  reverence  of  oure 
lady,  Qwene  of  mercy.  A  ballade  in  commendation  of  our  Lady 
T.    om.  S.  1.   I  koufe  to  you  A.     mo  (or  more  probably  me)]  S 

(o  and  e  are  almost  indistinguishable  in  this  MS.).  2  clerkis  A. 

this]])e  A.  3  cane  mens  hertis  presse  A.  to]  so  T  Sk.  4  hem 
T.   }jeire  hertes  A.    in  fere  T.     on  fere  Sk.     a  fnyre  A.  5  fere  T. 

"With  ful  daunger  payejie  his  subgettes  hyre  A.  7  Ay  A  (Sk. 

aye!)     lier  servaunts  do  T. 


Ballade  at  the  Jicvcrence  of  Our  Lady. 


255 


(2) 
Wlierfore  I  wW  now  pleynly  my  stile  redrcsse, 

Of  on  to  speke  at  node  that  will  not  faile  : 
Alias  !  for  dool  I  can  nor  may  expresse 
Hir  passand  pris,  and  that  is  no  mervaile. 
0  wynd  of  grace,  now  blows  in  to  my  saile  ! 
0  auriat  licour  otf  Clyo,  for  to  Avryte 
Mi  penne  enspire,  i)f  that  I  wold  endyte  ! 


But  I  will 
tell  instead 
of  One  that 
will  not  fail. 


12 

14 


(3) 
Alias  !  unworthi  I  am  liDth  and  unable, 

To  loffe  suche  on,  all  women  surmountyng. 
But  she  moost  benygne  be  to  me  mercyable, 
That  is  of  pite  the  welle  and  eke  the  spryng  : 
Wherfore  of  hir,  in  laude  and  in  preysyng, 
So  as  I  can,  supported  l)y  hir  grace, 
Right  thus  I  say,  knelyng  to-forn  hir  face, — 


Though 
unworthy. 


19  I  will  pray 
lier  of  her 
gruce. 


21 


a) 
0  sterne  of  sternys  with  thi  stremys  clere, 

Sterne  of  the  see,  [on]-to  shipmen  lyght  and  gyde, 
0  lusty  lemand,  moost  plesaunt  to  appere, 

Whos  bright  bemys  the  clowdis  may  not  hide,  [leaf  loi,  bk.] 
0  Avay  of  lyfe  to  hem  pat  goo  or  ride,  26 

Haven  aftyr  tempest  surrest  as  to  ryve, 
On  me  haue  mercy  for  thi  loyes  fyve,  28 


o  star  of 
stars! 


(5) 
0  rightest  lewy],  O  rote  of  holynesse, 

And  lightsom  lyne  of  pite  [for]  to  pleyne, 
Origynal  gynnyng  of  grace  and  al  goodnesse, 


Best  Jewel! 


8  lunu]  om.  A.     now  pleynly  I  wol  T.     dresse  AT.       10  Ellas  1 
ne  can  ne  may  not  full  exjuvsse  A.     ne  can  ne  T.  11  passing; 

A  T.  tlie  whiche  is  A.  12  )>ou  hlovre  nowe  to  A.  unto  T.  13 
auryate  T.  aureate  A.  for  to^om.  A.  14  tenspyre  of  whiche  I 
thenke  to  wryte.  15  But  sith  I  am  sonworjjy  and  A.  fco/A]  om.  T. 
17  To  be  benigne  to  me  and  A.  18  Whiche  of  pj'tee  is  welle  A. 

19  ofl  to  A.  20  can'\  am  A.  21  tofore  A.  22  Souerein  sterre  A. 
23  to]  AT.  on  to]  S.  24  leemvng  A.  living T.  25  /««)/]  cane  A. 
26  til  A.  27  aftyr'[  frome  A.  'as]  up  A  T.  29  lightfull" rule  A  T. 
ro^] bote  T  A.  30 /or]  AT.  oin.?>.  Z\  gynnyng]  A.  begynnyugS. 
al]  om.  A. 


256 


Ballade  at  the  Reverence  oj  Our  Lady. 


Clean 

Chamber  of 
Chastity, 


And  clennest  condite  of  vertu  moost  souerayne, 
Modyr  of  mercy  cure  troubyl  to  restreyne,  33 

Chambyr  and  closet  clennest  of  cbastyte, 
And  namyd  herberwe  all  of  ])e  deyte.  35 


Fruitful 
Olive, 


(6) 
0  closid  gardeyn  al  void  of  weedes  wicke, 
^  Cristallyn  welle  of  clennesse  cler  consigned, 
Fructifying  olyve  of  foilys  faire  and.  tbicke, 
And  redolent  cedyr  most  dervvortbly  ydyned, 
Eemembyr  of  j^eccbouris  tbat  to  ])e  ben  assigned, 
Or  pe  wycked  fend  bis  wratb  up  on  us  wrecbe, 
Lantyrn  of  ligbt,  be  ]iu  oure  lyfis  leche. 


40 
42 


Blissful 
balm- 
blossom. 


(7) 
Paradys  of  plesaunce,  gladsoni  to  all  good, 
Benygne  brauncbelet  of  tbe  pigment  tre, 
Vinarye  envermailyd,  refresclier  of  oure  food, 
Lycour  a^ens  all  langour  tbat  pallid  may  not  be, 
Blisful  bawnie  blossuni,  boundyng  in  bounte,  47 

Tbis  mantel  of  myserycord  on  oure  myscbef  spred, 
And  or  woo  awak  us,  wrappe  us  undyr  thi  weed.    49 


(8) 
Eedy  rose,  flouryng  witb-outyn  spyne, 

Founteyn  of  fulnesse,  as  beryl  corrennt  clere, 
Some  drope  of  thi  graceful  dew  to  us  propyne, 


32  And]  om.  A.     clennest]  A  T.     celnneat  S.  34  and  closef 

clennest]  al  cloose  closett  A.  35  })e  hyest  herber  of  al  A.       all] 

om.  T.  36  cZos('(^]  holsome  A.  al]  om.  A..  weedes]  A.,  weed  ST. 
37  "Welle  cristallyiie  A.  38  Fructyff]  A.     Frnctyfyd  T.  39 

doworj^ely  A  sic.  and,  moost]  om.  A.  40  of  on  T.  that  to  f)e  be^i] 
unto  pee  A.  synriers  A  T.  41  pe]  om.  T.  Er  foule  fendes  on  hem 
peive  wrathe  wreche  A.  42  be]  om.  T.     l;ou  bee  jieire  A.  43 

)jou  Paradys  piesante  gladnesse  of  goode  A.  44  And  benigne 

braunclie  A.  pyne  tree  A  T.  45  Vyneyerde  vermayle  A.  food] 
bote  A  T.         46  a^ens  al]  geyne  A.  palde  that  A.         47  Thou 

blessed  blossome  A.  Blysful  blomy  T.  bounding]  byding  A  T. 
48  7nercij]A  T.    on  our  niyserie  T.    vppon  vs  spilt  ]>ou]  A.  49 

us  (1)]  o>n.  A  T.    wake  and  wrappe  vs  ay  vnder  A.  50  0  rody 

rosyerT.  OrederoosA.  without  T.  rayllingA.  b\  of  fulnesse] 
al  fylthlesse  T.  currant  as  beryl  A.  currant  T.  Line  51  =  1.  54  in 
A.         52  Grace  of  \>y  dewe  til  us  ]>ou  do  propyne  A. 


Ballade  at  the  Reverence  of  Our  Lady. 


257 


]ju  ly,L,'lit  witlioutyn  iiobule,  shjnyng  i«  tlii  spere, 
Medicyne  to  inyscheuous,  pucello  w/t/(Oute  pere, 
Flawme  down  to  doolful  lyglit  of  thyn  i7ifiuonce, 
Eemembryng  tin  seniaunt  for  tlii  magnificence. 

(0) 
Of  alle  cristcn  protectrix  and  tutele, 

Eetour  of  exilid  put  in  p?'oscrypcyouw, 
To  hem  fat  erryn,  the  path  of  her  sequele ; 
To  weri  wandrid,  the  tente  paviloiui. 
[J5e  feynte  to  fiesshe,  and  fe  pawsacion,] 
Unto  directe,  rest  and  remedye, 
Fcythfull  unto  all,  )jat  in  the  affye. 


(10) 


[leaf  102] 


To  hem  that  rennyth  \u  art  [itinerarie], 

0  blisful  bravie,  to  knyghtis  of  thi  werre, 
To  wery  workmen  \u  art  dyorne  denarye, 
Mede  unto  mareyneris  \ai  haue  sailed  ferre  ; 
Lauriat  coroun,  stremand  as  a  sterre 

To  hem  \ai  putte  hem  '\n  palastyr  for  thi  sake, 
Cours  of  her  co?«quest,  \m  white  as  ony  lake  ! 

(11) 
Thow  myrthe  of  martiris,  swetter  than  cytollc, 

Of  corafessouris  richest  donatytf, 
Unto  virgiuis  the  eterne  aureolle, 

Aforn  all  women  hauying  prerogatyff, 
^[aiden  and  modyr,  both  wedow  and  wyff 
In  all  this  world  nys  noon  but  \u  allon, 
Now  sen  \u  may,  be  sugyr  to  my  mone. 


54 


5G 


61 


63 


68 


70 


75 
77 


Pavilion  to 
wanderers, 


Reward  to 
all. 


Mirth  of 
iijartyrs. 


53  ))0U  lovely  light  A.     Thou  0  T.     </a]  bright  A.  54  mls- 

chcucs\  T.    inissers  A.    wit/touteu  A.         55  to\  J)e  T.     Dryve  douu 


the  light  of  J)y  dere  influence  A. 
T.     servautes  T.         57  tytlee  A. 
erren  in  T.    To  Jierroures  of  |)e  A. 
forwandred  T.     thc\  om.     A  T. 
To  faynte  aDd  to  fresshe  T. 
directe]  vnresty  bothe  T- 
til  all  J)at  hem  in  hir  A. 


56  Eemembryng']  om.  A.     On 

58  Return  T.     recure  A.        59 

60  For  wery  wandering  A. 

61  om.  S,  substituted  from  A. 

62  To  wery  wightes  ful  reste  A. 

63  Fruteful  to  al  tho  T.    FrovtefuU 

64-119  om.  A.  64  illncra'ric]  T. 


eternaryte  sic  S.        66  she  is  T.        68  streming  T.        69  palastre  T. 
71  0  myrthe  T.    sytole  T.     tytolle  sic.  S.  72  coufessours  also 

ins.  T.  73  the  eterne]  eternal  T.  75  mother  and  mayde  T. 

76/n]OfT.    isT.         77  sith  T. 

LYDGATE.  M.   P.  S 


258 


Ballade  at  the  Jlcvcrencc  of  Our  Lady. 


True  turtle 
dove. 


Lark  of 
love. 


Jewel, 

fairer  than 
all  jewels. 


(12) 
0  trest  turtyl,  trowest  of  al  trewe, 

0  curteys  colu??ibe,  replet  of  all  mekenesse, 
0  nyghtyngale,  w^t7^  thi  notys  newe, 
0  popinjay,  plumed  in  clennesse, 
0  larke  of  lotf,  syngyng  in  swetnesse, 

Phebus  awaityng,  till  in  thi  brest  he  lyght, 
Undyr  thi  wenge  at  domysday  us  dyght ! 


82 


84 


(13) 
0  ruby,  rubifyed  in  the  passyoun 

All  of  thi  sone,  among  haue  us  in  mynde, 
0  stedfast  dyamaunt  of  duracyou?^, 
^  That  fewe  feris  fat  tyme  myghtiste  thu  fynde, 

For  noon  to  hym  was  founde  half  so  kynde  89 

0  herdy  lierte,  0  louynge  creature  ! 
What  was  it  but  looff,  \ai  made  ])e  so  to  endure  ?  91 

(14) 
Semely  safyr,  dep  lowp,  and  blew  ewage. 
Stable  as  the  lowpe,  ay  ewage  to  pite, 
This  is  to  sayn,  O  frescheste  of  visage, 

Thu  louyst  hem  unchaungid  }'a^  serue  the, 
Or  3if  ony  offence  or  writhyng  in  hem  be, 
}pu  art  ay  redy  up-on  her  woo  for  to  rewe, 
And  hem  I'eseyuyst,  ya,a  reemis  of  thyn  ewe. 


96 


98 


[15] 


Gladded  by     0  goodly  gladid,  whan  fiat  Gabriell 

W/t/i  joie  the  grette,  pat  may  not  be  noumbrid. 


leaf  102,  back] 


Or  halfe  the  joie  who  cowde  wryte  or  telle, 
When  the  Holy  Goost  to  the  was  obumbrid, 
Wher  thorgh  pat  fendys  were  utterly  encombrid  1     103 
0  wemles  mayden,  enbelysshed  w^t7i  his  byrthe, 
That  man  and  aungell  per-off  had[den]  myrthe?     105 


78  trusty  T.  truefastest  T.  81  pured  with  al  T.  82  laueroke  T. 
83  in]  on  T.  86  aW]  om.  T.  vs  haue  amouge  T.  87  dyametre 
T.  88  fcwe]  any  T.  89  founden  T.  91  to]  om.  T.  9^  saphre 
T.  93rtv]ow!.  T.  /o]ofT.  94  0]  the  T.  95  unchaunged 
hem  T.  96  and  if  offence  T.  varyeng  T.  97. /or]  om.  T.  98 
recey  vest  with  hert  ful  trewe  A.  10iyo;V]  blisse  T.  103  ]mt']  om. 
T.     hytterly  T.         10\  with]mT.         105  /ia(^]  S.     hodden  T. 


Ballade  at  the  Reverence  of  Our  Ladij. 


2r.f) 


(16) 
Loo,  licre  the  blossum  and  l)iul  of  all  oure  glorye, 

Off  "whecli  ])at  prophetys  spak  so  long  afoni ; 
Loo,  here  the  same  )?at  was  in  niemorye 
Of  Ysaie,  long  or  she  was  born  ; 
Loo  here,  [of]  Dauid  the  delicyous  corn ; 
Loo,  here  the  grouiul  J?at  list  to  onbelde, 
Becomyn  man,  [our]  raunsouw  for  to  jelde, 
(17) 
0  glorious  viole,  0  vitre  i?iviolate ! 

O  fery  Tytan  percyd  with  the  lemys, 
Whos  vertuo?f6'  bryghtnesse  was  ire  thi  brest  vibrate, 
Tliat  all  this  Avorld  enl)elisshed  wtt//  his  bemys  ! 
Conseruatrix  of  kyngdamys  and  Kemys ; 
0  Isaye  seed,  O  swete  Sunamyte, 
Mesure  my  mornynge,  myn  owne  margarite  ! 
(18) 
0  soueraynest,  sowht  out  of  syon, 

0  punycall  pome  agens  all  pestilence  : 
And  auryat  urne,  in  whonx  was  bonk  and  boon 
The  agnelet,  that  fought  for  oure  offence 
Ajens  the  serpent  w/tA  so  high  defence 

That  like  a  lyoun  \ii  victory  he  was  founde ; 
To  hym  commende  us  of  mercy  most  habounde  ! 
(19) 
0  precyous  perle,  with-outyn  ony  pere, 

Cokyl  w/t/t  gold  dew  from  aboue  Ireyned, 
})?i  busshe  unljrent,  ferk'[s]  set  affere, 

FlaAvmyng  in  ferncce,  not  w/t//  hete  peyned, 
Duryng  dayse,  with  no  wedyr  steyned, 
Flesch  undefoulyd  of  gentyl  Gedeon, 
And  fructifyyng  fay  rest,  the  jerd  of  Aaron. 


Blossom 
ofRM  our 
B'ory. 


110 


112 


Glorious 
Vial. 


\\\ 


119 


124 


126 


131 


133 


106  and  the  budde  of  glorie  T.  107  tlie  projihete  so  loiige  spake 
beforneT.  108  so  loiige  T.  110o/]T.  w«.  S.  Ill  ground  of 
lyfe  in  to  bylde  T.  112  Becouiing  T.     o«r]  T.     o»i.  S.        114 

persing  with  the  hemes  T.         115  thV^oui.  T.  116  //i/.s]  the  T. 

lemes  T.  117  conservatrice  of  kynges  dukes  and  realnies  T. 

118  Of  Isaies.  120  A  resumes  here.  of  out  S.  121-127  om. 
T  A.  122  Skeat  emends  to  bouk  and  boon,  book  and  born  MS. 
128  gfoWrffw.']  glorie  A.  bcrayned']T.  129  ferlett  sec.  S.  fjrelcsse 
fyre  set  on  T.  fuyrles  thou  sette  vppon  A.  130  infcrnccc'\  with 
fervence  T.  empeyred  A.  IcJl  )'0U  during  ins.  A.  with]  that  T. 
wether  A  T.  distayned  A.  133  ))e  fnictefying  yerde  J)owe  of 
Aron  A. 

S  2 


Precious 
Pearl. 


260 


Tlic  Fijfftene  loyes  of  Oure  Ladij  {II). 


(20) 
The  my[3]ti  arke,  probatyk  piscj^ne, 

Lawghynge  aurore  and  of  pees  olyve, 
Columpne  and  base  up-beryng  from  abyme, 
Why  ner  I  connyng  the  for  to  discrive  % 
Chesen  for  losep,  wlian  he  took  to  wyve, 
Unknowyng  hyni,  childyng  be  myrakyll, 
And  of  our  [manhode  truwe]  tabyrnakyll. 


138 
140 


Blessed 
Lady, 

well  of  good- 
ness, 

that  bare 
Jesus  nine 
months, 


50.  THE  FYFFTENE  lOYES  OF  OUEE 
LADY  (II). 

[MS.  B.M.  Titus  A.  xxvi,  leaves  157,  back,  to  160,  back.] 

lo  my  lordes  and  ladyes  here  Begynnen  \e  fyfFtene 
loyes  of  oure  lady  cleped  )>e  xv.  Goes  translated 
out  of  Frenshe  into  Englisshe  by  daun  John  the 
Monke  of  Bury  at  ])instance  of  \e  worshipfull 
Pryncesse  Isabelle  nowe  Cou/ztasse  of  Warr'  lady 
Despenser. 

(1) 

Jjlessed  lady,  0  Pryncesse  of  mercy  ! 
Moder  ecallyd  of  grace  and  of  pyte, 
Welle  of  goodnesse,  fat  sprang  most  souerainly, 
Clere  as  cristalle  in  J)y  virgynite, 

Whiclie  for  f»y  meryte  of  humylite  5 

Bare  Criste  Iliesu,  oure  lorde  most  souuereyne, 
Nyen  monthis  betvvene  py  sydes  twayne,  7 


134  Thowe  A.  iji.y?/'/]  S  5;V;.  mighty  T  A.  probatyfe  T.  the 
probatyfe  A.  136  Pillar  from  bnse  bering  from  A.  137  /or] 

of  T  A.  138  %vhan]  whom  T.  Chosen  of  god  whonie  losoph  gaf  to 
wyve  A.  139  bare  Cryste  by  greet  A.  140  manhode']  A.  of 
our  manly  figure  the  T.     of  our  mar  figure  sic  S.     our]  lesus  A. 

Note. — I  follow  S,  the  oldest  text,  but  amend  slightly,  as 
the  text  is  very  corrupt.  This  amending  is  not  marked  in  the  text 
in  lines  31,  32,  71,  120,  122. 

MS3.  B.M.  Cotton  Titus  A  xxvi,  leaves  157,  back,  to  160,  back 
=  C  ;  Trin.  Coll.  Camb.  R.  3.  21,  leaves  170  to  172,  back  =  T. 
Title  in  T  {in  Stowe's  hand)  ,-.  1560,  MS.  of  date  c.  1480,  The  xv 
ioyes  of  our  lady  securtdu/>i  lydgate.     lohn  lydgate.  1  0]  T. 

2  callyd. 


llic  Fi/fftcnc  loi/cs  of  Oiirc  Zad//. 


201 


(2) 
Owt  of  ])y  brestes,  sofft  as  any  silke, 

Willi  chere  ami  looke  benigne  and  debonnairc, 
Tliow  gave  liym  soiiken  of  ]>y  swote  niylke 
Vnto  J)y  pappes  whan  liyiii  lyst  ropayre  ; 
\)owe  cliosen  of  God,  layreste  of  all  fayru  1  12 

Pray  to  thy  sune,  every  houre  and  space 
Vpon  me  haue  mercy  and  gyve  me  grace,  14 

(3) 
That  I  may  com  to  his  miserycorde 

By  confessyon  and  trewe  repentaunce, — 
And  thow  -woldest  to  my  request  acorde — 
Here  for  my  synnes  that  I  may  do  peuannce, 
And  eke  my  sowle  with  helthe  so  avaunce  19 

That  I  may  v,-ith  humble  and  trewe  entente, 
Or  I  passe  hennys,  Eesceyue  the  sacreniente.  21 

(4) 

My  loye,  my  blisse,  my  lorde,  my  saveoure  ! 
"With  fayth  en  tore  here,  in  forme  of  bred, 
AVhanne  I  shal  parte  thowe  be  my  protectour,       [leafiss] 
"Wit/ioute  Avlios  helpe  in  sothe  I  can  no  red ; 
And  grant  also,  or  that  I  here  be  ded,  26 

jpat  I  may  knele,  0  f  owe  hevenly  qwene  ! 
To-for  thyne  ymage  tymes  tolde  fifftene.  28 

(5) 
Primwm  gaudiu??i. 

0  qwene  of  heven,  of  helle  eke  Emparesse  ! 

Alle  creatures  in  goodnesse  surmonting, — 

For  f'ilke  loye  fowe  haddeste  of  gladnesse 

When  that  Gabriell  brought  fee  pe  tythinge 

That  the  lord  and  Jje  moste  souerein  kynge  33 

Sente  pe  Holy  Goste,  for  to  alyght  in  the, 

To  take  of  niekenesse  oure  humanytee,  35 


suckled  Iliiii 
Willi  thy 
breasts, 


pray  to  Him 
to  liave 
iiKTcy  on 
ine. 


Let  me  kneel 
before  thine 
altar  fifteen 
times. 


For  the  joy 
of  Gabriel's 
greeting, 


10  souke,  swete.  11  jwppc.i]  T.  brestis  C.  13  houre  and]  om.  C. 
14  On  me  to.  gyve  mc]  renew  my.  17  line  omitted  in.  C  19  eke] 
om.  so  to  ins.  T.  20  and]  om.  T.  26  ded  here]  C  v:ith  no  caret 
or  other  indication  here.  om.  T.  28  Explicit  prolo^'ue  ins.  T.  The 
marginalia  of  G.  om.T.  31  >t7ir]  that  T.  and  T.  32  that] 
om.  T.     \>ee]  om.  T.         33  ^r]  om.  T. 


262 


The  Fyfftene  loyes  of  Ourc  Lady. 


For  the  joy 
of  meeting 
Blizabeth, 


(6) 
pray  for  me.    Pray  to  thy  sune  of  mercy  and  pite 

For  me  tavoyde  all  fat  schoulde  liym  displaise, 

And  \fiih  liis  grace  so  to  enspyre  me 

And  doune  descends  to  sette  myn  herte  in  cse, 

That  I  by  grace  gostely  may  him  pleesse  40 

From  day  to  day,  and  where  as  I  offende, 

Scone  to  repente  and  my  lyff  eke  amende.  42 

Aue  Maria. 

(7) 
Secundu??i  gaudium. 
And,  blessed  lady  borne  in  Kazarythe ! 

For  thylke  loye  Jjow  haddest,  and  pleasaunce, 
Whan  thoue  metteste  \H\Ji  Sainte  Elisabethe, 

)?yne  hooly  Consyne,  moste  humble  of  countenaunco, — 
And  sheo  agaynwarde  vfiih  deuoute  obayssaunce,       47 
Lowely  beholding  vppon  thyn  holy  face, 
And  in  her  armes  })ee  lowly  did  embrace  49 

(8) 
Withe  the  spryte  ffulfilled  of  propliecye, 

Thoroughe  grace  of  God  )3at  was  vpon  her  falle; 

At  youre  meting  fus  shee  gan  to  crye, 

"Blessed  be  powe  among  thes  wymmen  alle  ! 

And  alle  folkes  shulde  pee  blessed  calle,   [i  leaf  i5S,bk.]  54 

Blessed  be  ]je  frvte  of  ])e  that  schall  be  borne, 

^  Of  whome  fe  prophetis  so  long  spake  to-forne  ;  "     56 

(9) 
For  ])ilke  loye,  0  mayden  niost  entyre  ! 

Be  my  socoure  in  al  meschiefe  and  drede. 

And  ])at  })ovve  liste  me  gracyously  to  here 

In  all  distresse,  0  welle  of  goodlyhede  ; 

For  all  my  truste  is  in  ]jy  wommanhede,  61 

And  in  thy  mercy  where  as  that  I  wende. 

And  euer  .schal  be  vn-to  my  lyves  ende.  63 

Aue  Maria. 


and  her 
blessing, 


be  my 
succour. 


37  to  avoyde  T.  38  so]  T.  for  C.  42  eke]  to  T.  44  thylke] 
that  T.  45  sainte:]  om.  T.  46-47  rev.  T.  49  her]  his  C.  hyr  T. 
50  spyryt  T.  51  opon  hyr  was  T.  52  youre]  they  re  T.  54 
shall  T.  55  and  blissyd  T.  which  of  the  shall  T.  56  \>c]  om.  T. 
57  ]>Uke]  that  T.     59  ]>at]  than  T.         61-62  rev.  T. 


The  Fi/Jj'tcnc  loyra  of  On  re  Lady. 


2G3 


a.        •  ,•  (10) 

lercuiiu  craudiuin.  ^ 

O  sterro  of  hevene  !  0  iuaryner[i]3  gyde  ! 

Hem  to  releeve  in  all  )jyre  troble  and  payne, 
For  f)ilke  loye  })er  liadist  vn  eche  syde 

Whan  tlioue  feltcst  atwixc  |)i  llanlces  tvene 
\i\  Messed  sune,  J)e  lord  moste  souuereyne,  68 

To  \>y  plesaunce  nioeven  too  and  froo, 
Be  my  deffence  \n  al  luyscheef  and  woo.  70 

(11) 
And  blessed  lady  of  niooste  Excellence 

In  eury-thing  ))at  slioulde  thy  seruante  greeue 

Helpe  to  thy  sonne  ])at  I  do  none  offence, 

But  him  to  seruo,  stere  myn  herte  and  meve, 

And  in  all  niysclieffe  }jat  thowe  me  releve, —  75 

For  to  jjy  grace,  as  to  mooste  cheeff  socoure, 

For  helpe  I  fie  in  all  worldely  laboure.  77 

Aue  Maria. 

(12) 
Quartum  Gaudium. 

Moste  good,  moste  holy,  and  fayreste  on  to  see  ! 

For  ])ilke  loye  thoiie  haddeste  in  thyne  hert     [leafuoi 

"Whanc  Cryste  was  born  in  Bedlem  fe  citee, 

jjowe  socoure  me  in  all  my  peynis  smert, 

And  pray  thy  sune,  of  mercy  to  aduert  82 

To-forne  his  birthe  and  blessed  passyon  ^ 

When  I  shall  dye,  to  my  Rede?>ipcyoun.  84 


Kor  llio  joy 
of  fet!lin(; 

Uiv  iSoii, 


be  my 
defence. 


Fur  thojoy 
when  Christ 
was  born, 


pray  to  Him 
for  me. 


(13) 


Aue  Maria. 


QuintU7«  gaudiu???. 

Gracyeuse  princesse  !  of  mercy  most  habounde,  [leaf  i58,  back] 

For  pilke  ioye  of  ful  gret  Excelence, 
Thou  haddeste  ))anne,  wliane  ]>e  shepherdes  fonde 
\)Q  ster  in  bedlem,  and  came  to  J>y  presence, 
Pray  to  thy  sonne  for  his  maguyfysence, 
That  he  of  mercy  be  my  protecion 
Agaynst  eche  troble  of  trybulacyon. 

Aue  Maria. 


89 


91 


For  tlie  joy 
when  the 
stiepherds 
found  Thee, 


I)ray  to 


64  0]  om.  T.  Sterre  of  the  see  of  T.  66  \>ilke]  that  T.  vn]  in. 
67  feltcst]  T.  fcdcM  C.  70  dcffcncc]  defaute  T.  72  eury']  anv  T. 
76  as  to]  for  T.  sts.  12-13,  rev.  in  C.  79  that  T.  81  socoure]  T. 
socourid  C.  85  And  gracious  ins.  T.  most]  T.  om.  C.  86  that  T. 
87  had  T.     H  om.  T.       89  for]  of  T.       91  Agayns  T.    of]  and  T. 


264 


The  Fyfftene  loycs  of  Ourc  Lady. 


The  joy  of 
the  Three 
Kings. 


For  the  joy 


of  Simeon's 
prophecy, 


beseech  the 
Lord  to  liear 
me. 


(14) 
Sextum  Gaudium. 

Benygne  lady,  nicest  kj'iidely  lodesterre  !  [leaf  i59] 

For  pilke  loye  ])Owe  hadeste  in  sylence, 
Whane  three  kynges  cam  to  the  frome  so  ferre, 
And  meekly  otfred  \\i\Ji  digne  reuerence 
Vnto  thy  sune  golde,  myrre,  and  frauke-ensence,        96 
Pray  to  fat  lord  of  mercy  niooste  entere, 
Gracyously  taccepte  my  preyere.  98 

Aue  Marye. 
(15) 
Septimu???  Gandium. 

And  holy  pryncesse  of  thyne  heghe  goodnesse, 

For  })ilke  hye  loye  and  consolacyon  . 
Thowe  haddeste  panne  whanne  viiih  all  meknesse 
To  Symyon  fowe  madest  oblacyone, 
And  of  thy  sune  a  presentacyone,  -  103 

And  Symyon  Wit7i  humble  chere  and  face 
Withe  bothe  hy.s  armes  hym  lowly  did  eubrace  ;    105 

(16) 
Beseche  that  Lord  my  prayer  to  resceyue, 

And  my  requeste  that  he  note  Eefuse, 
My  meke  complayntes  of  grace  to  conceyve  ; 
And  where  my  giltes  and  tresspasses  me  accuse 
\)j  medyacyoue  moste  me  Jjer  excusse  110 

And  sithe  thoue  arte  of  mercy  sours  and  welle, 
Help  fat  his  mercy  may  his  Ryght  precelle.  112 


For  the  joy 
of  finding 
Jesus  when 
thou  hadst 
lost  Him  in 
Jerusalem, 


Aue  Maria. 


(1') 


Octauujn  Gaudium. 

0  lyght  and  lanterne  of  synfull  fat  been  blynde ! 

jpeyre  souerayne  supporte  in  trybulacyne,    '^ 
In  Ihereusalem  fy  sune  leffte  byhynde,        [i  leaf  159,  back] 
^  Whane  thoue  and  Joseph  Avent  out  of  fe  towne ; 
For  fylke  gladdest  Restitucyone  117 

)?ou  haddest  fa^ne,  when  fowe  came  agayne 
And  in  the  temple  haste  fy  sonne  eseyne,  119 

92  inoest  kyndely']  mankyndys  T.  93  tliat  T.  95  dignc']  dew  T. 
^&franke]  om.  T.  98  taccepte^  to  accept  T.  take  vp  C.  100  tliat. 
hye']  om.  T.  101  whanne]  wlien  T.  and  wanne  C.  105  hym]  T. 
om.  C.  Ill  of]  to  T.  sours]  seure  C.     course  T.  117 

gladdest]  Icy  moost  gladde  C.    that  baddest  T.         119  sayn  T. 


TJic  Fijfftcnc  loijcs  oj  On  re  Lady. 


2G5 


(18) 
Preserue  nie  that  I  be  not  loste  tliorouglie  synne  preserve  me. 

Rut  thoroiighe  \y  mercy  )'at  I  may  Le  fonde, 
Lat  ])y  pitee  neucr  fro  me  twyiino, 

And  that  thy  grace  to  mewarde  euer  Kubouiide, 
Suffre  none  enemy  Jiy  seniant  to  coufounde,  124 

But  in  al  mysclieef  fat  shoulde  me  dyscoumfort, 
Yn-to  tliy  heli)e  ])at  I  inay  ay  Resorte.  126 

aue  Maria. 
(19) 

Of  ])e  Holy  Gooste,  0  Jiowe  cliossine  taharnacle  ! 

At  the  -weddyng  of  liim  Arcliideclyne, 
For  l)ilke  loye  ]>o\\c  haddeste  Ity  myracle, 
Wlian  \Q  water  was  tornyd  in-to  wynne 
|)ere  by  \y  snne,  0  blessed  lady  myne  !  131 

Praye  him  for  me,  0  pryncesse  moost  notable  ! 
Or  he  me  deme,  for  to  bee  mercyable.  133 


NonuM} 
Gaudium. 


For  the  joy 
of  t)ie 
miracle  at 
Cana, 


jray  Him 
lor  me. 


Aue  Maria. 


(20) 


Pecimum 
Gaudium. 


Fayreste  of  fayre  moost  gracieuse  and  benigne 

Whos  goodnesse  no  clarke  cane  descryve, 
For  that  myracle  and  fat  gloryous  signe 

Whanne  Criste  fyve  thousand  fedde  W2't/(  loves  fyve, 
For  filke  loye,  fowe  socoure  me  nowe  belyve,  138 

And  graunte  I  may,  0  fowe  hewenly  Roose  ! 
My  fyve  wittes  to  fy  plesaunce  dispoose.  140 

Aue  Maria. 
(21) 

And  gloryose  Pryncesse,  for  fat  hegh  pytee  y 

}?oue  whylome  haddest,  and  grette  compassyoun,  Vntieci- 

TITl  TIT  muTii 

Whanne  pat  fy  sonne  thoroughe  lowys  cruAvelte      Gaudium. 
Hade  for  oure  sake  dethe,  pyne,  and  passyone  '^ 
Wppon  fe  crosse,  for  oure  Eedempcyone;    ^  145 

Thoroughe  thy  prayer  my  soule  foue  gouerne,       146 
Me  to  delyuer  frome  dethe  Avhichis  eterne.  [itafieo] 

Aue  Maria. 

120  that]  T.  Qvi.  C.  lostc]  space  Uft  vacant  T.  121  \y\  om.  T. 
123  cjtcr]  ay  T.  125  in]  T.  o??i.  C.  126  av]  om.  T.  127  0] 
om.T.  128  him]  om.T.  129  that  T.  130  so  z?i  T.  Whan 
he  K  water  tornvd  ))er  to  C.  131  Tlierfore  T.  136  ]>at  (2)] 

om.T.  138  that.  ]Kmr]o7n.T.  blvue  T.  139  1 7nay]  me  T. 
141  hcQh]  om.  T.  143  ]>at]  om.  144  Suffred  T.  145  \>e]  a. 
146  thy]  T.    my  C.     I'Onc]  so  T.         147  u-hich]  that  T. 


For  the  joy 
of  the 
miraculous 
feeding  of 
iOOO, 
succour  me. 


For  the  joy 
of  thy  pity, 


at  Christ's 
passion, 


govern  my 
soul. 


266 


The  Fyfftcne  loycs  of  Oure  Lady. 


For  the  joy 
of  His 
resurrectioD, 


I>ray  Him  I 
may  arise. 


For  the  joy 
of  His 

ascension, 


pray  Him 
for  grace. 


For  tlie  joy 
of  Pentecost, 
illumine 
my  heart. 


(22) 
Duodecimu??i  Gaudium. 
And  for  that  loye  alle  loyes  dotlie  precelle, 

"VVliyche  foue  haddeste,  pryncesse  of  moste  renoun  ! 
Vppon  that  daye  playnly  for  to  telle 
Of  his  vpe-Eyste  and  Rysereccyone, 
As  he  that  was  of  luda  pe  lyone,  152 

0  gloryeuse  ladye  !  pray  hym  in  humble  -vvyse 
From  synfull  lyff  by  grace  I  may  aryse.  154 

Aue  Maria. 
(23) 
Terciu??ideciu??i  Gaudium. 
0  hevenly  qwene  !  of  mercy  condesceude 

For  filke  loye  to  here  myne  orysoun, 
j3o\ve  haddeste  fat  day,  whanne  he  did  ascende 
Vp  to  that  high  hevenly  mansyoun  ; 
Pray  hym  for  grace  and  supportacioun,  159 

Affter  his  tracys  )3at  I  my  lyffe  may  lede 
To  his  plesaunce,  atweene  hope,  love,  and  drede.  161 

Aue  Marya. 

(24) 

And  of  pryncesses,  0  J)o\v  moste  gracyous  ! 

&  most  accepted  in  J)e  lordes  sight 
For  J'ylke  loye  in  Erthe  moste  famous 

]5o\v  haddeste  fiat  day,  whan  )5e  Holy  Gooste  alight 
Downe  from  abovve,  pe  sterre  clere  and  bryght ;         1G6 
For  fiylke  grace  J)at  day  dede  on  the  shyne, 
"With  lyght  of  verteue  myne  herte  Jjowe  enlumyne.  168 

Aue  Marya. 

(25) 

Quintu)ndecimu?H  Gaudium. 
Of  alle  blessed  0  powe  blessedeste  ! — 
Jjere  may  be  made  no  comparysoun —  . 


156  that  T.  158  Vppon  T.  high']  hygh  T.  liiglit  C.  161  atweene] 
T.  so  tweene  C.  162  pryncesses]  T.  pryncesse  C.  163  accepted] 
T.  excepted  C.  M  thy  T.  164  that  T.  166  cZere]  T.  clene  C. 
\Q1  For]T.  OtfC.  thatT.  168  friY/i]  T.  Whyche  C.  o/]  T.  om. 
C.     ^loioe]  thow  T.    to  C.  169  0  ]wiue  blessedeste]  wemen  most 

blessedest  T. 


The  Fijfftenc  loycs  of  Oinr  Lid  if.  2G7 

For  jjylke  loye,  of  loyes  souueryiieste,  ^  For  iiio  joy 

Whychc  jjowe  haddeste  in  |)y  hevenly  mansyou 
Vppun  the  day  of  byne  assumpcyoun,  173   "'tiiy 

'  *     "^  AM.suiiij)tiou, 

Wlian  God  above  gaii)  for  )?e  to  provyde, 

As  qvene  of  heven,  to  sitte  on  his  ryght  syde        175 

(26) 

With  a  corone  of  hevenly  stonys  cler, 

Gemmes  of  werteue,  of  pavfit  hoolyiiesso, 
Of  Eychesse  and  beawte  moost  [ejntiere, 

For  )3ey  transcended  alle  o])er  in  noblesse  ;  [leaf  leo,  backi 
For,  J'yike  loye,  0  hevenly  emperesse  !  180 

Piay  to  thy  sonne  wiih  hert  conteniplatytt"  ^^'^^^  "'^' 

That  whan  ]>at  I  schall  parte  oute  of  Jjys  lyfT         182 

(■^-) 
I  may  in  herte  liaue  fey  the  and  ful  creance  hive  fil'if'^ 

/  And  mekely  make  my  confessyoune,  romissioii 

And  of  my  synnes  haue  deue  repentaunce, 
\V^t/i  cdntryte  lierte  do  satisfacyoune, 
And  to  passe  hennes  with  ful  liemyssyouu  187 

0  blessed  lady  !  thoroughe  grace  of  ]>y  piayere 
To  gette  a  place  above  fe  sterres  clcre.  189 

(28) 
On  alle  my  frendis  haue  pite  &  mercy,  H'*^^  "'^'■<'y 

J  I  J '  on  my 

On  myne  alyaunce  and  on  my  kynrede,  friends  and 

And  vppon  alle  ))at  love  fee  feythfuUy,  a'"^  a"  *'>»* 

Remember  of  grace,  O  welle  of  •\vomanhede  !  193 

Ami  graunte  me  grace  with  thought,  worde,  and  dede, 
The  for  to  serve  vnto  my  lyvys  Ende, 
And  my  soole  to  saue  whaiO  I  schale  hens  wende.    196 

Amen. 


171  that  T.  Ioye(l)]om.T.  17 i  to]  om.  176  crowne  T. 
177  Gc7nni^s]  Stones  T.  of]  and  T.  180  that  T.  182  ]>at]  om.  T. 
184  make  here  ins.  C.  186  and  Jo  ms.  T.  190  Of  niercv  and 
pyte  T.  i-ite  mercy  C.  191  allyes  T.  o?i  (2)]  om.  T.  192  on.  T. 
louyn  T.  195-6  read  in  T  :  To  lone  the  best  in-to  my  lyfys  ende 
And  ioy  euerlastyng  when  I  shall  hens  wende.  E.'cplicit  (John 
lydgate,  in  Stowe's  hand,  addM  T). 


268 


The  Fifteen  Joys  and  Sorroivs  of  Mary. 


In  early 
morning, 


I  once 
ojiened  a 
book, 


in  which 
was  set  a 
Pity  (Pieta) 
of  Mary, 


and  the 
Fifteen  Joys 
and  Sorrows 
rubricated 
black  and 
red. 


51.  THE  FIFTEEN  JOYS  AND  SORROWS  OF 

MARY. 

[MS.  B.M.  Harley  22.n5,  leaves  88  to  93.] 

Atween  mydnylit  and  the  fressh  morwe  gray     [leaf  ssj 

Nat  yore  ago,  in  lierte  ful  pensiff. 
Of  tliouglitful  sihes  my  peyne  to  put  away, 
Caused  by  the  trouble  of  this  vnstabil  liff, 
Vnclosyd  a  book,  that  was  contemplatiff  ; 
Of  fortune  turnyng  the  book,  I  fond 
A  meditaciou/j  which  first  cam  to  myn  bond, 

(2) 
Tofor  which  was  sett  out  in  picture 

Of  Marie  an  ymago  ful  notable, 
Lylce  a  pyte  depeynt  was  the  figure 

With  Aveepyng  eyen,  and  cheer  most  lamentable  : 
Thouh  the  proporciou?^  by  crafft  was  agreable, 

Hir  look  douw  cast  witli  teerys  al  bereyned, — 
-■'  Of  hertly  sorwe  so  soore  she  Avas  constreyned. 


12 


14 


(3) 


[leaf  88,  back] 


Vpon  the  said  meditaciou/?, 

Of  aventure,  so  as  I  took  heed. 
By  diligent  and  cleer  inspecciou?*, 

I  sauh  Rubrisshis,  departyd  blak  and  Reed, 
Of  ech  Chapitle  a  paraf  in  the  heed, 

Remembryd  first  Fifteene  of  her  gladynessys. 
And  next  in  ordre  were  set  hyr  hevynessys. 


19 


21 


MSS.  B.M.  Harley  22f)f),  leave.s  88  to  93  =  H  ;  Trin.  Coll.  Cam. 
R.  3,  21,  leaves  157  to  161,  baek  =  T;  leaves  232  to  236  =  t  (2"  copy); 
Jesus  Coll.  Camb.  56,  leaves  53  to  56  =  J  ;  Bodley  686,  leaves  207 
to  208,  back  =  B.  Title;  lacking  in  H  t ;  Incipiunt  quindecim 
f^audia  beate  marie  J  :  .  .  .  Here  begynnethe  lie  prologe  of  ye 
XV  loyes  of  our  ladye  B ;  {in  Shire's  hand)  here  is  ye  begynynge 
of  the  XV  loyes  &  the  xv  sorowes  that  our  blissyd  lady  had 
whill  she  was  on  erthe  T.  1  Betwene  B  T  t.  morow  fresshe 
T  t.  2  longe  agon  B.     agoue  t.         7  came  furst  T.     myn]  om. 

T.  Lines  9  to  14  read  in  B,  Of  marie  a  gracious  faire  ymage 
Glad  of  chere  depeynt  was  ]>e.  figure  Holdyng  a  child  feirest 
of  visage  Which  to  beholde  of  hert  and  of  hole  corage  |>e 
more  y  loked  ]ie  more  y  founde  gladdnessis  And  recomfort  of  alle 
okle  heuynessis.  11  c^ccr]  the  T.  12greali]eT.  13reygnydT. 
1 4  so  .wore]  of  chere  T.  16so]  o/n.  T.  17  dyl.ygence  T  t.  l"8sayTt. 
20  gladnesse  T  t  B.    gladnes  J.       21  heuynesse  T  t  B.    heuynes  J. 


Tlic  Fifteen  Joya  and  Sorrows  of  Mari/. 


209 


Off  ecli  of  them  the  iioiu»bre  was  Fifteene, 

Bothe  of  hir  Ln'es  ami  her  ailvcivitees, 
Ech  after  othir,  and  to  that  hevenUe  <jueene 
T  smih  Oon  Icneele  deuoutly  on  liis  kiiees ; 
A  Pater-noster  and  ten  tynie  Auees  26 

In  ordre  he  sayde  [at  tliende]  of  ech  hallade 
Cessyd  nat,  tyl  ho  an  oende  made.  28 

Folwyng  the  Ordre,  as  the  picture  stood, 

By  and  l>y  in  that  ho<ily  place, 
To  beholde  it  did  myn  herte  good ; 
Of  affecciou??  turnyd  nat  my  face, 
But  of  entent,  leiseer  cauht  and  space,  33 

Took  a  penne,  and  wroot  in  my  maneere 
The  said  balladys,  as  they  stondyn  heere.  35 

¥^xpUcit  prolog?^'. 

(6) 
Blissed  braunche  that  sprong  out  of  lesse 
Which  were  allone,  as  clerkys  telle  can, 
Ground  and  gynnyng  of  our  felicite, 
For  thilke  ioye  wliich  thu  liaddist  than 
Whan  thu  were  offryd  by  loachim  and  Anne  40 

In-to  the  temple,  by  scripture  as  I  fynde. 
Pray  for  thy  servauntis  and  haue  upon  he??i  mynde. 

pater  noster  X  Aue. 

(") 
Glorious  mayde,  0  Eoote  of  hoolynesse,  [leaf  89] 

For  thilke  ioy  thu  liaddyst  many  wise, 

From  God  above  whan  angelis  gan  hem  dresse 

For  thy  lueritis  the  to  do  seruise. 

Daily  to  wayte  in  al  ther  best  guyse,  47 

24  to]  do  J.  that]  the  T  t.  27  at  thendc]  om.  J  H.  and  atte 
})ende  T  t.  23  an]  oon  J.  29  /he  (1)]  in  T  t.  30  hoohj]  om.  T  t. 
35  stonde  B.  stoden  J  {sic).  Here  ende)'  pe  prolog  oF  \)e  xv  loyes 
&  begy?iuej)  ^e  tale  B.  B  numbers  each  stanza  on  the  margin  in 
red.  The  1.  Ioye,  etc.  Beg.  1.  183  has.  The  1.  heuynysse,  etc.,  up 
to  XV.     paternoster,  etc.]    om.   B  T.  37  clercs  J.     tell  J  T. 

38  begynnyng  T.  39  thilke]  that  T.    ylke  J.     then  B.  40 

was  J.  42  vpon  theym  haue  T  t.  tham  J.  jjeym  B.  the  instruc- 
tions in  red  and  blue  letters  t.  43  0]  and  T.  44  that  T.  ylk  J. 
45  abouen  T.    Aungell  J.        47  tawavte  B. 


I  saw  .a'so 
one  who  Hnid 
a  Pafor- 
iiosti^r  and 
ten  Avns  at 
till?  end 
of  eai'li 
liiillade. 


Cliecrod  liy 
thi.s  sight, 


I  took  a  pen 
and  wroie 
till'  ballades, 
as  they 
stand  here. 


Tlie  joy  of 
the  aiijiels' 
service. 


270 


The  Fifteen  Joys  and  Sorroivs  of  Mary. 


The  joy  of 
the  Annun- 
ciation. 


The  joy  of 

Elizabeth's 

greeting. 


Pray  for  tliy  servauntis  of  mercy  and  tak  heede, 
Of  al  thy  servauntis  that  calls  to  the  at  needs.        49 

]:)ater  iioster  X  Aue. 

(8) 
J.lm  that  art  callyd  glorie  of  Israel, 

For  thilke  loye,  moost  soversyn  of  renou?^, 

Which  thu  haddist  Avhan  thau?igil  Gabriel 

Bronht  the  tydying  from  the  hevsns  dou/?, 

First  kalsndys  of  our  savaciou??, 

With  this  woord  Eva  turnyd  to  Aue, 

On  al  thy  servauntis  haue  mercy  and  pyte. 

ixder  noster  X  Aue 

(9) 

And  for  that  loye  thu  haddist  in  certeyn, 

When  Elizabeth  moost  meekly  with  the  mstte, 

Fulfillsd  Avith  gracs  vpon  an  hih  niounteyn, 

Thy  blissed  Cosyn  devoutly  ther  the  grette, 

Hir  child  reiosshyng,  she  list  no  lenger  lette, 

In  hir  armys  moost  goodly  she  the  rawhte^— 

Saids  thes  woordys,  the  Hooly  Goost  hir  tawhte  :  63 


54 


56 


61 


(10) 
"  olissed  be  thu  amongys  women  alle  ! 

Blisssd  bs  the  fruts  that  shal  be  born  of  the  ! 
What  may  this  mene  %  or  how  is  this  bsfalle, 
]\Iy  lordys  moodir,  for  to  comyn  to  nis  % " 
Now  for  the  meritis  of  thyn  hvmylite  68 

Socoure  alle  tho  that  kneelyn  afor  thy  fface, 
Fro  Sathanys  myght  whan  he  doth  hem  menace.      70 

pater  noster  X  A  iie. 

(11) 
Among  the  ioyes  it  was  a  loye  in  clieeff,     [leaf  89,  backj 

Occasiouw  souht  wher  it  was  no  nsede, 

Whan  Abiathar  wold  ha  maad  a  preefF, 


49  All  that  call  to  the  in  theyre  iiede  T  t.       50  Tliou  arte  ycalled 
R.         53  the  {\)']om.  T.     adoun  B.  55  icoord]  om.  J.     in  to 

Tt  J.  62  the]  om.  J.  63  To  sey  Tt.  66  may]  ys  T  t. 

is  thif']  it  is  B.  67  for]  one  T  t.       come  B  J.  69  knele 

B  T  t  J.      to  f"re  B.       70  tham  J.       71  the]  >i  B  T  t  J. 
B.    73  hane  J  T  t. 


72  non 


Tlic  Fifteen  Joys  aiul  Sorrows  of  Mary. 


271 


Onleyiiod  a  ilrynk  to  preevyn  thy  iiiaydcnlieede. 

For  that  loye  tlni  haddist  tlian  in  deode,  75 

Blissed  lady  fultilled  of  all  grace, 

Pray  to  thy  sone  to  re  we  on  our  trespace.  77 

/infer  iiosfcr  X  Ane. 
(12) 

And  for  that  loye  surmountyng  loyes  alle, 

Which  thu  haddist  of  qweenys  sovereyne, 

Wlian  thu  besyde  an  oxis  stalle 

Bar  crist  iesn,  feelyng  no  soor  nor  peync  ; 

"-    Mayde  and  moodir  !  of  mercy  nat  disdeyne  82 

'J"o  save  thy  servauntis  from  al  adversite, 

Tliat  doon  worship  to  his  natiuite.  84 

2)afer  noster  X  Aue. 
(13) 

And  for  that  loye  thu  haddist  in  Bedleem, 

AVhan  the  shepherdys  cam  the  to  visile, 
Tliro  kynges  broughte,  fohving  the  sterrys  streem, 
Gold,  mirre,  and  ffranc,  with  offryng  the  tac(iuite, 
And  angelis  song  did  gretly  the  delite ;  89 

Eeleeve  alle  tho  fro  myscheef  and  grevaunce. 
Which  the  to  serve  haue  set  al  ther  plesaunce.        91 

pater  noster  X  Aue. 
(14) 
And  for  that  loye  thu  haddist  eok  also, 

Whan  thu  were  passyd  of  Herowd  the  power ; 
The  angil  hyddyng  that  thu  shuldist  go 

Toward  Egipt,  and  fleen  from  his  daunger ; 
Yeve  audience  vnto  our  prayer,  96 

Sauff  thy  servauntis  fro  trouble  and  fro  shame 
Which  of  hool  herte  calle  to  thy  name.  98 

jxifer  noster  X  Aue. 
(15) 
And  for  thy  loyes  and  gladnessys  moost  habounde   [leaf  90] 

At  diners  tymes  sent  to  the  by  grace, 
And  specially  wlian  thu  thy  sone  founde 

74  preue  J  B  T  t.       76  o/j  in  J.       77  oitr']  my  T  t.        80  ox  T  t. 
81  no]  uor  B.  82  mavdvn  T  t.         84  do  B.     his]  ]>m  T.         85 

bedlehem  B.     Bethleein  Tt.     86  come  J.     88  thevm  T  t.     them 
J  B.         89  them  J.         91    ther]   hir   B.     j.evre   T.  93  iccrr] 

we  T.        94  that]  om.  T  t.       95  tie  Tt  J.        98"  hole  J.       hert  T  t. 
99  gladnes  T  t  J.         100  tymc  T  t. 


The  joy  of 
the  jiroof  of 
cliastity. 


The  joy  of 


His  birth. 


The  joy  of 
the  (lilts  of 
shejilierds 
and  kings. 


The  joy  of 
the  escape 
from  Herod. 


272 


The  Fifteen  Joys  and  Sorrows  of  Mary. 


The  joy  of 
fiiidin}: 
Jesus  at 
Jerusalem. 


The  joy  at 
Caiia. 


The  joy  of 


His  resur- 
rection. 


The  joy  of 
His  ascen- 
sion. 


Among  doctours  sittyng  in  the  place, 
Myd  lerusaleem,  disputyng  a  long  space,  103 

Eor  which  loye  Rewe  upon  the  smerte       i  MS.  hooid. 
Of  alle  the  folk  that  love  thee  of  hool^  herle.        105 

pater  noster  J(  Aue. 
(16) 
And  for  that  loye  tliu  haddist  yore  ago, 

At  the  feeste  of  Archydeklyne, 
Whan  graciou.s  Ie.su  aftir  the  v>'yn  was  do 
Lyst  of  his  poweer  turne  watir  to  wyne  : 
For  which  loye,  0  blyssyd  lady  myne  !  110 

Eemembre  on  alle,  and  make  ther  hertys  light, 
That  haue  devocioun  to  serve  the  day  and  nyght.  112 

pater  noster  X  Ave. 

And  for  that  loye,  Oon  of  thy  loyes  five, 
That  folwyd  afftir  thy  sonys  passion??-,-^ 
The  day  whan  he  arroos  fro  deeth  to  lyve, 
Had  spoiled  Sathan  of  his  possessiouw,  ^ 
And  f et  Adam  from  the  Infernal  dongou?z,  117 

Saide  Salue  sancta  parens  whan  ye  mette. 
For  which  loye  relaxe  our  goostly  dette.  119 

l>ater  noster  X  Aue. 
(18) 
And  for  the  loye  thu  haddist  on  the  day 

Of  thy  sonys  glorious  assensioun,^ 
Wlian  thu  beheld  a  thyng  nioost  to  thy  pay. 
How  he  stey  vp  to  his  fadrys  mansioun,^ 
A  loye  surmountyng  in  comparison;'  ;  124 

For  which  loye  0  lady,  let  hem  fynde 
Help  at  ther  neede,  that  hath  this  feeste  in  mynde. 

pater  noster  X  Aue. 
(19) 
And  for  that  loye  thu  haddist  in  thy  thouht,   [leaf  oo,  bacuj 
To  gret  encrees  to  thy  felicite, 

104  i'/zf]  theyre  T.     theym  T.  105  i!/(fc]  the  T  t.     lioole  Tt. 

hole  J  B.  hert  T  t.  107  Architriclyne  J.  architryclyne  T  t. 
109  vn  to  J.  into  B.  112  ffiwrf]  or  T  J  t.  112,  thy]]>e  3.  the  Tt. 
114  folowid  J.  folowvd  T.  115  roose  Tt.  from  T  t.  118  v'l 
})ei  J.  pe  B.  he  )>e  T.  119re]eseTt.  dett  J.  det  T  t.  I'iS 
stye  J  B.  styedTt.  126  Aa^/i]  haue  B  Tt  J.  ^Ats]  that  t.  128 
to\2)]ol  BTt. 


llic  Fifteen  Joji^  and  Sorroiv.'^  of  Mary. 


273 


Whan  Gabriel  the  palmc  hath  to  the  brouht, 
Sent  fro  lesu,  decUxryng  vnto  tlie 
"NVithynne  tlire  dayes  thu  shuldyst  Avith  hyni  be, 
Ilih  in  the  heuene  to  sitte  on  the  riht  syde, 
To  which  place  of  mercy  be  our  guyde. 


The  joy  of 
tlie  jialm 
ItroiiKlit  iliee 
.  -  .      Iiy  (iabrinl 
1  o  1     from  Jesus. 


133 


pater  noster  X  Aue. 


(20) 


X*  or  thilke  loye  of  ffauious  excellence 

Thu  haddist  tliat  day,  in  stoory  as  I  reede, 
Whan  alle  apostelis  cam  to  thy  presence 

From  divers  partyes  to  plesyn  thy  womanheede, 
Som  bookys  telle  they  made  ther  the  Creede,  138 

For  which  loye  thu  haddist  than  of  newe, 
On  thy  servauntis  haue  mercy  and  do  rewe.  140 

pater  noster  X  Aue. 

(21)  ^ 

A.nd  for  that  loye  moost  sovereyn  of  renou?*, 

Whan  Clirist  lesu  hath  his  angelis  sent 
The  to  conveye  to  the  heuenly  mansioun,-^ 
Soule  and  boody  above  the  the  firmament, 
Ther  to  be  crounyd  as  queen  moost  excellent,  145 

With  thy  Sone  eternally  in  glorye, 
Pray  for  thy  servauntis  that  have  ))e  in  memorye.   147 

2''ater  noster  X  Aue. 

(22) 

loyes  fifteen  remembrid  heer  to-forn 
As  the  charg[e]  was  vpon  me  leyd, 
In  contemplacioun  there  be  no  tyme  lorn. 
The  Pater-nostres  and  the  Aues  dewly  seyd, 
Bv  interupciouji  makyng  noon  abreyd,  152 

Tyl  of  our  la«ly  be  sayd  the  ful  Sawteer, 
As  heer-to-forn  is  shewvd  the  maneer.  154 


The  joy  of 


the  rever- 
ence of  the 
Apostles. 


The  joy  of 
thy  Assump- 
tion. 


Thus  the 
joys  are 
tinished. 


129  to  the  had  T  t.  131  sholdist  J.  1.32  the']  his  B.  133 
o  mercyfnll  T  t.  134  ylke  .T.  loyes  T  t.  136  Jiapposteljs  B. 
137  plese  B  T  t.  140  On]  Of  T  t.  U2  had  T.  Aungel  B  T  t. 
143    coniryc]   conceyue  .J.       thr]  his  Tt.  148    loijes]  These 

Tt.  149  c^nrgrr]  BTtJ.  151  <A«  (2)]  o?«.  B.  153  Psalter  J. 
Explicinnt  quindccim  gavdia  bcatc  Marie  virginis  T  t.  lydgate 
(Stow's  hand)  t.     Explicit  J. 

LYDGATE,  M.  F.  T 


274 


TJie  Fifteen  Joys  and  Sorroics  cf  Mary. 


Now  follow 
the  Sorrows, 


with  prayers 
set  between. 


which  I  have 

also  trans- 
lated. 


God  grant 

it  displease 
lier  not. 


166 


168 


(23) 
As  ye  haue  herd  accomplisshid  the  gladncssis    [leaf  yi] 

By  a  meditaciou?*  toold  in  especial, 
Folwyng  in  ordre  were  set  his  hevynessys 
And  reniembryd  his  sorwys  pryncipal, 
Ful  lamentable  and  somnie  ful  mortal,  159 

Of  acts  conservyd  the  observaunce, 
As  heer-to-forn  is  put  in  remembrannce.  IGl 

(24) 
Off  Paternostres  and  aues  seid  betweene 
The  same  noumbre  witli  good  devociou?;, 
The  hevenessys  rehersyd  ful  ffifteene 

At  eende  of  everich,  as  maad  is  mencioun, 
By  a  maneer  pitous  compassiou?^"^ 

With  our  lady,  hir  sorwys  to  complayne, 
Lik  as  the  picture  in  ordre  did  ordeync. 

(25) 
VV  hich  to  reherse,  outhir  to  remembre, 

Lyk  as  I  fond  I  caste  me  to  endite, 
Of  dreadful  herte  tremblyng  in  euery  menibre, 
jNly  penne  quakyng  Avhan  I  gan  to  write. 
For  to  beholde  the  terys  reed  and  white  173 

In  sondry  placys  from  liir  eyness  reyne. 
Which  to  considre  it  was  to  me  gret  peyne.  175 

(2G) 
God  graunt  it  be  to  hir  no  displesannce, 

That  I  Avas  bold  to  writen,  seyn,  or  reede 
Hir  heuynessis,  list  the  remembraunce 

Of  sorwys  passyd,  which  she  felte  in  deede, 
In  any  wise  shuld  trouble  hir  wonianlieede,  180 

But  of  compassioun  they  may  myn  herte  perce. 
To  that  entent  I  do  hem  heere  reherce.  182 

Explicit  prologus, 

155  gladnes  JBTt.         ^f>&  tookl]  om.Tt.     tel  B.  157  /ar] 

in  J.  heuvnes  T  t  B  J.  160  the  same  JBTt.  162  0/7]  Wliyche 
ofTt.  165  ^il]  And  Tt.  166  pituous  J.  pyteousTt.  passion?* 
Tt.  1 69  07i<Air]  or  B.     other  H.  170  cast  I  me  J.         171 

tremlyng  J.  172  can  J.  174  eyne  JTtB.  175  it]  om.  B. 
177  wryte  J  H.  178  heuynesse  T.     heuynes  J.         182  hcere^^ 

om.  J  t.         180  tuanling  in  T. 


The  Fifteen  Joijs  awl  Sorrows  of  Marif. 


275 


O  gloriitus  niayilc  !  for  that  heuynesse,       [lenf  in,  back] 

Wliicli  tliu  liaddist  hy  a  maneer  comploynyng, 
Wlian  tlio  r>issh(ip  iliil  liis  liosynesso 

Twcen  the  and  loscph  to  make  the  weddyng, 
Agayn  tlientent  of  ehaast  livyng,  187 

Which  reineiubryng,  flour  of  virginite, 
On  tliy  sorvauntis  liaue  mercy  and  pite.  189 

pater  noster  X  Aue. 
(28) 
JAcmembie,  0  pryncos,  and  re  we  upon  our  wo, 

Lat  our  request  of  tlie  nat  he  refusyd, 
For  the  heuynesse  tliu  haddist  eek  also 
To  be  with  childe  whan  tliu  were  accusyd, 
There  watir  of  preeff  drank,  as  it  was  usytl,  194 

Youe  by  the  bisshop,  and  founde  ay  undefowlyd. 
Pray  for  thy  servauntis  that  been  in  synne  mowlyd.  1 9G 

pater  noster  X  Ave. 
(29) 
And  for  that  sorwe,  verray  importable. 

Which  thu  haddist  whan  the  angel  bad  the  fle, 
From  Herodys  the  tyrauut  vntretable, 
Slouh  Innocentys  of  hatful  cruelle, 
Conspired  also  les\x  for  to  sle,  201 

Which  remembryng,  don  of  yore  agoon, 
Diffende  thy  servauntis  from  al  ther  mortal  foon.  203 

pater  noster  X  Aue. 

(30)    _ 
/O  Emp[e]resse  in  heuene  glorified  ! 

Myn  herte  is  troubleyd  thy  sorwys  to  descryve, 
The  dool  remembryd  whan  thu  were  purifyed ; 
/     Symeon  seide  a  sharp  swerd  shuld  ryve 

Thoruh  thy  soule,  and  perce  thyn  herte  blyve,  208 

183  T  has  Incipiunt  quindecim  lamentacioncs  heate  Marie.  0 
wanting  in  J  (space  left  for  the  letter  never  filled).  184  o]  om.  J. 
Hianner  of  ins.  B.  186  live  (2)]  \>y  B.  187  the  eiitent  J  T  t. 

of}  \n  B.      188  remembred  B.    tin-  fioure  in.t.  T  t.      1 89  Oii]  of  T  t. 
192  that  thow  ins.  Tt.  194  tliere}  the  J  B.     /7]  J  Tt.  195 

hissho]}]  om.  3 .     defoulya  Tt  (sjV).  198  </ic]  ow(.  T  t.  199 

herowileTt.     heroldJ.     vntretablee  J.  202  Which^  ^\  i\h  T  X . 

of]  our  Tt.      203  ther]  om.  T  t.    her  B.     205  sorwys]  heuynesse  B. 
207  sholde  J.         208  perce]  depart  T  t. 

T  2 


Till!  sorrow 


of  enforced 
man  iage. 


Tho  sorrow 


of  un- 

otiastitv 

chargtd. 


The  iniscry 
of  the  ni^lit 
into  Egypt. 


The  sorrow 
from 
Simeon's 
IJropheey. 


276 


The  Fifteen  Joys  and  Sorrov.'s  of  Mary. 


Tlie  sorrow 
of  Christ 
lost  at 

Jerusalem. 


The  sorrow 
of  being 
called 
" woman" 
by  Jesus. 


The  sorrow 
of  Christ's 
taking. 


For  the  trouble  thu  feltist  of  that  language, 
Preserve  thy  servauntis  fro  sorwe  and  al  outrage.  210 

2oater  nnster  X  Aue. 

.     (31) 
1  am  afferyd  and  troublyd  in  my  mynde  [leaf  92] 

To  remembre  the  gret  hevynesse, 
"Which  thu  liaddyst  whan  Crist  was  lefCt  behynde 
In  lerusaleem,  and  thu  in  gret  distresse 
Soutist  hyra,  the  gospel  berith  witnesse,  215 

Or  thu  hyni  founde  thre  dayes  in  greet  dreede, 
Socoure  alle  tho  that  seeke  the  in  ther  neede.        217 

yater  noster  ^-  X  Aue. 

(32) 
Arrete  it  not  to  noon  vnkyndenesse, 
At  the  feeste,  the  gospel  telle  can, 
Of  Archydeclyne,  nor  to  no  straungenesse, 
That  \€s\\  ther  called  the  a  woman, 
The  name  of  moodir  lefft  behynden  than,  222 

A  gret  mysterye  that  he  so  list  the  calle, 
For  which  thyng  haue  mercy  on  vs  alle.  224 

■pater  noster  4"  X  Aue. 

(33) 
Ofi'  mortal  pite  myn  herte  waxith  coold 

1\)  remembre,  thynken  or  expresse 
The  sorwe  thu  haddist,  whan  Seyn  lohn  hath  the  toold, 
lesu  was  taken,  by  the  gret  felnesse 
Of  the  lewys  hatful  cursydnesse  ;  229 

And  as  that  takyng  was  to  the  gret  greeff, 
Keleeve'alle  tho  that  calle  to  the  in  myscheef.       231 

pater  noster  ^'  X  Aue. 

(34) 
Off  hevynessys  Oon  the  moost  grevous 
Is  of  Absence  the  Importable  peyne ; 

210  outrage^  langagc  Tt  {rf.  1.  209).         211  my]  om.  T  t.         212 
the]  tliyTt.  216  days  J.  218  Directe  J.     vnkyndnes  J. 

21%  the]  om.  :i .  tell  J.  220  Archytriclvne  T  t  J  E.  221  ther] 
Ije  J  {sic).  222  behynde  J  T  t.  223  >e  list  so  J.  225  Off 
all  ins.  J.      weryd  T  t.  226  Thynke  T  t.  227  hath]  om. 

BT  t.  230  that]  om.  T  {but  in  t).  231  to]  om.  B  JTt.  232 
lieiiynes  JTt. 


The  Fifteen  Jo)/s  and  Sorrows  of  Mary.  277 

That  feltist  tliu  weel,  0  pryncesse  gracious  !  The  sorrow 

opace  of  a  nyglit  thu  inyhtist  not  atteyue,  tion. 

To  seen  thy  sone,  lord  moost  sovereyne,  23G 

Kept  by  his  enmyes  in  pur])oos  hym  to  sle  ; 
For  wlios  passiou/i  on  synners  liaue  pite.  2.38 

pater  no^ter  ^*  X  Aue. 

(35) 
1  ffeele  niyn  herte  conipleyne  pitously         [ieafP2.  back]  The  sorrow 

To  nonnibre  the  peynes  thu  Inuldyst  eek,  parJe, 
Wlian  lesu  bare  liis  cros  to  Caluary,  of  missing 

Clirist  oil 

And  tliu  to  meete  hym  ran  thoruh  the  Cite,  tiis  way  i.. 

T>  e       ■   1  1     •        -1  Calvarv. 

Jiorn  of  Avith  prees,  thu  niyghtist  hym  not  see,  2 -13 

Whan  thu  hym  mettist,  he  fel  doun  for  fEeyntise, 
Pray  for  alle  tho  that  doon  to  tlie  servise.  245 

(36) 
Vv  ith  newe  langour,  pryncesse,  tliu  were  assayled,  The  sorrow 

Quakyng  and  pale  alias  !  whan  thu  dist  see 
Of  blissyd  lesu  feet  and  handys  nailled, 

Moost  horribly  strevned  with  crueltee  "^the 

•^  ''  cruciflxion. 

For  niannys  rawnsou?*  upon  the  roode  tree  ;  250 

Lowe  by  the  ground,  dedly  of  look  and  face, 
Pray  hym  do  mercy  ech  day  whan  we  trespace.     252 

jyater  noster  X  Aue. 

(37) 
And  for  the  sorwe  thu  haddist,  whan  thu  stood  The  sorrow 

On  Caluarye  upon  his  riht[e]  syde, 
And  seye  hym  reryd  high  upon  the  rood, 

The  sweemful  voys  thu  niyghtist  nat  abyde, 

"Whan  he  the  callyd  in  the  same  tyde, —  257    of  hearing 

Jesus'  worils 

"  Woman,    ageyn  ;   "  behold  thy  sone  and  see,  on  the  Cross. 

For  which  constreynt  sauf  alle  that  truste  in  the.  259 

pnter  noster  X  Aue.  ^ 

234  thow  feldvst  T.  235  «]  on  J.  mvght  J.  236  seen']  sewe 
Tt.  Iord]om.H.  most  lord  J.  237  Ais]  tliy  Tt.  2Z9,  syanrrs] 
owve  synnes  Tt.  240  tlie peyn-es]  om.  J.  242  thorow  Tt. 

through  J.  243  mvght  J.  2U  he]  om.  BT t.     fellest  Tt. 

245  rfoo?i /o  ;:/(«]  delyte  to  thy  Tt.  246  assoiled  B.  247  Akvng 
Tt.  «/uf]alITt.  didestBJTt.  248  hande  T.  and]om.t.  250 
rood  t.  252  f^]  of  J.  iche  J.  254  o/i]  at  Tt.  255syTt. 
sawe  J.         256  swymful  J.     swemeful  Tt.        257  <//</<;]  tyme  T t. 


278 


The  Fifteen  Joys  and  Soorous  of  Mary. 


The  sorrow 


of  His  death. 


The  Descent 
from  the 
Cross. 


The  partinfc 
at  the  tomb. 


(38) 
O  liowe  that  hour  thyn  lievyness  was  moost, 

When  blissid  le^u  -with  a  pilous  cry 
Ynto  his  ladir  by  deeth  yald  vp  the  goost, 
Wliich  whan  thu  herdist  stondyng  fast  by, 
Thu  fel  a  swowTie,  no  wondir  trewly  !  264 

Now  pray  thy  sone  that  deyde  upon  the  roode, 
Haue  mercy  on  alle,  for  whom  he  shed  his  bloode.  266 

pater  noster  X  Aue. 

AV         .  *''> 

VV  as  evir  woo  that  myhte  be  comparyd  (leaf  03] 

To  thy  distresse,  pryncesse  of  goodliheede, 
Whan  thu  sauh  \es\x  liow  he  was  nat  sparyd, 
Crucified,  take  down  whan  he  was  deede, 
Lay  in  thy  lappe,  and  al  his  body  reede  271 

Of  pitous  bledyng,  for  wlioos  meek  suffraunce, 
0  queen  of  mercy  !  sauf  us  fro  myschaunce.  273 

pater  noster  X  Aue. 

(40) 
\V  han  he  was  put  and  leyd  lowe  in  his  grave, 

Thy  blissid  sone  \esyx,  moost  niyhty  kyng. 
And  al  was  do  mankynde  for  to  save 
Thu  sauli  al  this  upon  hym  abyding, 
Kistist  ofte  his  stoon  at  thy  partyng ;  278 

Haue  on  us  mercy  O  blissid  heuene  queene, 
For  the  pcyne  tliu  dist  that  day  susteene.  280 


Tliese 
sorrows  are 
here  set, 


pater  noster  X  Aue., 


(41) 


JL  lies  heuynessis  reknyd  Oon  by  oon. 
In  ordre  set,  pitous  and  lamentable, 
Who  hatli  konnyng  to  reknyn  hem  euerychoon  % 
For  by  comparisou??  they  were  inconqxirable 
Gloryous  lady,  0  queen  moost  merciable  ! 

Thy  peynes  beer  set,  with  manj-  gret  grevaunce, 
Eeen  for  this  cause  })ut  beer  in  remembraunce, 


285 


287 


262  yeldyd  T.    yaldvil  t.       264  fell  in  a  sowne  T  t.       267  mvirlit 
B  J  T  t.  269  sawe  J  T  t.  272  ?neeA-]  mekyl  J.     moclie"  T  t. 

273  saue  J.  274  Than  J.  276  doone  T.  mankynd  J.  277 
sawe  T  J.  liydyng  J.  278  Kissid  of  Jje  stoone  J.  kyssyd  of  hys 
toesTt.  toon  t.  departyngTt.  280  dedyst  T  t  B.  did  J.  282 
pituous  J.         283  them  ieliou  J.         287 /or]  of  J. 


The  Fifteen  Joys  and  Sorrmvs  of  Mdrij. 


279 


21)9 


301 


(42) 
()ir  Imiuble  enteiit  tli;it  we  good  liood  may  take 

Duryng  our  liffi  with  gret  devocioim- 
Wliat  Crist  Ic*-u  sullVyd  for  our  sake, 

Tiiy  deere  sone,  detli,  peyne,  and  passiouu. 
And  for  we  shuldo  liaue  Eek  conipassioun,'  292 

With  the,  pryncesse,  tliat  boughtist  his  deeth  ful  deere, 
For  that  enteut  tliey  been  rehersyd  heere.  294 

ILxplidt. 
T.envoye. 
(43) 
J.0  alle  that  caste  hem  of  devociou7i    '^       [leaf  93,  back] 

To  been  dilligont,  l)y  daily  attendaunce, 
To  serve  Mary,  pryncesse  of  nioost  renou«. 
And  to  his  hihnesse  for  to  do  plesaunce, 
Lat  hem  empreente  in  her  remembraunce 
The  ordre  heer  set,  ffirst  of  liir  ghidnessys, 
And  folwyng  afl'tir  hir  gret  heuyuessys. 

(44) 
\\  hich  reniembryd,  as  toold  is  the  maneer, 

In  hir  worship  by  humble  affeccioun, 
Of  the  heuenly  pryncesse,  to  seyn  an  hool  sawteer, 
Lyk  as  to-forn  is  niaad  heer  mencioz/n, 
Therwitli  couceyvyng  this  compilaciou?i,  306 

Thouh  that  it  halte  in  meetre  and  elloquence, 
It  is  heer  write  hir  for  to  do  reverence.  308 

(45) 

Ooo  litil  tretys  !  and  meekly  me  excuse. 

To  alle  tho  that  shal  the  seen  or  reede ; 

GifF  any  man  thy  rudenesse  list  accuse 

Make  no  dillence,  but  with  lowlyheede 

Pray  hym  refournie,  wher  as  he  seeth  neede;  313 

To  that  entent  I  do  tlie  forth  directe 

Wher  thu  faylest,  that  men  shal  the  correcte.       315 

Explicit  quod  Lidgate. 

289  ifi<A]  we  B.         290  Icfu  Crist  Tt.         291SonnysJ.         293 
bought  J.     i:.'7;?icz'0  om.  B  J  T  t.  29,t  J)em  J.  298 /or]  o»i. 

J  T  t.  299  |)ane  J.     theym  T  t.  300  Gladnes  J  T  t.  301 

heuvnes  J  T  t.  303  hir^  fer  B.  304  an]  \>q  J.  305  to  fore  J. 
307  halte]  shalt  J.  308  wretyu  T  t.  for]  om.  J.  310  or]  and  J. 
311  iiianer  man  ins.  J.  313  Prayeth  Tt.  3U  /  do  the]  dothe  J. 
Colophon]  om.  J.  Expliciunt  riuindecim  lamentaciones  beate  Marie 
Virginis  T  (t  adds  in  Stow's  hand)  John  lydgate. 


Tliat  wo 
may  know 
Clirist'N 
siiHierings. 


Let  all  serve 
Mary, 


as  is  told 
h(>re, 


to  do  lier 
reverence. 


280 


Ave  Maria  ! 


52.  AVE   MAEIA! 


Hail,  glori- 
ous lady  ! 


help  us  to 

worship 

thee. 


Blessed  be 
he  tliat 
called  thee 
Mary. 


[leaf  274] 


[MS.  Trin.  Coll.  Camb.  K.  3.  21,  leaves  274-275.] 

Hie  sequit««-  Salutacio  Angelica  p^ /•  dictum  dompnu?;i 
16h.an7i%xa.  Lydegate  translata. 

(1) 

Hayle  !  glorious  lady  and  heuenly  quene, 

Crownyd  &  regnyng  in  fy  blysfuH  cage, 
Helpe  vs  pylgryms  in  erthely  tene, 
In  worshyp  of  aH  \y  pylgremage ; 
Tliy  holy  concepcion  was  thy  furst  pylgremage 

Cuius  honore  tu  nobis  faue, 
And  here  we  knelyng  before  tbyne  Image 

Tibi  concepte  dicimns  Aue. 

(2) 
Hayle !  glemeryng  sterre  now  in  ))y  byrthe, 
To  aH  ])is  world  thow  spredyst  \y  lyght, 
Thy  ioyfuH  name  yeueth  vs  myrthe. 
Now  blessyd  be  he  fat  Mary  jie  hyght, 
For  thorow  aH  fe  worlde  })ow  yeuest  py  lyght, 

0  maris  stella  domina  jna. 
With  aH  oure  hert  and  aH  oure  might 

Tibi  damamns  Aue  Maria.  16 


8 


12 


(3) 

Thy  sweet       Hayle  !  gloryous  lady,  as  GabrieH  seydc      [leaf  2V4,  bark] 

marriage 

when  When  he  came  doune  on  liys  message, 

greeted  thee.   God  was  made  man,  hys  modyr  a  mayde, 
Lo,  lady  thys  was  thy  swete  mariage ; 
So  fuH  of  grace  vnbynde  oure  bondage, 

Mater  diuina  virgo  serena, 
And  thus  shaH  Ave  sey  for  oure  homage 
Aue  Maria  gracia  plena. 

Hayle  !  ioyfuH  lady  in  the  byrthe  of  Cryste, 
God  is  wzt7i  the,  kyng  in  thy  lappe, 

With  ox  and  asse  in  a  crybbe  Jiou  lyest, 
With  loseph,  and  lesw.  sokyng  thy  pappe, 


20 


24 


28 


Are  Maria  ! 


281 


WeH  ys  jjc,  lady,  ))({t  dydyst  liyiii  w  rai)]io, 
Ip)<um  exora  que  manes  ^WM//t 

Tliat  lie  wold  yeue  oure  enemy  a  k nappe, 
(jran'a  plena  dotniuim  tecum. 


32 


Thdiiholdest 
God  in  t)iy 
lap, 


Hayle  !  Houre  of  clennes  w^t7^out  corrupcion, 

Thow  beryst  )'e  frute  of  aH  cliastite, 
And  yet  ])ow  madyst  J)y  purificacioii. 
To  puryfy  oure  sowles  for  ])y  charyte. 
llaue  mynde,  good  lady  of  oure  freelte, 

Et  vita  nod ra  plena  reatu, 
Now  pray  py  son  of  hys  benignite, 
Doimnxis  tecum  henedicta  tu. 


36 


40 


Flower  of 
Purity. 


(6) 

^ayle  !  wofaH  lady  in  hys  swete  passion,         [leaf  275] 

Scorgyd  and  naylyd,  dying  on  the  roode, 
Sende  vs  thy  comiovt  in  oure  tribulacion, 
For  fy  sonnys  loue  fat  shed  hys  bloode  ; 
But  ioyfutt  gladnes  dyd  change  Jjy  moode, 

Cum  surrexit  sanis  vulnerihns, 
And  euer  in  pe  ieyp,  fuH  tiew  \>on  stoode, 
Benedicta  tu  in  inulier[_i^bns. 

(') 
Hayle  !  blessyd  lady  in  Cryste*'  assensioura. 

Bothe  glad  and  heuy  when  he  dyd  sty, 
^lake  in  )?y  prayers  for  vs  som  nieucion, 
That  we  may  folow  when  we  shaH  dy. 
Aftyr  py  socoure  we  caH  and  cry 

Vt  mereamwv  luce  f mi, 
That  we  may  deserue  J>e  blessyd  lyglit  to  sty, 
Et  henedictus  fructus  centris  tui. 

(8) 
Hayle  !  blessyd  lady  in  thyn  assu???pcion, 

Next  to  ])Q  Trinitie  syttyng  in  trone, 
And  holde  excusyd  our  gret  p/-esu>/?pcion 

To  whom  we  make  oure  carefutt  mone, 


44 


Thy  sorrows 
changed  to 
joy. 


48 


Make  some 
mention  for 
52     US  in  thy 
prayers. 


56 


Excuse  our 
presumi)- 
60     lion. 


282 


To  Mary,  the  Star  of  Jacob. 


Farewell, 
lady,  and 
pray  for  us. 


Oure  liertys  ar  dry  &  hard  as  a  stone, 
Funde  lacrimanxm.  nobis  co?2soJamen, 

And  he  be  oure  comfort  hens  when  we  cone. 
Frudus  ventris  tui  lesxis  Christus.     Amen. 

(9) 


64 


Xow  fareweli,  lady,  and  pray  for  vs,  [leaf  276,  backj 

For  thy  fyue  festes  and  \y  ioyes  fyue, 

That  J)y  son  swete,  oure  lord  lesus, 

WyH  sane  vs  aH,  bothe  dede  &  alyue,  G8 

For  thyse  fyue  ioyes  on  the  woH  we  clyue, 

And  aboue  all  angeles  now  ioyes  hast  })0U  seuyn, 

Helpe  vs  fay  re  lady,  J)ys  lyfe  whyle  we  dryue, 

And  after  our  endyng  God  send  vs  heuyn.  72 

Amen. 
ExjMcit. 


o  star  of 
Ja  ob, 


let  thy 
streams  of 
grace  shine 
on  me 
and  save  me. 


Flower  of  all 
flowers, 


53.  TO    MARY,   THE    STAR   OF   J  AGO  15. 

[MS.  Bodl.  Laud  Misc.  683,  leaves  29,  back,  to  30,  back] 

Here  is  a  praier  to  our  lady  of  hir  v  loies. 

(1) 
0  sterre  of  lacob,  and  glorye  of  Israeli !       [leaf  29,  back] 

Of  alle  blissed,  O  blyssedest  vyrgyne  ! 

For  tliylke  tydyng  wich  that  Gabrieell 

Brouhte  on-to  the  most  hevenly  and  devyne, 

So  let  ]?i  stremys  of  grace  vjwn  me  schyne,  5 

And  of  thyn  Eyen  the  mercyable  lyght 

From  al  niyscheff  to  saue  me  this  nyght.  7 

(2) 
0  fayrest  doubter  of  lerusaleem  ! 

Flour  of  alle  fflours, — 0  fflour  of  chastyte  ! 
For  thylke  loie  thou  haddj'st  in  Eedleem, 

MSS.  Laud  683,  leaves  29,  back,  to  30,  back  =  L  ;  B.M.  Harley 
372,  leaf  70  =  H  ;  Tiin.  Coll.  Camb.  R.  3.  21,  leaf  173,  back  =  T  ; 
Sid.  Sussex  Coll.  Carab.  37 — a  book  of  hours — leaves  145,  back,  to 
147  =  S.  At  the  end  of  each  stanza,  S  inserts  on  the  margin  Ave 
maria.  Title.  Et  incipiunt  alia  quinque  gaudia  (beate  ilarie 
Virginis)  T]  om.  H  S.  1  omq  on.  H  S  T.  3  that  T.  tidyngs  H. 
5  leth  S.     >n  the  H.         6  thyn]  the  H.         10  that  T. 


7'()  M^arji,  Die  Star  of  Jacob. 


2S:i 


Of  blyssed  lesu  in  the  XatyvyU-, 
Visited  afrter  of  worthy  kyngys  thro, 

On  wich  gladnesse  devoutly  remeiubryng, 
Suue  me  thys  nyght,  slepyng  and  wakyng. 

(3) 


12 
14 


And  (for  that  loie,  of  souereyn  dignyte, 

Wicli  folwyd  affter  tliy  sonys  passiouii, 
"Wh.an,  thoru'li  \\U  rovall  devvne  macroste, 

Callid  be  proplietys  of  luda  tlie  lyoun,  iieafsn] 

Wich  made  ffro  deth  liis  Itesiireccyoun ;  19 

For  the  gret  gladnesse  thou  haddist  on  jje  morwe, 
Kepe  rae  thys  nyght  from  al  myschef  and  sorwe.    21 

(4) 
And  for  the  loie  thou  haddist  weel  more, 

A  loie  precellyng  In  Comparysoun, 
Whan  he  of  mercy  mankynde  to  restore, 
Toward  that  lievenly  sterrid  niansioun, 
Made  in  our  nianhed  hys  ascencyoun,  26 

For  wich.  loie  o  pryncesse,  I  tlie  preye, 
Kepe  me  this  nyght  that  no  fend  me  werreie. 


28 


fiir  tliy  joy 
at  tlie  l)irtli 
of  Cliri.st 
save  me  thi-s 
night. 


Keep  ine, 
for  tliy  joy 
at  the  resur- 
rection. 


For  thy  joy 


(5) 
And  for  that  loie,  surmou?ityng  loies  alle, 

Wich  thou  haddyst  in  thyn  assumpcioun, 

Whan  thou  were  crowned  in  pat  hevenly  stalle, 

Queen  of  alle  quenys,  most  Souereyn  of  renoura, 

Ifeceyve  thy  servauret  under  proteccyoun,  33 

This  nyht  and  euer,  pavys  of  my  dyffence ! 

Wich  llleeth  for  socour  to  thi  magnyficence.  35 

(6) 
And  to  remembre  thy  famous  loies  fy ve, 

To  myn  avayll  and  my  gret  [ajvauntage, 
Vnder  thy  support,  while  I  am  a-lyve, 

11    Of]    0  T.     the]  thi  HT.  12   of]  qm.  S.   woildely  H. 

13  0    wiche   S.  17  royall]  om.  H.  20  gladnesse]    loye   H 

(inserted).  21  thys  nyht]  euer  H.     al]  om.  H.         22  iceel  more] 

euermore  S  H  T.  24  he]  ]n  sou  H.   to  S  H  T.     dide  L.         25 

Toward]  HST.  To  wayte  sic  L.  the  H.  hevenly]  om..  S. 
sterry  T.  27gladue3TH.  2%  this  nyght]  qmqx  B..  betraje  S. 
wary  T.  verray  H,  30  Wicli  tliat  ins.  S.  33  Keseeue  me  ins.  S. 
34  day  H.       36  for  to  ins.  S.       37  my]  om.  S.    auantage  S  T  H. 


in  His 
ascen.sion 
keep  me 
from  tlie 
Fiend. 


For  thine 
assuiiii)tiou 


receive  thy 
servant. 


284 


Each  night 
I  will  kneel 
before  thee. 


To  Mary,  the  Queen  of  Heaven. 

I  shal  ech  iiyht  Avith  humble  and  meek  vsage, 
Knele  before  the  by  maner  of  homage,    [leaf  30,  back]     40 
Thy  loies  remembryng,  &  afi'ter  suerly  slepe, 
From  alle  assautys  while  thou  list  me  kepe.  42 

(7) 

Most  hooly  pryncesse,  gracious  &  benyngne, 

And  of  mercy  most  plentivous  &  Imbounde, 
Set  thy  fyve  loies  for  a  special  sygne, 

Affore  my?i  herte,  tabide  there  and  rebounde, 
In  euery  myscheef  that  it  may  be  ffounde, —  47 

While  I  \\  servaunt  haue  hem  in  reme??ibrauiice, — ■ 
Agayn  goostly  enmys  to  stonde  in  assuraunce,         49 

Explicit. 


Queen  of 
heaven, 


54.    TO   MARY,  THE   QUEEX   OF   HEAVEN. 
[MS.  Bodley  Tanner  110,  leaf  244,  B  version.] 

(1) 

Queen  of  heuene,  of  helle  eeke  emperesse, 
Lady  of  this  world,  0  verray  loodsterre  ! 

To  maryners  geyn  al  mortal  distresse 
In  ther  passage  that  they  nat  ne  erre. 


39  eche  day  H.  tcith-vsage']  om.  H  (space),  vysage  T  S.  40 
Knelynge  S.  maner  of  homage']  om.  H  (space).  41  sure  I  wake  or 
H.  4j!  >at  |)o«  S.  43  gracious}  most  holy  Yi. .  A'^  plentivous] 
gracious  H.  gloryous  T.  liabundant  S.  46  to  bide  H.  to  abyde 
S  T.    there]  om.  S.       48  haue]  om.  S.       49  Agayne  all  ins.  S. 

MSS.  Bodley  Tanner  110,  leaves  240,  244,  2  versions,  R  version 
=  B  ;  A  yersion  =  A  ;  Bodley  Laud  683,  leaves  17  to  18,  back  =  L  ; 
Hatton  73,  leaves  1  to  2,  back  =  H  ;  Kawl.  C.  48,  leaves  80  to  81, 
back  =  R  ;  Univ.  Lib.  Camb.  Kk.  7.  6,  leaves  199  to 200,  back  =  K.; 
Lambeth  344,  leaves  11  to  12,  back  =  Lb ;  Jesus  Coll.  Camb.  56, 
leaves  71,  back,  to  72,  back  =  J  ;  Trin.  Coll.  Camb.  R.  3.  21,  leaves 
167,  back,  to  168,  back  =T;  Harley  2255,  leaves  111,  back,  to  113  =  h. 
Heading:  IncipitdesanctamariaJ  .  .  .  Andbegyneth  anholy preyer 
to  onre  moste  blesset  lady  seynt  Marl  of  here  .v.  loyes  . '.  lydgate  K. 
Here  begynneth  a  prayer  on  to  our  lady  L.  10  queen  ins.  J  h 

{in  J  space  left  for  0  not  filled),      and  of  helle  (eeke  om.)  HLb. 
2  0]  om.  H  Lb.     loodesterre  L  J  H.  3  ageyn  Lb.  4  nat  ne] 

no  L     not  H  Lb. 


To  Mary,  the  Queen  of  Heaven. 


285 


Tliy  look  of  mercy  cast  iloiui  from  so  ferrc, 
On  all  thy  seruautes  by  cliast  compassiou/r, 

Grauiite  hem  good  pes,  sane  hem  fro  mortal  werre, 
To  thy  .V.  joyes  that  haue  ileuociou7i. 


cast  down 
thy  niftn-y, 
(III  all  tl:.'it 
rfiiieinbiT 
thy  tlvi; 
juy.s. 


(2) 
Celestial  cipresse  set  vpou  Syon, 

Hiest  Cidre  of  pe?-fit  holynesse, 
Charboncle  of  charite  and  grene  emerawd  ston, 

IIool  &  vubroken  by  virgynal  cleunesse, 

0  Saphir  loup  al  swellyng  to  represse, 
Off  cankred  sores  &  veuymous  feloun,' 

In  gostly  w'ouiides  be  ther  gouerueresse 
To  thy  .V.  loies  fat  haue  deuocioun. 


12 


Celestial 
Cypress, 


sapphire, 
healing  all 
sores, 


16 


(3) 
Yerde  of  Aaron,  gracious  and  benigne, 

Welle  of  all  grace  and  merciful  pite, 
Wher  the  Hooly  Gost  list  to  close  and  signe, 

The  cristal  cloistre  of  thy  virginyte,  20 

liawme  of  Engaddy  geyn  al  Infirmite, 
Of  folk  ]^at  languissh  in  tribulacioure,^" 

Preserue  and  keep  from  al  aduersitee 
To  thy  .V.  loies  \at  haue  deuociouw.  24 

(•i) 
Glad  Aurora,  kalendis  of  cleer  day, 

Of  Phebus  vprist,  massageer  most  enteer, 
Rose  of  Iherico,  groweth  noon  so  fressh  in  May, 

Gracious  Lucifer,  dirk  morwenynges  for  to  cleer,         28 

And  siluer  deuh,  which  that  did  Appeer 
Vpon  the  flees  shynyng  of  Gedeou7i,^ 

Shew  vpon  all  thy  liht,  thyn  lieuenly  cheer, 
To  thy  .V.  loies  \ai  haue  deuocioun.  .^  32 


Balm  of 
Engedi, 


Glad  Aurora, 


5  fro  K.  6alleh.  7  I'am  J.  peesLKli.  pesse  T.  mortal] 
om.  Lb.  12  by]  thy  H  Lb.  loupe  J  li  L  etc.  15  gouernesse 
].  LbH.  gouf^rners  .J.  IS  «//]  om.  Lb.  19  syngne  K.  shygne  L. 
synge  Lb.  20  In  the  ins.  L.  23  kepe  hem  vis.  LbK.  |)am  J. 
tbeywi  T.  25  of  l)e  ins.  J  R  L.  26  niessanger  L.  messageie  J  K. 
messangyer  Lb.  vprist  and  ins.  H  Lb.  29  deugh  J.  30  of] 
vpon  J.     31  heueni  J  sic. 


28G 


To  Mary,  the  Queen  of  Heaven. 


Aspiiath  of 
Egyi>t, 
peerless  in 
beauty. 


(5) 
0  bussh  vnbrent,  shewed  to  Moyses, 

Iiiditli  the  secou?Kle,  fiat  saued  i\\  Israel, 
Assenek  off  Egipt,  of  beute  pereles, 

Souereyn  Sara  of  refut  cheeff  Eachel, 

For  our  Sauaciouw  sahied  bi  Gabriel, 
Reclinatorj'e  throne  of  kyng  Salamouw,  ^ 

Fro  thy  sernauntes  al  mescheeff  do  repelle, 
To  thy  .V.  loies  that  hane  deuocioun. 


36 


40 


Tliou  art 
the  woii.aii 


shown  to 
St.  John, 
clad  in  a 
Sun. 


(6) 
Of  al  dirknesse  thou  dist  awey  the  clips,      [leaf  244,  back] 

This  "wrechchede  world  tenlumyne  with  gladnesse, 
SheAved  to  Seyn  lohu  in  thapocalips, 

Clad  in  a  Sonne  surmouwtyng  of  brihtnesse,  44 

Crownyd  witli  sterrys  of  excellent  cleernesse, 
The  stremys  strechchyng  to  the  heuenly  mansioun,^' 

Thy  grace,  thy  pite,  to  alle  tho  folkes  dresse, 
To  thy  .V.  loies  J)at  haue  deuocioun.       ^  48 

(7) 
Paittiofour    Palme  of  our  conquest,  grene  olvue  of  our  pes, 

conquest,  1  '  o  „  t      j 

Of  hope  our  Anker,  at  the  hauene  of  lyff  taryue, 
Of  feith  our  sheld,  pauys  of  oixr  encres, 

i^o  clerk  hath  konnyng  thy  bou»tes  to  descryue ;        52 

Thy  Sonys  passion??,  knet  with  hys  wou?zdes  fyue, 
Of  moodirly  pite  by  mediaciouw,  ,^^ 

Help  and  supporte  hem  geyn  Sathan  for  to  stryue. 
To  thy  .V,  loies  that  haue  deuocioura.  --"  56 


help  us  to 
strive 
against 
Satan. 


Go,  little 
poem, 


(8) 
lenuoye. 

Go,  litel  bille,  pray  to  this  pur  virgins, 
On  vs  to  caste  hir  confortable  siht, 


35  peerless  L.  37  saluted  H.  38  reclinatoye  L.  39  ffor  K. 
du]  de  R.  41  «Z]  om.  K.  dide.<;t  H  Lb.  doost  h.  dust  J.  dist 
■in  B  erased,  tlieclips  L.  thyclips  R.  42  word  R.  lyght  with 
Lb.  43  the  Apocalips  L  K.  46  strecchid  J.  vp  to  ins.  L. 
50  hevene  L.  to  arryue  J.  51  o/(l)]  Oure  J.  53  knytte  Lb. 
55  geyn  Sathan  for]  ageyn  the  fend  H  Lb.  Heading  lenuoye']  om. 
H  Lb.         57  pur]  om.  J. 


To  Mary,  the  Qnccn  of  Heaven. 


287 


Oiiys  a  day  mir  dulnesse  teiilumiiio, 

Oil  soule  and  spirit  to  make  vs  glad  Sc  lilit, 
Withoute  slouthe,  as  we  be  Louiido  of  rilit, 

Al  tlie  wliile  fat  we  ben  liere  alyue, 

At  morowe,  at  niydday,  at  eue  toward  iiyht, 

Ever  to  renieinbro  vpon  liir  loies  fyue. 


I>ray  lier 
to  make  us 
60    gla.l. 


64 


('•0 

In  hir  stant  lioolly  our  grace  and  our  courefort, 
Our  hope,  our  heltlie,  o[u]r  trust  most  pryucipal, 

Of  our  welfare  the  ryvall  and  the  port, 

Geyn  feendes  power  our  oastel  and  our  wal,  68 

In  worldly  trouble  and  daungers  infernal, 

Geyn  al  the  malys  that  feendes  kan  contryue 
Shall  vs  diftende  with  hir  mylk  virgynal, 

Whan  we  remembre  vpon  hir  loies  fyve.  72 


In  her  is  al) 
our  hope. 


(10) 
Callyng  to  mynde  hir  salutacioun, 

Cristis  birthe,  and  hys  natyuyte, 
Hys  meeke  sufTraunce,  hys  resurrecciou«. 

And  hys  ascenciou?j  vp  to  the  heuenly  Se, 

With  hir  Assumpcioun,  grettest  solemnyte 
Of  al  hir  festys.  as  clerkes  A'an  descryue, 

Our  Salue,  our  socour,  geyn  al  ad?^e/-site, 
When  Ave  remembre  vpon  hir  loies  fyue. 


^       Her  five  joys 
/  6     shall  save 


80 


us. 


(11) 

Lat  nat  tliis  mateer  appallen  in  your  tliouht, 
In  eclie  temptacionn  to  remembre  blyue 
On  Cristys  passyou/i,  and  on  hir  loyes  fyve, 

To  make  yow  strong,  bewar,  forget  hem  nouht. 


84 


59  to  illuniyne  H  Lb.  62  be  J.     on  lyne  J.  63  At  (1)] 

Late  Lb.  6-4  Ever]  Were  K.     on  J.  65  hooUy]  Oonly  h  J. 

our  (2)]  om.  h.  66  our  (3)]  or  A.  all  others  our.  68  Ageyn  the 
fendes  ins.  H  Lb.        our  (2)]  om.  h.  72  on  J.  Rubric: 

Here  be  the  v.  loies  of  our  lady  folwyng  L.  73  Callid  J.         75 

and  liis  ins  L.  77  greste  K.  hir]  om.  J.  80  hir]  these  h  LK. 
1  lie  J.  80  Rubric :  Verba  compilatoris  L.  81  appall  J  Lb. 

82,  84,  transposed  in  J  and  Lb,  in  H  transposed  but  corrected  by 
scribe's  marking  opposite  lines  84,  83,  ft,  a.  Colophon :  explicit 
quo])  lidgate  h.     Quod  dan  lohn  lydgate  K.     explicit  L. 


288  Gaude  Virgo  Mater  Christi. 


55.  GAUDE   VIEGO   MATER   CHRISTI. 

[MS.  Trin.  Coll.  Cam.  R.  3.  20,  leaves  53  to  55.] 

Beholdepe  nowe  Slowing  next  here  fe  translacyoune 
of  Gmide  virgo  mater  Christi  made  by  Daun  lohan  )>q 
Muwke  Lydegate  by  night  as  he  lay  in  his  bedde  at 
London. 

(1) 
^  Gaude  virgo  mater  christi. 

Rejoice,  Be  gladde,  mayde,  moder  of  Cryst  Ihesu,  [i«af53] 

Whiclie  conceyvedist  oonly  by  liering, 
Whane  Jjeoholy  Gocste,  moost  souereyn  of  vertu, 

Entred  Jjy  brest  frome  lievon  descending, 
that  Gabriel         An  Gabrvel  brouglit  tee  beo  tydvng,  5 

greeted  "  o        j         j  ./     .,     o 

thee;  For  pilk  loye,  and  for  Jjiike  gret  gladdenesse, 

Haue  on  vs  mercy,  and  stynt  our  hevynesse.  7 

(2) 
U  Gaude  quia  deo  plena. 

Fulfilled  of  God,  be  gladde,  0  mayden  free  !      [leaf  .54] 

tiiat  thon  Whiclie  has  chylded  Avith-outen  soore  or  peyne, 

didst  bear  -yr-  t-  t    ■,  1-  1 

Jesus;  vV  itR  \q  lylye  of  mooste  pure  chastytee 

Of  all  mankynde  |je  trouble  to  restreyne  ; 
Nowe,  blessed  lady,  of  pytee  not  disdeyne,  12 

To  save  ])y  servauntes  for  j^is  gret  gladnesse, 
Oonly  of  mercy,  and  stynt  hir  hevynesse.  14 

(3) 
U  Gaude  quia  tui  nati. 

Reioysse  also,  moder  and  pure  virgyne, 

Desconsolate  in  Crystis  passyoun, 

that  saw  His   Think  agaynwarde  by  loye  dyde  shyne 

resurrec-  1      i  •  • 

tion,  At  his  vprist  and  resurecc?on, 

Nowe  for  })at  loye  and  consolacyon  19 

Jjou  haddest  J)anne,  and  for  ))at  gret  gladdnesse, 
Haue  on  vs  mercy  and  stynt  oure  hevynesse.  21 

MS.  Tiin.  Coll.  Cam.  E.  3.  20,  leaves  53  to  55  =  T  ;  B.M. 
Harley  2251,  leaf  235  and  back  =  H.  1  Cryst]  om.  H.  3  the 
holigliost  H.         17  loyes  H. 


id  fit  lUOtu 
jiriiprio  et 
diuiuo. 


Gaudc  Virgo  Mater  Christi. 

H  GauJe  Cristo  ascondente. 
Be  gladde  also  of  his  ascencyoun, 

To  ))y  gret  honnour  to  liaue  ])er-of  sigUt, 
For  of  his  iniglit  and  goodely  mocyon 

He  styeghe  ful  hye  aboue  pe  sterres  hight, 
Wlier  loye  is  euer  and  eternal  light,  2G 

Kow  for  J)at  loye  \o\\  haddost  and  gladnesse 
Haue  on  vs  mercy,  and  stynt  oure  hovynesse.  28 

(r>) 
^.  Gaude  qne  post  ip^-uni  scandis. 
Be  gladde  also  fat  affter  doost  ascende 
In-to  ])at  lieeghe  hevenly  niansyoun, 
)3er  hooly  sayntes  and  Aungelles  ay  comende 
J5y  chaaste  clennesse  and  fy  parfeccion, 
)3y  famous  honnour  and  ])y  qweenly  Renoun,  33 

ITor  }'ilk[e]  loye  and  for  ]>y  gret  gladnesse,      [leaf  55] 
Haue  on  vs  mere}',  and  stynt  oure  hevynesse.  35 

(6) 
II  Ybi  friictus  ventris  tui. 

Nowe  blessed  lady,  0  qweene  most  mercyable  ! 

Which  for  J)y  meryt  bare  fe  fruyt  of  lyfF, 

In  ):'ilke  loye  make  vs  ))er  partable, 

Wliiche  were  alloone  mayde,  moder,  and  wyff ; 

Be  oure  defence  ageyne  jjinfernal  stryff  40 

For  alle  fy  loyes  and  ]>\  gret  gladnesse, 

Haue  on  vs  mercy,  and  stynt  oure  hevynesse.  42 

(") 
Lenvoye. 

Pryncesse  of  mercy,  for  ])y  loyes  fyve 

Whane  we  part  hens  be  oure  protecc/ou?« ; 

Fraunchyse  oure  waye  lest  ))e  feondes  wold  stryve 

To  lett  oure  passage  by  fals  collusyoun. 

Conduyt  vs  vpe  vn-to  jjat  Regyoun  47 

"Where-with  ]ry  sone  fou  regnest  in  gladnesse 

Oonly  of  mercy,  and  stynt  oure  hevynesse.  49 

25  stigh  H.  3S  loye]  om.  H.  40  the  Infernal  H.  45  list  H. 
wold]  om.  H. 

Note. — Shirley,  the  writer  of  1 ,  frequently  omits  the  proncunced 
Jiiml  e  of  ])ilke  :  cf.  line  6,  and  elsewhere.  In  line  6,  for  should  be 
omitted. 

LYDGATE,  M.  P.  U 


289 


aii<l  1 1  is 
ascension  ; 


that  art  now 
in  lieavtn. 


For  all  thy 
Joys, 


}  ave  on  us 
inercy. 


Princess  of 
mercy, 


conduct  us 
to  thy  Son. 


290 


The  Image  of  Our  Lady. 


56.     THE   IMAGE    OF   OUR   LADY. 


Behold  Our 
Lady, 


painted  like 
St.  Luke's 
picture  of 
her  in  Ron.e, 


at  St.  Maria 
de  Populo. 


Five  hun- 
dred years 
of  pardon 
granted  to 
visitors  of 
this  picture 
for  worship, 


at  the  As- 
sumption 
and  other 
feasts. 


[MS.  B.M.  Adds.  29729,  leaves  9,  back,  to  10.] 

A  balad  made  by  lohn  Lydgat  of  ye  ymage  of 
Our  Lady. 

(1) 

Beholde  and  se  this  glorious  fygure, 

Whiclie  Sent  Luke  of  our  lady  lyvynge 
After  her  lyknes  made  in  picture, 

Lo  here  she  is  affter  the  same  Avyrkynge 

As  in  Rome  is  liad  of  Saynt  Lukes  payntynge, 
In  erthe  as  she  was  and  her  sone  also, 

And  ther  lionoryd  Avith  solempne  praysynge 
In  churche  callyd  j\Iaria  de  Populo. 

(2) 

Who  devotly  visitith  the  same  fygure 

In  worshipe  of  oure  moste  blessyd  lady  free, 
Of  .V.  cardinals,  perpetuelly  to  endure 

V  C  yeres  of  Remyssyon  graunted  be, 

Of  penaunce  Ingoynyd,  yf  he  have  capacite 
Pardon  to  receyve,  contrite  wiili  confession. 

With  satysfacion,  this  is  the  certente. 
As  under  sealys  the  bulle  make  niencion. 

(3) 
At  certayn  festis  in  the  same  buke.  comprisyd, — 

Firste  of  our  lady  the  Assumpcion  ; 
Annu?icion  also  it  is  ther-in  devisyd ; 

Of  sent  Albon  the  passyon,  and  his  invencion. 

Of  this  churche  also  the  dedycacion 
At  every  feste  "vvho  visytythe  this  fygure  here. 

Of  penaunce  Ingoyned  hath  Relaxacion 
Of  everi  Cardinall  grauntyd  a  C  yere. 


bomber  of  ye  yeres,  who  lyst  to  accompte, 
That  be  grauntyd  v  tymes  in  the  yere. 

To  M  and  vC.  therto  they  amounte, 
To  eche  creature  with  devoute  prayer 


8 


12 


16 


20 


24 


(leaf  lOJ 


28 


Ave  Rcgina  Cclorum. 


291 


That  lielpe  tliis  place,  with  some  thyngc  particular, 
As  boke,  belle,  chalis,  w  any  other  guenloun, 

Ornament  or  lyght  in  devout  manere, 
They  be  copertenars  of  this  same  pardoun,  3J 

(5) 
Whiche  at  the  coste  and  contemplacion 

Of  a  gentylman  callyd  Kauf  Gelebronde, 
Throughe  the  labour  ami  meditacion 

Of  damp«u»i  lohn  Thornton,  ye  shall  understontlf,    3G 

Archdecon  here,  whiche  out  of  Englonde 
Went  to  Rome  and  this  pardon  did  jmrchase  ; 

Christe  ble.*se  them  both  with  his  holy  honde, 
And  for  theyr  labor,  take  them  to  his  grace.  40 

Explicit  a  balad  of  ye  Image  of  our  lady  made  by 
lohn  Lidgate. 


BiMiefactors 
of  this 
clmrcli  are 
niveii  liOO    . 
years. 


R.ill.h  Ciele- 
lironde.  at 
Arclideacon 
.John 

Thornton's 
renuest, 
has  set  this 
up. 


57.    AYE   REGINA  CELORUM. 


[MS.  Trin.  Coll.  Cam.  R.  3.  21,  leaves  162  and  back.] 

(1) 
Hayle  luminary  &  benigne  lanterne,  [leaf  i62i 

Of  lerusale//^  the  holy  ordres  nyne, 
As  quene  of  quenes  laudacion  eterne 

They  yeue  to  thee,  0  excellente  virgyne  !  4 

Eclypsj'd  I  am,  for  to  dete/'myne 
Thy  superexcelleuce  of  Cantica  canticorum. 

The  aureat  beames  do  nat  in  me  shyne, 
Aue  regina  celoru?/i !  8 

(2) 
Ilayle  !  verray  Mater  misericorde, 

And  peereles  Pryucesse  of  excellence, 
Of  aungelles  aloft  i)ray  Sol  iusticie. 

Thy  swete  son  of  most  magnificence,  12 

That  no  pervious  plage  of  pestilence, 
Syth  thow  art  laus  ApostolorM?>i, 

Entyr  in  Englond,  thy  dower  with  reuerence, 
Aue  regina  celoru??i !  16 

Collated  icith  Barley,  2251,  leaves  34,  back,  to  35. 
5  Ay  clypsed.  6  Canticis. 

U  2 


Hail,  benign 
lantern, 


mother  of 
mercy, 


preserve  us 
from  pesti- 
lence. 


292 


Ave  Regina  Cclorum. 


Holy 
maiden, 


ttiat  fostered 
Tetragra- 
maton  ; 


mirror  of 
meekness, 


conduit  of 
comfort, 


pray  Jesus 
for  us. 


(3) 
Hayle  !  holy  maydyn,  modyr  and  wyfe, 

That  brought  IsraeH  out  of  captyuyte, 
As  sterre  of  lacob  by  a  p9-erogatyfe 

With  the  blessyd  bawme  of  thy  virginite, 

The  holyest  roote  that  sprang  out  of  lesse, 
Prymrose  of  plesaunce,  callyd  flos  Roruni, 

Thou  were  tryacle  ageyn  olde  aiitiquite, 
Aue  regina  celoru?»  ! 

(4) 
Hayle  !  gloryous  lady,  0.  Rosa  marina, 

Wliyche  hast  fostryd  lying  in  thy  lappc 
Tetragramaton,  that  fed  vs  with  Manna, 

Of  leuiathan  mawgre  the  sleyghty  trappe, 

To  thys  worlde  a  lyghte  sprong  ys  ivom  thy  lappe, 
With  virginaH  mylke  vt  castitas  liliu?u, 

So  lyst  the  Holygost  in  the  hys  wynges  wrappe, 


20 


24 


28 


Aue  recjina  celorum  ! 


32 


(5) 


Hayle  !  fayrest  and  fresshe  of  consolacion, 
Vs  to  conduct  by  the  pathe  of  paradyse, 

Aboue  aii  women,  without  comparyson, 
Of  bewte  be  thow,  blessyd  floure  delise, 
A  dew  diamant,  most  precyous  of  pryse, 

As  Gabryeli  seyd  'Do7niniis  tecum, 

0  niyrro^tr  of  mekenes  most  prudent  &  wyse 


36 


Aue  regina  celorum  ! 


40 


(6) 


Hayle  !  condute  of  comfort,  with  watyr  crystaH,  [if.  ig'2,  bk.i 

Perpetually  our  peynes  to  wasslie  &  repeH, 
Geyue  sorow  of  sekenes,  o  sugor  celestiaH, 

Pese,  victory,  &  grace  graunt  with  vs  to  dweH,  44 

Pray  gentyH  le.s^u,  of  me?-cy  the  welle, 
To  blysse  aboue  that  we  may  aU  come. 

Where  more  ioy  ys  then  tung  may  telle 


Aue  recrina  celorum  ! 


48 


26  forstred  liggyng.        28  .sleighti.       36  ofdelyse.     46  al  way. 
In  T  each  stanza  is  enclosed  iyi  a  bracket  and  the  refrain  written 
beside  it;  in  H  it  is  written  as  above. 


JRcffina  Cell  Lctarc. 


293 


58.    KEG  IN  A   CELI   LET  ARE. 


12 


[MS.  Trill.  Coll.  Canib.  R.  3.  21,  leaves  162,  back,  to  1G3.] 

(1) 
0  thow  ioyt'uH  lyglit !  eternaH  ye  sliyne,  iieaf  ic2,  back] 

In  glory  wiili  Laureat  coroiiatt, 
DesceiulyJ  from  Dauid,  wortliyest  on  lyne, 

Modyr  to  your  soueraynes,  &  Lord  imperyaH  ; 

Elect  to  grace  from  synne  oryginaH, 
Floure  of  clennes  and  pure  virginite  ! 

Sith  ye  be  niayde  and  moder  in  speciaH, 
Eegina  celi,  letare  ! 

(2) 
Remembre  Lady,  how  synne  was  cause 

Of  youre  preferryng  to  hygli  worthynes, 
Howe  ye  exclude  by  text  outlier  clause 

They  that  causyd  you  aH  thys  worthynes, 

Thynke,  nature  in  yow  dyd  aH  hys  besynes        • 
Of  aH  faire  to  set  yow  the  soueraynte  ; 

Yet  for  vs  dyed  the  son  of  ryghtwsnes, 
Et  tu  meruisti  ipsMm  portare. 

(3) 
O  felix  culpa  !  thus  may  we  syng, 

lleioysyng  in  yo«/'  ladyes  liigh  honowr, 
So  many  a  thousand  to  haue  vndyr  yowr  wyng 

Thorough  the  byrthe  of  that  blessed  creatowr 

That  lyst  to  dy,  that  were  dettowr. 
So  veriey  God  &  man  with  good  chore, 

Thy  blessyd  son  thyn  owne  fygure, 
Resurrexit  sicut  dixit. 

0  filia  Pharaonis  !  whom  oure  lady  kept, 

Prese?"uyd  Moyses  in  hys  cage. 
And  ludyth  'pat  sauyd  that  fayre  cyte, 

Fyguretli  Crystes  modyr  and  Image 

MSS.  Trill.  Coll.  Canib.  leaves  162,  back,  to  163  =  T  ;    B.M. 
Harley,  2251,  leaf  35,  back,  to  36  =  H.         13  besy  cure  H.         14 

22  chere  with  H. 


16 


20 


24 


28 


(ilect  to 
grace. 


8    rejoice ! 


Reiiiember 
how  our  sin 
got  you  your 
high  place. 


O  happy 
sin ! 


Daughter  of 
Pharaoh, 

and  our 
Judith, 


foure  H. 
23  thy  H. 


19  may  H.  20  creature  H. 


294 


Stella  Cell  Uxtirpauit  (I). 


our  queen 
of  glory, 


who  has 
banished 
our  sorrow. 


Oure  verray  resorte,  when  lost  was  cure  lieiytage, 
When  we  shuld  apere  before  the  dome, 

Before  thy  dredefuH  sonnys  vysage, 
Ora  pro  nobis  tunc  apud  deu;«.  32 

(5) 
0  blysfuH  qnene  of  eternaH  glory  !  [leaf  lea] 

0  loy  to  euery  wyght  with  felycite  ! 
In  whos  laude  and  worthy  memory 

"We  sey,  lady  y-blessed  thow  be  !  36 

For  thy  pure  and  meke  virginite 
Of  thy  blessyd  moder,  maydyn  INIaria, 

Uanysshyd  ys  oure  sorow  and  adue?'site, 
Dicamus  omnes  AUeluya  !  40 


Tliou  who 
didst  suckle 
Jesus, 

put  away 
our  pesti- 
lence 


59.    STELLA  CELI   EXTIRPAUIT   (I). 

[MS.  Harley  2255,  leaves  103  and  back.] 

(1) 
Thu  heuenly  queen,  of  grace  our  loodsterre  ! 

With  thy  chast  mylk  plentevous  of  plesauiice 
Gaff  Icsn  soukyn,  puttist  awey  the  Averre 

Of  pestilence,  tappeesen^  our  grevaunce  ; 

Our  welle  of  mercy,  our  ioye,  our  suffisaunce, 
Flour  of  virgynes,  niooder  of  moost  prys, 

Eacedist  vp  al  surfetis  of  myschaunce, 
That  our  forn-ffadir  plantyd  in  paradys. 

Thu  same  sterre,  of  sterrys  noon  so  brilit, 
Celestial  sterre  of  beute  moost  sovereyne 

To  the  we  pray,  on  vs  cast  domi  thy  sitit, 
Oonly  of  mercy  that  thu  nat  disdeyne, 


1  MS.  tappensen. 

8 


12 


32  apud]  om.  T.  36  y-]  om.  H.  The  T.atiii  refrains  in  T  occur 
nt  the  side  of  a  bracket  enclosing  the  other  seven  lines  of  each 
stunza. 

MSg.  Harley  2255,  leaf  103  and  bick  =  H.  ;  Jes.  Coll.  Camb.  56, 
leaf  73  and  back  =  J  ;  B.M.  Adds.  34360,  leaves  132,  back,  to 
133  =  A  ;  Harlev  2251,  leaves  9,  back,  to  10  =  h  ;  Trin.  Coll.  Camb. 
R.  3.  21,  leaves  168,  back,  to  169  =  T.  Title  om.  T.  1  loodestere 
TAh.  2of]om.J.  3so\vkeTAh.  i  Of]  0  Ah.  to  apese  T. 
5  Oure]  Pure  A  h.  6  virgyns  A.  7  Reysedyst  T.  8  in]  to  J. 
vpp  h.  9  Margin:  Ipsa  stella  miserico7'f?i«,7rt  dignet  A  h.      Ipsa 

Stella  J.         9  of]  written  twice  h.         11  siht]  light  A  h. 


Stella  Cell  E.vtirpauit. 


295 


Otf  infect  heyr  the  mystis  to  restreyne, 
That  be  thy  gracious  nioost  holsoiu  iiiUuencc 

We  liaue  no  cause  on  liasty  detli  to  pleyne, 
Which  sleetli  the  people  by  swerd  of  pestilence.  16 

(3) 
Our  trust  is  fully,  and  our  confidence, 

Yndespeyred  in  our  oppynyou;/, 
Ageyn  al  wedrys  of  corrupt  peslilence, 

By  thy  Kequest  and  inediaciou?j,  20 

And  by  thy  Sonys  gloryous  passiouw, 
And  renienibraunce  of  thy  loyes  alle, 

Geyn  froward  heyres  causyng  infecciouw 
DifFende  vs  lady  whan  we  to  the  calle.  24 

For  as  riiebus  enchaccth  mystis  blake, 

Toward  mydniorwe  with  his  beeniys  cleer, 
And  lAicifer  biddith  sloggv  folk  awake, 

In  thorient  tirst,  whan  he  dooth  appeer,  28 

Eiht  so  maistow  in  thy  celestial  speer, 
/O  sterre  of  sterrys,  sterre  of  moost  excellence, 
/    Mayde  and  nioodir,  by  meene  of  thy  prayeer, 
y  Sauf  alle  thy  servauntis  from  strook  of  pestilence.  32 


Restrain 
iiif«!Cte<l  air. 


We  Iruat 
thee 


against  all 
storms  of 
tlie  i>Ia){ue. 


Thou,  like 
the  sun,  can 
chase  away 
hlaclv  mists. 


60.    STELLA   CELI    EXTIRPAUIT    (II). 

[MS.  Rawl.  c.  48,  leaves  133,  back,  to  134.] 

(1) 
^  0  blissid  queen,  a-bove  the  sterrid  heuene,         Stella  ceii. 

Which  of  the  see,  art  callid  cheef  lodsterre, 
Thi  dwellynge  is  a-bove  the  sterris  sevene,      ['  leaf  133,  back] 

Where  euer  is  loye,  and  pes  wit&oute  werre,  4 

Cast  down  on  vs,  thi  look  that  art  so  ferre 
From  aH  myscheef,  be  thou  oure  cheef  deffennce. 

In  oure  moost  trouble  thi  socoure  latt  be  nerre 
And  be  oure  sheeld  from  strok  of  pestilence.  8 

13  niyst  A  h.  20  meditaeioun  A  li.  23  .lyre  A  h.  24  lady} 
alle  A.  <o]  ^Tito  A.  Margin:  Quo  hclla  Ah.  25  chasith  A  h. 
27  slo.crgy  folkis  A  )).  29  inayst  thow  T.  30  sterre  (2)]  om.  T. 
Explicif]  om.  A  h  T. 


O  star  of 
heaven, 


lie  our 
shield. 


296 


A  Prayer  to  Mary. 


Thou'inay'st 
bring  life, 
where  Adam 
brought 
death. 


Drive  off 
the  infected 
breezes. 


Grant  nie 

long  life, 
wealth, 


and  eternal 
bliss. 


Sicut  Adam 
primo  inter- 
duxit  mor- 
tem Sic 


vitam. 

Il'sa  Stella. 
[1  leaf  1345 


20 


(2) 
In  paradys  withe  loye  and  al  plesaiince 

Adam  was  put,  talyvid  withouten  eende, 
Eut  thoruli  liis  synne  fil  liym  a  grete  inyschaunce 

BrouBt  in  first  dethe  thorufi  temptynge  of  y^  f eende,  12 

But  thou  lady  that  art  so  good  and  keende 
To  tlie  be  pryes,  with  loye  and  reverence. 

Thou  brouhtist  lyve,  to  me  and  all  man-Icynde,  jnteiduxlt"^ 
And  puttist  away  eternal  pestilence. 

(3) 
^  Tliou  glorious  sterre  this  world  to  enlumyne, 

Thi  name  to  preise  I  haue  no  suffisaunce, 
On  vs  synneres  thi  mercy  lat  doun  shyne, 

Off  infect  heires  oppresse  al  there  vttraunce, 

Vs  to  infect  that  tliei  liaue  no  puissaunce ; 
From  theire  batail  be  thou  oure  cheef  deffennce, 

That  theire  malis  to  vs  do  no  grevaunce, 
Oif  infectynge  or  strok  of  pestilence. 

Thou  splendaunt  sterre,  of  sterris  moost  souereyne,  Conciusio 
Graunt  me  thes  thre,  moost  excellent  princesse, 

The  first  is  this,  I  pray  the  nat  disdeyne. 

To  haue  lengthe  of  lif  nat  medlid  with  seekuesse. 
Off  wordly  goodis  graunt  me  also  largesse, 

Withouten  striff,  to  Goddis  reverence, 

The  thrid  is  that  my  soule,  withouten  distresse, 

May  come  to  the  blisse  Avhere  drad  is  no  pestilence. 

Explicit,  pe/'  I.  pyo.  [sicJ] 


24 


28 


32 


61.    A   PEAYEE   TO   MAEY   IN  WHOM   IS 
AFFIAUNCE. 


Sweetest 
I'alm, 


[MS.  Kawl.  c.  48,  leaf  134.] 

(1) 
0  swettest  bawme  of  grettest  excellence,  [iean34] 

Lady  of  this  world,  of  helle  eeke  emperesse, 
To  the  kyng  a-bove,  mooder  of  reverence  ! 

In  the  remaynynge,  virgynaH  clennesse, 


On  (Jw  Image  of  Pity. 


297 


8 


The  Onlris  Nyiie  of  Angellis  with  gladnesse, 
As  to  there  (nui'ii,  to  the  doun  dlicisaiuici', 

Pray  to  tlii  soiie  for  nie  in  gvete  distresso 
For  in  tliin  hclpe  is  ul  myn  affiaunce. 

(2) 
Kiht  as  tlie  synne  of  Eve  is  grete  offense, 

]>rouht  to  this  worhl  hotlie  sorwe  and  wretchidnesse, 
So  liast  thou  lady  of  nianyfieence 

Bronht  vnto  vs  bothe  loye  an<l  grete  gladnesse. 

Pray  thi  sono,  tliat  is  the  lord  of  hlisse 
Off  my  trespas  I  may  haue  pardonaunce, 

And  graunt  iny  requeslis  of  his  grete  goodnesse, 
For  in  thin  helpe  is  att  mine  affiaunce. 

{^) 
l^^y  requestis  offrid  viito  tliy  presence  [leaf  134,  back] 

In  noumbre  be  thre,  nioost  excellent  princesse, — 
Tliis  first  is  this,  nat  pondrid  myn  offence, 

To  have  leugthe  of  liffe  nat  medlid  with  seeknesse  ;   20 

Off  wordly  goodis  graunt  me  also  largesse, 
AVithouten  striff  to  Goddis  moost  pleasaunce ; 

Tlie  tlirid  is  that  my  soule  may  come  to  blisse, 
Fur  in  thin  helpe  is  aH  myn  affiaunce.  24 


pray  to  thy 
Sun  for  ine. 


As  Evo 

brouglit 
sorrow, 


12     so  thou  joy. 


16 


Grant  me 
long  life, 
wealth, 


and  eternal 
bliss. 


G2.  ON   THE   IMAGE   OF  PITY. 


[MS.  B.M.  AJJs.  29729,  leaves  129  back,  to  130.] 

(1) 
0  wretclied  synner  !  what  so  ever  thow  be, 

With  hert  enduiat  liardar  than  J?e  stone, 
Turne  bidder  in  hast,  knelle  doun,  behold  and  se 

The  nioder  of  Cryst,  whose  hert  was  woo  begon  4 

To  se  her  childe,  whiche  synne  dide  nevar  non, 
For  thyn  offence  thus  wounded  &  arayd ; 

Kewe  on  that  peyne,  reniembringe  here  vpon, 
Pray  to  that  quene,  that  moder  is,  and  mayd,  8 

Collated  with  MS.  Aslmiole,  59,  leaves  68,  back,  to  69.  liuhric. 
Here  folowe))c  a  devoute  exortacon  to  moeve  men  devoutely  to  ))e 
yiiiage  of  pyte  by  orisounes  and  pieyers  A.  5  ichich  synne  dide] 

with  synue  and.         6  1.  om.  A.         7  that]  hir.         8  that  (1)]  Jjis. 


O  wretched, 
hard-hearted 
sinner, 

behold  this 
image, 


298 


On  the  Image  of  Pity, 


pray  Mary, 


run  to  a 
priest, 

confess, 


and  thou 
Shalt  be 
saved. 


(2) 
AVith  this  conceyt,  fat  yf  syne  Lad  not  bene, 

Caiisynge  our  fadar  Adam  his  grevous  fall, 
Of  heven  had  she  not  be  crounyd  quene, 

l^e  ther  ataynyd  astate  emperiall;  12 

Besechyng  her  prtt  this  niemoriall 
Of  very  pitie  wold  meve  hir  for  thy  grace 

To  pray  ]jat  lord,  Avhicli  may  pardon  all, 
To  here  her  bone,  &  then  yvith  hasty  pace  16 

(3) 
Eene  to  a  prest  whill  this  is  in  thi  mynd, 

Knelynge  down  lowly  withe  hert  contryt, 
Tell  out  bothe  croppe  &  rote,  leve  nought  behynd — 

Thy  synnes  all,  be  they  gret  or  lyte,  20 

Wher  they  were  blake,  then  shall  they  wexe  whyt, 
His  bittar  passion  is  thy  wesshyng  welle. 

Continew  in  clennys,  &  then  thow  shalt  be  quyte. 
And  saffe  fro  fendes  all  that  are  in  helle.  24 


If  thou  be 
tempted, 


remember 
tliis  image. 


(4) 
Enprynt  thes  wordes  myndly  thy  hert  w^7//i^, 

Thynk  how  thow  sest  Cryst  bledyng  on  Jie  tre, 
And  yf  thow  steryd  or  temptyd  be  to  syne 

It  shall  sone  sese  and  pase  a-way  from  the.  28 

Eeraembre  all  so  this  dolorus  pytie. 
How  ]>a'i  this  blyssid  ladye  thus  doth  enbrace 

Her  dere  son  ded,  lygyng  vpen  her  kne. 
And,  payne  of  dcth,  thow  shalt  not  fayll  of  grace.  32 


Lerne  well  this  lesson,  it  is  bothe  short  and  lyght, 
For  with  this  same  the  wekest  creature 

That  ys  on  lyffe  may  putte  ])e  fend  to  flyght 
And  saffe  hym-selffe  in  sole  and  body  sure ; 


36 


P  wUh  this  conceyt,  ]>at\  {)at  sheo  >e  whiehe.  12  astate]  to  state  so. 
15  pray]  may.  16  then]  >us.  17  thi]  om.  A.  18  lowly  withe  hert] 
with  hert  lowly.  \'doiUhothe]\\{m.     <t']  with.  20  gret] 

crop,     lyte]  eonde  lyte.  21  they]  fowe.  22  hittar]  peyiiful. 

23  shalt  he]  maist  go.       24  are]  beoii.       25-32  om.  A.       34  trekest] 
wickedest,     creture. 


Ave,  Jesse  Virgula  !  299 

To  sucho  eiitent  was  onleynt  purtreturo  For  this 

purpose 

And  vniaces  of  dyverso  resemblauncc,  wire  imaKos 

That  holsoiu  storyes  thus  shewyd  in  fygur 
May  rest  witli  \vs  wiih  dewe  remenibraunce.  40 

liuis  lid'';it.  Aiin'ii. 


iiiatle. 


63.  AYE,    JESSE  VIKGULA! 

[MS.  Harley  2251,  leaf  30.  back.  11.  1-56  :   Harley  2255,  leaves 
140  to  141,  back,  II.  57-120.] 

(1) 
Haile  blissed  lady,  the  moder  of  Crist  lesw  !        [leaf  so,  back]   Hail, blessed 

L.ady' 

Of  i^ees  and  concorde,  haile,  fresshest  ondyve  ! 
Haile,  hyest  Cedre,  s?<?-niountyng  in  vertn  ! 

Haile!  who  hath  konnyng  thy  beaute  to  discryve?       4 

For  there  was  neuer  none  so  fayre  onlyve. 
Haile,  bussh  vnbrent,  portula  signata  ! 

Haile,  glorious  maydf,  with  wluuu  no  fiend  mayc  strive, 
Haile,  flos  campi,  O  ave  Ie.sse  virgula  !  8 

(2) 
Haile,  holsom  cypres,  growyng  in  Syon  ! 

Haile,  fons  signatus,  most  clere  in  cristallyne  ! 
Haile,  gold  in  Trone  of  prudent  Salanion 

Gostly  closed,  most  lievenly  in  devyne  !  12 

Haile,  to-fore  whose  brest  alle  grace  dide  shyne, 
From  phebus  paleys,  bilded  supra  sidera  ; 

Haile,  hevenly  gardyn,  welle  in  divyne, 
Haile,  flos  campi,  o  Ave  lesse  virgula  !  1 6 

(3) 
Haile,  chast  lady  of  virginite  ! 
^    Of  the  Holigost,  haile,  richest  habitacle, 

Aforne  provided  by  the  holy  Trj-nite,  Tabernacle 

To  be  his  triewe  chosen  tabernacle.  20   Trinity. 

38  dyvers  of.  39  thus]  otn.  A.  40  u-ifh]  in  niosle.  Cohphon 
om.  A. 

MS.  Harley  2251,  leaves  30,  back,  to  32.  back  =  H  ;  Harlev  2255, 
leaves  140  to  141,  back  =  h  ;  Trin.  Coll.  Camb.  R.  321,  leaves  163  to 
165  =  T  ;  same  JIS..  an  identical  copy,  leaves  237  to  238,  back.  Xo 
title  in  any  MS.  MS.  h  otnits  lines  1  to  56.  T  underscorrs  Latin 
phrases.       10  signato  T.        12  dyiiyne  T  (desyne  ?).       15  diuine  T. 


300 


Ave,  Jesse  Virgula  ! 


Window  of 
Heaven. 


Victorious 
laurel, 


Burning 
ree. 


Of  al  vertues,  myrrowr  and  spectacle, 
Brightest  Aurora,  cedrus  exaltata, 

To-fore  wlios  face  al  peple  by  myracle 
Syng  of  hole  hert,  "  0  Aue  lesse  virgula  !  " 

Of  [I]esse  boone,  haile,  holsomest  piscyne  ! 

With  gostly  vertues  clerer  than  cristall 
Whiche  wasshed  away  all  venym  serpentyne 

Brought  into  paradice,  whan  Adam  had  a  fall. 

But  for  tliy  vertues,  and  thy  merites  virginall, 
We  may  the  calle,  turtur  superata, 

Sterre  of  the  see,  of  hevene  fenestrall, 
Haile,  flos  campi,  0  Ave  lesse  virgula  ! 


24 


28 


32 


(5) 


[leaf  31] 


36 


40 


44 


Haile,  fressh[e]  Eose,  planted  in  lericho  ! 

Swettest  viola,  tliat  neue**  shal  fade, 
Gloria  lerusalem,  of  Bedlem  light  also, 

In  perile  palme,  \xiih  fruyte  of  lyf  I-lade ; 

Victorious  laurus,  ful  of  braunchis  glade. 
With  vncouth  mysteries,  aforn  prefigurata, 

Thy  merciful  mantel  lete  clotli  al  in  the  shade, 
With  haile  flos  campi,  0  Ave  lesse  virgula ! 

(6) 
Haile,  chosyn  ysope  of  the  valeys  lowe  ! 

Triewe  example  of  humilite, 
Aforne  figured  above  the  Reyne  bowe, 

Agenst  the  Indulgence  of  Iniquite, 

Emerawdis  grene,  of  perfite  ohastite. 
Of  merciful  myrre,  arbor  iuHammata, 

Pray  to  tin  sone,  on  vs  he  have  pite, 
With,  haile,  flos  campi,  O  Ave  lesse  virgula ! 

(7) 
Haile,  of  Aurora  the  gladde  Iasp[y]s  skye  ! 

Oure  gostly  day-sterre,  oure  lanterne,  oure  light ; 
Whiche  broughtest  kalendis,  prophetis  specifye, 

Of  Phebus  vprist,  after  the  derk[e]  nyght, 

22  Brytest  T.     25  esse  H.   om.  T  {space  left  in  MS.).     27  wassheth 
T.  33  fresshe  T.     fressh  H.     lerico  t.  35  and  of  iiis.  T. 

36  palme']  proclyne  T.  42  ensample  T.         43  Reyf^iie  bowe  T. 

44  Agayn  T.  46  0/]  0  T.  49  lasps  sic  H.    lasperys  T. 

51  to  specify  T.         52  derker]  T.     derk  H. 


48 


52 


Ave,  Jesse  Viiyida  ! 


301 


are  of  thee. 


Whan  the  Ilolygost  in  thy  brest  light, 
BiUled  of  xij.  stones,  ciuitas  niiirata, 

"Wliiche  in  the  Apocalyps  be  riMuembrid  aright, 
Ilaile  tkts  cainpi,  O  Ave  lesse  virgula  !  5G 

•    (8) 
Heyl,  vertuous  laspe,  luoost  sleilfast,  &  o\w  feith     (loaf  uoj   ah  precious 

Tenchace  away  al  Iiicantaciou»s  ; 
Celestial  saphir,  the  lapidarye  seith, 

Cheef  reniodye  goyii  al  teiiiptaeiou^s  ;  60 

The  grene  smaragd  geyu  fals  Illusyoiuts, 
Of  this  thre  stoouys,  heyl,  conquadrata ! 

Fettyug  of  the  alle  our  jn-otecciouns, 
In  wourldly  pereell,  with  Aue  lesse  vii'gula.  G4 

(9) 
Heyl,  breunyng  eharbou//cle,  fervent  of  charyte  ! 

Heyl,  Calcedonye,  iK;  topas  of  clennesse ! 
Heyl,  Crysolyte  of  pees  and  vnite ! 

Piirpurat  Ametyst,  conseniyng  sobyrnesse  ;  68 

^loost  pacient  Berylle,  alle  Eneniyes  to  rep?-esse, 
Tu  sic  dic/a  viola  &  inuiolata 

Heyl,  strongest  Achat  geyu  feendys  sturdyuosse  ! 
Heyl,  flos  cainpi,  with  Aue  lesse  virgula ! 


72 


(10) 
Heyl,  sterre  of  lacob,  glorie  of  Israeli ! 

Eva  transformyd,  the  lettrys  wel  out  sought, 
luto  thy  Closet  whan  that  Gabryell 

"With  this  wourd  Ave  hath  the  tydynges  brought.       76 

For  meeknesse  oonly,  God  this  niyracle  hath  wrought, 
To-fore  whoos  face,  mens  mea  iam  prostrata. 

Devoutly  knelyng  seith,  -wiili  herte  and  thought, 
Heyl,  flos  campi,  with  Aue  lesse  virgula !  80 


Eva  trans- 
formed to 
Ave. 


55  aright]  of  ryght  T.  f>7  From  this  point  h.  is  printed.  58 
To  chase  T  H.  60  geyn  al]  avenst  T.  ayens  H.  61  avenst  T  H. 
62thiseHT.     Cella  quadrata  H T.  "Hi  tvith]  0  RT.  65 

Carbuncle  T.  of]  in  H  T.  66  Calcedovue  H.  and  zopase  H  T. 
tthopas  sic  MS.     69  Moost]  Hayle  H  T.  "  oppres  H  T.  70  Tu] 

om.  HT.  71  Achat]  trage  T.  gcyn]  ageiist  tliu  H  T.  72  with']  0 
HT.  73  and  glory  ins.  HT.  74  and  the  lettres  be  wole  sought 
H  T.  76  Ave]  om.  H  T.  hath  the]  the  had  H.  he  had  T.  79 
say  H  T.         80  with]  0  H  T. 


302 


Ave,  Jesse  Virgula 


The  woman 
cliithed  ill  a 
sun. 


Four  virtues 
given  to 
thee, 


before  all 
women. 


(11) 

Heyl,  gloryous  queeu  !  whooni  the  Apostyl  lohn  [if.  i4o,bk.] 

In  his  avisiou?i  sawh,  clothyd  in  a  sonne, 
With  xij®  sterrys,  and  many  a  precious  stoon, 

Voydyng  the  dirknesse  of  alle  skyes  dumie,  84 

In  tokne,  thow  liast  the  victorye  wonne 
Of  vices  alle,  in  cells  sublimata, 

For  -whoom  we  synge,  of  herte  as  Ave  best  ku/nie, 
Heyl  Flos  campi,  with  Aue  Jesse  virgula !  88 

(12) 
The  twelve  sterrys  be  twelve  prerogatyves, 

Which  thoAV  haddyst  in  thy  virginite, 
To-fore  alle  othir  maydenys  and  Eek  wy ves ; 

The  first  callyd  feith,  hope,  and  charyte,  92 

Namyd  virtutes  theologice, 
With  which  thow  were  diuinitus  dotata. 

For  wliich  we  seyn  devoutely  on  our  knee 
Heyl  flos  campi,  with  Aue  Jesse  virgula!  96 

(13) 
In  the  foure  vertues  callyd  Cardinal, 

Force  ageyn  vices,  and  hih  prudence, 
And  attemperau7ice  set  in  especial 

In  thy  persone  by  soue^reyn  excellence  ;  1 00 

Pyte,  compassiou?^,  l)enignyte,  clemence, 
To-forn  alle  women  plus  preuilegiata, 

To  whoom  knelyng  with  humble  reue?*ence 
We  seyn  of  herte,  0  Aue  Jesse  virgula !  104 

(14) 
Yndir  thy  feet  ther  was  a  large  moone,  [leaf  uij 

Nat  discresyng  but  alwey  ful  of  lyght. 
That  Avas  ful  tokne,  erly,  late,  and  soone, 

The  gracious  beemys  of  thy  gi'acious  syght  108 

82  closed  H  T.  83  steires  twclfe  T.  sterres  .xij.  H.  84 
Derknesse  avoidyng  of  all  skyes  H  T.  85  had  H  T.  86  celo 
H  T.  88  0  Aue  H  T.  89  by  the  T.  ben  the  ins.  H.  90  had 
H  T.  91  Before  H  T.     £ek]  om.  H  T.         92  first  thre  ins.  H. 

thre  furst  ins.  T.         93  Theologye  H.  94  diuinis  H  T.         95 

Syugyng  to  the  devoutly  on  kne  H  T.         96  0  Ave  H  T.         97  In 
the  foure]  The  thre  H.     To  thre  T.  98  trowthe  by  prudence  T. 

trowth  hy  prudence  ins.  H.  99  And]  With  H  T.  101  and 

benynge  clennes  T.     benyng  clemence  H.       104  syng  of  hole  heite 


ins.  H  T. 


105  a  large]  in  the  H  T. 


107  tokenyng  HT.         108  gracious]  merciful  HT. 


106  ful  ahvay  H  T. 


Avi'y  Jesse  Virgula  !  303 

Shewe  on-to  synner.s,  evir  Ilich  brj'glit, 
Witli-oute  eclips,  tu  virgo  sacratissima! 

For  ■which  we  .soyii,  as  we  ar  IimuihI  i>f  ryght, 
Heyl,  Flos  campi,  with  Aue  lesse  virgula!  112 

(15) 
]\r.  ill  Maria  was  lirst  tokne  of  mercy,  The  name 

•'  of  Mary  in 

A.  of  Aue,  whan  first  our  loye  gan,  Anagram. 

E.  Avas  redresse  of  Adam-is  greet  Fooly, 

I.  was  le^u,  that  overcam  Sathan,  116 

A.  was  Altissinius,  Avlian  bothe  God  and  man 

* 

Took  our  manliood  of  tlie,  pijssima, 

Seying  to  the,  of  licrtc  as  we  best  can, 
Heyl,  flos  campi,  witli  Aue  lesse  virgula  !  120 

(IG) 
!M.  in  Maria,  betokenyth  Eek  nioknesse, 

A.  next  in  Ordre,  tokne  of  attempe/'au«ce, 
R  remedye,  our  surffectys  to  redresse, 

I.  betoknyth  L'*us,  helpe  for  al  our  grevaunce,  124 

A.  is  Amor,  inoost  soue?*eyn  of  pleasaunce, 
Al  set  in  Oon  tu  sola  puerpera, 

This  name  sliall  nevir  out  of  our  remembraunce, 
Callyd  fflos  campi,  0  Aue  lesse  vii'gula.  128 

(17) 
i\r,  is  also  signe  of  thy  magnitude,  [leaf  142,  back) 

Of  plentevous  mercyes,  set  in  the  alloone, 
A.  is  Eek  tokne  of  the  greet  altitude 

"Wlieer  thow  sittyst  Avith  Salamon  in  liis  throne,      132 

1\.  reformacio«n  of  al  our  pitous  moone, 
I.  for  \es\i,  Tu  nostra  aduocata, 

A.  efft  for  Ave  in  syknesse  whan  we  groone, 
Thy  name  shall  helpe  0  aue  lesse  virgula.  136 

109  shewyng  vnto  vs  synners  euccyliche  light  H  T.  Ill  sviige 
H  T.  113  icas\  om.  H  T.  betokenvng  H  T.  IH  o/J  for  H  T. 
loy  began  H  T.  115  mis]  for  H  T.  Adams  H  T.  116  hsus  H  T. 
117  whan  god  becom  a  man  H  T  («  om.  T).  118  And  toke  ins. 

HT.  119  Syngyng  H  T.  120  0  Ave  H  T.  122  betokeneth 
H  T.  123  remcdiu/H  H  T.  124  to  stmt  cure  H  T.  125  voyder 
of  al  variaunce  H  T.  128  With  haile  tios,  etc.  H  T.  129 

M.  also  figureth  H  T.  130st/]HT.  for  H.  IZlEciqUT. 
om.H.     tokenyngHT.     the]  tUiHT.  132  R  is  for  r/w.  H  T. 

al]  07)1.  H  T.  134  /or]  to  H  T.  133  eft]  eke  H  T.  136  0] 
with  H  T. 


304  A  Valentine. 

(18) 
Succour  thy    Maria,  that  art  tryacle  and  medycine, 

Salve  for  our  soorys  and  our  liurtys  alle, 
Moost  habundaunt  of  grace  which  is  devyne, 

Off  our  trespacys  to  sugre  the  bittir  galle  140 

^    In  Sathanys  snavys,  whan  we  stouwible  or  falle, 
Tu  Rosa  tu  liliu?»  salus  nominata, 

Socoure  thy  seruauntys  whan  we  to  the  calle, 
0  flos  campi !  0  aue  lesse  virgula!  144 

(19) 
Be  with  vs  present,  shewe  thy  fair  face, 

Help,  Michael !  weye  with  vs  in  the  ballau?ice, 
Whan  Ave  shal  deye,  and  Sathan  doth  nianace, 

AI  our  proteccioujt  stant  in  tliy  gouernaunce ;  148 

That  dreedfiil  day  to  save  vs  froo  myschau??ce, 
Thow  heveuly  ffenestrall,  sole  radiata, 

Eelev'e  alle  thoo,  by  mercyful  purviaunce, 
That  seyn  of  herte,  0  Aue  lesse  virgula !  152 

ExpZiCit  quod  Lydgate. 


64.  A  VALENTINE  TO  HER  THAT  EXCELLETH 

ALL. 

[MS.  Trin.  Coll.  Cam.  R.  3.  20,  leaves  145-149.] 

^  Lo  here  beginne))e  a  balade  made  at  ]'e  reuerence  of 
our  lady  by  daun  Johan  Lidegate  ])e  Munke  of 
Bury  in  wyse  of  chesing  loues  at  Saint  Valentynes 
day.  [1  page  145] 

137  Mary  H  T.  soorj/s,  Jiiniys]  Iransp.  H  T.  vs  in  ins.  H  T. 
140  to  om.  H  T.  siigre  nienged  with  H  T.  141  or] "and  H  T.  142 
tu  salus  ins.  H  T.  144  And  pray  for  help  with  me  HT.  145 
AVith  vs  be  H  T.  and  shew  thy  lemyng  H  T.  146  Mvghell  H  T. 
147  and]  om.WT.  148  in]  vnder  H  T.  .stondeth  T.'  149  to\ 
om.  H  T.  150  Thow]  om.  H  T.     sola  H  T.  151  be  thy  H. 

by  thy  ins.  T.        152  syng  of  hole  herte  ins.  H  T.  Explicit  om.  H  T 
{Stmv's  hand  adds  lydgate  ni  T). 

MSS.  Trin.  Coll.  Camb.  R.  3.  20,  leaves  145  to  149  =  T  ;  B.  M. 
Adds.  29729,  leaves  155  to  157  =  B  ;  Harley  2251,  leaves  242, 
back,  to  244,  back  =  H  ;  Bodley  Ashmole  59,  leaves  52  to  54  =  A ; 
Rawl.  poet.  36,  leaf  1  and  back  =  R.  T  and  A  are  in  Shirley's 
hand,  H  and  B  are  copies  of  T,  R  is  much  altered. 


A  Valentine. 


305 


(1) 
Pj'iyiit  Valentyne,  of  cnstumo  yooic  l)y  yeere, 

|3     ^r^'Ji  liaue  an  vsavnce  in  ))is  Kegyoiin 

To  looke  and  serche  Cupydes  Kaliindere, 

And  clieese  peyre  choys  by  gret  affeccioun  ; — 

Suclie  as  beon  pricked  by  Cupydes  niocion,  5 

Taking  ))eyre  clioyse,  as  peyre  soort  do})e  falle 

Bat  I  lone  oon  -wliiclie  excelli])e  alle.  7 

(2) 
^  Some  cheese  for  fayrnesse  and  for  hye  beaute, 
Soine  for  estate,  and  some  eke  for  rychchesse, 
Some  for  fredame,  and  some  for  bountee, 

Some  for  jjeyre  poorte  and  ))eyr  gentylesse,  1 1 

Some  for  feyre  plesaunce  and  some  for  peyre  goodnesse, 
Lyche  as  pe  chaunce  of  peyre  soorte  doj)  falle, 
But  I  love  oone  whiclie  excellefe  alle.  14 

(3) 
^[  I  chase  ])atiioure  si))en  goon  ful  yoore, 

And  enery  yeere  my  choyse  I  shal  renuwe, 

Ypon  pis  day  conferme  it  euermore, 

Sheo  is  in  lone  so  stedfast  and  so  truwe  ; 

Who  louepe  hir  best,  hit  shal  him  ncuer  rnwe,  19 

Yif  such  a  grace  vn-to  his  soort  may  falle, 

Whame  I  have  chose  for  she  excellepe  alle.  21 

(-1) 
%  Men  speke  of  Lucresse  ]>nt  was  of  Roome  tovne, 

ffor  -wyvely  trouth  founded  on  clennesse, 

Some  Avryte  als  of  Marcea  Catoun 

With  laude  and  prys  for  hir  stedfastnesse ; 

And  some  of  Dydo  for  hir  kyndenesse,  26 

(ffortune  suche  happe  leet  vpon  liem  falle) 

But  I  loue  oone  pat  excellepe  alle.  28 

2  rt?;]  in  A  R.  wane  E.  within  A.  3  seche  A.  4  On  tiiy  day 
lieie  lowfS  K.  5  hij^  with  H.  Cupydes]  Venus  R.  0  soort  as 
)>eyre  choyse  A.  as  fortune  wold  shew  R.  7  l>ut  I  hauc  cliosen 
oon  that  excelleth  in  woi'dj's  few  R.  whesche  do))e  excellen  A. 
8  ffor  sunie  A.  hijc]  om.  R.  10  summe  eke  A.  13  tlie  chaunce 
of  fortune  wyl  shew  R.  14  whicli  >at  A.  But  my  choyse  excel- 
lyth  alle  in  wordys  fewe  R.  1.5-21  om.  A  R.  20  soort]  foot  sic  P.. 
22  Lucressa  of  Rome  toun  R.  23  founden  A.  24  wryte  aJs]  A.  write 
als  H.  trete  R.  T  inserts  aXs  at  cud  of  line.  B/oUotcsT.  25 
for]  of  R.  26  kyndnesse  R  B.  27  But  fortune  R.  28  hem 
alle  A.    haue  chosen  oone  that  cxcellyth  alle  R. 

LTDGATE,  M.  P.  X 


Men  lipr« 
choose 
valentines 
in  Cnpid's 
ralondiir, 


but  I  love 
one  above 
all. 

Tliey  choose 
for  different 
re.isons. 


1  ohose  mine 
long  ago. 


Mine  excels 
Lucrece, 

Marcia, 
Dydo, 


306 


A  Valentine. 


(0) 

Ruchei,  ft  Rachel  was  feyre,  Lia  was  eke  fecounde, 

Candace,  And  ryche  also  was  pe  qweene  Candace,       [i^ge  hc] 

So  in  hir  tyme  Right  fay  re  was  Roosamounde, 
Bersabe,  And  Beisabee  hade  a  goodely  face, 

Of  Kyng  Dauid  she  stoode  so  in  fe  grace,  33 

ffirst  wliane  his  look  he  leet  vpoii  hir  falle, 
But  I  loue  oone  whiche  excellej>e  alle.  35 

(«) 
U  \)e  noble  kyng,  fe  mighty  Assuere, 

Esther,  Cherisshed  Hester  for  hir  gret  meeknesse, 

ffor  wommanhed,  and  for  hir  humble  chere, 

Made  hir  a  qweene,  and  a  gret  Pryncesse  ; 

To  ]>e  Juwes  la  we  she  was  defenseresse,  40 

In  sodein  mesclieef  fat  did  vpon  hem  falle, 

But  I  loue  0011  whiche  excelle]?e  alle.  42 


Saba, 


and  many 
others. 


^  Saba  came  fer  for  kyng  Salamon 

To  seen  his  richchesse  and  his  sapience, 
His  staately  housholde,  and  his  hye  Eenoun, 
Gaf  him  presence  of  gret  excellence, 
Herde  his  proverbes  and  his  gret  prudence,  47 

Where  as  he  seet  in  his  royal  stalle, 
But  I  loue  oone,  ]>at  excellefe  alle.  49 

(8) 
II  What  shal  I  seyne  of  qweene  Penolope  ? 

Or  in  Grece  of  fe  qweene  Alceste  ? 

Of  Polixeene  o])er  of  Medee  ? 

Or  of  qweene  Heleyne  holden  J>e  fayrest  1 

Lat  hem  fareweH  !  and  let  her  names  rest !  54 

My  ladyes  name  feyre  renoun  doofe  appalle, 

Whome  I  haue  chose  for  she  excellfe  alle.  56 


29-56    07n.   R.    {but  see  xinder   I.   64).  29  feyre]  seyne  A. 

30  was  eeke  >e  fairs  cpvene  A.  32  hade  eke  hade  a  godely  sic  A. 
36  pat  noble  A.  40  deffenderessse  A.  41  In  >e]  ms.  A.  42 
whiche  })at  iris.  A.  43  Saba  als  A.    fer]  om.  A.    for]  frome  A. 

44  seo  A.         46  presentes  H.  47  gret]  hye  H  A.  48  ivhevf^ 

>at  A.    his  so  ins.  A.  49  ]>at]  which  A.        51  0  per  A.    of  feire 

qwene  A.         52  Polexsene  A.         56  chosen  A. 


A  Valentine. 


307 


(9) 
H  Tesbe  )'o  mayde  borne  in  l'>;ibvlorin 

)3at  li>ued  so  weel  ))e  yongc  Pyramus, 
And  Cl[e]opatre  of  wilful  mocyoun 
List  for  to  dye  with  hir  Antonyms. 
Sette  al  on  syde  cone  is  so  vertuous  61 

Whiche  pat  I  do  my  souerein  lady  calle,    [page  147] 
Whame  I  loue  best  for  she  excellepe  alle.  63 


(10) 

U  Gresylde  whylome  hade  gret  pacyence, 

As  hit  was  preued  fer  vp  in  Itayle, 
Pallas  Mynerua  haden  eloquence, 

And  Pantasilia  faught  in  plate  and  mayle, 
And  Senobya  lyouns  wolde  assay le, 

To  make  hem  taame  as  Oxe  is  in  a  stalle, 
But  I  love  oone,  pat  excellepe  alle, 


68 
70 


(H) 
IT  And  if  I  shal  hir  name  specyfye, 

)5at  folk  may  wit  whiche  sliee  sholde  be, 
bis  goodely  fresshe  called  is  Marye, 

A  braunche  of  kynges,  pat  sprange  out  of  lesse, 
))at  made  pe  lord  thorughe  hir  huraylyte 

To  let  his  golddewe  in-to  hir  brest  dovne  falle, 
To  here  pe  fruyt  which  should  saue  vs  alle. 


75 

77 


She  is  Mary. 


57  Thesbe  R.  Tcsbee  A.  \>c]  l)at  A.  mayden  H.  eborne  A. 
Babyloigne  A.  58  pe]  om.  R.  59  Cleopa,(re]  B.  cleopatre  H  A. 
cleopater  R.  motou7i  sic  R.  61  on  his  R.  62  Whame  pat  A. 
63  And  love  hir  best  A.  64  shco  hade  A.  At  this  point  R  intro- 
duces a  hodgc-jmlge  of  various  stanzas — 

What  shuld  I  reherse  of  Grysyldys  pacience 
Or  speke  in  Grece  of  the  queue  Alceste, 

Or  of  Pallas  minc?'ua  that  liat  tlie  eloquence, 
Or  of  quene  Elepie  holden  tlie  fayrest ; 

Late  hem  farewelle,  lete  ther  names  reste, 
Suche  happe  fortune  dyd  me  shewe 

Whome  I  haue  chosen  excellyth  in  tt'rmes  fewe. 

66  hladde  H.  67  Patasilia  A.  69  is]  om.  A.  As  orses  bene  to 
make  hem  tame  in  stalle  A.  70  Yitte  love  1  oone  beste  A.  The 
rest  o/R  is  appended  at  the  end  of  the  piece.  72  folke  shoulde  wit 
what  sheo  ever  be  A.  73  Called  is  oure  ladye  pe  blesse  Marie  A. 
7i  out  of]  off  A.  76  goldewe  A.     dovne]  om.  A. 

X   2 


808 


A  Valentine. 


As  dew  on 
Gideon's 
fleece, 
came  the 
Holy  Ghost 
to  her. 


She  is  the 


woman 
clothed  in 
a  sun, 


the  maid 
of  Octavius' 
vision. 


salutfi'l  by 
Gabriel. 


(12) 
%  I  meue  pus,  whaiie  pe  Holy  Goost  aligfit 

In-to  hir  brest,  to  saue  vs  euerycli  ooue 
Eigfit  as  pe  dewe,  "witS  sihier  dropes  brigTit, 
ffeH  vpon  ]>e  flees  of  Gedeoun, 

And  as  pe  yerde  also  of  Aaroun  82 

Boiirjourned,  and  bare  fruyt  to  sugre  oure  galle, 
Whome  I  loue  best,  for  slieo  excellepe  alle.  84 

(13) 
%  Sheo  of  oure  yvel  adawed  hape  pe  clippes, 

Oure  victorye  of  pe  serpent  wonne, 
)3is  is  sheo,  pat  whylome  in  papocolippes 

Saint  lohan  papostel  sawe  eloped  in  [aj  sonne ; 
INIankyndes  loye  at  hir  Avas  first  begonne,  89 

I-lefuyt  to  synners  pat  for  help  do  calle 
To  hir  of  goodnesse,  whiche  excellepe  alle.  91 

(H) 
%  )3is  is  pe  mayde,  whiche  on  pawtere, 

With  chylde  in  armys  appeered  pleynly  panne, 
And  shoone  for  brightnesse  as  any  sonne  cleere, 
To-fore  pemperour  cleped  Octouyan  [page  i4S] 

And  he  felle  doune  and  worship  hir  began,  96 

Lefft  his  pryde  and  gan  hir  socour  calle, 
To  hir  of  goodenesse,  pat  excellepe  alle.  98 

(15) 
%  Sheo  was  cheef  roote  of  oure  saluacyoun, 
J5at  first  for  man  pe  helthe  gan  pourchace, 
Whane  GabryeH  Avith  salutacyoun, 

Gane  frome  pe  lord  hir  salue  in  pe  place, 
Sheo  brought  first  Theofilus  to  grace,  105 

Out  of  pe  mescheef  pat  he  was  Inne  falle, 
Whame  I  loue  best,  for  sheo  excellepe  alle.  105 


79  In  hir  bosonie.  82  yerdes  B.  of  gode  ??i^.  A.  83  boui- 
souned  A.  aiid]  oin.  A.  85  ydell  sic  B.  86  o/"]  from  A.  87 
pis  same  is  sheo  which  A.  88  a  ins.  H  A.  90  help  do]  hir 

helpe  A.  91  For  mans  helpe  hir  goodnesse  excellipe  alle  A. 

92  vnto  A.  93  pleynly']  in  ]>q  temple  A.  94  for]  om.  so 
bright  A.  97  of  socour  cane  hir  A.  98  for  she  of  goodnesse  A, 
102  oure  lord  A.         104  of  mescheef  into  which  he  was  A. 


A  Valentine. 


309 


(16) 

^  Men  at  ])eyre  lust  may  l)oo)?e  cheese  and  lei-t, 

Lyclie  as  love  doo))e  )?eyre  hertes  distreyne, 
Kateryne  was  goods  and  sainte  Marg'arete, 
Agnes  Agas  and  Marye  Magdaleene. 
Fydes  Lucya  and  also  :sainte  Eleyue, 
r>ut  of  my  soort  pe  soort  is  so  liefallo, 
I  loue  oon  best,  for  sheo  excelle]5e  alle. 


She  is  above 
all  holy 
saints. 


110 
112 


(17) 

%  Affter  feyre  hertes  to  eueiy  man  is  free, 
"Who  euer  sey  nay,  in  loue  for  to  cheese  ; 
In  choys  of  love  ))er  is  gret  libertee 

Euery  sesoun,  whej^er  hit  thowe  or  freese  ; 
And  for  my  part,  by  cause  me  list  not  lease, 
Ne  in  my  choyse  fer  may  no  meschief  falle, 
I  haue  choose  oon  which  jjat  excellej^e  alle. 


117 

119 


Every  one 
is  free  to 
choose, 


(18) 

%  Frorae  yeere  to  yeer  for  necglygence  or  rape, 

Vovde  of  al  chaunge  and  of  nufanglenesse. 
Saint  Valentyne  hit  shal  me  not  escape 
Ypon  py  day,  in  token  of  stedfastnesse, 
But  fat  I  shal  conferme  in  sikurnesse 
!My  choys  of  nuwe,  so  as  it  is  befalle, 
To  love  hir  best,  whiche  pat  excellej^e  alle. 


124 
126 


but  I  shall 
choose  her, 
year  by  year 


(19) 
Lenvoye. 

%  Noble  pryncesse,  braunche  of  flour  delys,     [page  i49] 
"NY has  goodenesse  thoroughe  pe  worlds  doojj  sliyne. 
So  weel  avysed,  so  prudent,  and  so  wys, 


109  Anieys  and  agas  A.        110  also]  eke  faire  A.        Ill  Of  my 
fortuTie  ])e  soort  is  nowe  me  folle  A.  112  f>at  I  love  one  which 

>at  A.  113  to]  om.  A.  114  in  love/or  to]  ]>at  eche  wight  may  A. 
115-116  T  has  the  lines  transposed,  but  corrected  with  a,  b  on  the 
margin.  116  thrawe  H.  119  u-hich  \)at  excellc\)e]  whome  I  love 
best,  of  A.  12-1  But]  So  A.  127  pryuce  B.     Lenvoye] 

oui.  H  A. 


310  A  Valentine. 

Saint  Glottis  blood,  and  of  fat  noble  lyne  ! 

Lowly  beseeche  I,  conferme  and  termyne  131 

To  yif  me  love,  lyclie  as  it  is  befalle, 
To  love  hir  best  J^at  excellej^e  alle.  133 

(20) 

%  Witb  humble  herte  beseching  ])at  virgyne, 

"Whiclie  is  nioost  feyre,  moost  bountevous  and  goode, 
To  sixst  Henry,  his  moder  Kateryne, 

To  sheede  hir  grace,  and  to  fieyre  noble  bloode ; 
And  Cryst  lesn,  ])at  starf  vpon  \ie  Koode,  138 

Haue  on  vs  mercy,  whane  Ave  for  help  calle, 
For  love  of  hir,  fat  excellefe  alle  !  140 


130  Lowys  H.        131  determyne  B.         132  love]  leve  A  B     Cf. 
R  90  be/ou:      lychc]  oiii.  A.         133  whiche  A.  135  is]  om.  A. 

140  frt<]  {'US  ins.   B.         fynes  B.         R  ends  with   the  following 
spurious  revision : — 

For  yf  I  shuld  the  trouthe  exprcsse  71 

The  vertues  comprehendyd  in  this  ladyes  echonc 
May  welbe  veryfied  both  more  and  lesse 
In  my  lady  that  I  loue  in  yere  Agone 
And  now  good  happe  as  gest  came  me  oon  75 

Suche  fauour  eke  fortune  dyd  me  sliew 
That  my  choys  excellyth  alle  in  wordys  fewe. 

Soucrcyn  mastresse  of  welfare  pris  85 

Whos  Goodnesse  tliorow  the  worde  doth  shyne 
So  wel  avysed  so  prudent  and  wys 

And  whos  trouthc  no  wyt  may  detcnnyne 
Of  youre  specyall  grace  yoitr  eres  inclyne 

And  yf  me  leue  lyke  as  it  is  falle  90 

To  loue  you  best  that  excellyth  alle, 

Humbly  besechyng  to  that  pur  virgyne 

That  ye  ar  named  after  to  graunte  me  grace 
Yon  so  to  loue  and  serue  sau/ice  fyne 

Wythoute  interupcioun  in  any  place  95 

And  therto  that  may  haue  leysure  and  space 
To  do  you  that  we  plesaunce  calle 
That  I  may  reioyse  a  that  excellythc  alle.  98 

Go  fou  messanger  and  for  fere  ^ow  quake 

For  to  apere  in  so  hye  presence  100 

Tyl  she  of  grace  the  to  mercy  take 

That  path  of  customs  by  ryghtful  p7-ouidence 
My  annexyd  to  hyr  magnificence 

Of  womanly  pyte  |)crto  haue  reuthe 
Where  ygnorance  cau.sethe  suchc  offense  105 

Wythe-oute  malyce  menying  nat  but  treuthe. 
Explicit. 


The  Legend  of  Dein  Joos. 


31] 


Gf).    TlIK  LEGEND  OF  DAX  JOOS. 
[iMS.  Trill.  Coll.  Cam.    R.  3.  21,  leaves  165,  kuk,  to  167.] 


0 


(1) 

AVelle  of  swetuesse  replete  in  euery  veyne!  [leaf  im,  back)   o  wpii  of 

sweetness, 


That  aH  mankynde  preseruyd  liast  from  detlie, 
And  aH  oure  ioy  fro  ]ango«/-  dydest  restreyne 

At  tliy  Xatiuite,  0  floure  of  Nazareth  ! 

Whan  the  Holygost  v:i{li  liys  swete  hreth  5 

Gan  to  enspyre  the,  as  for  hys  chosyn  place, 
For  loue  of  man  by  influence  of  hys  grace,  7 

(2) 

And  were  inuyolate,  0  bryght  heuynly  sterre  ! 
Mong  celestynes,  reynyng  wit/iout  memory, 

That  by  thyne  empryse  in  thys  mortaH  werre, 
Of  oure  captyuyte,  gatest  tlie  fuii  vyctory, 
Whom  I  beseche  for  thyne  excellent  glory,  12 

Som  drope  of  thy  grace  adowne  to  me  constyH, 

In  reuerence  of  the  thys  dyte  to  fulfyli.  14 

(3) 

That  ovnely  my  rewdenes  thy  myracle  nat  deface 
Whyche  whylom  sendest  in  a  deuoute  abbey. 

Of  an  hooly  monke  thorough  thy  niyght  &  grace, 
That  of  aH  pyte  berest  bothe  lok  and  key, 
For,  benygne  lady,  the  sothe  of  thee  to  sey,  1 9 

FuH  -weH  thow  quytyst  that  done  thee  loue  and  serue 

An  hundryd  sythys  bettyr  then  they  deserue.  21 

(4) 
Ensample  of  Avhyche  here  ys  in  portreture, 

W/t/ioutyn  fable,  ryght  as  hit  was  in  dede, 
0  refuge  and  welthe  to  euery  creature  ! 

Thy  clerke  to  further  helpe  now  at  thys  nede. 

For  to  my  purpose  I  wyH  anone  procede,  26 

The  trowthe  to  recorde,  I  wytt  no  lengor  tary, 
Eyght  as  hit  Avas,  a  poynt  I  wyH  nat  vary.  28 

MSS.  Trill.  Coll.  Camb.  R.  3.  21,  leaves  16.5,  back,  to  167  =  T  ; 
B.M.  Harley  2251,  leaves  70,  back,  to  72  =  H.  5  the]  om.  H,' 
8  0]  a.         17  thurglit  H.        20  aquyetest  H. 


give  me 
sonie  drop 
of  thy  grace. 


that  I  tell 
thv  miracle 
well. 


312 


The  Legend  of  Dan  Joos. 


Vincent 
tells  this 
story  in  his 
Speculum 
Histwiale. 

A  monk 
once  heard 
a  bishop 
say  five 
psalms  in 
honour  of 
Mary, 


as  they  are 
here  in 
Latin. 


He  loved 
them, 


learned 
them, 


and  said 
them  as  he 
could,  daily. 


40 


42 


(5) 

Vincencius  in  hys  speculatyf  historiaH 

Of  tliys  sayde  moiike  inaketll  fuH  mensioura, 
Vnder  the  fourme  to  yow,  as  I  reherse  sliaH, 
That  by  a  gardeyne  as  he  romyd  vp  and  douiie 
He  heerd  a  bysshop  of  fame  &  gret  renoune  33 

Seying  v.  psahnes  in  honour  of  that  flowre, 
That  bare  I^.su  Cryst  cure  alther  redemptoure.  35 

(6) 

In  whiche  Psalmes,  standyng  eche  in  here  degre,      [leaf  i06] 
Whoso  lyst  take  hede  in  syngler  lettres  fyue, 

This  blessyd  name  Maria  there  may  he  se 
That  furst  of  aH  oure  thraldam  can  depryue, 
To  the  hauen  of  dethe  when  we  gan  arryue, 

And  fro  the  wawes  of  this  mortaH:  see, 

Made  vs  to  escape  from  aH  aduersite. 

(7) 

Dystynctly  in  Latyn  here  may  ye  rede  echoiie, 
Folowyng  these  baladys  as  for  youre  plesaunce, 

To  whom  the  bysshop  hade  sayde  hys  meditacione, 
The  monke  anone  delytyd  in  his  remembraunce, 
And  thought  he  wold  as  for  his  most  affiaunce  47 

Cotydyally  with  hem  oonly  oure  lady  plese, 

That  fro  aH  greuaunce  hys  sorowes  myght  appese.  49 

(8) 
And  there  w/t7/all  he  wrote  hem  in  hys  mynde, 

So  stedfastly  with  deuoute  and  hy  corage, 

That  neuer  a  day  a  worde  he  foryate  behynde, 

But  seyde  hem  entyerly  in-to  hys  last  age, 

Hys  olde  gyltes  bo  the  to  a  soft  and  swage  54 

Af tyr  hyr  matyns,  as  was  hys  appetyte, 

To  sey  hem  euer  was  hys  most  delyte.  56 

(9) 
Therto  his  dylygence  with  aH  hys  hert  &  myght. 
And  forthe  eontynuyd  in  his  deuoutest  wyse, 


40  dethe]  H.     ovi.  T. 
gyltnes  T. 


50  Avritetthe  H.       54  gyltes]  gyltis  H. 


IVic  Legend  of  Dan  Joos. 


313 


G3 


68 


TyH  at  last  hit  befeH  apon  a  iiyglit 

The  hoole  Couent  at  niyilngyht  gan  aryse, 
As  ys  here  vsage,  to  do  to  God  se/-iiyse, 

So  wlicn  they  were  assemblyd  there  in  generaH, 

The  suppiyo?/;-  belioklyng  aboute  ouer  aH, 

(10) 

As  ys  hys  offyce  that  noone  of  they»«  were  absent, 
liut  of  Dan  loos  he  cowde  nowyse  aspy, 

He  roose  hyni  up  and  pruiyly  he  went 

In-to  hys  chambre,  and  there  he  fond  hyni  ly 
Deede  as  a  stoone,  and  lowde  he  gan  to  cry 

"  Helpe,"  quoth  he,  "  for  the  loue  of  oure  lady  Ijryglit, 

Dan  loos  oure  brother  ys  sodenly  dede  to-nyght."  70 

(H) 
The  couent  auone  gau  renne  halfe  in  a  drede,    [leaf  ice,  back] 

TyH  tliey  had  behylde  when  passyd  was  here  afray 
Owte  of  hys  mowthe,  a  Roose  boothe  sprang  and  sprede, 

Fresslie  in  his  coloure  as  any  floure  in  May, 

And  other  tweyne  out  of  his  eyen  gray 
Of  hys  eares  as  many  fuH  fresshly  tlowryng, 
That  neuer  yet  in  gardyne  half  so  feyre  gan  spryng. 

(12) 

Thys  rody  Eoose  they  haue  so  long  beholde 

That  sprang  for  his  mowthe,  tyll  tliey  haue  espyed 

FuH  fayre  grauen,  in  lettres  of  bornyd  golde, 
Marie  fuH  curyously  as  hit  ys  specyfyed. 
In  bookes  oolde,  and  anone  they  haue  hem  hyed 

Ynto  the  temple,  with  lawde  Sc  hye  solempnyte, 

Beryng  the  corse  that  aH  men  myght  hit  se. 


75 


1 1 


82 


(13) 

Whyche  they  kepte  in  ryalte  &  hy  perfeccioune 
Seuyn  dayes  in  the  tempel  there  beyng  p?-esent, 

TyU  thre  bysshops  of  fame  &  gret  renoune 

Were  comyn  thedyr,  ryght  with  deuout  entent, 
And  many  another  clerk  w/t/i  hem  by  oon  assent, 

To  se  thys  myracle  of  tliys  lady  bryght 

Seying  in  thys  wyse,  with  all  her  hert  and  myght. 


At  last, 
0111!  nJHlit, 


D;iii  Joos 
could  not 
be  found  at 
the  praycTS. 

The  Odiivent 
found  him 
dead, 


with  five 

roses  grow- 
ing from  his 
mouth, 
eyes  and 
ears, 


with  the 
gold  letters 
"  Maria" 
on  them. 


84 


89 


91 


59  at  the  ins.  H.  6S  to]  H.     om.  T.  70  dede]  om.  H. 

71  a]  om.  H.         80  I  grauen  H.         85  hj]  om.  H. 


Three 
bishops 


saw  this 
miracle, 
and  said  : 


314 


The,  Legend  of  Dan  Joos. 


"Praise  to 
Jesus 
and  His 
mother. " 


Never  in 
roundel, 
prose,  or 
rhyme,  was 
told  half 
such  joy  as 
was  then. 


Everywhere 
this  legend 
was  told. 


Ye  lovers, 
how 

wretched 
yon  are. 


(U) 

"  Lawde,  hono?/r,  pryce  and  hygH  reuerence 
Eternally  Le  to  thee  .0.  heuynly  luge, 

And  to  thy  modyr  that  of  her  gret  benyuolence, 
Preserueth  from  heuynes  in  this  derke  deluge, 
That  doone  her  magnyfy  and  ys  her  hoole  refuge        96 

More  then  they  se?'ue  sche  quyteth  a  thowsand  folde, 

Hyr  passyng  goodnes  of  vs  may  nat  be  tolde :  "  98 

(15) 
Thus  when  these  bysshops  &  clerkis  many  oon 

Had  thankyd  God,  as  ferforth  as  they  can, 
And  thys  lady  that  hathe  thys  grace  ydoon, 

So  fuH  of  icy  and  blysse  was  euery  man 

Of  thys  ?«yracle,  that  syth  the  world  began  103 

Yet  herde  I  neuer  in  lioundeH,  prose  ne  ryme. 
Of  halfe  the  gladnes  fat  was  witAyn  hem  that  tyme,    105 

(16) 
Sone  af  tyr  thys  her  iorney  gan  they  holde,         [leaf  i67) 

Eche  in  hys  syde,  in-to  hys  propre  place, 
Eyght  as  they  fonde  oueraH  so  haue  they  tolde, 

Of  thys  holy  Monke,  0  lady  fuH  of  grace  ! 

NoAV  weH  ys  hyni,  that  can  hys  hert  enbrace,  110 

To  loue  the  best  and  chaunge  for  no  neAv, 
That  art  so  feythfuH  thow  canst  nat  be  vntrew.  112 

(17) 

0  ye  fresshe  loners,  that  lyuyn  eu^r  in  doublenesse, 
And  hurt  yowr-self  fuH  oft  vtitli  your  owne  knyfe, 

Your  wofutt:  ioy  ys  medlyd  ay  wz'tZi  byttyrnesse, 
NoAV  glad,  now  sory,  now  lyte,  now  pensyfe, 
Thus  w^■t^  yoMr-self  ye  fall  Qwer  at  stryfe,  117 

Betwene  two  wawes  ay  possyd  to  and  fro, 

That  in  contraryosnes  ye  stryuyn  euyr  mo.  119 

(18)  _ 
Youre  blynde  fantasyes  now  in  hertes  weyue, 

Of  chyldysshe  vanyte  and  let  hem  ouerslyde. 
And  loueth  this  lady,  that  can  nowyse  deceyue, 


92-119  om.  H. 


Gloriosa  Dicta  Sunt  Be  Tc.  31^ 

She  ys  so  stedfast  of  hert  in  eu<?;*y  sydo, 
That  for  your  nedys  so  modyrly  can  prouyde  1  21 

And  for  your  iioysy  these  lettres  fyue  ye  take,  r.ikp  Mary 

Uf  tliys  name  Maria  oonly  for  liys  sake.  126   jove, 

(19) 
That  for  youre  trauayle  so  weH  [wiH]  yow  auaunce, 

Nat  as  these  -vvemen  on  ye  whyche  ye  doon  delyte, 
Tliat  fedyn  yow  ail  day  wiih  feyuyd  pleasaunce, 

Hyd  vndyr  tresou?i  with  many  wordys  wliyte, 

But  bet  then  ye  deserue  she  woH  yow  quyte,  131 

And  for  ye  shaH  nat  labo?/v  aH  in  veyue,  that  win 

Ye  shaH  liave  heuen  there  ys  nomore  to  seyne  ;  133   fieaven" 

(20) 
AVhos  passyng  goodnes  may  nat  be  co?»p;"eliendyd, 

In  mannys  prudence  fully  to  determyne, 
She  ys  so  parfyte  she  cannat  be  amendyd, 

That  ay  to  me/-cy  and  pyty  doth  enclyne. 

Now  benygne  lady  that  dedyst  oure  sorowes  fyne     138 
In  honoifr  of  the  tliat  done  tliy  psalmes  rede 
As  was  Dan  loos,  so  quyte  hem  for  theyre  mede.  140   as  she  gave 

.  Dan  Joos. 

Amen. 


66.  GLOEIOSA   DICTA   SUNT  DE  TE. 

[baLADE   of   oure    LADTE    by    LIDEGATe]    [leafl] 
[From  Tiin.  Coll.  Camb.  R.  3.  20,  leaves  1  to  4,  back.] 

Loo  my  freendes  here  beginnef-e  \e  translacyoune  out 
of  Latyne  in-to  EnglissJie  of  Gloriosa  dicta  sunt  de 
te,  &c.  translated  by  Lidegate  daun  John  \e  Munk 
of  Buryat  ):'insrt]auiice  of  \q  Busschop  of  Excestre 
in  wyse  of  Balade  .  beholdefe  and  rede|:e  I  prey 
yowe. 

127  mZ/]  H.  icell]!:.  133  /irtcc]  H.  om.T.  139  do7ie  thy] 
these  H. 

MSS.  Trin.  Coll.  Camb.  R.  3.  20,  leaves  1  to  4,  back  =  T  :  R.  M. 
Adds.  29729.  leaves  146,  back,  to  149,  back=A:  Harley  2251, 
leaves  239  to  242,  back  =  H  ;  Adds.  34360,  leaves  55,  back,  to  57, 
back  (two  versions)  =  B  ;  Harley  2255,  leaves  135  to  139,  back  =  h. 
Heading ;  lacks  in  h,  others  (copied  from  T)  as  above.  The 
first  text  oily  of  B  is  here  collated.  The  second  runs  to  1.  44, 
a7id  has  the  same  readings. 


316 


Gloriosa  Dicta  Sunt  De  Te. 


On  holy  hills 


I  saw  the 
Holy  City, 
where  upon 
its  walls 
were  written 
"  Glorious 
things  of 
thee  are 
spoken." 


So  David 

sang. 


Of  all  cities 
thou  art 
first. 


above  Troy, 


(1) 

On  liooly  hilles  wheeche  yeope  of  gret  Ileuouii 

Reysed  on  lieglit  frome  ])e  valeys  lowe 
I  saughe  \)e  grounde  and  J3e  foundacion 

Of  a  Citye  aboue  ])e  Reynebowe.  4 

}3e  name  is  called,  lyclie  as  I  can  knowe, 
j)e  dwelling  place  of  jje  deyitee, 

Yppon  f-e  wallis,  wryten  al  by  rowe, 
Gloryous  thiiigis  beon  songe  and  saydo  of  )>oe.  8 

(2) 
|jis  was  )>e  songe  which  Dauid  with  his  harpe 

Sang  vpon  fe  mountes  of  Syon, 
With  nootes  sweete  and  warbles  touched  sharpe 

Fer  frome  pe  floodes  of  felle  Babylon.  12 

)5is  cytee  bylt  with  many  a  ])rescious  stoone, 
Stoones  of  vertue,  moost  ryche  vpon  to  see, 

And  his  refreyde  resouned  euer  in  oon, 
Gloryous  thinges  beon  song  and  sayde  of  jjee.  16 

(3) 
Of  alle  cytees,  who  J)at  serche  neghe  or  ferre, 

In  what  regyounes  ]>ai  men  ryde  or  goo, 
)3ou  art  |)y-self  )?e  bright  loode-sterre, 

Mankyndes  lyff,  to  guye  in  wele  and  woo ;  20 

Nazareth,  but  not  Ilierico, 
Jje  prophetes  gaf  to  pye  natyvyte, 

To  make  vs  sure  ageynst  our  mortal  foo 
Howe  gloryous  thinges  beon  songe  and  sayde  of  pee.       24 

(4) 

Auctours  whylome  gaf  a  prys  to  Troye 

Laude  and  honnour  and  comendacyoun 
In  Eemembraunce  of  feyre  olde  loye 

Jjat  whylome  was  wel  vsed  in  ]3at  tovne,    [leafi,  back]     28 


1  In  H.  n  B.     been  A.     beth  B.     of  gref]  moost  famous  of  li. 
2  vales  A.         3  sought  A.     sawe  R.  4  above']  surniountyng  li. 

Reynbowe  B  h.  5  is]  om.  h.     lychc]  om.   h.     can]  om.   H. 

kowde  h.  6  pe]  om.  h.  7  bi  B.  be  h.  8  seid  and  songe  li 
{and  so  after,  as  indicated).  10  mount  B.  11  soothe  h.  13  a] 
07n.  h.  14  vpon  to]  vnto  H.  15  refrayt  H.  17  ]>at]  om.  h. 
18  what]  07n.  h.     pat]  where  h.  20  guije  in]  governe  \v/t/t  h. 

22  pie]  om.  h.  23  aye  h.  25  whylome]  sumtyme  h.  27  hire  h- 
28  sumtyme  h.     wel]  om.  h. 


GJoriosa  Dida  Sunt  Dc  Tc. 


317 


32 


36 


40 


44 


Ami  ceke  of  Roome  for  doniynacyonn, 
Cytoes  J5at  tyme  of  moostc  souereyntce ; 

But  al  jjeyre  booste  may  iiowe  be  layJe  adowiio, 
So  gloryous  thinges  beo  sayile  and  song  of  fee. 

(5) 
)5oii  art  J)e  cyte  mooste  koufe  in  euery  cooste, 

Of  God  fe  Fader  chosen  by  myracle 
For  ])y  clennesse  vnto  fe  Hooly  Gooste 

To  beon  alloone  chevest  habytacle, 

AVhos  nieeknesse  made  ))er  was  noon  obstacle 
To  cause  him  light  frome  his  souereyne  see 

And  descende  in-to  ]jy  tabernacle, 
Howe  gloryous  tliinges  beon  seyde  and  songe  of  J>ee  ! 

(6) 
Auctoures  also  maken  meucyomi, 

As  ))ey  in  bookes  wel  reherce  konne, 
)?owe  were  by  meryte  and  by  deuocioii 

\)e  table  of  golde  offred  to  fe  sonne, 

"Which  fisshers  foon  le  and  with,  feyre  nettes  wonne 
And  liit  presented  vn-to  \e  deytoe 

Of  Phebus,  wliich,  with  noo  skyes  donne 
Eclippsepe  neuer,  for  he  sprang  oute  of  ])ee. 

(7) 
lepte  whylome,  as  maked  is  memorye, 

Made  of  his  doughter  an  oblacyoun 
Vndescretly,  for  his  gret  victorye, — 

Saynt  Austyfi  wryt,  for  lacking  of  resoini ; 

But  loacliim  of  pleyne  entencyoun 
And  hooly  Anne  fiy  pure  virginytee 

Offred  vn-to  God  of  oon  affeccyoun  ; 
Howe  gloryous  thinges  beon  sayde  and  songe  of  pee. 

(8) 
]5ou  art  Jie  temple  and  pe  chosen  toure 

Moost  stedfastly  founded  on  clennesse, 

29  And']  Lawde  li.  eekc]  oni.  h.  31  bostes  A.  35  vnto]  h. 
by  T  H  A  B.  38  caus  B.  make  h.  39  discendid  h,  43  hy  (2)] 
om.  HBh.  45  That  h.  46  A//]  that  h.  49  soiiityme  h. 

made  h.  51  gret]  om.  h.  52  Augustyn  H.     wrot  h.     lak  H. 

53  picym]  chne  h.       54  ))!/]  of  h.       56  song  and  said  B.       56  B 
ends  here. 


ami  Rome. 


Tliou,  Mary, 
art  the  Holy 
City. 


48 


52    Thy  vir- 
ginity was 
offered  to 
God. 


56 


Thou  art 
the  temple 


318 


Gloriosa  Dicta  Sunt  De  Te. 


of  Jesus, 


the  city  of 
champions, 


as  Ecclesi- 
astes, 


Isaiah, 

iSophoniah, 

tell. 


Where  Cryst  Iliesu,  oure  blessed  saueour, 

Chees  for  tabyde  for  jjyne  hoolynesse  ;  60 

What  called  him  dovne  but  Jjy  gret  nieekuesse    [leaf  2] 

Tenclyne  his  godheed  to  J'yne  humylytee 
I  am  to  Rude,  0  lady  !  for  texpresse 

Howe  gloryous  thinges  beon  song  and  sayde  of  Ipee.        64 

(9) 

)3er  was  a  Cyte  precelling  alle  tovnes 

Whos  gret  beaute  no  masoun  might  amende, 

Called  pe  Cyte  of  strong  Chaumpyouns, 

Whos  chaaste  walles  Sapyence  list  ascende,  68 

Whos  worthynesse  no  clerk  cane  comprehende  ; 

Eeclynatorye  of  ])e  Trinytee, 

Reffuge  of  synners,  wdianne  ]>at  ]>ey  offende, 

Howe  gloryous  thinges  beon  songe  and  sayde  of  fee  !      72 

(10) 
j)y  blessed  cytee  was  liyeghly  glorefyed, 

Ecclesiastes  cane  fe  soope  telle, 
And  of  ])e  lord  moost  Inly  sanctefyed, 

In  which  him-self  list  abyde  and  dwelle,  76 

Owte  of  ))e  which,  besydes  a  sacred  welle, 
To  saue  mankynde  of  lyf  \>gv  sprang  a  tree, 

Whos  hoolsome  fruyt  alle  fruytes  dojje  excelle 
So  gloryous  thinges  beon  seyde  and  songe  of  j^ee.  80 

(11) 
In  ))at  cytee  ]>e  lord  chose  for  to  rest, 

Recorde  I  taake  of  prudent  Ysaye, 
Sought  it  out  and  foonde  it  was  ]'e  best 

And  Jie  prophete  cieped  Sophonye,  84 

In  his  forsight  list  wel  specefye, 
"  }5is  is,"  quod  he,  "  pe  gloryous  fayre  cytee 

Whome  al  ]>e  warld  of  right  shal  magnef ye, " 
So  gloryous  thinges  beon  songe  and  sayde  of  pee.  88 


60  to  abide  H.         63  /or]  om.  h  H.  65  al  H.     all  A.         71 

Eeflute  h.  73  py]  This  h.         74  soth  H.     sothe  h.  75  of] 

om.  h.     Inly]  heyhly  li.         77  ]>e]  om.  h.  81  chees  h.         83 

beste  h.         84  callyd  h.     So2)ho?iye]  A  h.     Sophone  T.         85  ivel] 
to  h.         88  seid  and  songe  h  H. 


Gloriosa  Dicta  Sunt  De  Tc. 


319 


(12) 
Ezechiel  expressed  with  liis  moujjc 

\iAt  he  saughe  a  Cyte  nioost  hevenly, 
Whiche  was  drawyng  miche  into  ])e  soutfio,  |ieaf2,  back) 

Witll-Inno  J)e  whion,  lie  tellejje  ful  goostly,  92 

\)aX.  )je  lover  is  serclied  comunly, 
)je  lord  of  lordes  )jat  li;ij)e  liegfie  seuereyntcc, 

And  in  his  wryting  he  menejje  truly 
)3e  gloryous  thinges  sayde  and  songe  of  )jee.  96 

.         (13) 
Jjowe  were  \q  steire  of  J)e  morowe  gray, 

Passing  alle  ojjer  as  in  comparysoun, 
|3e  fulle  moone  brighter  jjane  jje  day, 

Whylome  called  in  )jy  concepcyoun  ;  100 

And  clearest  sonne  in  jjyn  assumpcyoun, 
Alle  derk  skyes  niakyng  for  to  flee, 

And  brightest  arke  by  conuersacz'on, 
So  gloryous  thinges  beon  sayde  and  songe  of  fee.  104 


Ezekidl,  too, 
saw  a  city. 


A  thousand  sheeldes,  Jie  byble  berefe  witnesse, 

Kyng  Dauid  hade  honging  in  his  tour, 
Of  golde  and  perlle,  fret  with  gret  Eychesse, 

Made  and  devysed  with  dilygent  labour,  108 

And  soo])efastly,  0  goodely  fresshe  flour, 
Fayrest  of  fayre  which  sprang  out  of  lesse, 

A  thousand  vertues  hast  loken  in  J)y  boure. 
So  gloryous  thinges  beon  sayde  and  song  of  J)ee.  112 


Thou  liast 
a  thousand 
virtues, 
like  David  s 
thousand 
shields. 


(15) 

0  braunche  of  luda !  kyn  to  Israel ! 

Of  hoolynesse  verray  Incomparable, 
Lyk  to  Sarra  daughter  of  RagueH, 

Whiche  in  hir  tyme  off  herte  was  so  stable 


116 


91  The  which  ins.  h.     moche  H.    om.  h.      to  H.  93  nioost 

coraunlv  ins.  h  H  A.  94  hcghe]  om.  h.  95  And]  om.  h.  96  be 
seyd  ins.  h.  99  fulk]  h.  tid  T  H  A  B.  100  Sointyme  Ii.  102 
tieke  A  sic.  106  had':]  om.  li.  108  dilygent]  excellent  li. 

116  herte]  h.     hert  TH  A. 


320 


Gloriosa  Dicta  Sunt  Dc  Tc. 


Like  Judith, 
driving  out 
the  Fiend. 


)pat  iieuer  man  was  to  liir  acceptable, 
Til  J^aungel  made  Thobye  liir  to  se ; 

But  ]7y  clennesse  cliaaste  and  Inmutable 
To  God  Avas  offred,  as  Prophetis  sing  of  J)ee.  120 

(16) 
Most  perfect   And  amongcs  wymmen,  to  rekken  liem  alle, 

of  women. 

pou  were  nioost  parfyt  and  hooly  of  ])y  lyfF,    [leaf  3] 
Suche  haboundaunce  of  grace  is  to  pee  falle 

To  beon  alloone  mayde,  moder  and  wyff,  124 

Right  soletarye  and  conteniplatyff, 
Lyche  hooly  ludith,  to  saven  hir  citee, 

Madest  Olypherne  for  to  leese  his  lyff, 
]3e  feonde  outraying,  fus  prophetes  wryte  of  J)ee.  128 

(17) 
For  ])ou  hast  oppressed  dovne  his  heed 

With  al  his  dreedful  venyme  serpentyne, 
Putte  niankynde  oute  of  mortal  dreed, 

Whane  God  his  gold  dewe  made  doune  enclyne,       132 

)3e  dewe  of  grace,  in  ])y  brest  to  shyne, 
Oute  of  oure  thraldome  to  get  vs  lyberte  ; 

Nowe  let  ]5y  mercy  oure  synnes  vndermyne, 
Sith  gloryous  thinges  bee  seyde  and  songe  of  pee.         136 

(18) 
Of  goostely  helthe  chevest  restoratyff, 

Of  sinful  men  pe  consolacz'oii, 
In  fygure  called  pe  helsome  tre  of  lytf 

And  sacred  temple  of  Kyng  Salamon ;  140 

Jpe  Busshe  vnbrende  of  pure  affecc/on, 
Jje  halowed  Ark  contening  thinges  three, 

J?e  Ourne  and  manna,  \q  yerde  eeke  of  Aron, 
Howe  gloryous  thinges  beon  sdnge  and  seyde  of  pee.    144 

(19) 
)?y  goostely  brightnesse  may  souffre  noon  eclipse, 
But  shyne  ay  bright,  and  neuer  Avexen  olde, 

117  liire  h.  to  hir  was  H.  118  Tobye  h.  119  immntabilyte 
h  sic.  121  amounstes  H.  amonfj  h.  123  Suych  h.  125  PaglU^ 
o'm.\\.  126  saveh.  128 /co7tffe]  second  A.  )>us]  this  li.  writen 
H.  132  to  enclyne  ins.  H.  133  The  which  h.     to\  doth  h. 

136  Suych  h.         139holsomHA.         146  wexe  h. 


Gloriosa  Dicta  Sunt  Dc  Tc.  321 

)3ou  art  pe  Cytee  wliich  in  pappocolips  ThfiCity 

Whylome  Saint  lohan  saughe  pauyed  al  with  golJe  148   john.' 
Wlios  gret  beaute  may  not  beo  sayde  ne  tolde, 

SupfHatyf  bove  o})er  of  degree, 

Called  |je  qweene  of  }>at  hevenly  liolde,     ['  leaf  3,  back] 

1  How  gloryous  thinges  beon  song  and  sayde  of  fee.      152 

(20) 
j3ou  art  in  fygurc  Jjo  niausyouu  royal 

Jjat  I  of  spake,  remembred  by  Saint  lohan, 
On  chastytee  founded  was  Jie  wal,  Buiitof 

Arered  on  heght  with  many  a  precyous  stoone;         156   precious 

Twelve  ]'or  were,  to  rekon  hem  oon  by  oon, 
J3e  precyons  Jasper  of  virginyte  laspeofvu--   Jasper. 

Set  in  ])e  grouude  first  of  euerych  oon,  giiute. 

Howe  gloryous  thinges  beon  sayde  and  songe  of  fee.     160 

(21) 
And  aldernexst,  I  haue  it  weel  in  mynde, 

)3e  werk  tenbelisshe  of  fy  conscyence, 
Jjer  was  eeke  sette  fe  goodely  saphyre  ynde,    saphireof  Sapphire. 

Tavoyde  fe  fraude  of  feondes  vyolence,  '      16-i 

And  vnkynde  heetes  of  ffeuerous  pestylence 
Jjou  canst  asswage,  of  grace  and  of  pytee, 

With  oure  demerytes  )jy  mercy  lat  dispence, 
Sith  gloryous  thinges  beon  songe  and  seyde  of  fee.        168 

(22) 
0  calceydoyne  closed  in  clennessc  !  caUydofiie  chalcedony. 

AVhich  of  nature  power  liaste  and  might  °fcie«°««^«- 
To  ouercome,  as  clerkis  cane  expresse, 

Causis  contrarye  gouyn  ageynst  right,  172 

Wher-for  0  lady  haue  here  to  a  sight, — 
)3ou  chosen  charboncle  of  parfyte  charytee  ! 

Shewe  to  vs  synners  of  grace  f y  clere  light, 
Sith  gloryous  thinges  beo  sayde  and  songe  of  fee.         176 

148  Somtyme  h.  150  ahovr]  h.  love  T  H  A  B.  156  Rervd  h. 
157  yr]  they  h.  158  lasjycr]  H.  laspe  T  h  A.  161  alther  next  H. 
aldir  next  h.  164  frendfs  A.  167  dispende  A.  169  calce- 
donye  h.  doscd'\  h.  clensed  T  H  A.  172  contraryeth  begonne  h. 
gyven  H.  173  for'\  h.    of  T  H  A.     haue  Jure  to  a]  b.     here  fore 

haue  a  T  H  A. 

LTDGATE,  M.   P.  Y 


322 


Gloriosa  Dicta  Sunt  Dc  Te. 


Emeralil. 


Beryl. 


(23) 
0  Emeraude  grene  stooiie  Incomperable  !  Emeraude 

Whicli  of  vertu  awmentist  fie  rychesse,  ° 

Whos  glade  stremes  beon  moste  comfortable 

To  mysty  eghen  derked  Avith  blyndnesse,  180 

Refresshing  folk  feynted  with  werynesse,         [leaf  4) 
In  peyre  vyage  whanne  pey  wery  be ; 

Nowe  towardes  heven  oure  pilgrymage  dresse 
Where  gloryous  thinges  beon  songe  and  sayde  of  fiee.  184 

(24) 
0  cleerest  crystual  bat  first  such  grace  haste  woinie  Berj-ie  ami 

cristal  for 

)5at  J)e  liooly  goost  in  to  )jy  brest  alight,  light. 

Right  as  pe  beryle  resceyuepe  of  pe  Sonne 

Fyre  of  his  nature,  in  euery  nuinnes  sight,  188 

}3e  parfyte  beemys  so  persaunt  were  and  bright 
Of  God  provyded  by  his  eternytee, 

J3is  wreched  worlde  to  gladen  and  to  light 
Howe  gloryous  thinges  beon  songe  and  sayde  of  fee.    192 


Perltot. 


Jacyntli, 


(25) 


Peritot 
iiiagiipfied 
of  god. 


0  perytot !  \q  which  as  clerkes  seype, 

}5e  lord  list  mooste  for  to  inagnefye, 
In  whonie  thre  dayes  rested  al  oure  feyth 

Whan  Cryst  lesu  list  for  niankynde  dye,  196 

And  in  his  grave  meekly  for  to  lye, 
Which  tyme  oure  feyth  craumpisshed  in  yche  degree, 

Saue  ))ou  vpright  stoode  and  list  not  plye 
Howe  gloryous  thinges  beon  songe  and  sayde  of  fee  !    200 


(26) 

Lyche  a  lacynct  vayding  al  drerynesse, 
Stabul  abyding  his  resureccion, 

Knowing  allone  thorugh  fyne  holynesse 
]5at  of  luda  fe  mighty  strong  lyoun 


Jacyiicte 
stabul. 


204 


177  stoone]  h.  stern e  (?)  T.  ston  H.  185suychh.  won?i€]  h. 
om.  TH  A.  186  \e\  the  HA.  ]>o  T.  187  sonnes  cast  ins.  H. 
188  -FVre]  Forh.  189  Thy  H.     persaunt]  h.    parfyte  T  HA. 

190  Ms]  om.  h.  eternytee  his  T  A.  191  glade  h.  gladde  H. 
193  >e]  om.  h.  194  for]  om.  H.  195  lasted  H.  196  Jesu] 
cm.  h.         203  thy  h. 


Gloriosa  Dicta  Sunt  Be  Te. 

Slioukl  ryse  agoyne  for  cure  saluacton, 
A  titer  ascende  to  his  lieveuly  see, 

Al  ])is  J)ou  knewe,  by  cleer  inspecctoii, 
Howe  gloryous  thiiiges  beoii  songe  and  sayde  of  J)ec  !   208 


323 


(27) 


Amatyst 
amiable. 


0  Amatyst !  -with  ]>y  pourple  lunve, 

IjV  influence  of  )>yne  hegbe  goodnesse 
Causest  in  hortis  J)at  beon  sadde  and  truwe,    iieaf  4,  back] 

To  founde  him-self  on  parfyt  stabilnesse  212 

0  stoone  of  vertu  causing  sobirnesse 
With  outen  chaunge  or  miitabilytee  ; 

Ruwe  of  pytee  vpon  cure  wrecchednesse 
Sitli  gloryous  thinges  beon  songe  and  saydo  of  ))ee.       216 


Ametliyst. 


(28) 

Of  patryarkes  jjonnour  and  pe  glorye, 

And  of  proplietes  ]>e  chief  foundacton, 
To  )?appostilles  laude  to  peyre  victorye, 

And  to  Jje  niartirs  J)e  laureal  renoun,  220 

Of  confessours  fe  consolacioun, 
And  to  virgynes  myrrour  of  Chastite 

To  J)y  servants  sheelde  and  proteccton, 
Howe  gloryous  thinges  beon  songe  and  sayde  of  ))ee,    224: 


(29) 

0  blessed  lady  !  qweene  of  ]>e  heghe  heven, 

AVhome  clerkes  calle  Jjemperyse  of  helle 
Sitting  ful  fer  above  fe  steiTes  seven, 

And  qweenes  alle  in  honnour  doist  excelle,  228 

Be  J^ou  oure  socour,  our  vyces  to  expelle, 
])at  called  art  of  God  fe  cheef  cytee, 

Whane  we  passe  hens,  by  mercy  make  vs  dwelle 
AVhere  gloryous  thinges  be  sayde  and  song  of  fee.        232 


Blessed 
Lady, 


be  thou  our 
aid. 


210  i7irlucncc]hll.  infulenceTA.  211  ladde  A.  trie  we  H. 
212  grounde  H.  213  sterne  H.  215  Now  hauf?  pite  h.  218 
J)e]  om.  h.  219  ^-]of  h.  220  ]>c  (1)]  om.  H  h.     laureat  h. 

225  hih  h.         226  Emperesse  h.        228  doth  A.         229i;f]Ah. 
By  T.  230  H  o?/i.  H.  232  Ther  h.     Colop?um:  Explicit 

quo])  lydgate  h. 

Y  2 


324 


Quis  Dabit  Meo  Capiti? 


Who  sliall 
give  me  a 
fountain 
of  tears, 


to  tiewail 
my  Son's 
crucifixion. 


Mv  sweet 

Son, 

so  kind  to 

me 


67.  QUIS   DABIT   MEO  CAPITI   FOXTEM 
LACRIMAEUM  ] 

^  Here  begynneth  a  lamentacioun  of  our  Lady  Maria. 

[MS.  Bodley  Laud  Misc.  683,  leaves  78-81.]  [i  leaf  78] 

(1) 
Who  slial  yeve  vn-to  myu  lied  a  welle 

Of  bitter  terys  my  sorwys  to  compleyne, 
Or  a  gret  condewit  of  troubly  watrys  fFelle 

Down  to  dystylle  fro  myn  Eyen  tweyne,  4 

To  shewe  the  constreynt  of  my  dedly  peyne 
Whan  I,  alias  !  be-holde  and  dyd  see 

My  dere  sone  bleede  in  eiiery  veyne, 
Atwix  two  thevys  nayllyd  to  a  tre  ?  8 

(2) 
Who  shal  of  wepyng  geve  me  suffysaimce, 

Or  to  my  sobbyng  who  shal  me  terys  ffynde, 
To  se  my  loie  myn  hertis  hih  plesaunce 

My  soote  sone,  that  was  to  me  so  kynde,  12 

Rallied  wiih  red  blood  as  sap  doth  tlioruh  the  rynde, 
Thorugh  his  enmyes  vengable  Cruelte  ; 

Dirkened  with  deth  his  eien  now  maad  blynde, 
Atwix  two  thevys  naylled  to  a  tre.  1 6 

(3) 
My  loie,  my  lyght,  my  lanterne  moost  Entyeer,   [if.  78,  back 

This  hevenly  Phebus  is  clypsed  of  his  lyght. 
This  Esperus  hath  hyd  liys  bemys  Cleer 

And  is  of  newe  corteyned  ffro  my  sight.  20 


MSS.  Laud  683,  leaves  78-81  -  L  ;  Harley  2255,  leave.s  66, 
back,  to  69,  back  =  H  ;  Harley  2251,  leaves  43,  back,  to  46  =  h  ; 
Jesus  College,  Camb.  56,  leaves  19,  back,  to  22,  back  =  J  ;  St. 
John's  Coll.,  Oxford  56,  leaves  74,  back,  to  76  =  S.  Heading  in 
S,  lytgate,  wanting  in  others.  3  vf'\  or  J.    watis  {sic)  H.         4 

for  to  stille  ins.  S.     my  moyst  ins.  h.       6  beheeld  H.    behelde  J. 
behyld  S.     bihold  h.  8  Atwene  h.     Be  twi.x;  J.  10  Vnto  li. 

my  teris  sprede  li.       12  swete  H  b  J.       13  sappe  S.     doth]  otn.  S. 
20  certeyned  H. 


Qnis  Dahit  Mco  Capiti  ? 


325 


Wlian  slial  this  day-sterre  sliewo  me  liis  bemys  brilit, 
To  clere  the  trouble  of  myn  adversyte  ? 

Panle,  the  lewys  do  me  to  gret  vnright 
To  nay  lie  my  sone  alias  on  to  a  tre.  24 

0  alle  ye  douhtren  of  lerusaleem, 

Ilaue  som  compassiou«  of  my  sihes  deepe, 
jSat  lyk  the  gladnesse  wich  I  hadde  in  Bedleem, 

Kom  neer  of  routhe  and  helpe  me  for  to  wepe,  28 

A  swerd  of  deth  doth  thoruli  myn  herte  crepe, 

1  ffele  it  ifull  weell  of  modyrly  pyte. 
Craunpisshed  with  deth  swownyng  I  do  slepe, 

To  se  my  sone  thus  nay  lied  to  a  tre.  32 

(5) 

0  gentyl  pryncessis  and  ladyes  of  Estaat, 

And  ye  virgynes,  in  your  entent  most  clene, 
To  yeve  me  comfort  that  stonde  al  desolaat 

Eenneth  a  pas  to  se  the  woundys  grene  36 

Of  your  trewe  spouce,  of  bledyng  pale  &  lene  ; 
And  aduertyseth  and  hath  now  rowthe  on  me, 

Feynt  for  to  stonde,  for  how  sholde  I  sustene 
To  se  my  sone  thus  naylled  to  a  tre  1  40 

(6) 
And  alle  ye  women,  tappese  myn  hewynesse,        [leaf  79] 

Keme?7ibreth  the  processe  of  his  dredful  victorie ; 
Se,  to-for  Pilat,  by  many  fals  Avytnesse 

How  he  Avas  dampned  in  the  Concystorye.  44 

Radde  ye  euere  Or  sauh  in  his  storye 
Of  any  sorwes  that  may  compared  be 

On  to  the  sorwys  grave  in  my  memorye 
To  se  my  sone  thus  naylled  to  a  tre  ?  48 

(7) 
And  yif  ye  lyke  of  routhe  for  to  leere, 
And  at  my  terys  yeve  ye  nat  dysdeyne, 

21  mc]  om.  S.         23  done  to  me  to  im.  h.    to  me  gret  S.         25 

01  oui.  J.  26  Ha  H.  Hauetlie  S.  of]  on  H  li.  30  full] 
om.  h.  of  ful  modirly  ins.  h.  31  Crauiiipasshed  J.  deth]  om.  H. 
35  mc]  om.  S.  stomk]  om.  U.  41  Ami]  om.  S.  42  Kenieni- 
brethe  and  haue  now  rewthe  on  nie  S.  43  Seth  h  S.  45  history 
H  h  J. 


Pity  me 
flaughters  of 
Jerusalem. 


Go  and  see 
the  wounds 
of  your 
Spouse. 


Remember 
His  sorrows. 


326 


Quis  Dabit  Meo  Capiti'? 


Take  heed 
and  see 
Christ 
oft'ered  as 
a  lamb  for 
you. 


What 
wonder  if 
1  swoon '? 


I  can  hardly 
stand. 


But  of  compassioun  meekly  lyst  to  heere, 

How  a  sharp  swerd  myn  hert  hath  corve  on  tweyne,  52 
A  swerd  of  sorwe  thoruh  perced  euery  veyne, 

Now  deth  hath  slayn  my  sone,  and  spareth  me, 
Alias  !  fro  wepyng  how  sholde  I  me  restreyne 

To  86  my  sone  thus  naylled  to  a  tre  %  56 

(8) 
0  peple  onkynde !  why  wil  ye  noon  heed  take 

To  se  the  lord  of  helle,  erthe,  and  hevene, 
Meek  as  a  lamb,  thus  offred  for  your  sake. 

To  sle  the  dragoun  wit/t  his  hedys  sevene,  60 

Dauntyng  the  power  of  his  Infernal  levene, 
Out  of  his  thraldam  to  make  yow  go  ffre, 

"VVz't/i.  many  mo  wow?idys  than  any  m.a.n  can  nevene 
Whan  he  at  Calvary  was  naylled  to  a  tre]  64 

(9) 
Is  it  a  mervayll  or  any  maner  wonder  [leaf  79,  back) 

Though  I  ful  offte  swowne  for  grevaunce  1 
Was  euere  moder  outlier  here  or  yonder, 

That  for  hyr  Chyld  ffelte  more  penaunce  1  68 

My«  Inward  sorwys  can  ffynde  noon  allegaunce, 
Ech  hour  renewyng,  it  wyl  noon  other  be, 

Whan-euere  it  cometh  to  my  remembraunce 
How  that  my  sone  was  naylled  to  a  tre.  72 

(10) 
The  lemys  ffeble  vp-on  my  feet  to  stonde, 

Whanne  I,  alias,  consydre  and  do  be-holde 
This  pitous  mateer,  that  we  han  on  honde, 

Ful  lytell  mervayll  thouh  myw  herte  colde,  76 

My?j  haud3's  crau?;pisshed,  I  may  them  nat  vnfolde; 
To  goon  vpright  I  haue  no  ifoot  nor  kne, 

My  peynes  passe  alle  tormentys  newe  and  olde 
To  se  my  sone  thus  naylled  to  a  tre.  80 

(11) 

Geyn  the  guyse  of  kynges  riche  crownes, 

My  dere  sone  weryd  a  Crowne  of  thorn, 

52coruenJ.  a-tweyue  S.  54  iN'ow]  And  S.  spared  h.  57  0]  om. 
J.  wilt  thu  H.  wiltow  li.  58  ^^ic]  thy  J.  59  j/owr]  Jii  H  J  h.  62 
yow'\  the  S  H  h  J.  64  he']  om.  h.  66  J>of  J.  67  was  there  ins.  S. 
69  jwoji]  onu  h.  72  thcW]  om.  J.  73  my']  the  J.  74  do]  om.  h. 
76  )jof  J.     77  craumpissh  H  L  J.       79  or  J  S.       80  Thus  to  se  J. 


Quis  DaUt  Meo  Capiti?  327 

Of  gold  and  perle,  ageyn  ther  stately  gownes, 

Ageyu  ther  ridyiig  grot  meyiic  them  be-forii,  84 

My  sone  on  fVoote  hath  his  cros  I-born  ;  Hr  .sunered 

•^  '  a  pain  for 

Ageyu  ther  setys  of  stones  and  perre,  every  human 

-  '  jileasure. 

And  for  niankynde  that  was  thoruh  synne  lorn, 
He,  poro  an<l  naked,  was  naylled  to  a  tre.  88 

(12) 
Ageyn  the  beddys,  stately,  hih,  and  soffte, 

Of  worldlj'  pryncys  with  pelwys  for  their  lied, 
Vp-on  the  roode  my  sone  was  lyfift  a-loffte,  [leaf  80] 

With  bloody  purpil  hys  mantel  maad  al  reed,  92 

Marked  with  a  spere  and  for  mankynde  ded. 
And  grucohetl  nothyng  thoruh  his  humylyte, 

To  me  noon  ese,  whanne  that  I  took  heed, 
And  sauh  my  sone  thus  naylled  to  a  tre.  96 

(13) 
For  Adamhis  synne  thus  was  my  sone  slayn,  Slain  for 

■'  .;  J     '  Adam's  sin. 

Thoruh  the  olde  serpent  by  thassent  of  Eve, 
"When  tlioruh  my  meknesse  ma7ikynde  was  maad  ffayn, 

Hir  name  turned  ther  thraldam  to  Releve,  100 

And  Gabryell  kam,  my  meeknesse  ffor  to  preve, 
Sent  by  on  accord  of  al  the  Trynyte, 

But  ful  sore  afPter  it  dyd  myn  herte  greve, 
Whanne  I  my  sone  sauh  najdled  to  a  tre.  104 

(14) 
For  manliis  love  he  faught  a  gret  batayll. 

With  his  sevene  hedys  he  oiitrayed  the  dragouw, 
Lyk  myhty  Sampson  wit/i-oute  plate  or  mayll, 

In  his  strong  ffygbt  he  strangeled  the  lyoun,  108 

Thus  was  my  sone  mankyndys  Champyoun, 
Thorugh  his  most  myght}'  magnanymyte. 

As  kyng  and  bysshop  made  his  oblanyoun 
Ypon  the  hih  auhter  of  the  Koode  tre,  112 

84  fieire  gret  inx.  J.         85  born  J.        86  Ageyn  youre  soffte  pasis 
sore  drevyn  was  liee  S.  89  the]  ther  H  J.  91  on  loft  J  h. 

92  viaad]  om.  h.  94  f)urth  (sic)  J.  97-104  07n.  h.  97 

Adamys  H.    Adam  ys  S.  101  And]  om.  J.  104  sarve  my 

son  J.         lOSmannesJ.     mannys  H  h.     Line  109  07n.  \i.         109 
mankynde  J. 


328 


Qtiis  Dahit  Meo  Capiti? 


The  sacri- 
ficial lamb. 


Eleazar  tlie 
champion, 


Hercules, 
the  strong. 


He  con- 
quered 
death. 


(15) 
My  sonys  suffraunce  to  Sathan  was  gret  wrak, 

Whos  gret  meknesse  dyd  I  nouli  suflfyse, 
Cleerly  ffygured  "wlianne  that  Ysaak 

Was  by  his  ffader  offred  in  sacryf yse,  116 

Nat  dysobeying  in  no  maner  wyse,  •  [leaf  so,  back] 

But  lyk  a  lamb  of  lownesse  lyst  nat  ffle, 

But  most  myn  herte  that  tyme  did  agiyse 
Whan  I  first  sauh  hym  naylled  to  a  tre.  120 

(16) 
He  myhte  be  callid  Eleasar  the  secou??.de, 

The  champion??,  moost  myghty  and  notable, 
That  gaf  tholyfau?it  his  laste  mortal  wounde, 

(Machabeo/'Mw  this  story  ys  no  ffable),  124 

And  as  Hercules,  in  his  conquest/s  stable, 
Bar  up  the  hevenys  in  liis  humanyte. 

For  whom  my  sorwis  wer  niaad  most  lamentable 
AVhan  I  be-held  hym  thus  naylled  to  a  tre,  128 

(17) 
Thus  deth  with  deth  was  outraied  and  brouht  lowe, 

Mankyndys  quarel  maad  vyctoryous. 
For  thanne  leviathan  was  bou?ide  and  over-throwe, 

Whan  with  his  tryvmplies  most  synguler  glorious,    132 

My  sone  had  faught  with  his  blood  precyous, 
Conqueryd  the  dragou;i  for  al  his  ffel  pouste. 

And  dryue  hym  horn  to  his  Infernall  hous, 
Whan  first  my  sone  was  naylled  to  a  tre.  136 

(18) 
Lat  euery  man  in  this  mater  take  heede, 

And  euery  woman  in  this  world  a-lyve 
Come  ner  to  me  to  seen  his  woundys  bleede. 

His  love,  his  deth,  his  kyndenesse  to  descryve,  140 

To  se  the  mysteryes  of  his  Avoundys  ffyve. 
As  bawme  and  tryacle  of  most  souereynte 

Cleerly  dystyllyng  to  fynde  socour  blyve,    [leaf  si] 
Down  fro  my  sone  [IJnayllyd  to  a  tre.  144 

114  I  nought  J.  118  But  lik  an  vmble  lamb  {)at  lyst  nat  ffle  S. 
122  moost]  om.  J.  myghtiest  J.  124  JMachabeor  tellith  ins.  S. 
129  u-as']  om.  S.  133  fowten  H.  foughten  J.  139  to]  om.  h. 
141  the]  om.  S.       144  Inaylhjd]  h.    nayllyd  L  H  J  S. 


The  Testament. 


3 '29 


(19) 
Trust  in  liis  meiTy  and  I  wyl  go  be  tween, 

Ami  luunbly  knele  be  forn  liys  fface, 
For  alniankynde  be  medyatrix  and  mene, 

Of  synfnl  folk  to  releve  tlie  trespace, 

That  he  ^\iih  vengaunce  shal  them  nat  manace, 
Lyk  ther  dysmeritees  to  shewe  his  cruelte, 

But  shewe  to  them  his  mercy  and  his  grace, 
Tliat  for  ther  love  was  iiaylled  to  a  tre. 

Ej-pUcit. 


148 


152 


68.  THE  TESTAMENT  OF  DAN  JOHN  LYDGATE. 

[MS.  B.:M.  Harley  218,  leaves  52,  back,  to  72.] 

I. 

Here  begynneth  the  prologe  of  damp  John  lidgates 

testament  Monk  of  Bury. 

(1) 
0  howe  holsom  and  glad  is  the  memorie 

Of  Cryst  \e$\i  surmountyng  all  swetnesse, 
Name  of  conquest,  of  triumphe,  &  victorie. 

Thassaut  of  Sathau  to  venquysshe  and  opp?-esse  4 

145  wilbe  evene  h.  150  demeiites  H  li.     Colophon:   Amen 

explicit  S.  om.  h. 

MSS.  B.M.  Harley  218,  leaves  5-2.  back,  to  72  =  H  ;  Harley  2255, 
leaves  47  to  65,  back  =  Hy ;  Harley  2382,  leaves  87,  back,  to  96, 
back,  108,  128,  back,  to  129,  back  =  Ha ;  Harlev  2251  (Pt.  V.  only), 
leaves  41,  42  =  Sh  ;  Additionals  29729  (Pt.  I  only),  leaves  179, 
back,  to  183=  St;  Additionals  34193  (Pts.  I,  II  onlv),  leaves 
223  to  235  =  T;  Royal  18  D  II  (Pts.  II-Y),  leaves  1  to  5  =  H  ; 
Pliillipps  library  (Chelteuhani),  8299  (not  munbered)  —  Ph  ; 
Levden  Voss.  9,  last  part  of  book,  separately  bound  =  L  ;  Jesus 
Coll.  Camh.  56,  leaves  1  to  19,  back  =  J  ;  Trin.  Coll.  Camb.  K.  3. 
19  (Pts.  II-V),  leaves  162  to  172  =  C  ;  B.  M.  Arundel  285, 
leaves  170,  back,  to  174,  back  =  Ar;  Bodl.  Rawl.  C.  86  (Pt.  V), 
leaves  62,  back,  to  66,  back  =  Rn  ;  Laud  683,  leaves  88  to  108  = 
Ld  ;  Pynson  edition,  leaves  1  to  12  =  Pn.  Titles  :  lacking  in 
J  T  C  Ar.  IcAii  i)rologus  L.  Testamentu/)i  Ph.  Testamentu?^ 
lohanuis  Lidgate  nobih'.'s  poete  Hy.  The  Testament  of  Dan  lohn 
Lyilgard  Ha  (with  rimniim  title  TestamentH//i  Lydgard).  Here 
begyunetbe  the  testament  of  John  Lydgate  monke  of  berry  whiche 
he  made  hymselfe  by  his  lyfe  dayes  R  Pn.  This  folowyng  is  >e  prologe 
of  John  Lydgattes  testament  whiche  I  fownd  in  master  Stantous 
boke  St  (Stow).  Ld  a.s  in  H  but  adds  On  whos  sowle  I  beseche 
\cs\x  haue  mercy,  lesus.  1  0]  om.  T.     glad  k,  holsom  Ha. 


How  glad  is 
the  iiieinory 
of  Jesus. 


330 


The  Testament. 


No  song 
so  sweet  as 
Jesus. 


To  whiclie  name  Seynt  Poule  beretli  Avytnesse 
Of  heuene  and  ertlie,  and  infernal  pouste 

Alle  creatures  of  ryght  and  dewe  humblesse, 
And  of  hole  herte,  bowe  shall  ther  kne.  8 

(2) 

No  song  so  sote  vnto  the  audience 

As  is  lesus,  nor  so  full  of  plesaunce, 
Ageyn  all  enemyes  sheld.  paveys,  and  defence, 

To  heuy  hertes  chief  counfort  in  substaunce  ;  12 

Of  gostly  gladnesse  most  souereyne  suffisaunce, 
Chief  directorie  to  heveneward  the  cite, 

Gladdest  resorte  of  spirituall  remembraunce, 
To  whome  alle  creatures  bowe  shal  ther  kne.  16 

(3) 
To  all  folkes  fat  stonde  in  repentaunce, 

"With  herte  contrite  made  ther  confessions, 
Of  wille  and  thought  accoraplysshed  tlier  penaunce, 

And  to  ther  power  done  satisfacciou??,  20 

That  cleyme  by  mene  of  Crystes  passioun, 
Marked  with  tav.  T.  for  more  suerte, 

To  them  lesu  shall  graunte  full  pardon?* 
To  aske  hym  mercy,  "whan  thei  knele  on  ther  kne.         24 

(^) 
inHiraisaii    In  this  name  lesu,  most  souereyne  of  vertu,        [leaf  53] 

our  hope. 

otant  alle  our  hope,  And  alle  oure  assuraunce, 
For  where  fat  euer  named  is  \esvi, 

Geyn  gostly  trouble  men  fynde  allegeaunce  ;  28 

"Who  trusteth  lesu  may  fele  no  gvevaunce, 
Whiche  from  all  thraklome  brought  vs  to  liberte  ; 

Out  of  servage  he  made  acquytaunce 
To  alle  that  knelen  to  lesu  on  ther  kne.  32 


To  all 
repentant 
Jesus  shall 
grant 
pardon. 


7  Immblenesse  J.  8  (/]  om.  J.  9  soote  Lil.  pote  L.  swete 
Hy  HaJ  T.  10  ??w]  om.  J  Ph.  14  ditarie  T.  17  peple 
Ha.  folke  T.  stondis  Ph.  stonden  Hy.  19«?io^]ofT.  peuanc 
{sic)  J.  20  to  ther  power']  there  Ph.     to]  om.  T.     power]  cm.  J. 

21  cle^jme]  certayne  Ha.  22  Tave  Ph.  T  in  burnished  gold  with 
decorative scrollinW-j.  om.  Ha.  ij«  T.  24  jf'oJThatHa.  07i'\ovi. 
Ha.  25  lesn]  urn.   Hy  J  P  T.  26   alle  (1)]  hole  P  Hy  J. 

holds  T.     alle  (2)]  om.  T.  27  lohei-c]  when  P.     euer]  om.  T.    is 

named  Ha.  28  fynde]  Ld  Ha  St  H.  fynden  Hy.  29  in  I^'.su 
ins.  T.  31  al  servage  Hy  J  T.  he]  om.  T.  made  an  ins.  Hy. 
made  oon  J.         32  knele  Ld  Hy  Ha.     knelithe  T.     knewe  L. 


The  Testament. 


331 


(5) 
lu  Amorous  hertes  breunyng  of  kyudenesse 

This  name  \e$\\  most  profouiidely  doth  myno ; 
Marter  Igiiacius  can  berou  tlierof  wituesse, 

Amyd  whos  lierte,  be  grace  whiche  is  dyvyne,  36 

AVith  Aureat  letteres  As  gold  that  dyd  shyne, 
His  herte  was  graven,  men  may  liis  legende  se, — 

To  teche  alle  cristen  liore  hedes  to  enclyne 
To  blysseil  lesu,  and  bowe  adovn  ther  kne.  10 

(6) 
This  is  the  name  that  chaceth  away  the  clips 

Of  foreyne  dirknesse,  as  clerkes  determyne, 
By  John  remembred  in  thapocalips, 

How  lyche  a  lambe  his  hede  he  dyd  enclyiie,  44 

"Whos  blood  dovn  x&wne,  ryght  as  ony  lyue, 
To  wasshe  the  ordures  of  our  Iniquite, 

^ledeled  with  water,  clere  as  crystallyne, 
AVhiclie  from  his  herte  down  rayled  by  his  kne.  48 

(7) 
Be  blode  \e.ms  made  our  redempcioun,  [leaf  53,  back] 

With  water  of  baptem,  from  felthe  wesshe  vs  clene, 
And  fro  his  lierte  too  licours  ther  ran  iXonn 

On  Caluerye,  the  trouthe  was  weel  sene,  52 

"Whan  that  Longious,  with  a  spere  kene, 
Perced  his  herte  vpon  the  rode  tre ; 

0  man  vnkende,  thynke  what  this  dothe  mene 
And  vnto  lesu  bowe  adovue  thy  kne  !  56 

(S) 
Ther  is  no  speche  nor  language  can  remembre, 

Lettre,  sillable,  nor  word  that  may  expresse, 
Though  into  tunges  were  turned  eue/y  membre 

Of  man,  to  telle  the  excellent  noblesse,  60 


Ifjiianiiis' 
Ill-art  was 
graven  with 
HiH  name. 


Jesus 

redeemed 

us. 


Nothing 
can  tell  the 
worth  of 
Jesus. 


ZZ-22i. lackinj  in  Ha,  2  l:avrs.  34  name  of  ins.  HvJ.  3.5 
bern  L  Ld  Hy  St.  bere  T  Ph  J.  therof]  herof  LcrHy  J  L. 
of  this  T.  36  dcvided  T  !  {the  scriptorium  reader  had  a  cold  in 
his  head!).  37  that]  thay  T.  39  here]  ther  Ld  Hy  St  L  J. 
stanzas  6  and.  7  transposed  in  J  and  Ph.  41  clips]  schippis.  43  John] 
iesn  Ph.  44  he]  om.  Hv.  45  as  right  ins.  Ph.  47  as]  and  Ld 
Hy  St  L  J.  am.  Ph.  '43  rayled]  ran  Ph.  49  Mode]  bolde  Th 
(sic).  53  that]  om.  Hy  Ld.     ke7ie]  can  Ph.  54  tre]  om.  Hy. 

56  Ie5u]  hyin  Ph.         57  nor  no  ins.  T.         60  nobyluesse  T. 


332 


The  Testament. 


Of  blessed  Ie.su,  -whicli  of  his  gret  mekenesse, 
List  suflTre  detli  to  make  his  servant  fre ; 

]^ow  me?'cyful  lesu,  for  thyn  hygh  goodnesse, 
Haue  mercy  on  alle  that  Lowe  to  the  }ier  kne  !  64 

(9) 
The  prynce  was  slayne,  })e  seruaunt  went  at  large, 

And  to  delyuer  his  soget  from  priso-u?< 
The  lord  toke  on  hyni  for  to  here  tlie  charge 

To  quyte  mankynde  be  oblacioun  ;  68 

Sealed  with  .v.  Avoundes  he  payed  our  raunsou?i, 
Man  to  restore  to  Parados  hys  cite, 

Is  not  man  bounde,  I  aske  this  questioun, 
To  blessed  lesu  for  to  bowe  his  kne  1  72 

(10) 


fi6o  times       Syx  hundred  tyme  With  syxty  told  be  uoumbre     [leaf  54] 

men  find  the 
name  of 
Jesus  in 
Paul. 


In  Poules  pysteles  lesu  men  may  rede, 
Multitude  of  fendes  to  encoumbre, 

To  paye  oure  raunsum  his  blood  he  did  shede,  76 

!Nat  a  small  part  but  alle  he  dede  out  blede, 
For  Adames  appel  plukked  from  the  tre, 

lesu  deyde,  for  shame  !  man,  take  hede, 
Gyf  thanke  to  Ie6'u,  &  bowe  to  hym  thy  kno,  80 

(11) 
Alle  these  thynges  considered  that  I  tolde, 

Man,  Avhere-euere  thou  holdist  thy  passage, 
Always  look   Toward  lesu  alwey  that  thow  beholde, 

With  eyje  fyx,  loke  on  hys  vysage  ;  84 

Crovned  with  thorn,  I'or  our  gret  outrage, 
Haue  this  in  mende,  &  lerne  o  thyng  of  me. 

That  day  non  enemye  shall  done  vs  no  damage, 
Whan  we  to  Iei>'u  deuoutly  bowe  our  kne.  88 

(12) 
Withinne  my  closet  &  my  lytel  couclie, 
0  blyssed  lesu.  And  be  my  beddes  syde, 


gudnesse  T.  64  her] 

70  Paradys  Ld  Hy  L 


62  lyst  to  ins.  T.  63  tliy  gret  T, 

thyT.  68  obligaeioun  HyTPh  J. 

etc.         71  axe  Hy  St.     name  not  Ph.     the  Ph.  72  for']  oni.  T 

77  party  .J.    alle]  om.  Ph.     outworn.  Pli.       80  to  hym]  a  downe  T. 
81  these]  tliis  LdT.     thes  Hy.  85-86  supplied  in  different  hand 

in  Ph.         89  and  in  ins.  Hy  Ld  Ph  J. 


The  Testament. 


333 


That  none  enemy  nor  no  fendc  shall  me  touchi>, 
The  name  of  \ei<\x  with  me  shall  eu^'r  ubyde  ; 
My  lodesterre,  and  my  souereyne  guyde, 

In  this  world  here  both  on  lond  and  se, 
0  les\x  !  Ir'sii !  for  alio  tho  folk  provyde, 

"Which  to  thy  name  devoutly  bowe  here  kne  ! 

(13) 
"With  Maria  called  ^Faudeleyne,  [leaf  54,  back] 

Erly  eche  morowe,  whil  that  my  lyf  may  dure, 
Fro  slouthe  &  slombre  I  shal  my-self  restreyne, 

To  seke  Ie*ni  at  his  sepulture, 

"W'hom  for  to  fynde  if  fat  I  may  recure, 
To  haue  possession?!  of  hym  at  liberte, 

There  were  in  erthe  no  rycchere  creature, 
To  whom,  ech  wyght  bowe  shall  hys  kne. 

In  mercyfull  le^'u  to  putte  a  veray  preef, 

Of  his  iwercy,  that  no  man  disespeyre, 
Vpou  the  cros  gaf  graunt  onto  the  theef 

To  paradys  with  hym  to  repayre  ; 

Toke  out  of  helle  soules  many  a  peyre, 
Mangre  Cerberus  and  all  his  cruelte, 

0  gracious  Ie*"u  !   benygne  and  debouayre, 
Haue  mercy  on  alle  tliat  bowe  to  the  her  kne. 

(15) 
The  name  of  I^*u,  swettest  of  names  alle, 

Geyn  gostly  venymes  holsomest  tryacle, 
For  who  so  euer  to  this  name  calle, 

Of  cankered  surfetes  fynt  reles  be  myracle, 

To  [eyen^]  blynde  light,  lanterne,  and  spectacle, 
And  bryghtest  merour  of  alle  felicite,  1  Ms.  ony. 

Support  and  sheld,  defence  &  chief  obstacle. 
To  alle  that  knele  to  lesu  on  ther  kne. 


J 2    Ji'siis'  name 
shall  bi'  over 
with  iiM!. 


96 


100 


104 


108 


He  pardons 
all. 


112 


His  name 
has  miracu- 
lous healing 
power. 


116 


120 


91  neucr  ne  fer  T.     no]  om.  Ph.  95  tho]  thy  Ph.         OS  that] 

om.  T.  99  mv  self  I  shal  Ld  Hy  J.         101  pat]  om.  T  L.         104 

ech  wight  L  Ld  St.  al  creatuivs  Hy  T  Ph  J.  ther  Hy  T  Ph  J. 
106  dispayre  J  St  T.  108  fort  to  ins.  Hy.  109  a]  om.  T. 

110  all]  om.  Ph.  his]  om.  T.  Ill  iesu  gracious  Ph.  112  Ph 
ends  here.  114  venymes]  enms  sic  T.  holsora  J.  115  vnto  Ld 
HyTJL.         13  7  ey(;?t]  LLdHy  Ha  J.    oDy  H. 


334  The  Testament. 

(IG) 

This  roiall  name,  most  souereyne  of  renou?^,       [leaf  55] 

This  name  \esus,  victorious  in  batayle, 
Of  hevenly  tryvmphes  the  laureat  guejxlou??, 

The  spii-itual  palme  of  gostly  apparayle,  124 

Celestial  prowesse,  whiche  may  most  avayle, 
To  sitte  with  auugels  in  ther  eternal  se, 

The  imperyal  conqiiest,  nat  get  -with  plate  or  mayle, 
But  with  meke  knelyng  to  lesu  on  hir  kne.  128 


All  shall 


worship 
Him  in 
heaven. 


(17) 

Patriarkes  and  p?'ophetes,  one  by  one, 

Thre  lerarchies,  &  alle  thordres  nyne, 
Twelve  Aposteles,  and  marteres  eue/ychone, 

Holy  confessoures,  and  euery  pure  virgyne,  132 

To  blyssed  lesu  most  niekely  shal  enclyne ; 
Fonles,  bestes,  and  fpysshes  of  the  se, 

Kynd  hath  taught  hem,  by  naturall  disciplyne, 
Mekely  to  lesu  to  bowe  adown  ther  kne.  136 


All  love 
must  be 
grounded 
on  Him. 


(18) 

There  is  no  love  parfytly  Igrounded, 

But  it  on  \esvi  toke  his  origenall, 
For  upon  lesu  al  pe/'fitnesse  is  founded, 

Our  tour,  our  castell,  geyn  powers  infernall ;  140 

Our  portecoleys,  our  bolewerke,  and  our  wall, 
Our  sheld,  our  pavys  geyn  all  aduersite, 

Our  heritage,  our  guerdou?^  eternall, 
To  whom  all  creatures  bowe  shall  ther  kne.  144 


(19) 

Condigne  laude  nor  comendaciou?j  [leaf  55,  back] 

Youe  to  this  name  ther  can  no  tunge  telle, 

Of  gostly  fode  rycchest  refeccioun, 

Hedespryng  of  grace,  of  lyf  conduyt  &  welle,  148 

121-128  om.  T.  134  Foules  and  ins.  L.     fysshis  k  bestis  T. 

\Zb  hatK]  om.T.  136  <Ae/-]  joure  T.  137  grounded  Ha  T. 

1S8  If  it  of  Ha.     of]  Ld  Hy  StT  L.     on  H.  140  toure  &  ins.  J. 

141wallesT.         143  hertage  J.  144  w.-Ao??i]  o??i.  T.     Ibowe  T. 

the  T.         146  timge]  man  Ha. 


-^-J-J—.  ^-*L- 


llic    'fcstamcnt. 


335 


lesw  named,  tlier  (lore  no  dragouu  ilwello, 
Blyssedest  bawine  of  our  felicite, 

Alle  cankered  sores  And  poysou/zs  to  repelle, 
From  them  to  \es\\  that  knele  vpoii  tlior  kno.  152 

(20) 
This  jiame  le^'us,  hi  interprotaeioiui, 

Is  for  to  seyn,  our  blessed  savyour, 
Our  strong  Sampsou?2,  ]iat  strangled  the  lyon«, 

Our  lord,  our  makers,  &  oure  creatoure,  156 

And  be  his  passiou/t  fro  deth  our  redemptour, 
Our  Orphevs  that  from  captiuyte 

Fette  Erudice  to  his  celestiall  tour, 
To  uhom  alle  creatures  bowe  shall  ther  kne.  160 

(21) 
At  Avelles  five  licour  I  shal  drawe 

To  wasshe  the  ruste  of  my  synnes  blyve, 
Where  al  my.v-teryes  of  the  olde  and  newe  lawe 

Toke  oryginall,  moraly  to  discryve,  164 

I  mene  the  welles  of  Crystes  woundes  five 
Wherby  we  cleyme,  of  mercyful  piete, 

Thorow  helps  of  lesxx  at  gracious  port  taryve, 
There  to  haue  me;-cy,  knelyng  on  our  kne.  168 

(22) 
I  in  le^u  sette  for  iocunditas,  [leaf  56] 

Gynnyng  &  grounde  of  all  gostly  gladnesse, 
E.  next  in  ordre  is  eternitas, 

Tokene  and  signe  of  ete/*nall  bryghtnesse,  172 

S  sette  for  sanitas,  socour  ageyn  sekenesse, 
V.  for  vbertas,  of  spirituall  plente, 

S  for  suauitas,  from  whom  comyth  all  suetnesse, 
To  them  that  knele  to  le^u  on  there  kne.  176 

(23) 
I  in  le^'u,  is  ioye  that  neuere  shall  ende, 
E  signyfieth  euerlastyng  suffisaunce, 

150  most  blessid  Ha.       152  bowe  doun  Ha.       154  for  synne  Ha. 
155  strangnelid  J.     stanz(is  20-21  transposed  in  T.  156  ourc] 

am.  J.  159  Enidice]  condite  St.  162  my'\  oure  J.         168 

Tvherfor  Ha.     oure  T.     apon  Ha.  169  condygne  lamle  f.r, 

etc.  T.  173  mnctus  Ha.     all  sykenesse  T.  176  ther  Ld  Hy. 

her  Ha.         177  /]  om.  T.     shal  haue  ins.  Ha. 


The  name 
may  be 
interpreted 
anagraiii- 
iiiatically. 


Jocunditas, 
Eternitas, 

Sanitas, 
Ubertas, 
Suayitas, 


Joy, 

Everlasting 

sufficiency. 


336 


The  Testament. 


Salvation, 
V.  wounds. 

Sacrament. 


Jacob, 
Habraham, 


Christ. 


Pitj'  me, 
as  I  cry  to 
Jesus. 


S  our  sauacioun  when  we  shall  hens  wende ; 

V.  his  fyve  woundes,  ^pat  made  vs  acquietaunce,        180 
Fro  Sathanes  myght  thurgh  his  nieke  sufferaunce, 

S  for  the  sacrament,  which  ech  day  we  may  se, 
In  forme  of  bred,  to  sane  vs  fro  myschaunce, 

"Whan  we  devoutly  receyue  it  on  our  kne.  184 

(24) 
J  fro  Jacob,  h  from  Habraham, 

The  lyne  descendyng  be  generaciou?i, 
C  stant  for  Crist,  that  from  heuene  kam, 

Born  of  a  mayde  for  oure  redempciou?z,  188 

The  sharpe  titel,  tokene  of  his  passioun. 
Whan  he  was  nayled  vpon  the  rood  tre, 

0  blyssed  lesu,  do  remissioun 
To  alle  that  aske  me?-cy  on  ther  kne.  192 

(25) 
Do  mercy,  lesvi,  or  [that]  we  hens  passe,         [leaf  56,  back] 

Out  of  this  perilous  dredfull  pilgrimage, 
Besette  with  brygauntes,  leyd  wayte  in  euery  place, 

With  mortall  saute  to  lett[yn]  our  passage, —  19G 

Among  other,  I,  that  am  falle  in  age, 
Gretly  feblysshed  of  old  infirmite, 

Crye  vnto  lesu  for  my  synfuU  outrage 
Eight  of  hole  herte,  thus  knelyng  on  my  kne.  200 

(26) 
Lat  nat  be  lost  that  thou  hast  bought  so  dere, 

With  gold  nor  syluer,  but  with  thi  precious  blood, 
Our  flesshe  is  freel,  but  short  abydyng  here, 

The  olde  se?-pent  malicious  and  Avood,  204 

The  world  vnstable,  now  ebbe,  no  we  is  flood, 
Eche  thyng  concludyng  on  mutabilite, 

Geyn  whos  daungeres  I  holde  this  counsel  gode. 
To  prei  for  mercy  to  le^^u  on  oure  kne.  208 


180  a  quytance  Ld  Hy.  181  mcke]  om.  Ha.  182  that  we 

may  dayly  se  Ha.     mcui'\  om.  T.  185  fro,  from^  for  Ha  T. 

Abraham  Hy  HaT.         'l86  lyne]  lyfe  T.  189  Therpe  T  {sic). 

tocoun  T  sic.    title  J.  190  roode  Ld  Hy  L  H  St.  191  do  thu 

ins.  Ha.  192  asken  Ha.     axe  Hy  St.  193  thaf]  Hy  J.     om. 

H  Ld  St  T  L.  197  thaf\  om.  T.  200  this]  om.  T.     vpon  T. 

202  nere  with  ins.  T.         205  is]  om.  T.         206  on  a  ins.  T. 


The  Testament.  337 

(27) 
And  vndir  siipporte,  Ie^;ii,  of  thy  fauour. 

Or  I  passe  hens,  this  Iioolly  niyn  entent, 
To  make  \es\i  to  be  cliief  surveiour, 

Of  my  laste  wille  sette  in  my  testament,  212    inmset 

1TTI  •    I  c  ^e  T  to  rimke  my 

\\  hiche  of  myself  am  Insufficient  testament. 

To  rekene  or  counte,  but  mercy  &  piete 

Be  preferryd,  or  thou  do  lugement. 
To  alle  that  calle  to  lesn  on  ther  kne.  216 

(28) 
Ago  is  cnipe  In,  calleth  me  to  my  grave,  [leaf  57]  Age  catietii 

To  make  rekenyng  how  I  my  tyme  haue  spent, 
Baryue  of  vertu,  alias,  who  shall  me  saue, 

Fro  fendes  daunger  tacounte  for  my  talent,  220 

But  les\x  be  my  staf  and  my  potent, 
Ouerstreite  audite  is  like  tencombre  me, 

Or  dome  be  youen,  but  mercy  be  present 
To  all  that  knele  to  lesw  on  ther  kne.  224 

(29) 
Now  in  the  name  of  my  lord  Ie*"us,  y„„_  j„ 

Of  ryght  hole  herte  in  all  my  best  entent,  fulT^' 

My  lif  remembryng,  froward  &  vicious, 

Ay  contrarye  to  the  comaundement  228 

Of  Cryst  le.<\x,  now  with  avisement 
The  lord  besechyng,  to  haue  mercy  and  piete, 

My  youthe,  myn  age,  hou  \at  I  haue  myspcnte, 
"With  this  word  seid  knelyng  on  my  kne.  232 

(30) 

0  lesn,  mercy  !  with  support  of  thi  grace,  o  Jesu! 

For  thi  meke  passiou/i,  remembre  on  my  complaynt !  m«rcy! 

Duryng  my  lyf,  with  many  gret  trespace,  ah  my  life 

By  many  wrong  path,  where  I  haue  myswente,         236  fesV." '"'"' 

210  /]  om.  T.      211  to  be]  om.  T.      212  in]  om.  T.      218  I  have 
myspent  T.         220  for]  om.  T.  222  me]  om.  T.         226  in]  is 

Ha.  231  \at]  om.  Ha.     spent  St.     myswent  T.  233  with] 

om.  T.  234  compleynt  Ld  Hy.  236  Tnany]  om.  J.     many 

a  Ha.     where]  as  Ha.         Lydgate,  7n.p. 

LYDGATE,  il.   P.  Z 


338 


The  Testament. 


I  now  purpose,  be  thy  grace  influent, 
To  wryte  a  trites  of  surfetes  don  to  the, 

And  calle[n]  it  my  ]ast[e]  testament, 
With  lesw  mercy  knelyng  on  my  kne. 


240 


Past  years 
have 


brouglit  to 
7ue  the 
kalends  of 
death. 


IL 
Testamentu//?  in  no/»/ne  lesu.     [leaf  57,  backi 

(31) 

The  yeres  passed  of  my  tender  you  the 
Of  my  fresshe  Age  sered  the  grennesse, 

Lust  appalled,  thexpe/'ience  is  kouthe, 

Tlie  onweldy  loyntes  starked  -with  rudeneese,  244 

Tlie  cloudy  sight  mysted  with  dirkenesse, 

AVithout  redresse,  recure,  or  amendes, 

To  me  of  death  han  brought  in  the  kalendes.  247 


(32) 

Of  myspent  tyme  a  fole  may  weel  compleyne, 
Thing  impossible  ageyn  for  to  recure, 

Dayes  lost  in  ydel  no  man  may  restreyne, 

Them  to  reforme  by  none  aventure,  2.51 

Eche  mortall  man  is  called  to  the  lure, 

Of  deth,  alias,  vncerteyne  the  passage, 

AVhos  chief  marynere  is  called  croked  age.  254 

(33) 
His  beadle,     One  of  his  bedeles,  named  feblenesse, 

Feebleness,  /^  •  i    i  • 

Cam  with  his  potent  in  stede  of  a  mace, 
summoned      Somouned  me  and  after  cam  sekenesse, 

ine,  ' 

237  thy']  om.  Ha.    the  T.  2-39  callyn  Ld  Hy.  calle  H.        240 

colophon:  exj)licit  piologiis  of  John  Lidgates  testement,  St.  Part 
II  Title  om.  J.  margin  o/Ha,  Balade.  MSS.  C  R  and  the  Pynson 
print  begin  here.  241  giene  yougli  T.  age  Ha.  242  frcsshcl 
best  C.    sered]  feared  sic  Pn  R.    seeth  sic  Ha.  243  experience 

doth  swage  Ha.    kouthe]  bouthe  C.  244  vnrewly  youthe  ys  C. 

247  hathe  T.  249/or]  o//l  Ha.  250  Idell  dayes  y  past  wlio  can 
call  agayue  RPn.  251  7ioon]  con  J.    any  Pn  R.  252  Eueiy 

Ha.     to]  0771.  T.    vn  to  C.  253  als  T.     vncertayn  is  Ha  C.    the] 

ys  T.  254  Ha.  irjicals  here  II.  129-192  {a  single  folio).  255 

his]  0771.  C.    bi.lell  Ha.    bedill  T.  256  patent  C  Ha.  257 

Sompnyd  C  T  Ha.     afterwarde  J  Pn  R. 


The  Testament, 


339 


Malencolyk,  crthely,  anJ  pale  of  face, 
Witli  ther  waraunt  these  tweyne  can  manace 
How  deth  of  me  liis  dewe  dette  soiiglite, 
Anil  to  a  bod  oi  laiifroure  tliei  me  brought. 


258    with  siek- 
nesH. 


261 


(34) 
Wliere  onto  me  anoon  thor  did  appere  (leaf  &8]  Thencamf 

AVhill  that  I  lay,  compleynynge  in  a  trance, 
Clad  in  a  nientell,  a  woman  sad  of  chere, 

IJlak  was  lier  abyte,  sobre  of  countenaunce,  205 

Straunge  of  liir  porte,  froward  of  dalyaunce, 
Castyng  here  looke  to  meward  in  certeyue 
Lich  of  me  she  hadde  but  disdeyne.  268 

(35) 
Tliis  seid  woman  Avas  called  "  remembraunce 

Of  myspeut  tyrae,"  in  youthes  lustynesse, 
"Whiche  to  recorde  did  me  gret  grevauuce, 

Than  cam  her  suster,  named  "  pensifnesse 

For  olde  surletes,"  and  gan  onto  me  dresse 
A  wooful  bylle,  wliicli  brought  vnto  [my]  mynde 
jNfy  gret  outrages,  of  long  tyme  left  behynde.  275 

(36) 

Lyggyng  alone,  I  gan«e  to  ymagyne 

How  with  .iiij.  tymes  departed  is  the  yere, 

First  how  in  ver,  the  soyle  tenlumyne, 

Butldes  gyn  open  ageyne  the  sunne  clere,  279 

The  bavme  vpreysed  most  souereyne  and  entere, 

Out  of  the  rote  doth  naturally  ascende 

With  new  lytfre,  the  bareyne  soil  taniende.  282 

(37) 
The  honysoucle,  the  fresshe  primerolles,     [leaf  58,  back] 
Ther  leves  splaye  at  Phebus  vprysyng, 

258  and]  ad  Hy.  259  ther]  the  C.  those  C.  two  Ha.  ij  T. 
260  Hoic]  Tliat  K  Pn.  262  ooii  to  me  ins.  C.  263  a]  om.  Ha. 
264  Clad]  and  Ha.  265  her]  his  C.  sobrc]  sad  Ha.  of]  was  hir 
Hy  K  Pd.  266  of  {2)]  whos  T.  268  Lyk  as  ins.  Hy  R  T.  Lik  as 
to  C.  liad  had  L  Ld  Hy  R  Pn.  but]  om.  Hy  T  Pn  R.  but  gret  Ha. 
269  called  was  J  R  Pn.  270  Of  ray  nw.  T.  271  gret]  om.  Ha. 
273  For]  Fro  T.    and]  on.  R  Pn.  274  mij]  Ld  L  Hy  R  Pn  C  J. 

om.  H.    me  my  T.  275  outrage  J  C  T.  278  ver]  om.  T. 

were  R.    Uere  Pn.        279  gynnyng  R  Pn.       281  dotli  most  i7is.  T. 
282  new]  nowe  C.    lyfe  T.    soylc]  sole  C.       284  sjdaye]  sprede  Ha. 

Z  2 


Remem- 
brance of 
misspent 
time, 

272    and  Regret, 

giving  me 
a  bill  of 
complaint. 


Alone,  I 
reHfcted 
on  the  four 
seasons. 


Spring 
roiiies,  with 
Howers, 


340 


The  Testament. 


birds, 


and  sun- 
shine. 


A  joyous 
time. 


So  child- 
hood goes 
with  Spring. 


Thamerous  foules  with  motytes  and  carolles, 
Salue  this  sesou?^  euery  mor[\ve]nyng, 
AVhan  Aurora  hir  licour  distyllyng 
Sent  on  herbes  the  perely  dropis  shene, 
Of  sikier  dewes.  teulumyne  with  the  grene. 

(38) 
This  tyine  of  Ver  is  named  of  grenesse, 

Tyme  of  ioye,  of  gladnesse,  and  disporte, 
Tyme  of  growyng,  cliief  moder  of  freshnesse, 
Tyme  of  reioysyng,  ordeyned  for  counforte, 
Tyme  wlian  tyme  maketh  his  resorte 
In  geryshe  ^NFarche  toward  the  Ariete, 
Our  Emyspery  to  gladen  with  his  hete. 

(39) 
Wliiche  sesouw  prikkes  fiessh  corages, 

Reioyseth  bestes  walking  in  ther  pasture, 
Causeth  byrdes  to  syngen  in  ther  cages, 

Whan?ie  blood  reneweth  in  euery  creature, 

Sum  obseruance  doyng  to  nature, 
Which  is  of  ver  called  chief  pryncesse, 
And  vnder  God  ther  worldly  Emp[e]resse. 

(40) 

And  for  this  lusty  sesou?^  agreable  [leaf  so] 

Of  gladnesse  hath  so  gret  avauntage. 

Be  convenyent  resouw  fuH  notable, 

Therto  ful  wel  resembleth  chyldes  age, 
Quyk,  grene,  fressh,  and  delyuer  of  corage, 

For  ryght  as  ver  ay  moreth  in  grenesse. 

So  doth  childhode  in  amorous  lustynesse. 


286 


289 


293 


296 


300 


303 


307 


310 


285  motetys  Ld  Hy  Ha.     nierthis  T.     notes  R  Pii  C.  286 

this]  that  Ld  Hy  R  Pn  C.      moru-cmjiKi]  Ld  Hy.      monynge  R. 
inornyug  Pn  J  Ha  T.    mor  H  (untinished'?).  288  dropis]  Ha  T. 

dew  C.  289  to  ehimyne  C.  290  of]  om-.  Ld  Hv  T  Pn  R  C. 

ynomyde  C.         291  of  (2)]  om.  Ha.         295  the]  om.  T."  Diets  Ha. 
296  emi.spere  C.    glade  C.         297  corage  T  C.  298  i!Aer]  the  J. 

299  corages  Ha.  302  above  u-hicli,  i,  nature  Hy.     of  verry 

trouthes  T.  30-3  ther]  than  R  Pn.    ^/Hperesse]  Hy.    empresse 

R  Pn  L  H  Ld.  306  resouns  Ld  Hy  Pn  R.         307  childisli  Hy. 

childysh  R.    chilJysshe  Pn.        308  Ful  grene  Ha.     Q^iyk]  om.  Ha. 
delyuered  T.  309  ryght]  om.  T.     verry  age  T.     aye  R  Pn. 

norrisseth  T.    contyuueth  C. 


The  Testament  341 

(11) 
Tliis  (jiiykyng  sosou??,  nutiityf  and  good,  Tiiis season 

Of  liis  nature  hatli  tweyne  qualitoos, 
Of  liote  and  moyst,  wliich  long  also  to  blode,  is  moist 

In  tlior  ascencyoun  vpward  by  degrees  :  314  "'"^ '"'^• 

(M  kyiidly  r3'ght,  the  whiche  p/-opirtees, 
By  natural  hete  and  temperat  moysture, 
Eekened  in  childliode  .xiij.  yeer  doth  endure.  317 

(-1'2) 

Thus  in  .Yj.  thynges  be  order  men  may  seen 
Notable  accord  and  lust  convenience, 

Blod,  eyre,  and  ver,  south,  and  meridien, 

And  age  of  chyldhood  by  naturall  assistence,  321 

Which,  whill  thei  stonde  in  ther  frcssh  premynence, 

Hete  and  moysture  directeth  ther  passages, 

With  grene  fervence  to  force  yong  corages.  324 

(43) 

First  ZepherUS  with  his  Wastes  SOte  [leaf  59,  back]  Zephyrs 

Enspireth  ver  Avith  newe  buddes  grene,  Spring. 

The  bawme  ascendetli  out  of  Qxxery  rote, 

Causyng  with  flowres  ageyn  the  sunne  shene  328 

May  among  mon[e]thes  sitt  like  a  queue, 
Hir  suster  Apryll  watryng  hir  gardeynes 
With  holsoui  shoures  shad  in  the  tender  vynes.  331 

(44) 
This  tyme  of  Yer  Flora  doth  hir  cure,  Florals 

With  soleyne  niotlees  passyng  fressh  and  ga}', 
Purpel  colours  wrought  be  dame  nature, 

Mounteyns,  vales,  and  medewes  for  tarraye,  335 

Hir  warderobe  open  list  not  to  delaye 

311  qiiykenyng  C.    nutrified  T.       '312  Wc  \l  Pn.        313  moyst] 
most.  J.  315  u-hirh<r\  om.  Hi.     thynges  T.  316  B>/]  Of  T 

317RekneC.  S19  caul]  hy  C.  321  nature  C.  322  AVith 

wiche  thai  T.    in  ther  fressh]  om.  T.  324  to  aforce  C.    signature 

in  Pn.  testa,  of  I.  L.  a.  iii.  32.5  sofe]  so  hote  J.  326  huddcs] 
turnes  C.  32S  Chongyng  the  T.  Tnoonethes  R  Pn.  monethisLd. 
monetlivs  Hv.  nionetlie3  T.  moiithe?  H  L.  sytte  Hy.  sit  Ld  R 
Pn.  sitteth'Ha.  stant  L.  331  W/c]  u;/i.  Ha  T.  332  Verray  sic  T. 
his  T.  333  pleyn  Hy.  334  colour  T  C.  334-335  transposed 
in  T.  335  and]  ora.  R  Pn.  for]  om.  C.  forte  araj'c  C.  to  tarye  H 
(altered  from  correct  earlier  reading,  now  hard  to  decypJicr).  336 
warderope  C. 


342 


The  Testament. 


So  child- 
hood is 
changeable, 


now  happy, 
now  sad. 


Large  mesure  to  shewe  out,  and  to  shede 

Tresoures  of  fayre,  whiche  she  doth  possede.  338 

(45) 

This  sesouri,  Ver,  most  plesaunt  to  childhode, 
"With  hir  cliapelettes  grene,  white,  and  rede, 

In  whiche  tyme  the  newe  yonge  blode 

Hote  and  moyste  ascendeth  vp  in  dede,  342 

Eeioyssyng  hertes  as  it  abrode  doth  sprede, 

"VVenyng  this  sesoun  among  ther  myrthes  alle 

Sholde  neuer  discrecen  nor  appalle,  345 

(46) 

The  variaunt  sesou?i  of  this  stormy  age  [leafoo] 

Abraydeth  euere  on  newefangehiesse, 

Now  frounyng  chiere,  now  fressh.  of  visage, 

Now  glad,  now  lyght,  now  trouble  and  hevynesse;  349 
Wylde  as  an  herte,  nowe  mornyng  for  sadnesse, 

Stor???yssh  as  JNIarche,  with  chaunges  ful  sodeyne, 

After  cleer  shynyng  to  turne  and  make  it  reyne.  352 

(-t7) 

Of  this  sesouw  lust  holte  rene  and  brydell, 
Selde  or  neuere  abydyng  in  o  poynte ; 

Now  passyng  besy,  nowe  dissolute,  now  ydell ; 

Now  a  good  felowe,  now  all  out  of  ioynte  ;  356 

Now  smothe,  now  stark,  now  like  an  hard  purpoynt ; 

Now  as  the  peys  of  a  diall  goth, 

Now  gerysh  glad,  and  anoon  after  wroth.  359 


(48) 
Liche  as  in  ver  men  gretly  them  delyte 
To  beholde  the  beaute  souerayne 

337  mesjur  Hy.  338  Fayrye  Hy.     fayrie  R  Pii  J.     faire  Ha. 

precede  J.       339  verray  T.       340  chapeteles  sic  J.         342  inoi/ste] 
most  J.  345  dyscrece  nor  yet  RPii.     MS.  T  ends  with  this  line, 

catchword  at  bottom  of  leaf  228,  back,  The  vareaunt.  347  apon 

Ha.        348  frovvard  Ha.    corage  L.         350  an]  on  J.    /or]  om.  Ha. 
351  Stormy  C.     ful^  om.  Ha.  352  after  o  i>is.  L.    to]  om.  Ha. 

353  holdith  R  Pn.  355  now  (3)]  and  R  Pn  L.         356  now  (2)] 

and  L.  357  hard  like  a  Ha.    spere  poynt  C.  358  a]  the 

Ha.  359  and]  om.  C.  360  Also  in  Uere  R.  Pn.     as]  om.  J. 

them]  then  Ha.  361  souerayne]  of  lovereyiie  J.     of  louerayne 

PnR. 


The  Testament. 


34:j 


Of  these  blosemes,  so??fnie  blewe,  rede,  aiul  white, 
In  whos  fresslienesse  no  colour  may  atteyne, 
lUit  tha/nie  vnwarly  conietli  a  wynde  sotleyn<^, 

For  no  fauour  list  not  for  to  spare 

Fresshnesse  of  braunches,  for  to  make  hem  l)are. 


3  (5  3 


36G 


(49) 

This  sesouTi  ver  stant  neue?'  in  no  certeyne,       [leaf  60,  back] 
For  su»ime  on  houre  tliouj^'h  Phel)us  freshly  shyne, 

In  ^larches  woderes  it  sodeynly  wyll  reyne, 

Which  of  the  day  all  dirkenesse  doth  declyne,  370 

And  semblably  a  lyknesse  to  dyffyne, 

Men  sen  chyldren  of  byrth[e]  yong  and  grene, 

Buryed  withinne  the  yeres  tiftene.  373 

(50) 

When  Ver  is  fresshest  of  blosmes  and  of  floures, 
An  vnware  storine  his  fresshnessse  may  appayre, 

Who  may  Avilhstonde  the  sterne  sharpe  schoures 

Of  dethes  powere,  where  hym  list  repayre  ?  377 

Though  fetures  fresshe,  angelyke,  and  fayre 

Shewe  out  in  chyldhode  as  ony  crystall  clere, 

Deth  can  difface  hem  withynne  ,xv.  yeer.  380 


Always 
iiiicoi  tain. 


As  Spring 
sunshine 
changes  to 
storms, 


so  Death 
can  ovei- 
foiiie  a 
child. 


(51) 

Veres  sesou?^  doth  but  a  while  abide 

Skarsly  iij.  monethes  he  holdeth  here  soiour ; 

The  age  of  chyldhode,  rekene  on  the  tother  syde, 
111  hys  encrese  vp  growyng  as  a  floure, 
But  whan  that  deth  inanaseth  with  his  shour, 

In  suche  case  he  can?ie  no  more  defence 

Than  croked  age  in  his  most  impotence. 


384 


387 


362  these']  hys  T.    cliefe  Pii  K.  363  In]  To  Ld  L  Hy  Ha  T 

PnR  J.         364  wonderly  Ha.         365  \>nt  for  ins.  Ha.  366  The 

freshnes  ins.  T.     hem]  all  T.  367  nrwr]  H  L  Ha  T.    om.  J. 

euere  Ld.    euir  Hy.    euer  R  Pn.    no]  om.  T  Ha.    nouncertayne  Pii 
R.  370  dirkenesse]  brii^htnesse  Pn  R.    enclvne  L.         372  seen 

Ld  Hy.    birthe  Ld  Hy.  373  yeres  of  in  all  MSS.  exe.  H.  L. 

374  blomes  Ld.     of  {2)]  om.J.  37.5  apere  T.  376  sterne] 

stormv  T.  377  to  pere  T.  378  Thoutch  the  ins.  T  J  Pn  R. 

381  abide]  bode  J.        3S2  soiourne  T.       333  thaye  Pn  R.       384  as 
doth  iJis.  Ha.         335  that]  om.  L  Ha. 


344 


The  Testament. 


my  wilflness 
well 


(52) 

Ver  and  eche  sesou?z  niut  by  processe  fade,       [leafci] 
In  ver  of  age  may  be  no  sekernesse, 

Eche  hath  his  houres,  hevy  and  eke  glade, 
Ther  sesouns  meynt  with  ioye  and  hevynesse, 
IS'ow  fayr,  now  foule,  now  helth,  now  sekenesse, 

To  shewe  a  maner  liknesse  and  ymage, 

Our  dwellyng  here  is  but  a  pilgrymage. 

(53)    . 
For  my  part    And  for  my  part,  I  can  remembre  weell 

I  remember 

Whan  I  was  gladdest  in  that  fresshe  sesou??, 
Lyke  brotel  glasse,  not  stable  nor  like  stell, 
Fer  out  of  harre,  wilde  of  condiciou?^, 
Ful  geryssh,  and  voyde  of  all  resou??, 
Lyk  a  phane,  ay  turnyng  to  and  fro, 
Or  like  an  orloge  whan  the  peys  is  goo. 

(54) 

Youe  to  onthryfte  and  dissolucioun, 
Stode  onbrydeled  of  all  gouernaunce, 

Whiche  remembryng,  be  meke  confessyouu, 
Now  with  my  potent  to  fynde  allegeaunce, 
Of  olde  surfetes,  contrite  with  repentaunce. 

To  the  lesu,  I  make  my  passage, 

Eehersyng  trespaces  don  in  my  tender  age. 

(55) 

But  to  direete  be  grace  my  matere,  [leaf  oi,  back] 

Mekely  knelyng,  lesu,  in  thy  presence, 

I  me  purpose  to  gynne  with  pray  ere, 

Vnder  thi  mercyfull  fructuous  influence. 
So  thou  lesu  of  thy  benevolence. 

To  my  requestes  be  mercyfull  attendaunce, 

Graunt  or  I  deye,  shryft,  hosel,  repentaunce. 


391 


394 


398 


401 


405 


408 


But  before  I 
tell  of  it, 


let  me  pray 
for  shrift.  * 


412 


415 


388  enerv  T  Ha.    vade  T.    om.  Ha.       390  lieuy  and  gladnesse  Ha. 
391    Ther']'Y\iQ  J  T.  394  That  our  ins.   Ha.         395  party  T. 

396  icas]  om.  Ha.  397  steell  Ld  Ha.  steel  Hy.  stele  Pii  R. 
398  arre  Ld.  arrest  Hy.  a  rest  J  Pii  R.  399  Ful  geryssh]  Sa- 
vagyne  Hy  J.  Sauagyiig  Pn  R.  Safe  ayene  {sic\)  T.  ro//fZc] 
wodeJ.  401pcysj5]poysesPiiR.  peyj.  402GefHa.  YeuyiiG. 
Gyueii  Pn  R.     vnto   Pn  R.  403   al  good  ins.  Hy  R  Pn  T. 

gouernaunct]   condieioun   T.  405   potence  T.      fymleu  Ld. 

407  make']  aske  Ha.  408  trespace  Pn  R.  don  in]  of  T.  my 
tender]  yong  Ha.         413  So  that  i)is.  T. 


The  Testament.  345 

(5G) 
]\ly  wrecchcd  lyf  trxmemleii  ami  correcte 

I  me  purpose,  with  sujiport  of  thi  grace, 
Thy  deth  thy  passioun  thy  4«  crosse  shall  me  directe, 

Which  suffrodest  deth,  I?.s-n,  for  our  trespace.  419 

T,  Avrecche  ouwortliy  to  lok  vpon  thy  face. 
Thy  fete  eiibracyng,  fro  whicll  I  shaH  not  t^vynlle, 
i\Iercy  recpiyryng,  thus  I  wyH  hegyiuie.  422 


TIL 

lesus. 

(57) 

0  myghty  lord,  of  powere  myghtyest !  o  bounteous 
AVithout  Avhom  alle  force  is  febylnesse,                               iiave'mercy 

Bovntevous  Ie*'u  !  of  gode  godlyest 

!Mercy  thy  bedel,  or  thou  thy  domes  dresse,  426 

Dylayest  rigour,  to  punishe  my  Avykednesse, 
Leiigest  abydyug,  lothest  to  do  vengeaunce, 

0  blessed  lesw. !  of  thyn  high  goodnesse, 
Graunt  or  I  deye,  shryfte,  hosel,  repentaunce.  430 

(5S) 
Though  thou  be  myghty,  thou  art  eke  mercyable,    [leaf  62] 
To  alle  folkes  that  mekely  hem  repeute ; 

1  a  wrecche  contagyous  and  coupable, 

To  alle  outrages  redy  for  tassent,  434 

But  of  hole  herte  and  wyll  in  myn  entent. 
Of  olde  and  newe  all  vicious  gouernaunce, 

Of  youthe,  of  age,  and  of  mystyme  spent. 
Graunte  or  I  deye,  shryft,  hosel,  repentaunce.  438 

(59) 
Of  my  conf essioun  receyve  the  sacryfice  Receive  my 

Be  my  tunge  vp  offered  onto  the, 


416  to  amende  T.  418  the  sign  ^  om.  in  all  MSS.  save  H  L. 
422  wyll  I  R  Pn.  Jesus]  Oracio  Pii  K.  Ovaa'o  previa  liKiiiilitcr 
contitentit  Hy.      Others  have  no  title.  423  inygtyest  Lord  T. 

most  myghtyest  Ha.  425  Bewteus  J.  of]  om.  T."  427  Delayeth 
Pii  R.  430  Grannt  me  im.  T.     hosel  &  ins.  T  Ha,  and  so  here- 

after. 431  eke]  also  T.  433  oowjortt/c]  culpable  J.  compavii- 
able  T.  437  o/ (2)]  and  Pn  R.  {Z)]om.T.  440  rjj]  o//i.  Ha. 
of  rede  R  (sic),    open  to  the  Ha. 


346 


The  Testament. 


Bridle  my 
desires. 


Make  me 
to  hate  all 
else  save 
Thee. 


That  I  may  seyn  in  all  my  best[e]  guyse 

Mekely  Avith  Dauid,  have  mercy  vpoii  me  !  442 

Sa[l]ue^  alle  my  sores,  that  they  ne  cankred  be, 

With  noon  olde  rust  of  dysesperaunce ;  i  MS.  saue. 

Which  of  hole  herte  crye  vpon  my  kne 

Graunt  or  I  deye,  shryfte,  hosel,  repentaunce.  446 

(60) 
0  lesu  !  lesxi !  here  myn  orisoun  ; 

Brydel  myn  outrage  vnder  thy  disciplyne  ; 
Fetre  sensualite,  enlumyne  my  resoun, 

To  folowe  the  traces  of  spirituall  doctryne ;  450 

Lat  thi  grace  lede  me  as  ryght  as  lyne 
With  humble  herte,  to  ly  ve  to  thy  plesaunce ; 

And  blyssed  lesxi !  or  I  this  lyf  shal  fyne, 
Graunt  or  I  deye,  shryfte,  hosel,  repentaunce.  454 

(61) 
Suffre  me  to  haue  savour  nor  sweetnesse      [leaf  02,  back] 

But  in  thy  name  that  called  is  lesu  ; 
Alle  foreyn  thing  to  me  make  bitternesse, 

Saue  only  Ipsw,  most  souereyne  of  vertu !  458 

To  my  professioun  accordyng  and  most  du, 
Eue?*e  to  be  jirented  in  my  remembraunco. 

At  myn  ende  to  graunt  me  this  issu, 
Tofore  my  deth,  shryft,  hosel,  repentaunce.  462 

(62) 
No  lord  but    Xo  lord  but  lesn,  most  me?"cyable  and  benygne, 
Which  of  mercy  toke  our  humanyte. 
And  of  loue,  to  she  we  a  souereyn  sygne, 

Sufifredest  passyoun  vpon  the  rode  tre,  466 

Only  to  fraunchyse  our  mortalite, 
Which  stode  in  daungere  of  Sathanes  encoumbrauwce. 

Or  I  passe  hens,  lesu !  graunt  onto  me 
Tofore  my  deth  shryfte,  hosel,  and  repentaunce.  470 

441  hcste']  L.  442  miserere  nieisdeus  Ma.rg.  o/Hy.  443  Salue] 
Hy  Pn  R.  saulf  J.  saue  Ld  L  H.  ne']  not  other  MSS.  Lines 
447-454  07n.  L.  451  as  (1)]  om.  Hy  Ha  ,J.     right  as  a  Pn  R 

T.  454  Graunt  of  thy  mercy  Hy  K  Pn  J  T.  455  fauour 

T.  4.o7  make  to  me  Ha.  459  To]  So.  du]  tru  T.  461  And 
at  ins.  Ha  T.  463  No]  or  J.  benygrie]  digne  Ha.  466  sutfred 
Pn  R  T.         470  and]  om.  Pn  R  L  Hy. 


The  Testament. 


;U7 


(63) 
I  am  excited  and  moved  of  luiturc 

This  name  Ic^fu  souercyiily  to  preyse ; 
Name  co/»mended  most  liyglily  in  scrypture, 

Wliich  naiiu>  h:itii  powere  dede  men  to  reyso  474 

To  lyf  eternall,  whos  vertu  dotli  so  peyse, 
Ageyn  my  synues  weyed  in  balaunce 

That  grace  and  wxercy  shal  so  counterpeyse, 
Graunt  or  1  deye  shryfte,  hosol,  repentaunce.  478 

(64) 
Lat  me  not  reste,  nor  hane  no  quiete  ;  [leaf  63] 

Occupye  mj  soule  witli  spirytuall  trauayle 
To  syng  and  seyn,  0  mercy,  Ie.su  suete  ! 

My  proteccioun  geyu  fendes  in  batayle  !  482 

Set  asyde  all  odir  apparayll — 
And  in  Ie.su,  putte  all  hole  myn  affiaunce, 

Tresour  of  tresoures  that  me  maj'  most  availl, 
Graunt  or  I  deye,  shryfte,  hosel,  repentaunce.  486 

(65) 
My  feyth,  myn  hope,  to  the  \es\\  dotli  calle, — 

AVhiche  glorious  name  shall  never  out  of  my  mende. 
I  shall  the  seke  what  happe  that  euer  befalle, 

Be  grace  and  mercy,  in  trust  I  shal  the  fynde ;         490 

And  but  I  dede,  trewly  I  were  vnlcynde, 
Which  for  my  sake  were  perced  with  a  launce. 

Onto  tlie  herte,  Ie.su  !  lef  not  behynde 
Graunt  or  I  deye,  shryfte,  hosel,  repentaunce.  494 

(66) 
Ther  is  no  God,  Ie.su,  Imt  thou  allone  ; 

Souerynest,  and  eke  most  me?*cyfull, 
Fay  rest  of  fayre  !  erly,  late  and  sone. 

Stable,  and  most  strong,  pietous  and  rightful),  498 


I  am  inovod 
to  prame 
Jrsus  above 
all. 


Occupy  my 
soul,  Jesu.s! 


My  fa i til 
rails  to 
Thee. 


472  The  Ld.  of  \es\\  ins.  all  MSS.  475  vcrtu]  om.  R.  476 
synne  T.  in  a  ins.  Ha.  477  and]  of  Ha.  iiite?-])eyse  J.  480  But 
ocuine  i)is.  T.  To  ocuine  ins.  Ha.  482  Be  my  iris.  T.  48.3 
Settyns  Pn  R.  484  to  put  all  veyne  Pn  R.      all]  om.  Ld  H  L. 

liooly  T.  4S5  that]  whvche  T.    may  me  most  Pii  R.    most  mav 

Ha.         488  my]  om.  all  ^ISS.  cxr..  L.     out]  om.  H.         489  thai] 
om.  Ha.     ffalle  Ld  Ha  L.  490  Se]  Through  T.     in]  I  T  Ha. 

492  icere]  with  T.        497  1.  om.  Ha.       498  mercyfull  H  Ha.  (</.  I. 
496).     strong,  jmtoics]  rightfull  pituous  J  Pn  R.    'strong  J. 


348  The  Testament. 

Eeformyng  synneres  that  ben  in  vertu  dull, 
Dauntyng  the  j^roude,  mekenesse  to  enhaunce, 

Thy  tun?ie  of  mercy  is  eue?'  a-liche  full ; 
Graunt  or  I  deye,  shryft,  hosel,  repentaunce.  502 

(67) 
^*eakt  Suifre  of  mercy  I  may  to  the  speke,  [leaf  63,  back] 

Thee.  0  blyssed  lesu  !  and  godely  do  adverte ; 

Who  shal  yeue  me  leyser  out  to  breke, 

That  thou  lesu  mayst  entren  in  myn  herte  506 

There  to  abyde  more  nere  than  my  sherte 
With  aureat  le/res,  graue  there  in  substaunce  1 

Provide  for  me,  and  late  it  not  asterte, 
Graunt  or  I  deye,  shryft,  hosel,  repentaunce.  510 

(68) 
Die  anime  mee  salus  tua  ego  sum. 

heai'th '*  '"^    ^^^  ^°  "^^  soule,  lesvi,  thou  art  myn  helthe. 

Heryng  this  voys,  after  I  shal  pursue  ; 
Skoure  that  place  from  all  gostly  fylthe. 

And  vices  alle  fro  thens  to  remewe,  514 

Thyn  Holy  Gost  close  in  that  lytel  mewe ; 
Part  not  lyghtly,  make  soche  chevisaunce 

Tencrece  in  vertu  and  vices  to  eschewe. 
And  or  I  deye  shryft,  hosel,  repentaunce.  518 

(69) 
Illustra  faciem  tuam  supr  r  seruu///  ixiMin. 
ShowTiiy       She\ve  glad  thy  face,  and  thy  lyght  dou7^  shede, 

lace  ujioii  o  ./  '  j      .;  o 

™e.  The  me>-cyful  lyght  of  thyn  ey3en  tweyne 

On  me  thi  servaunt  which  hath  so  nioch  nede 

For  his  synnes  to  weiDe[n]  and  compleyne.  522 

And  blyssed  lesu !  of  mercy  not  disdeyne 
Thi  gracious  shoures  lat  reyne  in  abundaunce 

Vpon  myn  herte,  tadewen  euery  veyne. 
And  or  I  deye  .shryft,  hosel,  repentaunce.  526 

500  &  mekeiies  ins.  T.  501  tunne']  time  T.    fuW]  new  T. 

euer  lyke  R  Pn.     eueiy  lycli  J.        503  tliat  y  ins.  Ha.         505  vie] 
om.  R.    leyther  H  L.     Ie3-ser  all  other  MSS.  506  entrete  H. 

eiitre  all  other  MSS.     liubrics  om.  Pn  R  T.  511  lesit,}  om.  Ha. 

thoit']  that  T.       517  to  eutre  Ha.       519  thy  glad  T.       521  mekyll 
J  Pn  R.  522  lids']  my  T.     weepen  Hy.     wepe  Ha.  524  to 

let  T.         525  to  refresshe  T.     twochyng  Ha. 


The  Testament. 


349 


(70) 
Saluu»;  me  fac  in  m/.f(';vv>r'/ia  tua  d'-i///me.  iioafiiii 
t)aue  me  thy  scniauiit,  0  lord  !   iii  thy  wwrcy, 

For  Ink  of  which  hit  me  not  be  confounded, 
For  in  the,  \es\\,  niyn  hope  stant  fynally, 

And  all  my  trust  in  the  Lsu  is  grounded,  530 

For  my  synnes  tiiynke,  \es\\,  thou  were  wounded, 
Naked  on  the  rode  be  mortall  gret  penaunce, 

Be  which  the  power  of  Sathan  was  confounded, 
Graunt  or  I  deye  sliryfto,  hose),  repentaunce.  534 

(71) 
Tu  es  refugium  meu?//  a  tribulacione. 

Thou  art,  \es\x,  my  socour  and  refuge, 

Geyn  euery  tempest  and  tribulacioun, 
That  worldly  wawes  with  tlier  mortall  deluge 

Ne  drowne  me  nat  in  the  dredfuil  dongeoun,  538 

Where  Caribdes  hath  domynacioun, 
And  Circes  syngeth  songes  of  disturbaunce, 

To  passe  that  daunger  be  my  proteccioun, 
Graunt  or  I  deye  shryft,  hosel,  repentaunce.  542 

(72) 
Q,uis  dabit  michi  venias  in  cor  meu;». 

Who  shal  yeue  me  lich  to  myn  entent, 

That  thou  le^'U  mayst  make  thyn  herbergage, 
Be  receyvyug  of  Holy  sacrament, 

Into  myn  herte,  which  is  to  myn  olde  age  546 

Eepast  eternall  geyn  all  foreyn  damage, 
Dewly  receyved  with  deuout  observaunce  1 

Celestiall  guerdouw,  ehde  of  my  pilgrymage. 
Is  shryft,  and  hosel,  and  hertly  repentaunce,  550 

(73) 
I  fele  myn  herte  brotel  and  roynous,  [leaf  64,  back] 

Nat  purified  Ie.5U  therin  to  reste, 

527  a  lord  of  J.  for  T.  530  in  the]  om.  Ha.  531  lesn]  how  T. 
were]  om.  R.  535  lesu,]  om.  J  Pn  R.  refugy  T.  537  worldly] 
mortall  T.  delude  T.  538  the]  theire  Pn  R.  liere  J.  540 
Syrenes  Pn  R.  Chyrchys  T  (!)  541  be  thou  ins.  Pn.  543  to] 
om.  J  PnR.  545  By  the  i7is  T.  546  to]  om.  Ha.  5i7  foreyn] 
om.  T.      548  denote  Ha.       550  and  (1)]  om.  Hy  Ha.      551  irous"  T. 


H.ivo  nil!  ill 
Tliy  mercy, 
Lord. 


Thou  art  my 
succour. 


Let  me  come 
to  Thee. 


350 


The  Testament. 


Eepair  my 
thought. 


Acrept  me 
ill  Thy 
mercy. 


Let  me  ever 
remember 
the  signs  of 
Thy  jiassion. 


But  as  a  carpentere  cometli  to  a  broken  hons, 

Or  an  artificer  repareth  a  reven  cheste,  554 

So  thou,  lesu,  of  crafty  men  the  best, 

Eepare  my  thought,  broke  with  mysgouernaunce, 
Vieite  my  soule,  my  lierte  of  stele  to  breste, 

Graunt  or  I  deye  shryfte,  hosel,  repentaunce.  558 

(74)  _ 
With  "wepyng  eyen  and  contrite  chere, 

Accepts  me,  Ie.9u,  and  my  compleynt  conceyve, 
As  most  onworthy  tappers  at  thyn  autere, 

Which  in  my-self  no  vertu  apparceyve,  562 

But  yf  thy  mwcy  be  grace  me  receyve, 
Be  synful  leuyng  brought  onto  outraunce, 

Pray  with  good  hope,  Avhich  may  not  disseyve, 
Graunt  or  I  deye  shryfte,  hosel,  repentaunce.  566 

(75) 
Cryeng  to  the,  that  deydest  on  the  rode, 

Which  with  thy  blood  were  steyned  &  made  reed, 
And  on  Sherthursday  gaf  vs  to  our  fode 

Thi  blessed  body,  lesu,  in  forme  of  brede,  570 

To  me  most  synfull  graunt  or  I  be  ded. 
To  cleyme  be  mercy  for  myn  enheritaunce, 

That  witli  sharp  thorne  were  crovned  on  ]ii  hed, 
Or  I  passe  hens  shryfte,  hosel,  and  repentaunce.  574 

(76) 
And  one  request  in  especiall,  [leaf  65] 

Graunt  me,  lesu,  whil  I  am  here  a-lyve, 
Euere  to  haue  prented  in  my  memoriall. 

The  remembraunce  of  thy  woundes  fyve,  578 

Nayles  with  the  spere  that  dyd  thyn  herte  ryve, 
Thy  croune  of  thorn?,  which  was  no  smal  penaunce, 

Language  and  tunge,  me  dewly  for  to  shryve. 
The  holy  vnccioun,  shryft,  hosel,  repentaunce.  582 


554  reveii]  broken  T.  556  with  my  ins.  R,  557  to]  H  L. 

thou  all  other  MSS.  559  eycii]  om.  Ha.     and  a  ins.  Hy  R  Pn 

J  T.  561  tofore  T.  564  a  trounce  Ha.  565  I  laeye  T. 

568  was  H  Pn  R  J.  569  to]  om.  T.  574  and]  om.  Hy  J 

Pu  R.  576  Aere]  ovi.  Ha.  577  to]  om.  J.     to  enprynt  R 

Pn.    enpreynted  T.         58T  and]  of  Ha.     dculij]  om.  Ha. 


The  Testament. 


351 


(77) 
AUe  tlie  toknes  of  thy  passiouii, 

I  prey  the,  lesw,  grave  hem  in  my  memorye, 
Dewly  marke  myd  Centre  of  my  resoiwi, 

On  Calvery  tliy  triumi»hall  victorie,  586 

Man  to  restore  to  thyn  etc/'nall  glorie, 
Be  mei-litacioun  of  thi  meke  sutferaunce, 

Out  of  this  exile,  vnseur  and  transitorye, 
And  whan  I  passe  sliryfte,  hosel,  repentaunce,  590 

(78) 
Of  thy  mercy  requyryng  tlie  to  myne 

Of  my  mende  the  mydpoynt  most  profounde, 
TJiis  word  le.<\\  my  .v.  wittes  tenhimyne, 

In  length  &  brede  like  a  large  wounde,  59-4 

AUe  ydel  thoughtf**  tavoyde  hem  and  confounde, 
Thi  cros,  thy  skorges,  thy  garnement  cast  at  chaunce. 

The  rope,  the  peler  to  which  thowe  were  bounde, 
Graunt  or  I  deye,  shryft,  hosel,  repentaunce.  598 

(79) 
Of  this  pray  ere  mekely  I  make  an  ende,        [leaf  65,  back] 

Vnder  thy  mercyfull  supportacioun, 
0  gracious  les\x,  graunt  where-euere  I  wende, 

To  haue  memorie  vpon  thi  passioun,  602 

Testimonyal  of  my  redempciouw, 
In  my  testament  set  for  allegeaunce, 

This  clause  last  of  my  peticioun, 
Graunt  or  I  deye  shryft,  hosel,  repentaunce !  606 


Let  the 
word  Jesus, 
like  a 

WOUIlfJ, 

be  tracp'l 
upon  my 
liiind. 


Thus  I  end 
my  prayen. 


IV. 

(80) 
Duryng  the  tyme  of  this  sesoun  Ver, 

I  mene  the  sesoun  of  my  yeres  grene, 
Gynnyng  fro  chyldhode  strecched  vp  so  fer 


609 


583  thy  bytter  ins.  PnR.  58